Search results for 'Sue Ei' (try it on Scholar)

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  1. Sue Ei & Anne Bowen (2002). College Students' Perceptions of Student-Instructor Relationships. Ethics and Behavior 12 (2):177 – 190.score: 120.0
    Student-instructor relationships outside of the classroom have existed for hundreds of years and remain an important topic in the literature. Universities are increasingly concerned with legislating (...)student-instructor relationships. Few empirical investigations of undergraduate student-instructor relationships are reported in the literature, and such relationships are often considered only in the context of sexual harassment or ethics policies. Most of the writings are opinion based or seated in anecdotal evidence, and seldom are students' opinions considered. In this study, 480 undergraduate students attending a medium-sized Western university were surveyed for their opinions about a variety student-instructor relationships. Factor analysis revealed 5 types of student-faculty relationships: sexual, group activities, doing favors, spending time alone with a faculty member, and business relationships. The students' opinions about these relationships varied, with sexual relationships considered inappropriate, whereas group activities were considered very appropriate. These data suggest that university officials who are building policy regarding faculty-student relationships need to consider different types of relationships along with students' developing autonomy. (shrink)
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  2. Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.score: 60.0
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à (...)reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en raison de la (...) - SociologieNouvel article. (shrink)
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  3. Hsien-Hsien Chiang, Mei-Bih Chen & I.-Ling Sue (2007). Self-State of Nurses in Caring for Sars Survivors. Nursing Ethics 14 (1):18-26.score: 30.0
    The aim of this study was to analyze nurses' experiences of role strain when taking care of patients with severe acute respiratory syndrome (SARS). We adopted an (...)
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  4. Bonfield Rebecca, Johnstone Stuart, Johnson Kirsten, Carrigan Stephanie, Roodenrys Steven, Bennett Sue, Church Emily & Sargeant Jacob (2013). Combined Cognitive and State-Control Training for Children with and Without AD/HD: Effects on Behaviour, Working Memory and Resting EEG. Frontiers in Human Neuroscience 7.score: 30.0
  5. R. Sue (1995). Between Work and Free Time: The Emergence of a Quaternary Sector. Cahiers Internationaux de Sociologie 99:401-415.score: 30.0
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  6. Roger Sue (1991). Contribution à une sociologie historique du loisir. Cahiers Internationaux de Sociologie 38 (91):273-299.score: 30.0
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  7. Roger Sue (1995). Entre travail et temps libre: l'émergence d'un secteur quaternaire. Cahiers Internationaux de Sociologie 99:401-415.score: 30.0
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  8. R. Sue (1991). Historical Sociology of Leisure. Cahiers Internationaux de Sociologie 91:273-299.score: 30.0
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  9. Young-Sik Sue (2006). Selbsterkenntnis Im Charmides: Ihre Epistemologische Und Ethische Komponente Im Zusammenhang Mit der Entwicklung der Philosophie Platons. Königshausen & Neumann.score: 30.0
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  10. Tsachi Keren-Paz (2010). Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. [REVIEW] Law and Philosophy 29 (3):307-336.score: 12.0
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach (...)is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort of conversion, and not only (as argued elsewhere) in battery. Since the quintessential experience of sex-slaves is that of being treated as chattels, the appropriate legal response is to allow them to benefit from the strict liability imposed on those who interfere with an owners dominion over his property. Accordingly, sex-slaves should be viewed as both subjects and objects. As subjects they can sue clients for the violation of their sexual autonomy manifested by their treatment as objects. This approach is both advantageous to sex-slaves, in the sense it affords them protection that might not otherwise exist, and fair, since the ultimate response to the objectification of sex-slaves by clients should be to afford the former a proprietary-based claim against the latter. I further explain why my approach is not problematic on conceptual grounds, anti-commodification sentiments or feminist concerns with the symbolic message of my solution: that the law treats women as property. (shrink)
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  11. Eugenio Moya (2005). Epigénesisy Validez: EI Papel de la Embriología En El Programa Transcendental de Kant (Epigenesis and Validity: The Role of the Embriology in Kant's Transcendental Program). Theoria 20 (2):143-166.score: 12.0
    Este artículo examina eI significado de los términos biológicosepigénesisypreformaciónen eI desarrollo imelectual de Kant, así como sus implicaciones epistemológicas. De hecho, las ideas (...)
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  12. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 12.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina (...)Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342. (shrink)
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  13. Joan Pagès (2001). EI Realismo Nómico de Universales: Algunos Problemas (Nomical Universal Realism: Some Problems). Theoria 16 (3):559-582.score: 12.0
    EI desarrollo de su teoría de las leyes como relaciones entre universales condujo a Armstrong a establecer un marco metafísico general mas complejo que el que sus (...)
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  14. Manuel Montalvo & Miguel Angel Durán (1998). EI Mercado Como Orden Espontáneo Y El Principio de Ignorancia (Market as a Spontaneous Order and the Principie of Ignorance). Theoria 13 (3):543-570.score: 12.0
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación (...)
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  15. Miguel Angel Durán (1998). EI mercado como orden espontáneo y el principio de ignorancia (Market as a Spontaneous Order and the PrincipIe of Ignorance). Theoria 13 (3):543-570.score: 12.0
    La perspectiva historiográfica ofrecida por la teoría de las consecuencias involuntarias puede ser reconceptualizada en una concepción del mercado que explique su funcionamiento como una continua interrelación (...)
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  16. Raluca Ciurcanu (2010). Zygmunt Bauman, Globalizarea Si Efectele Ei Sociale. Journal for the Study of Religions and Ideologies 2 (6):208-210.score: 12.0
    Zygmunt Bauman, Globalizarea si efectele ei sociale Ed. Antet, Bucuresti, f.a.
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  17. Tom Cockburn (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies 59 (3):357-358.score: 12.0
    (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 357-358 (...). (shrink)
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  18. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 12.0
    Wherever you turn your eyes the world can shine like transfiguration. You dont have to bring a thing to it except a little willingness to see. (...)Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a fairly traditional) theism marks a point of departure between my work and theirs. Given their quite reasonable disinclination to persist with traditional theism, especially its concept of divine transcendence,Not only does an uncritical approach to the theistic conception of divine transcendence serve to sacralise hierarchical relationship between men and women, such that the latter is subordinate to the former, it also, as Anderson reminds us, sustains epistemic and practical norms that quietly yet pot. (shrink)
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  19. Victoria Reid (2004). B.B., on Sue Harris Bertrand Blier. Film-Philosophy 8 (1).score: 12.0
    Sue Harris _Bertrand Blier_ Manchester: Manchester University Press, 2001 ISBN: 0-7190-5297-1 166 pp.
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  20. Steven Shakespeare (2014). The Imperceptible Work of God: Pamela Sue Anderson's Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. Sophia 53 (2):193-197.score: 12.0
    This essay offers a response to Pamela Sue Andersons book, Re-visioning Gender in Philosophy of Religion. It focuses on three key aspects of Andersons work: (...)
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  21. Marwan Rashed (2004). Priorité de L'Eiδoσ Ou du [Ghe, Cyrillic]Enoσ Entre Andronicos Et Alexandre: Vestiges Arabes Et Grecs Inédits. Arabic Sciences and Philosophy 14 (1):9-63.score: 9.0
  22. Tatjana Višak (2012). Zoopolis. A Political Theory of Animal Rights. By Sue Donaldson and Will Kymlicka. (Oxford UP, 2011, Pp. 329. Price $29.95.). [REVIEW] Philosophical Quarterly 62 (248):654-656.score: 9.0
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  23. Ian Hacking (2005). Book Review: Sue Camp-Bell. Relational Remembering: Rethinking the Memory Wars. Lanham, Md.: Rowman & Littlefield, 2003. [REVIEW] Hypatia 20 (4):223-227.score: 9.0
  24. Ignacio Mastroleo (2008). EI principio de acceso posinvestigación en la revisión 2008 de la Declaración de Helsinki. Perspectivas Bioéticas 13 (24-25):140-157.score: 9.0
    El objetivo del presente trabajo es analizar la nueva formulación del principio de acceso posinvestigación en la más reciente (2008) revisión de la Declaración de Helsinki. Se (...)
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  25. Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson'sFeminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.score: 9.0
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was (...)delivered in the APA Pacific 2007 Mini-Conference on Models of God. (shrink)
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  26. William H. Brenner (2007). Kanzi's Primal Language: The Cultural Initiation of Primates Into Languageby Pär Segerdahl, William Fields and Sue Savage-Rumbaugh. Philosophical Investigations 30 (2):192–197.score: 9.0
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  27. Paddy McQueen (2011). Embodiment and Agency. Edited by Sue Campbell, Letitia Meynell and Susan Sherwin. University Park: The Pennsylvania State University Press, 2009.Agency and Embodiment: Performing Gestures/Producing Culture. By Carrie Noland. London and Cambridge, Ma.: Harvard University Press, 2009. [REVIEW] Hypatia 27 (2):338-347.score: 9.0
  28. Tristan Rogers (2012). Sue Donaldson and Will Kymlicka. Zoopolis: A Political Theory of Animal Rights. [REVIEW] Journal of Value Inquiry 46 (4):503-510.score: 9.0
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  29. Ruth Abbey (2013). Sue Donaldson and Will Kymlicka , Zoopolis: A Political Theory of Animal Rights . Reviewed by. Philosophy in Review 33 (6):446-448.score: 9.0
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  30. Emily S. Lee (2010). Review of Sue Campbell, Letitia Meynell, Susan Sherwin (Eds.), Embodiment and Agency. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 9.0
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  31. Clare Palmer (2013). Companion Cats as Co-Citizens? Comments on Sue Donaldson ' s and Will Kymlicka ' s Zoopolis. Dialogue:1-9.score: 9.0
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  32. Robert K. Meyer & Richard Routley (1974). E is a Conservative Extension of . Philosophia 4 (2-3):223-249.score: 9.0
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  33. Miguel Espinoza (1994). EI Realismo Radical de Xavier Zubiri. Theoria 9 (2):216-218.score: 9.0
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  34. M. H. Crawford (2010). (M.) Buonocore Theodor Mommsen e gli studi sul mondo antico. Dalle sue lettere conservate nella biblioteca apostolica vaticana. (Pubblicazioni dell'Istituto di Diritto romano e dei Diritti dell'Oriente mediterraneo dell'Università degli Studi di Roma La Sapienza 79.) Pp. xvi + 427. Naples: Jovene, 2003. Paper, €35. ISBN: 978-88-243-1492-3.(A.) Buonopane, (M.) Buora, (A.) Marcone (edd.) La ricerca epigrafica e antiquaria nelle Venezie dall'età napoleonica all'unità. (Studi Udinesi sul Mondo Antico 5.) Pp. viii + 384, ills, maps. Florence: Le Monnier Università, 2007. Paper, €28. ISBN: 978-88-00-20724-9.(M.) Buonocore Tra i codici epigrafici della Biblioteca Apostolica Vaticana. (Epigrafia e antichità 22.) Pp. 437, ill. Faenza: Fratelli Lega, 2004. Paper, €160. ISBN: 978-88-7594-024-. [REVIEW] The Classical Review 60 (01):318-.score: 9.0
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  35. Cynthia Burack (1999). Book Review: Sue Campbell. Interpreting the Personal: Expression and the Formation of Feelings. Ithaca and London: Cornell University Press, 1997. [REVIEW] Hypatia 14 (3):176-178.score: 9.0
  36. Francis Jeffrey Pelletier (1983). Plato on Not-Being: Some Interpretations of the ΣYMΠΛOKH EIΔΩN (259E) and Their Relation to Parmenides'Problem. Midwest Studies in Philosophy 8 (1):35-66.score: 9.0
  37. Roxana Baiasu (2014). Knowing How to Talk About What Cannot Be Said: Objectivity and Epistemic Locatedness. Sophia 53 (2):215-229.score: 9.0
    I take it that A. W. Moore is right when he said thatWittgenstein was right: some things cannot be put into words. Moreover, some things that (...)
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  38. Olimpia Lombardi (1999). EI Fin de la Omnisciencia: La Respuesta de Prigogine Al Problema de la Irreversibilidad (the End of Omniscience: Prigogine's Answer to the Problem of Irreversibility). Theoria 14 (3):489-510.score: 9.0
    Prigogine afirma que, en presencia de alta inestabilidad (caos), los estados puntuales y las trayectorias lineales en el espacio de las fases se convierten en una falsa (...)
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  39. George J. Annas (1977). Doctors Sue Lawyers: Malpractice Inside Out. Hastings Center Report 7 (5):15-16.score: 9.0
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  40. George di Giovanni (1998). Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens. The Owl of Minerva 29 (2):235-240.score: 9.0
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  41. Selene Mezzalira (2011). Intenzionalità e azione nel mondo delle emozioni: Damasio ei suoi critici: rilevanza filosofica di un dialogo scientifico. Verifiche: Rivista Trimestrale di Scienze Umane 40 (1):153-199.score: 9.0
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  42. Francisco Rodríguez Consuegra (1992). EI impacto de Wittgenstein sobre Russell. Theoria 7 (1-2):875-911.score: 9.0
    In this article I propose a new explanation of the relationship between Russell and ther first Wittgenstein. There are five main novelties in my interpretation; (i) the (...)
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  43. A. Shapira (1998). 'Wrongful Life' Lawsuits for Faulty Genetic Counselling: Should the Impaired Newborn Be Entitled to Sue? Journal of Medical Ethics 24 (6):369-375.score: 9.0
    A "wrongful life" suit is based on the purported tortious liability of a genetic counsellor towards an infant with hereditary defects, with the latter asserting that he (...)
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  44. Sherah Bloor (2014). Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion. Sophia 53 (2):299-303.score: 9.0
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Andersons recent book Re-visioning Gender in Philosophy of Religion: Reason, Love (...) and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Andersons project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism. (shrink)
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  45. Eduardo Bustos (1985). EI Ámbito de la Pragmática. Theoria 1 (2):461-479.score: 9.0
    Pragmatics is the theory of conversation; more specifically, pragmatics is the discipline that studies linguistic rationality. This concept has to be interpreted as the instrumental coherence betweencommunicative (...)
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  46. Anthony Chennells (2010). Imperialism, Reform and the Making of Englishness in Jane Eyre. By Sue Thomas. Heythrop Journal 51 (1):152-153.score: 9.0
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  47. A. Devine (1997). Review. Diodorus Siculus: the Reign of Philip II: the Greek and Macedonian Narrative From Book XVI. A Companion. EI McQueen. [REVIEW] The Classical Review 47 (2):284-285.score: 9.0
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  48. Miguel Ángel Quintanilla (1985). EI Concepto de Verdad Parcial. Theoria 1 (1):129-141.score: 9.0
    There are two kinds of philosophical problems in the theory of partial truth: semantical and methodological problems. The semantics of partial truth must be clarified by some (...)
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  49. S. Sabugal (1972). EI título Μεσσίας-Χριστός en el contexto del relato sobre la actividad de Jesus en Samaria: Jn 4,25.29. Augustinianum 12 (1):79-105.score: 9.0
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  50. Christiane Bailey (2013). Book Symposium/Tribune du livreZoopolis, by Sue Donaldson and Will Kymlicka Oxford: Oxford University Press, 2012 Zoopolis: A Political Renewal of Animal Rights Theories. Dialogue:1-13.score: 9.0
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