Search results for 'Subjectivity Religious aspects' (try it on Scholar)

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  1. William J. Wainwright (1995). Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Cornell University Press.score: 180.0
     
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  2. Massimiliano Del Grosso (2007). Il Senso Comune E Il Rapporto Tra Filosofia E Teologia. Casa Editrice Leonardo da Vinci.score: 174.0
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  3. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.score: 147.0
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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  4. Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.score: 96.0
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  5. Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.score: 90.0
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  6. John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.score: 84.0
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  7. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.score: 84.0
     
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  8. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D Histoire Et de Philosophie Religieuses 64 (1):53-66.score: 84.0
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  9. Marcia J. Bunge (ed.) (2012). Children, Adults, and Shared Responsibilities: Jewish, Christian, and Muslim Perspectives. Cambridge University Press.score: 81.3
    Machine generated contents note: Introduction Marcia J. Bunge; Part I. Religious Understandings of Children and Obligations to Them: Central Beliefs and Practices: 1. The concept of the child embedded in Jewish law Elliot N. Dorff; 2. Children's spirituality in the Jewish narrative tradition Sandy Eisenberg Sasso; 3. Christian understandings of children and obligations to them: central Biblical themes and resources Marcia J. Bunge; 4. Human dignity and social responsibility: Catholic Social Thought on children William Werpehowski; 5. Islam, children, and (...)
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  10. Jamake Highwater (1997). The Mythology of Transgression: Homosexuality as Metaphor. Oxford University Press.score: 81.3
    Jamake Highwater is a master storyteller and one of our most visionary writers, hailed as "an eloquent bard, whose words are fire and glory" (Studs Terkel) and "a writer of exceptional vision and power" (Ana"is Nin). Author of more than thirty volumes of nonfiction, fiction, and poetry, Highwater--considered by many to be the intellectual heir of Joseph Campbell--has long been intrigued by how our mythological legacies have served as a foundation of modern civilization. Now, in The Mythology of Transgression, he (...)
     
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  11. Phra Nicholas Thanissaro (2012). What Makes Younota Buddhist?: A Preliminary Mapping of Values. Contemporary Buddhism 13 (2):321-347.score: 81.0
    This study sets out to establish which Buddhist values contrasted with or were shared by adolescents from a non-Buddhist population. A survey of attitudes toward a variety of Buddhist values was fielded in a sample of 352 non-Buddhist schoolchildren aged between 13?15 years in London. Buddhist values where attitudes were least positive concerned the worth of being a monk/nun or meditating, offering candles & incense on the Buddhist shrine, friendship on Sangha Day, avoiding drinking alcohol, seeing the world as empty (...)
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  12. Marcelo Ayres Camurça (2012). Cosmologia e estrutura de longo curso do catolicismo na dinâmica da modernidade (Cosmology and long term structure of catholicism in the dynamics of modernity) - DOI: 10.5752/P.2175-5841.2011v9n23p746. [REVIEW] Horizonte 9 (23):746-762.score: 81.0
    A tendência de uma sociologia do catolicismo contemporâneo no país nestes últimos anos foi de reduzi-lo a uma instituição política e social movida por interesses de poder no campo religioso e no espaço público, dispensando a mediação de sua cosmologia como pano de fundo de sua atuação. A partir do livro pioneiro de Roberto Romano (1976) que resgata o papel da cosmologia católica na sua intervenção pública, e seguindo os estudos de Sanchis (1994) e Steil (1996) que chamam a atenção (...)
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  13. Jeremy Fernando (2011). Bang Bang - A Response to Vincent W.J. Van Gerven Oei. Continent 1 (3):224-228.score: 81.0
    On 22 July, 2011, we were confronted with the horror of the actions of Anders Behring Breivik. The instant reaction, as we have seen with similar incidents in the past—such as the Oklahoma City bombings—was to attempt to explain the incident. Whether the reasons given were true or not were irrelevant: the fact that there was a reason was better than if there were none. We should not dismiss those that continue to cling on to the initial claims of a (...)
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  14. Walter Gulick (2010). That “Treacherous Footnote”. Tradition and Discovery 37 (2):45-57.score: 81.0
    While acknowledging her appreciation of and dependence upon the philosophy of Michael Polanyi, Marjorie Grene in developing her own philosophical vision distanced herself from some aspects of Polanyi’s thought. This essay examines her critique of a) Polanyi’s incorporation of religious themes in his writing, b) the teleology present in Polanyi’s understanding of evolution, c) his alleged return to dualistic thought, and d) his confusing use of “subjectivity” in Personal Knowledge. The essay points out ways in which her (...)
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  15. Paul Cefalu (2007). English Renaissance Literature and Contemporary Theory: Sublime Objects of Theology. Palgrave Macmillan.score: 81.0
    Cefalu offers the first sustained assessment of the ways in which recent contemporary philosophy and cultural theory -- including the work of Giorgio Agamben, Alain Badiou, Eric Santner, Slavoj Žižek, and Alenka Zupancic -- can illuminate Early Modern literature and culture. The book argues that when selected Early Modern devotional poets set out to represent subject-God relations, they often encounter some sublime aspect of God that, in Slovenian-Lacanian terms, seems "Other" to himself. This divine Other, while sometimes presented directly as (...)
     
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  16. John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.score: 80.0
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- (...)
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  17. Mark Wynn (2005). Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling. Cambridge University Press.score: 80.0
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves (...)
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  18. Kimerer L. LaMothe (2004). Between Dancing and Writing: The Practice of Religious Studies. Fordham University Press.score: 80.0
    This book provides philosophical grounds for an emerging area of scholarship: the study of religion and dance. In the first part, LaMothe investigates why scholars in religious studies have tended to overlook dance, or rhythmic bodily movement, in favor of textual expressions of religious life. In close readings of Descartes, Kant, Schleiermacher, Hegel, and Kierkegaard, LaMothe traces this attitude to formative moments of the field in which philosophers relied upon the practice of writing to mediate between the study (...)
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  19. Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.score: 80.0
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  20. Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.score: 80.0
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  21. Samuel Fleischacker (2011). Divine Teaching and the Way of the World: A Defense of Revealed Religion. Oxford University Press.score: 80.0
    Introduction -- Part I. The way of the world I: truth -- Introductory -- Truth in the state of nature -- Socialized truth -- Experts and authorities -- Part II. The way of the world II: ethics -- Introductory -- Application -- Motivation -- Transformation -- Teleology -- Part III. Beyond the way of the world: worth -- Dissolving the question -- Dismissing the question -- Worth as attached to specific activities -- Worth as attached to general features of life (...)
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  22. Dietrich Korsch & Amber Griffioen (eds.) (2011). Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology. Mohr Siebeck.score: 78.0
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present (...)
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  23. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388 - 401.score: 78.0
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to the cultural differences among the Catholic and Protestant communities.
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  24. Ivan Rêgo Aragão & Janete Ruiz de Macedo (2011). Festa e Turismo Religioso: a procissão em louvor ao Nosso Senhor dos Passos na cidade de São Cristóvão (Sergipe - Brasil) (Feast and Religious Tourism) - DOI: 10.5752/P.2175-5841.2011v9n20p96. [REVIEW] Horizonte 9 (20):96-113.score: 78.0
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 As festas realizadas pela Igreja Católica foram os primeiros eventos sociais no período do Brasil colônia, agregando pessoas de classes sociais distintas, mesclando as diferentes culturas e etnias. Estas foram motivo de congraçamento, mas também de pelejas e controle social realizado pela Igreja e Estado Português. Atualmente no Brasil, as festas católicas deslocam uma grande quantidade de pessoas no período dos seus acontecimentos. Além de atrativos turísticos, as celebrações religiosas no (...)
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  25. Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.score: 78.0
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  26. Emil Moise (2010). Interpretarea Bibliei, sursã a discriminãrilor în practica religioasã. O analizã de gen a trei dintre practicile religioase crestine din România/ Interpretation of Bible, source of discriminations in religious practice. Journal for the Study of Religions and Ideologies 2 (6):149-164.score: 78.0
    The author attempts to emphasize several aspects of religious types of discrimination that apply to women in different practices of Christian Orthodoxy. The basis of these interpretations is found both in the Bible and in the traditional writings of the church. This text suggests several solutions for locating the fundamentals that would allow for a renewal of the ecclesiastical practices in such a manner as to eliminate all possible discrimination that women are subjected to in the church.
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  27. G. R. S. Mead (1967). The Doctrine of the Subtle Body in Western Tradition: An Outline of What the Philosophers Thought and Christians Taught on the Subject. London, Stuart & Watkins.score: 74.3
    He served as editor of The Theosophical Society's Theosophical Review, and later formed The Quest Society and edited its journal, The Quest Review.
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  28. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.score: 74.0
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty Arvind Sharma; 9. The problem of poverty (...)
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  29. Lawrence W. Fagg (1995/2003). The Becoming of Time: Integrating Physical and Religious Time. Duke University Press.score: 74.0
    Now available in an updated addition: ""Integrating concepts of time derived from the physical sciences and world religions, "The Becoming of Time" examines ...
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  30. Chetan Bhatt (1997). Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity. Ucl Press.score: 74.0
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  31. Mark F. Carr (ed.) (2008). Physician Assisted Suicide: A Variety of Religious Perspectives. Wheatmark, Inc..score: 74.0
     
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  32. Frank Brown Dilley (1964). Metaphysics and Religious Language. New York, Columbia University Press.score: 74.0
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  33. Sen Gupta & Santosh Chandra (1978). Logic of Religious Language. Prajñā.score: 74.0
     
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  34. Ronald Ledek (1996). The Nature of Conscience and its Religious Significance with a Special Reference to John Henry Newman. International Scholars Publications.score: 74.0
     
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  35. James William McClendon (1975). Understanding Religious Convictions. University of Notre Dame Press.score: 74.0
     
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  36. Samuel Mejías Valbuena (2005). Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning. S. Mejías Valbuena.score: 74.0
     
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  37. Ovey N. Mohammed (ed.) (1999). Giving an Account of Our Hope: Religious Foundations for Hope Facing a New Millenium. Campion College.score: 74.0
     
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  38. Subodh Kumar Mohanty (1988). The Concept of Blik: An Analytical and Applied Philosophical Exploration of the Problem of Meaning of Religious Language. Anu Books.score: 74.0
     
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  39. Vernon Ruland (2002). Conscience Across Borders: An Ethics of Global Rights and Religious Pluralism. University of San Francisco/Association of Jesuit University Presses.score: 74.0
  40. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.score: 74.0
     
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  41. Mary Rute Gomes Esperandio & Kevin Lee Ladd (2013). Oração e Saúde: questões para a Teologia e para a Psicologia da Religião (Prayer and Health: issues for theology and psychology of religion) - DOI: 10.5752/P.2175-5841.2013v11n30p627. [REVIEW] Horizonte 11 (30):627-656.score: 72.0
    A pesquisa quantitativa tem sido predominante nos estudos sobre oração. A partir de uma abordagem qualitativa baseada na análise de conteúdo, este estudo examina as relações entre oração e saúde. Os dados são provenientes de 104 vídeos com entrevistas gravadas com participantes de igrejas Católicas, Protestantes e Pentecostais. A análise levantou quatro categorias descritivas do uso da oração: 1. Como estratégia de coping (enfrentamento) (62,5%); 2. Para manter viva a espiritualidade (15,3%); 3. Como técnica de empoderamento mútuo (8,6%); 4. Como (...)
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  42. Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.score: 72.0
  43. Jenny Chamarette (2013). Phenomenology and the Future of Film: Rethinking Subjectivity Beyond French Cinema. Palgrave Macmillan.score: 72.0
    Introduction -- Time and matter: temporality, embodied subjectivity and film phenomenology -- Knowing and nothing: Chris Marker, subjective temporalities and vocalic bodies in the future tense -- Agnès Varda's Trinket box: subjective relationality, affect and temporalised space -- Burlesque gestures and bodily attention: phenomenologies of the ephemeral in Chantal Akerman -- Threatened corporealities: thinking with the films of Philippe Grandrieux -- Conclusion: rethinking cinematic subjectivity and beyond.
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  44. Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.score: 72.0
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  45. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.score: 72.0
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  46. Anne L. C. Runehov (forthcoming). Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects: Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects. Ars Disputandi.score: 72.0
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  47. Femke Janssen, Dirk Hutsebaut, Jessie Dezutter & Sarah Bänziger (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.score: 72.0
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  48. D. Z. Phillips (1968). Subjectivity and Religious Truth in Kierkegaard. Sophia 7 (2):3-13.score: 72.0
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  49. Louis P. Pojman (1984). Subjectivity and Religious Belief. Faith and Philosophy 1 (4):443-447.score: 72.0
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  50. Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis (1993). Boyer, Pascal (Ed.). Cognitive Aspects of Religious Symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (Hb.), 1993, 16 X 24, X+ 246 P.,£ 27.95. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).score: 72.0
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