Search results for 'Sue Dale Tunnicliffe' (try it on Scholar)

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  1.  5
    Sue Dale Tunnicliffe & Michael J. Reiss (1999). Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society (with the Institute of British Geographers), 20 May 1998. Philosophy and Geography 2 (1):108 – 114.
    To date, insufficient work has been carried out on how children view living organisms in the environment. In this study a large number of conversations were audio-taped and transcribed while primary age pupils observed meal worms or brine shrimps (both of which are invertebrates) during science activities. Analysis revealed the ways in which the pupils interpreted what they saw in terms of their prior experience. We discuss the implications of these and others of our findings for school education and the (...)
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  2. Stephen Trudgill, Anna R. Davies, John Westaway, Cedric Cullingford, R. J. Berry, Sue Dale Tunnicliffe & Michael J. Reiss (1999). Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society , 20 May 1998. Ethics, Place and Environment 2 (1):81-114.
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  3. G. E. Appelbe, J. Wingfield & J. R. Dale (1993). Dale and Appelbe's Pharmacy Law and Ethics. Monograph Collection (Matt - Pseudo).
     
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  4.  6
    Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  5. Eric Michael Dale (2014). Hegel, the End of History, and the Future. Cambridge University Press.
    In Phenomenology of Spirit Hegel is often held to have announced the end of history, where 'history' is to be understood as the long pursuit of ends towards which humanity had always been striving. In this, the first book in English to thoroughly critique this entrenched view, Eric Michael Dale argues that it is a misinterpretation. Dale offers a reading of his own, showing how it sits within the larger schema of Hegel's thought and makes room for an (...)
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  6.  74
    Deborah Tollefsen & Rick Dale (2011). Naturalizing Joint Action: A Process-Based Approach. Philosophical Psychology 25 (3):385-407.
    Numerous philosophical theories of joint agency and its intentional structure have been developed in the past few decades. These theories have offered accounts of joint agency that appeal to higher-level states that are?shared? in some way. These accounts have enhanced our understanding of joint agency, yet there are a number of lower-level cognitive phenomena involved in joint action that philosophers rarely acknowledge. In particular, empirical research in cognitive science has revealed that when individuals engage in a joint activity such as (...)
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  7. Rick Dale, Eric Dietrich & Anthony Chemero (2009). Explanatory Pluralism in Cognitive Science. Cognitive Science 33 (2):739-742.
    This brief commentary has three goals. The first is to argue that ‘‘framework debate’’ in cognitive science is unresolvable. The idea that one theory or framework can singly account for the vast complexity and variety of cognitive processes seems unlikely if not impossible. The second goal is a consequence of this: We should consider how the various theories on offer work together in diverse contexts of investigation. A final goal is to supply a brief review for readers who are compelled (...)
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  8. A. J. Dale (1986). Thing Statements and Appearance Statements. Analysis 46 (1):26 - 28.
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  9.  50
    A. J. Dale (1980). Mathematical Logic and the Substitutional Account of Entailment. Analysis 40 (4):203 - 205.
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  10.  63
    A. J. Dale (1985). Is the Future Unreasonable? Analysis 45 (4):179 - 183.
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  11.  37
    Rick Dale & Nicholas D. Duran (2011). The Cognitive Dynamics of Negated Sentence Verification. Cognitive Science 35 (5):983-996.
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  12. A. I. Dale (1976). Probability Logic and F. Philosophy of Science 43 (2):254 - 265.
    In order that a degree-of-belief function be coherent it is necessary and sufficient that it satisfy the axioms of probability theory. This theorem relies heavily for its proof on the two-valued sentential calculus, which emerges as a limiting case of a continuous scale of truth-values. In this "continuum of certainty" a theorem analogous to that instanced above is proved.
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  13.  23
    Edward James Dale (2009). An Introduction to the Horizon Model: An Alternative to Universalist Frameworks of Mystical Development. Sophia 48 (3):281-298.
    Critics have pointed out that the content and sequence of mystical development reported by different traditions do not seem very congruous with the contention that there is a universal path of mystical development. I propose a model of mystical development that is more subtle than traditional ‘invariant hierarchical’ models, and which explains how the apparently differing accounts of mystical development between traditions and thinkers can be reconciled with each other in a more convincing fashion, and brought together under one umbrella. (...)
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  14.  38
    A. J. Dale (1983). Smith's Defence of Lewy. Analysis 43 (1):16 - 17.
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  15.  94
    A. J. Dale & A. Tanesini (1989). Why Are Italians More Reasonable Than Australians? Analysis 49 (4):189 - 194.
    This paper offers an argument against V. H. Dudman's view about future conditionals.
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  16.  51
    Roger Dale (2000). Globalization and Education: Demonstrating a "Common World Educational Culture" or Locating a "Globally Structured Educational Agenda"? Educational Theory 50 (4):427-448.
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  17.  60
    A. J. Dale (1974). A Defence of Material Implication. Analysis 34 (3):91 - 95.
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  18. E. Tibbetts & J. Dale (2008). Individual Recognition: It is Good to Be Different. Trends in Ecology and Evolution 22 (10):529-537.
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  19.  58
    A. J. Dale (1986). If A and B Then A. Analysis 46 (2):81 - 83.
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  20.  7
    Alexander Dale (2011). Alcaeus on the Career of Myrsilos: Greeks, Lydians and Luwians at the East Aegean-West Anatolian Interface. Journal of Hellenic Studies 131 (15):15-24.
    This paper examines the evidence for the life and career of the Lesbian tyrant Myrsilos. Following an examination of the ancient testimonia for Myrsilos in the text of Alcaeus and later sources, the name Myrsilos is then considered in relation to the Hittite royal name Mur, Myrsilos as an alternate name for the Lydian king Kandaules and various toponyms in Lydia and Caria that appear to be derived from the same underlying name or title. The consequences of the distribution of (...)
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  21.  61
    A. J. Dale (1982). Logical Equivalents and Logical Form. Analysis 42 (4):190 - 194.
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  22.  45
    A. J. Dale (1984). Hempel Revisited. Analysis 44 (2):90 - 92.
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  23.  77
    A. J. Dale (1985). Hare on Supervenience: Remarks on R.M. Hare's Supervenience. Mind 94 (October):599-600.
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  24.  20
    A. J. Dale (1980). Entailment and Substitution Instances. Analysis 40 (1):10 - 12.
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  25.  11
    Margaret Dale (1999). Commentary on “Changing Explanatory Frameworks in the U.S. Government's Attempts to Define Research Misconduct” (D.H. Guston). [REVIEW] Science and Engineering Ethics 5 (2):158-160.
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  26.  39
    A. J. Dale (1972). 'Orders' of Sets. Analysis 32 (6):192 - 194.
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  27.  13
    Michael Spivey, Daniel Richardson & Rick Dale (2009). The Movement of Eye and Hand as a Window Into Language and Cognition. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press 225--249.
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  28.  41
    A. J. Dale (1984). INUS Conditions. Analysis 44 (4):186 - 188.
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  29.  29
    A. J. Dale (1978). Reference, Truth-Functionality and Causal Sentences. Analysis 38 (2):99 - 106.
  30.  56
    A. J. Dale (1989). Anti-Realism and Logic. British Journal for the Philosophy of Science 40 (2):213-217.
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  31.  35
    A. J. Dale (1989). Adams on Modus Tollens. Analysis 49 (2):93 - 96.
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  32.  24
    A. I. Dale (1974). On a Problem in Conditional Probability. Philosophy of Science 41 (2):204-206.
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  33.  45
    J. Alexander Dale, Janyce Hyatt & Jeff Hollerman (2007). The Neuroscience of Dance and the Dance of Neuroscience: Defining a Path of Inquiry. Journal of Aesthetic Education 41 (3):89-110.
    : This paper represents the authors' attempt to provide a useful framework for discussing and investigating the links between the apparently disparate disciplines of neuroscience and dance. This attempt arose from an interdisciplinary course offering on this topic. A clear need apparent in preparing for an exploration of such uncharted territory was for some definition of the relevant landmarks in the form of a conceptual framework. The current status of that developing framework is presented here, as we consider the historical (...)
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  34.  4
    A. M. Dale (1952). Κισσβιον. The Classical Review 2 (3-4):129-132.
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  35.  4
    A. M. Dale (1956). The Trachiniae and Antigone of Sophocles. The Classical Review 6 (02):105-.
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  36.  4
    A. M. Dale (1960). The Transformation of 10, Ox. Pap. XXIII. 2369. The Classical Review 10 (03):194-195.
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  37.  4
    F. R. Dale (1955). Virgil, Georgics Iv. 228–30. The Classical Review 5 (01):14-15.
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  38.  38
    Catherine Mary Dale (1999). A Queer Supplement: Reading Spinoza After Grosz. Hypatia 14 (1):1-12.
    : This article critiques Elizabeth Grosz's understanding that queer theory is unproductive insofar as it disrupts the specific identities of gay and lesbian. Reconsidering ideas about desire, the body, and identity that Grosz takes from Gilles Deleuze's work on Friedrich Nietzsche and Baruch Spinoza, this essay argues that, despite her productive reworking of homophobia in terms of "active" and "reactive" forces, Grosz's application of Spinoza is only partial. Focusing on Spinoza's evaluation of bodies, the essay both critiques Grosz's approach to (...)
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  39.  33
    A. J. Dale (1984). The Disjunctive Syllogism and Subjunctive Conditionals. Philosophical Quarterly 34 (135):152-156.
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  40.  7
    A. M. Dale (1960). The Budé Sophocles. The Classical Review 10 (01):16-.
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  41.  25
    Ann Dale, Chris Ling & Lenore Newman (2008). Does Place Matter? Sustainable Community Development in Three Canadian Communities. Ethics, Place and Environment 11 (3):267 – 281.
    The creation of a sense of place has emerged as a goal of many community development initiatives. However, little thought has been given to the role of physical spaces in the shaping of possible senses of place. This article examines three Canadian examples of community sustainable development initiatives to demonstrate that sense of place can be shaped and constrained by the geographical and environmental features of the physical space a community occupies. This finding suggests that a 'one-size-fits-all' approach to community (...)
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  42.  17
    A. M. Dale (1962). Greek Metric Carlo Del Grande: La Metrica Greca. (Enciclopedia Classica, Sez. Ii, Vol. V, Tomo 2.) Pp. 381. Turin: Società Editrice Internazionale, 1960. Cloth, L. 7,500. [REVIEW] The Classical Review 12 (02):157-159.
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  43.  2
    Michael Dale (1986). Stalking a Conceptual Chameleon: Ideology in Marxist Studies of Education. Educational Theory 36 (3):241-257.
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  44.  6
    A. M. Dale (1955). Sophocles. The Classical Review 5 (01):39-.
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  45.  13
    Edward James Dale (2010). The Horizon Model Continued: Incorporating the Somatic Mysticism of Pre-History, and Some Further Theoretical Issues. Sophia 49 (3):393-406.
    The paper continues the model I began in a previous issue of Sophia . It is argued that the predominance of purely ascending or ‘top down’ forms of spirituality which stemmed largely from the axial period and have been carried forward into modern, transpersonal theories of evolutionary spirituality is a mistake and that there exists a lost or largely ignored form of spirituality—which I name somatic—which was the predominant domain of early Neolithic and Palaeolithic experience. Aspects of what I call (...)
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  46.  12
    A. I. Dale (1980). Probability, Vague Statements and Fuzzy Sets. Philosophy of Science 47 (1):38-55.
    The relationship between vague statements and fuzzy sets is examined. It is shown that the probability of vague statements may be defined in a manner analogous to that discussed in Reichenbach's logic of weight.
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  47.  5
    A. J. Dale (1978). Geachian Entailment. Philosophical Review 87 (3):423-426.
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  48.  5
    A. I. Dale (1976). Probability, Likelihood and Support: A Metamathematical Approach to a System of Axioms for Upper and Lower Degrees of Belief. Philosophical Papers 5 (2):153-161.
    (1976). PROBABILITY, LIKELIHOOD AND SUPPORT: A METAMATHEMATICAL APPROACH TO A SYSTEM OF AXIOMS FOR UPPER AND LOWER DEGREES OF BELIEF. Philosophical Papers: Vol. 5, No. 2, pp. 153-161.
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  49.  14
    A. M. Dale (1954). J. C. Opstelten : Sophocles and Greek Pessimism. Translated From the Dutch by J. A. Ross. Pp.250. Amsterdam: North Holland Publishing Company, 1952. Cloth, 25s. Net. [REVIEW] The Classical Review 4 (3-4):290-.
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  50.  4
    Rick Dale, Daniel C. Richardson & Michael J. Owren (2003). Pumping for Gestural Origins: The Well May Be Rather Dry. Behavioral and Brain Sciences 26 (2):218-219.
    Corballis's explanation for right-handedness in humans relies heavily on the gestural protolanguage hypothesis, which he argues for by a series of “intuition pumps.” Scrutinizing the mirror system hypothesis and modern gesture as components of the argument, we find that they do not provide the desired evidence of a gestural precursor to speech.
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