Search results for 'Sue Knight' (try it on Scholar)

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  1.  3
    Sue Knight & Carol Collins (2013). Opening Teachers' Minds to Philosophy: The Crucial Role of Teacher Education. Educational Philosophy and Theory 46 (11):1-10.
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  2.  3
    Cathy Kaplun, Jennifer Knight, Rebekah Grace, Sue Dockett, Bob Perry, Elizabeth Comino, Lisa Jackson-Pulver & Lynn Kemp (forthcoming). Gudaga Goes to School Study: Methods Used in Understanding School Transitions and Early Education Experiences of an Urban Aboriginal Cohort. Educational Studies:1-18.
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  3.  36
    Sue Knight (1984). Three Varieties of Cultural Relativism. Educational Philosophy and Theory 16 (1):23–36.
  4. Frank H. Knight (1946). By Frank H. Knight. Ethics 57:199.
     
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  5. William Angus Knight, Jan Pieter N. Land & Allan Menzies (1882). Spinoza; 4 Essays, by Land [and Others, Tr. By A. Menzies and Others] Ed. By Prof. Knight.
     
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  6.  36
    Kelvin Knight (2007). Aristotelian Philosophy: Ethics and Politics From Aristotle to Macintyre. Polity.
    Aristotle is the most influential philosopher of practice, and Knight's new book explores the continuing importance of Aristotelian philosophy. First, it examines the theoretical bases of what Aristotle said about ethical, political and productive activity. It then traces ideas of practice through such figures as St Paul, Luther, Hegel, Heidegger and recent Aristotelian philosophers, and evaluates Alasdair MacIntyre's contribution. Knight argues that, whereas Aristotle's own thought legitimated oppression, MacIntyre's revision of Aristotelianism separates ethical excellence from social elitism and (...)
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  7. Paul Blackledge & Kelvin Knight (eds.) (2011). Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press.
    The essays in this collection explore the implications of Alasdair MacIntyre's critique of liberalism, capitalism, and the modern state, his early Marxism, and the complex influences of Marxist ideas on his thought. A central idea is that MacIntyre's political and social theory is a form of revolutionary--not reactionary--Aristotelianism. The contributors aim, in varying degrees, both to engage with the theoretical issues of MacIntyre's critique and to extend and deepen his insights. The book features a new introductory essay by MacIntyre, "How (...)
     
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  8.  24
    Kevin M. Knight (2003). Two Information Measures for Inconsistent Sets. Journal of Logic, Language and Information 12 (2):227-248.
    I present two measures of information for both consistentand inconsistent sets of sentences in a finite language ofpropositional logic. The measures of information are based onmeasures of inconsistency developed in Knight (2002).Relative information measures are then provided corresponding to thetwo information measures.
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  9.  6
    Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  10.  10
    David Knight (2012). Sundry Times and Sundry Places. Metascience 21 (3):737-739.
    Sundry times and sundry places Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9670-5 Authors David Knight, Philosophy Department, Durham University, 50, Old Elvet, Durham, DH1 3HN UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  11.  2
    Nick Knight (1996). Li Da and Marxist Philosophy in China. Westview Press.
    Li Da (1890–1966) was one of China’s most important Marxist intellectuals and a founding member of the Chinese Communist Party. He played a major role in the introduction of Marxist philosophy and theory to China and in its dissemination among Chinese revolutionaries. His works are now regarded in China as classics of Marxist philosophy, and he is numbered among the ten most influential Chinese intellectuals of this century. Yet, almost nothing has been written about Li Da in English.In this seminal (...)
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  12. H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt (1928). New Books. [REVIEW] Mind 37 (146):239-251.
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  13.  75
    Carl Knight (2009). Luck Egalitarianism: Equality, Responsibility, and Justice. Edinburgh University Press.
    How should we decide which inequalities between people are justified, and which are unjustified? One answer is that such inequalities are only justified where there is a corresponding variation in responsible action or choice on the part of the persons concerned. This view, which has become known as 'luck egalitarianism', has come to occupy a central place in recent debates about distributive justice. This book is the first full length treatment of this significant development in contemporary political philosophy. Each of (...)
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  14. Julia F. Knight (1994). Nonarithmetical ℵ0-Categorical Theories with Recursive Models. Journal of Symbolic Logic 59 (1):106 - 112.
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  15. Julia F. Knight (1977). A Complete Lω 1ω-Sentence Characterizing ℵ. Journal of Symbolic Logic 42 (1):59 - 62.
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  16.  6
    Frank Knight (1921). Risk, Uncertainty and Profit. University of Chicago Press.
    Role of the entrepreneur in a distinct role of profit.
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  17. Julia F. Knight (1976). Hanf Numbers for Omitting Types Over Particular Theories. Journal of Symbolic Logic 41 (3):583-588.
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  18.  71
    Karola Stotz, Paul E. Griffiths & Rob Knight (2004). How Biologists Conceptualize Genes: An Empirical Study. Studies in History and Philosophy of Science Part C 35 (4):647-673.
    Philosophers and historians of biology have argued that genes are conceptualized differently in different fields of biology and that these differences influence both the conduct of research and the interpretation of research by audiences outside the field in which the research was conducted. In this paper we report the results of a questionnaire study of how genes are conceptualized by biological scientists at the University of Sydney, Australia. The results provide tentative support for some hypotheses about conceptual differences between different (...)
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  19. Paul E. Griffiths & Robin D. Knight (1998). What is the Developmentalist Challenge? Philosophy of Science 65 (2):253-258.
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  20.  22
    Gene A. Brewer, Justin Knight, J. Thadeus Meeks & Richard L. Marsh (2011). On the Role of Imagery in Event-Based Prospective Memory. Consciousness and Cognition 20 (3):901-907.
    The role of imagery in encoding event-based prospective memories has yet to be fully clarified. Herein, it is argued that imagery augments a cue-to-context association that supports event-based prospective memory performance. By this account, imagery encoding not only improves prospective memory performance but also reduces interference to intention-related information that occurs outside of context. In the current study, when lure words occurred outside of the appropriate responding context, the use of imagery encoding strategies resulted in less interference when compared with (...)
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  21. Andrew Knight (2011). The Costs and Benefits of Animal Experiments. Palgrave Macmillan.
  22. Carl Knight (2011). Inequality, Avoidability, and Healthcare. Iyyun 60:72-88.
    This review article of Shlomi Segall's Health, Luck, and Justice (Princeton University Press, 2010) addresses three issues: first, Segall’s claim that luck egalitarianism, properly construed, does not object to brute luck equality; second, Segall’s claim that brute luck is properly construed as the outcome of actions that it would have been unreasonable to expect the agent to avoid; and third, Segall’s account of healthcare and criticism of rival views. On the first two issues, a more conventional form of luck egalitarianism (...)
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  23. Carl Knight (2005). In Defence of Luck Egalitarianism. Res Publica 11 (1):1-10.
    This paper considers issues raised by Elizabeth Anderson's recent critique of the position she terms luck egalitarianism. It is maintained that luck egalitarianism, once clarified and elaborated in certain regards, remains the strongest egalitarian stance. Anderson's arguments that luck egalitarians abandon both the negligent and prudent dependent caretakers fails to account for the moderate positions open to luck egalitarians and overemphasizes their commitment to unregulated market choices. The claim that luck egalitarianism insults citizens by redistributing on the grounds of paternalistic (...)
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  24. Jack Knight & James Johnson (1994). Aggregation and Deliberation: On the Possibility of Democratic Legitimacy. Political Theory 22 (2):277-296.
  25. Gordon Knight (2013). Disjunctivism Unmotivated. Phenomenology and the Cognitive Sciences (2):1-18.
    Many naive realists endorse a negative disjunctivist strategy in order to deal with the challenge presented by the possibility of phenomenologically indistinguishable halucination. In the first part of this paper I argue that this approach is methodologically inconsistent because it undercuts the phenomenological motivation that underlies the the appeal of naive realism. In the second part of the paper I develop an alternative to the negative disjunctivist account along broadly Meinongian lines. In the last section of this paper I consider (...)
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  26. J. W. Scott, E. M. Whetnall, H. R. Mackintosh, John Laird, T. Whittaker, James Drever, C. A. Mace, E. S. Waterhouse, Helen Knight & L. Roth (1928). New Books. [REVIEW] Mind 37 (145):106-124.
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  27. Carl Knight & Zofia Stemplowska Carl (2011). Responsibility and Distributive Justice: An Introduction. In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press
    This introductory chapter provides an overview of the recent debate about responsibility and distributive justice. It traces the recent philosophical focus on distributive justice to John Rawls and examines two arguments in his work which might be taken to contain the seeds of the focus on responsibility in later theories of distributive justice. It examines Ronald Dworkin's ‘equality of resources’, the ‘luck egalitarianism’ of Richard Arneson and G. A. Cohen, as well as the criticisms of their work put forward by (...)
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  28.  95
    T. E. Jessop, H. F. Hallett, Michael B. Foster, F. C. S. Schiller, James Drever, H. R. Mackintosh, Rex Knight, S. V. Keeling & E. J. Thomas (1930). New Books. [REVIEW] Mind 39 (153):101-120.
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  29. Gordon Knight (2001). Idealism, Intentionality, and Nonexistent Objects. Journal of Philosophical Research 26:43-52.
    Idealist philosophers have traditionally tried to defend their views by appealing to the claim that nonmental reality is inconceivable. A standard response to this inconceivability claim is to try to show that it is only plausible if one blurs the fundamental distinction between consciousness and its object. I try to rehabilitate the idealistic argument by presenting an alternative formulation of the idealist’s basic inconceivability claim. Rather than suggesting that all objects are inconceivable apart from consciousness, I suggest that it is (...)
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  30. Carl Knight (2009). Egalitarian Justice and Valuational Judgment. Journal of Moral Philosophy 6 (4):482-498.
    Contemporary discussions of egalitarian justice have often focused on the issue of expensive taste. G.A. Cohen has recently abandoned the view that all chosen disadvantages are non-compensable, now maintaining that chosen expensive judgmental tastes—those endorsed by valuational judgment—are compensable as it is unreasonable to expect persons not to develop them. But chosen expensive brute taste—the main type of non-compensable expensive taste on the new scheme—cannot be described in such a way that there is a normative difference between it and chosen (...)
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  31. Julia F. Knight & Michael Stob (2000). Computable Boolean Algebras. Journal of Symbolic Logic 65 (4):1605-1623.
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  32. Carl Knight (2011). Climate Change and the Duties of the Disadvantaged: Reply to Caney. Critical Review of International Social and Political Philosophy 14 (4):531-542.
    Discussions of where the costs of climate change adaptation and mitigation should fall often focus on the 'polluter pays principle' or the 'ability to pay principle'. Simon Caney has recently defended a 'hybrid view', which includes versions of both of these principles. This article argues that Caney's view succeeds in overcoming several shortfalls of both principles, but is nevertheless subject to three important objections: first, it does not distinguish between those emissions which are hard to avoid and those which are (...)
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  33. Deborah Knight (1999). Why We Enjoy Condemning Sentimentality: A Meta-Aesthetic Perspective. Journal of Aesthetics and Art Criticism 57 (4):411-420.
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  34.  42
    Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett (2011). Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon. Cognitive Science 35 (7):1282-1304.
    We report the results of a cross-cultural investigation of person-body reasoning in the United Kingdom and northern Brazilian Amazon (Marajó Island). The study provides evidence that directly bears upon divergent theoretical claims in cognitive psychology and anthropology, respectively, on the cognitive origins and cross-cultural incidence of mind-body dualism. In a novel reasoning task, we found that participants across the two sample populations parsed a wide range of capacities similarly in terms of the capacities’ perceived anchoring to bodily function. Patterns of (...)
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  35. Carl Knight (2010). Justice and the Grey Box of Responsibility. Theoria 57 (124):86-112.
    Even where an act appears to be responsible, and satisfies all the conditions for responsibility laid down by society, the response to it may be unjust where that appearance is false, and where those conditions are insufficient. This paper argues that those who want to place considerations of responsibility at the centre of distributive and criminal justice ought to take this concern seriously. The common strategy of relying on what Susan Hurley describes as a 'black box of responsibility' has the (...)
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  36. Carl Knight (2009). Describing Equality. Law and Philosophy 28 (4):327 - 365.
    This articles proposes that theories and principles of distributive justice be considered substantively egalitarian iff they satisfy each of three conditions: (1) they consider the bare fact that a person is in certain circumstances to be a conclusive reason for placing another relevantly identically entitled person in the same circumstances, except where this conflicts with other similarly conclusive reasons arising from the circumstances of other persons; (2) they can be stated as 'equality of x for all persons', making no explicit (...)
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  37. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  38.  75
    Carl Knight (2006). The Metaphysical Case for Luck Egalitarianism. Social Theory and Practice 32 (2):173-189.
    Some critics of luck egalitarianism have suggested that its reference to responsibility leaves it either assuming metaphysical libertarianism or (in the inevitable absence of a resolution of the free will problem) practically impotent. This paper argues that luck egalitarianism need not fall into either trap. It may in fact be sensitive to the possibility that libertarianism is false, and would not be undermined were this the case. Here luck egalitarianism actually fares better than outcome egalitarianism, which assumes, in just the (...)
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  39. Jack Knight & James Johnson (1996). Political Consequences of Pragmatism. Political Theory 24 (1):68-96.
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  40.  54
    Julia F. Knight (1988). Meeting of the Association for Symbolic Logic: San Antonio, 1987. Journal of Symbolic Logic 53 (3):1000-1006.
  41.  26
    Kathy Knight (1988). Cultural Roots of a Peace Paradigm. The Personalist Forum 4 (1):13-26.
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  42.  74
    Rob Knight (2007). Reports of the Death of the Gene Are Greatly Exaggerated. Biology and Philosophy 22 (2):293-306.
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  43. David Knight (2000). Higher Pantheism. Zygon 35 (3):603-612.
    Romantic sensibility and political necessity led Humphry Davy, Britain's most prominent scientist in the first quarter of the nineteenth century, to pantheism: nature worship, involving for him a fervent belief in the immortality of the soul. Rapt with a vision of sublimity, from mountain tops or balloons, men of science in succeeding generations also found in pantheism a reason for their vocation and a way of making sense of their world. It should be seen as an alternative both to active (...)
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  44.  9
    Rodney G. Downey, Sergei S. Goncharov, Asher M. Kach, Julia F. Knight, Oleg V. Kudinov, Alexander G. Melnikov & Daniel Turetsky (2010). Decidability and Computability of Certain Torsion-Free Abelian Groups. Notre Dame Journal of Formal Logic 51 (1):85-96.
    We study completely decomposable torsion-free abelian groups of the form $\mathcal{G}_S := \oplus_{n \in S} \mathbb{Q}_{p_n}$ for sets $S \subseteq \omega$. We show that $\mathcal{G}_S$has a decidable copy if and only if S is $\Sigma^0_2$and has a computable copy if and only if S is $\Sigma^0_3$.
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  45. Carl Knight (2008). A Pluralistic Approach to Global Poverty. Review of International Studies 34 (4):713-33.
    A large proportion of humankind today lives in avoidable poverty. This article examines whether affluent individuals and governments have moral duties to change this situation. It is maintained that an alternative to the familiar accounts of transdomestic distributive justice and personal ethics put forward by writers such as Peter Singer, John Rawls, and Thomas Pogge is required, since each of these accounts fails to reflect the full range of relevant considerations. A better account would give some weight to overall utility, (...)
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  46.  39
    Kevin Knight (2002). Measuring Inconsistency. Journal of Philosophical Logic 31 (1):77-98.
    I provide a method of measuring the inconsistency of a set of sentences from 1-consistency, corresponding to complete consistency, to 0-consistency, corresponding to the explicit presence of a contradiction. Using this notion to analyze the lottery paradox, one can see that the set of sentences capturing the paradox has a high degree of consistency (assuming, of course, a sufficiently large lottery). The measure of consistency, however, is not limited to paradoxes. I also provide results for general sets of sentences.
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  47.  44
    Helen Knight (1928). Notes. Mind 37 (147):391-392.
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  48. Carl Knight & Zofia Stemplowska (eds.) (2011). Responsibility and Distributive Justice. Oxford University Press.
    Under what conditions are people responsible for their choices and the outcomes of those choices? How could such conditions be fostered by liberal societies? Should what people are due as a matter of justice depend on what they are responsible for? For example, how far should healthcare provision depend on patients' past choices? What values would be realized and which hampered by making justice sensitive to responsibility? Would it give people what they deserve? Would it advance or hinder equality? The (...)
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  49. Owen Holland, Rob Knight & Richard Newcombe (2007). The Role of the Self Process in Embodied Machine Consciousness. In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic 156-173.
  50.  38
    E. J. Furlong, Helen Knight, H. B. Acton & Arthur T. Shillinglaw (1938). New Books. [REVIEW] Mind 47 (186):259-270.
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