Search results for 'Sue Bryan' (try it on Scholar)

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  1. Sue Bryan (1996). Work-Related Stress: An Ethical Perspective. Business Ethics 5 (2):103–108.score: 240.0
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  2. Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.score: 60.0
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  3. Ben Bryan (2013). A Feminist Defense of the Unity of the Virtues. Philosophia 41 (3):693-702.score: 30.0
    In The Impossibility of Perfection, Michael Slote tries to show that the traditional Aristotelian doctrine of the unity of the virtues is mistaken. His argumentative strategy is to provide counterexamples to this doctrine, by showing that there are what he calls “partial virtues”—pairs of virtues that conflict with one another but both of which are ethically indispensible. Slote offers two lines of argument for the existence of partial virtues. The first is an argument for the partiality of a particular pair (...)
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  4. Dick Bryan & Michael Rafferty (2006). Money in Capitalism or Capitalist Money? Historical Materialism 14 (1):75-95.score: 30.0
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  5. B. Bryan (2012). Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the Question of Coming to Terms with the Past. Philosophy and Social Criticism 38 (1):25-38.score: 30.0
    In certain respects, contemporary thought treats the politics of revenge with disdain while celebrating and employing a politics that is decidedly nostalgic. And yet, following Nietzsche’s work regarding the inherent vengefulness of nostalgic political programs, one is led to an impasse. This article attempts to make plain for politics what is at stake in Nietzsche’s account of revenge, and how political and social action might navigate the distance between revenge and nostalgia. The article brings the thought of Nietzsche and Heidegger (...)
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  6. Jenny Bryan (2012). Likeness and Likelihood in the Presocratics and Plato. Cambridge University Press.score: 30.0
    The Greek word eoikos can be translated in various ways. It can be used to describe similarity, plausibility or even suitability. This book explores the philosophical exploitation of its multiple meanings by three philosophers, Xenophanes, Parmenides and Plato. It offers new interpretations of the way that each employs the term to describe the status of their philosophy, tracing the development of this philosophical use of eoikos from the fallibilism of Xenophanes through the deceptive cosmology of Parmenides to Plato's Timaeus. The (...)
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  7. Dick Bryan & Michael Rafferty (2012). Why We Need to Understand Derivatives in Relation to Money: A Reply to Tony Norfield. Historical Materialism 20 (3):97-109.score: 30.0
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  8. Charles S. Bryan (2006). "Aequanimitas" Redux: William Osler on Detached Concern Versus Humanistic Empathy. Perspectives in Biology and Medicine 49 (3):384-392.score: 30.0
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  9. Bradley Bryan (2009). Approaching Others: Aristotle on Friendship's Possibility. Political Theory 37 (6):754 - 779.score: 30.0
    The essay sheds light on Aristotle's understanding of friendship and its relation to political life. The author challenges the usual view that Aristotle postulates three distinct kinds of friendship. Instead the author argues that Aristotle understood there to be only one kind of friendship, and that other "friendships" were to Aristotle "unfinished" and thus not friendship at all. Aristotle shows that the relation between friendship and politics is grounded in friendship's possibility for human beings, and not as something cherished for (...)
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  10. Charles S. Bryan (2002). HIV/AIDS and Bioethics: Historical Perspective, Personal Retrospective. [REVIEW] Health Care Analysis 10 (1):5-18.score: 30.0
    Problems posed by HIV/AIDS differ from those ofpast epidemics by virtue of unique propertiesof the causative agent, dramatic societalchanges of the late 20th century, and thetransition of medical practice from aprofessional ethic to a technology-dependentbusiness ethic. HIV/AIDS struck during thecoming-of-age of molecular biology and also ofbioethics, and the epidemic stimulated thegrowth of both disciplines. The number ofarticles published about AIDS and ethics (asidentified by a MEDLINE search) peaked in 1990,just before the peak incidence of AIDS in theUnited States. The character (...)
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  11. Laura Bryan (2005). Once Upon a Time: A Grimm Approach to Character Education. Journal of Social Studies Research 29 (1):3-6.score: 30.0
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  12. Dominic Bryan (2006). The Politics of Community. Critical Review of International Social and Political Philosophy 9 (4):603-617.score: 30.0
  13. Elizabeth Bryan (2007). Living in the Shadow of BRCA. Clinical Ethics 2 (3):110-112.score: 30.0
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  14. Jenny Bryan (2010). The Presocratics (P.) Curd, (D.W.) Graham (Edd.) The Oxford Handbook of Presocratic Philosophy. Pp. Xii + 588. New York: Oxford University Press, 2008. Cased, £85. ISBN: 978-0-19-514687-. [REVIEW] The Classical Review 60 (02):366-368.score: 30.0
  15. Jenny Bryan (2010). (G.) Fine Ed. The Oxford Handbook of Plato. Oxford: Oxford University Press, 2008. Pp. Xi + 604. £85. 9780195182903. [REVIEW] Journal of Hellenic Studies 130:273-274.score: 30.0
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  16. Jenny Bryan (2012). (J.) Luchte Early Greek Thought. Before the Dawn. Pp. Xviii + 197. London and New York: Continuum, 2011. Cased, £65. ISBN: 978-1-4411-4661-8. [REVIEW] The Classical Review 62 (2):663.score: 30.0
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  17. Hazel Bryan & Lynn Revell (2011). Performativity, Faith and Professional Identity: Student Religious Education Teachers and the Ambiguities of Objectivity. British Journal of Educational Studies 59 (4):403 - 419.score: 30.0
    This paper considers the way in which Christian Religious Education (RE) teachers articulate the difficulties and challenges they experience both in school and with their peers as they navigate their way through their Initial Teacher Education. The paper offers a unique exploration of the relationship between elements of the three discourses of faith identity, emerging professional identity and the requirements of a performative teacher training context. Semi-structured interviews were undertaken with 184 student RE teachers across three universities. It became clear (...)
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  18. Young-Sik Sue (2006). Selbsterkenntnis Im Charmides: Ihre Epistemologische Und Ethische Komponente Im Zusammenhang Mit der Entwicklung der Philosophie Platons. Königshausen & Neumann.score: 30.0
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  19. Jenny Bryan (2012). (T.) Eisele Bitter Knowledge: Learning Socratic Lessons of Disillusion and Renewal. Notre Dame IN: University of Notre Dame Press, 2009. Pp. Xviii + 346. £48.95/$55. 9780268027742. [REVIEW] Journal of Hellenic Studies 132 (1):276-277.score: 30.0
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  20. Jenny Bryan (2006). (T.K.) Johansen Plato's Natural Philosophy. A Study of the Timaeus-Critias. Cambridge UP, 2004. Pp. Vi + 218. £45. 0521790670. [REVIEW] Journal of Hellenic Studies 126:210-.score: 30.0
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  21. Herbert M. Swick, Charles S. Bryan & Lawrence D. Longo (2006). Beyond the Physician Charter: Reflections on Medical Professionalism. Perspectives in Biology and Medicine 49 (2):263-275.score: 30.0
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  22. Peter Langford & Ian Bryan (2013). Hans Kelsen's Concept of Normative Imputation. Ratio Juris 26 (1):85-110.score: 30.0
    This article compares and contrasts Hans Kelsen's concept of normative imputation, in the Lecture Course of 1926, with the concepts of peripheral and central imputation, in The Pure Theory of Law of 1934. In this process, a wider and more significant distinction is revealed within the development of Hans Kelsen's theory of positive law. This distinction represents a shift in Kelsen's philosophical allegiance from the Neo-Kantianism of Windelband to that of Cohen. This, in turn, reflects a broader disengagement of The (...)
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  23. Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine and Ethics 36 (s1):47-51.score: 30.0
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  24. Gregory D. Webster, Angela Bryan, Charles B. Crawford, Lisa McCarthy & Brandy H. Cohen (2008). Lineage, Sex, and Wealth as Moderators of Kin Investment. Human Nature 19 (2):189-210.score: 30.0
    Supporting Hamilton’s inclusive fitness theory, archival analyses of inheritance patterns in wills have revealed that people invest more of their estates in kin of closer genetic relatedness. Recent classroom experiments have shown that this genetic relatedness effect is stronger for relatives of direct lineage (children, grandchildren) than for relatives of collateral lineage (siblings, nieces, nephews). In the present research, multilevel modeling of more than 1,000 British Columbian wills revealed a positive effect of genetic relatedness on proportions of estates allocated to (...)
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  25. Bradley Bryan (2003). Reason's Homelessness: Rationalization in Bentham and Marx. Theory and Event 6 (3).score: 30.0
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  26. Roy Coulter Bryan (1947). Seven Rules of Clear Thinking That All High School Students Should Understand. Kalamazoo, Western State High School.score: 30.0
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  27. John Thomas Ingram Bryan (1930). The Philosophy of English Literature. Tokyo, Maruzen Company.score: 30.0
     
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  28. William Lowe Bryan (1940). Wars of Families of Minds. London, H. Milford, Oxford University Press.score: 30.0
    The scholar and the unschooled man.--Scholar against scholar.--Scholar and poet.
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  29. Otilia Herman (2010). Bryan Wilson, Religia din perspectiva sociologica/ Religion. A Sociological Perspective. Journal for the Study of Religions and Ideologies 3 (7):212-216.score: 24.0
    Bryan Wilson, Religia din perspectiva sociologica Editura Trei, Bucuresti, 2000.
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  30. Liana Oganesian & Tracy M. Bryan (2007). Physiological Relevance of Telomeric G‐Quadruplex Formation: A Potential Drug Target. Bioessays 29 (2):155-165.score: 20.0
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  31. Tsachi Keren-Paz (2010). Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. [REVIEW] Law and Philosophy 29 (3):307-336.score: 18.0
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort (...)
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  32. Jeremy J. Belarmino (2013). Imitation and Education: A Philosophical Inquiry Into Learning by Example by Bryan R. Warnick (Review). Journal of Aesthetic Education 47 (1):111-126.score: 18.0
    When I reflect on reading Bryan Warnick's Imitation and Education, I am appreciative that I was given the opportunity not only to read it but also to think about its issues as thoroughly as I have in the process of writing this essay. I share Warnick's surprise that, prior to his book, no one had attempted to explore the relationship between imitation and education in a philosophically meaningful manner. Before reading his book, I did not realize that imitation was (...)
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  33. Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.score: 18.0
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  34. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 18.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  35. Thomas Cole (2009). Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry. [REVIEW] Medicine Studies 1 (3):301-303.score: 18.0
    Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry Content Type Journal Article Category Book Review Pages 301-303 DOI 10.1007/s12376-009-0024-6 Authors Thomas R. Cole, University of Texas-Houston School of Medicine McGovern Center for Health, Humanities, and the Human Spirit Houston TX 77030 USA Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  36. J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker (2009). Was Aldo Leopold a Pragmatist? Rescuing Leopold From the Imagination of Bryan Norton. Environmental Values 18 (4):453 - 486.score: 18.0
    Aldo Leopold was a pragmatist in the vernacular sense of the word. Bryan G. Norton claims that Leopold was also heavily influenced by American Pragmatism, a formal school of philosophy. As evidence, Norton offers Leopold's misquotation of a definition of right (as truth) by political economist, A.T. Hadley, who was an admirer of the philosophy of William James. A search of Leopold's digitised literary remains reveals no other evidence that Leopold was directly influenced by any actual American Pragmatist or (...)
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  37. Petru Moldovan (2010). Bryan Rennie (Ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade. Journal for the Study of Religions and Ideologies 3 (8):130-134.score: 18.0
    Bryan Rennie (ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade State University of New York Press, Albany, 2001.
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  38. Victoria Reid (2004). B.B., on Sue Harris Bertrand Blier. Film-Philosophy 8 (1).score: 18.0
    Sue Harris _Bertrand Blier_ Manchester: Manchester University Press, 2001 ISBN: 0-7190-5297-1 166 pp.
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  39. Steven Shakespeare (2014). The Imperceptible Work of God: Pamela Sue Anderson's Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. Sophia 53 (2):193-197.score: 18.0
    This essay offers a response to Pamela Sue Anderson’s book, Re-visioning Gender in Philosophy of Religion. It focuses on three key aspects of Anderson’s work: first, her concern with the often imperceptible reality of gender exclusions; secondly, her discussion of ineffability in dialogue with Adrian Moore’s work and thirdly, her defence of realism in response to Grace Jantzen. These themes constitute a welcome articulation of rationality within a feminist framework, whilst opening up rationality to the validity of non-propositional truths. The (...)
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  40. Tom Cockburn (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies 59 (3):357-358.score: 18.0
    (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 357-358.
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  41. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 18.0
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a fairly (...)
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  42. Alexander Bryan Johnson (1947). Alexander Bryan Johnson's a Treatise on Language, Ed. Berkeley, Univ. Of California Press.score: 18.0
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  43. Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.score: 18.0
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  44. Bryan S. Turner (2008). Review Article: Somaesthetics and the Critique of Cartesian Dualism Body Consciousness: A Philosophy of Mindfulness and Somaesthetics by Richard Shusterman Cambridge: Cambridge University Press, 2008, Pp. 256, ISBN 978—0—521—67587—1 Paperback, $24.99 Reviewed by Bryan S. Turner, Asia Research Institute, National University of Singapore. [REVIEW] Body and Society 14 (3):129-133.score: 18.0
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  45. Michael Slote (2009). Comments on Bryan Van Norden's Virtue Ethics and Consequentialism in Early Chinese Philosophy. Dao: A Journal of Comparative Philosophy 8 (3):289-295.score: 15.0
  46. David Starkey (1982). The Court: Castiglione's Ideal and Tudor Reality; Being a Discussion of Sir Thomas Wyatt's Satire Addressed to Sir Francis Bryan. Journal of the Warburg and Courtauld Institutes 45:232-239.score: 15.0
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  47. Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.score: 15.0
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  48. Christopher H. Pearson (2010). Bryan Norton: A Pragmatist's Take on Sustainable Development: Review of Sustainability: A Philosophy of Adaptive Ecosystem Management. [REVIEW] Science and Engineering Ethics 16 (2):419-422.score: 15.0
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  49. Chenyang Li (2008). Review of Bryan Van Norden, Virtue Ethics and Consequentialism in Early Chinese Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 15.0
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