Search results for 'Substance (Philosophy' (try it on Scholar)

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  1. Emil L. Fackenheim (1945). "Substance" and "Perseity" in Medieval Arabic Philosophy with Introductory Chapters on Aristotle, Plotinus and Proclus. --.
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  2. Jeffrey Edwards (2002). Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton). Philosophical Books 43 (2):148-149.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments in (...)
     
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  3. Paul A. Bogaard (2006). After Substance: How Aristotle's Question Still Bears on the Philosophy of Chemistry. Philosophy of Science 73 (5):853-863.
    This article will explore whether there are arguments for Aristotle's concept mixis which can aid our current discussions within the philosophy of chemistry. We remain troubled by the way and extent to which chemical substance in bulk can be identified with or reduced to the stability and structure of molecules, and whether these in turn can be identified with or reduced to elemental atoms and the quantum theoretical characterization of their electrons. Aristotle was as determined as we are to (...)
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  4.  17
    Joseph G. DeFilippo (1998). First Philosophy and the Kinds of Substance. Journal of the History of Philosophy 36 (1):1-28.
    First Philosophy and the Kinds of Substance JOSEPH G. DEFILIPPO ON A CERTAIN INTERPRETATION Aristotle's Metaphysics contains two incompati- ble conceptions of metaphysics or, as he calls it, first philosophy. At two points in the treatise he identifies first philosophy with theology . Along with this identification comes a certain view about the nature and number of theoretical sciences. We are told in E. 1 that there are three: natural philosophy, mathematics, and theology. Natural philosophy deals with nonseparate,' mutable (...)
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  5.  6
    Fang Keli (1986). On the Categories of Substance and Function in Chinese Philosophy. Contemporary Chinese Thought 17 (3):26-77.
    Editorial note [from the editors of Zhongguo shehui kexue]: This essay takes the position that the categories ti and yong are a pair of categories that suffice to express the characteristics of the mode of theoretical reasoning and thought of the Chinese people. It posits that these categories, or rather, this category [in the sense that the two are symbiotic and intertwined] is a product of the development of Chinese philosophy itself. The fundamental connotations of this category of ti-yong are: (...)
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  6.  50
    David Wiggins (2001). Sameness and Substance Renewed. Cambridge University Press.
    In this book, which thoroughly revises and greatly expands his classic work Sameness and Substance (1980), David Wiggins retrieves and refurbishes in the light of twentieth-century logic and logical theory certain conceptions of identity, of substance and of persistence through change that philosophy inherits from its past. In this new version, he vindicates the absoluteness, necessity, determinateness and all or nothing character of identity against rival conceptions. He defends a form of essentialism that he calls individuative essentialism, and (...)
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  7. Hugh R. Nicholson (2004). Specifying the Nature of Substance in Aristotle and in Indian Philosophy. Philosophy East and West 54 (4):533-553.
    : Aristotle struggles with two basic tensions in his understanding of reality or substance that have parallels in Indian metaphysical speculation. The first of these tensions, between the understanding of reality as the underlying substrate (to hupokeimenon) and as the individual "this" (tode ti), finds a parallel in the concept of dravya in Patañjali's Mahābhāsa. The second tension, between the understanding of reality as the individual this and as the intelligible essence of the individual this (to ti ēn einai), (...)
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  8. C. S. Momoh (ed.) (1989). The Substance of African Philosophy. African Philosophy Projects' Publications.
  9. P. M. Harman (1982). Metaphysics and Natural Philosophy: The Problem of Substance in Classical Physics. Barnes & Noble Books.
  10. Johann Jacob Wecker & R. Read (1660). Eighteen Books of the Secrets of Art & Nature Being the Summe and Substance of Naturall Philosophy, Methodically Digested. Printed for Simon Miller.
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  11.  99
    Antonia LoLordo (2011). Person, Substance, Mode and 'the Moral Man' in Locke's Philosophy. Canadian Journal of Philosophy 40 (4):643-667.
    In 1769, the English bishop and theologian Edmund Law published a Defence of Mr. Locke's Opinion concerning Personal Identity.1 In this work, Law attempted to 'explain and vindicate Mr. Locke's hypothesis' (301) by offering a new account of Lockean persons. Law's account centers around three key claims. First, persons are modes — very roughly, properties — rather than substances. Second, the relevant properties are those that make moral evaluation appropriate, thus taking seriously Locke's insistence that 'person' is a forensic term. (...)
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  12.  10
    Chung–Ying Cheng (2002). On the Metaphysical Significance of Ti (Body–Embodiment) in Chinese Philosophy: Benti (Origin–Substance) and Ti–Yong (Substance and Function). Journal of Chinese Philosophy 29 (2):145–161.
  13.  1
    Antonia Lolordo (2010). Person, Substance, Mode and ‘the Moral Man’ in Locke's Philosophy. Canadian Journal of Philosophy 40 (4):643-667.
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  14.  20
    M. Guéroult (1946). Substance and the Primitive Simple Notion in the Philosophy of Leibniz. Philosophy and Phenomenological Research 7 (2):293-315.
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  15. Albert Fell (1984). L. Pompa and WH Dray, Eds., Substance and Form in History: A Collection of Essays in Philosophy of History Reviewed By. Philosophy in Review 4 (4):170-172.
     
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  16. M. R. Ayers (1996). The Foundations of Knowledge and the Logic of Substance: The Structure of Locke's General Philosophy. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Clarendon Press
     
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  17. James R. O'shea (2001). Review: Edwards, Jeffrey, Substance, Force, and the Possibility of Knowledge: On Kant's Philosophy of Material Nature. [REVIEW] Philosophy in Review 21:29-31.
  18. Alison Laywine (2002). Substance, Force, and the Possibility of Knowledge: On Kant's Philosophy of Nature. Philosophical Review 111 (3):439-442.
  19.  78
    M. R. Ayers (1975). The Ideas of Power and Substance in Locke's Philosophy. Philosophical Quarterly 25 (98):1-27.
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  20.  21
    Joseph Zycinski (1989). A Return to Plato in the Philosophy of Substance? New Scholasticism 63 (4):419-434.
  21.  10
    Thérèse-Anne Druart (1987). Substance in Arabic Philosophy. Proceedings of the American Catholic Philosophical Association 61:88-97.
  22.  34
    Bertrand Russell (1927). Substance. Philosophy 2 (5):20-27.
    The question of substance in the philosophy of physics has three branches: logical, physical, and epistemological. The first is a problem in pure philosophy: is the notion of “ substance ” in any sense a “ category,” i.e. forced upon us by the general nature either of facts or of knowledge? The second is a question of the interpretation of mathematical physics: is it necessary, or convenient to interpret our formulae in terms of permanent entities with changing states (...)
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  23.  12
    Todd McGowan (2014). The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature. International Journal of Žižek Studies 8.
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  24.  11
    John Lachs (1966). Matter and Substance in the Philosophy of Santayana. Modern Schoolman 44 (1):1-12.
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  25.  6
    Emil L. Fackenheim (1943). The Conception of Substance in the Philosophy of the Ikwan as-Sefa'(Brethren of Purity). Mediaeval Studies 5 (1):115-122.
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    Daniel C. Walsh (1962). Some Reflections on the Concept of Substance in Mediaeval Philosophy. Proceedings of the American Catholic Philosophical Association 36:102-106.
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    Henry R. Burke (1936). Substance and Accident in the Philosophy of Descartes. New Scholasticism 10 (4):338-382.
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  28.  7
    Martin Schönfeld (2003). Review: Edwards, Substance, Force, and the Possibility of Knowledge: On Kant's Philosophy of Material Nature. [REVIEW] Kantian Review 7 (1):134-138.
  29.  6
    Scott Meikle (1991). 12 History of Philosophy: The Metaphysics of Substance in Marx. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press 1--296.
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  30.  5
    Kathleen Wallace (1986). Substance, Ground and Totality in Santayana's Philosophy. Transactions of the Charles S. Peirce Society 22 (3):289 - 309.
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    Martin Schönfeld (2003). Review: Edwards, Substance, Force, and the Possibility of Knowledge: On Kant's Philosophy of Material Nature. [REVIEW] Kantian Review 7:134-138.
  32. Ion Constantin (2012). Philosophy of Substance: A Historical Perspective. Linguistic and Philosophical Investigations 11:135-140.
     
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  33. Adrian Johnston (2011). A Weak Nature Alone: Substance and Subject Throughout Hegel's Philosophy. Filozofski Vestnik 32 (3):117 - +.
     
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  34.  1
    Kira Padilla & Carles Furio-Mas (2008). The Importance of History and Philosophy of Science in Correcting Distorted Views of 'Amount of Substance'and 'Mole'concepts in Chemistry Teaching. Science and Education 17 (4):403-424.
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  35. B. Clarke (1982). The Substance of Politics+ Philosophy. History of Political Thought 3 (2):305-333.
     
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  36. Edwin Etieyibo (ed.) (forthcoming). Method, Substance and the Future of African Philosophy. Palgrave Macmillan.
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  37. Alessandro Gamba (2012). The Refusal of the Concept of Substance in the Affirmation of the Permanence of the Real. A Route Through the Philosophy of Nature of Nicolai Hartmann. Rivista di Filosofia Neo-Scolastica 104 (2-3):385-435.
     
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  38. Nicholas Griffin (1992). The Legacy of Russell's Idealism for His Later Philosophy: The Problem of Substance. Russell 12 (2):186.
     
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  39. John Hendry (1984). Physics and its Concepts Peter M. Harman, Energy, Force and Matter. The Conceptual Development of Nineteenth-Century Physics. Cambridge: Cambridge University Press, 1982. Pp. Ix + 182. £13.50 , £5.50 . Peter M. Harman, Metaphysics and Natural Philosophy. The Problem of Substance in Classical Physics. Brighton: Harvester Press, 1982. Pp. Xvi + 168. £18.95. ISBN 0-7108-0451-2. [REVIEW] British Journal for the History of Science 17 (2):221.
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  40. Shadworth H. Hodgson (1900). The Substance-Attribute Conception in Philosophy. Proceedings of the Aristotelian Society 1:90 - 102.
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  41. Shadworth H. Hodgson (1901). VI.—The Substance-Attribute Conception in Philosophy. Proceedings of the Aristotelian Society 1 (1):90-102.
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  42. Bernard Hollander (1891). The Positive Philosophy of the Mind, Substance of a Lecture.
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  43. Klaus Erich Kaehler (forthcoming). Hegel's Critique of Substance-Metaphysics as the Perfection of the Principle of Modern Philosophy. Hegel-Studien.
     
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  44. Christian Kanzian & Muhammad Legenhausen (eds.) (2007). Substance and Attribute in Islamic Philosophy. Western and Islamic Tradition in Dialogue. Ontos Verlag.
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  45. J. Quentin Lauer (1940). Determination of Substance by Accidents in the Philosophy of St. Thomas. Modern Schoolman 18:31.
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  46. Robert G. Muehlmann (1995). The Substance of Berkeley's Philosophy. In Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press
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  47. Leon Pompa, William H. Dray & W. H. Walsh (1981). Substance and Form in History a Collection of Essays in Philosophy of History. Monograph Collection (Matt - Pseudo).
     
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  48. Leon Pompa, William H. Dray & William Henry Walsh (1981). Substance and Form in History a Collection of Essays in Philosophy of History /Edited by L. Pompa and W.H. Dray. --. --. University Press, C1981.
     
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  49. Linda Trompetter (1977). Substance and Attributes in Spinoza's Philosophy. Dissertation, University of Massachusetts Amherst
     
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  50.  30
    Joshua Hoffman (1994). Substance Among Other Categories. Cambridge University Press.
    This book revives a neglected but important topic in philosophy: the nature of substance. The belief that there are individual substances, for example, material objects and persons, is at the core of our common-sense view of the world yet many metaphysicians deny the very coherence of the concept of substance. The authors develop a novel account of what an individual substance is in terms of independence from other beings. In the process many other important ontological categories are (...)
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