Search results for 'Sue Larson' (try it on Scholar)

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  1. Cynthia Sue Larson (2014). Evidence of Macroscopic Quantum Phenomena and Conscious Reality Selection. Cosmos and History: The Journal of Natural and Social Philosophy 10 (1):34-47.score: 240.0
    The purpose of this paper is to present an overview of emergent examples of macroscopic quantum phenomena. While quantum theory asserts that such quantum behaviors as superposition, entanglement, and coherence are possible for all objects, assumptions that quantum processes operate exclusively within the quantum realm have contributed to on-going bias toward presumed primacy of classical physics in the macroscopic realm. Non-trivial quantum macroscopic effects are now recognized in the fields of biology, quantum physics, quantum computing, quantum astronomy, and neuroscience, with (...)
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  2. Sue Larson (1966). Analyticity and Impropriety. Journal of Philosophy 63 (20):640-642.score: 240.0
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  3. Sue Larson (1959). Book Review:The Uses of Argument. Stephen Toulmin. [REVIEW] Ethics 70 (1):77-.score: 240.0
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  4. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 210.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  5. Edward J. Larson (2004). Evolution: The Remarkable History of a Scientific Theory. Modern Library.score: 60.0
    “I often said before starting, that I had no doubt I should frequently repent of the whole undertaking.” So wrote Charles Darwin aboard The Beagle , bound for the Galapagos Islands and what would arguably become the greatest and most controversial discovery in scientific history. But the theory of evolution did not spring full-blown from the head of Darwin. Since the dawn of humanity, priests, philosophers, and scientists have debated the origin and development of life on earth, and with modern (...)
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  6. Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.score: 60.0
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  7. Linda Hirshman & Jane Larson (1999). Hard Bargains: The Politics of Sex. OUP USA.score: 60.0
    Men and women have always bargained for sex. In Hard Bargains, philosopher-lawyer Linda Hirshman and legal historian Jane Larson provide the first complete analysis ofpower in heterosexual relationships, combining an eye-opening legal history of sexual regulation with thought-provoking predictions of what the future might bring. Hirshman and Larson tell a riveting tale that spans the centuries--from early accounts of adulterers hanging from the gibbet, to the impact of the Kinsey Reports and Hugh Hefner's playboy philosophy, to the Swinging (...)
     
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  8. Richard K. Larson (1982). A Note on the Interpretation of Adjoined Relative Clauses. Linguistics and Philosophy 5 (4):473 - 482.score: 60.0
    By accepting the above proposals for translating tenses it appears possible to achieve a very general account of the interpretation of Warlpiri adjoined clauses. Moreover, if the analysis is correct it would provide an interesting example of natural language generalizing across tenses and NPs, since what we would have is a single syntactic construction whose interpretation varied according to whether an NP or a tense were translated with a distinguished variable. These results thus serve to pose once again the question (...)
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  9. Richard Larson, Marcel den Dikken & Peter Ludlow, Intensional ``Transitive'' Verbs and Abstract Clausal Complementation.score: 30.0
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  10. Richard K. Larson & Peter Ludlow (1993). Interpreted Logical Forms. Synthese 95 (3):305 - 355.score: 30.0
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  11. A. Larson (2002). Emma C. Spary, Utopia's Garden. French Natural History From Old Regime to Revolution. History and Philosophy of the Life Sciences 23 (2):306-307.score: 30.0
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  12. Paul B. Larson (2002). Review: W. Hugh Woodin, The Axiom of Determinacy, Forcing Axioms, and the Nonstationary Ideal. [REVIEW] Bulletin of Symbolic Logic 8 (1):91-93.score: 30.0
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  13. Gerald J. Larson (1969). Classical Sāmkhya and the Phenomenological Ontology of Jean-Paul Sartre. Philosophy East and West 19 (1):45-58.score: 30.0
  14. Gerald James Larson (1983). An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṁkhya-Yoga Dualism. Philosophy East and West 33 (3):219-233.score: 30.0
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  15. Gerald James Larson (1999). On the Integrity of the Yoga Darśana: A Review. [REVIEW] International Journal of Hindu Studies 3 (2):183-186.score: 30.0
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  16. Richard L. Larson (1970). Lloyd Bitzer's "Rhetorical Situation" and the Classification of Discourse: Problems and Implications. Philosophy and Rhetoric 3 (3):165 - 168.score: 30.0
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  17. James L. Larson (2008). Linnaeus in Italy. The Spread of a Revolution in Science. Early Science and Medicine 13 (5):529-530.score: 30.0
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  18. Gerald James Larson (1987). Āyurveda and the Hindu Philosophical Systems. Philosophy East and West 37 (3):245-259.score: 30.0
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  19. Gerald James Larson (1976). The Aesthetic (Rasāsvadā) and the Religious (Brahmāsvāda) in Abhinavagupta's Kashmir Śaivism. Philosophy East and West 26 (4):371-387.score: 30.0
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  20. Gerald James Larson (1986). Interpreting Across Boundaries: Some Preliminary Reflections: Society for Asian and Comparative Philosophy Presidential Address. Philosophy East and West 36 (2):131-142.score: 30.0
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  21. Gerald James Larson (1974). The Sources for Śakti in Abhinavagupta's Kāsmīr Śaivism: A Linguistic and Aesthetic Category. Philosophy East and West 24 (1):41-56.score: 30.0
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  22. Shelby Sheppard, Catherine Ashcraft & Bruce E. Larson (2011). Controversy, Citizenship, and Counterpublics: Developing Democratic Habits of Mind. Ethics and Education 6 (1):69 - 84.score: 30.0
    A wealth of research suggests the importance of classroom discussion of controversial issues for adequately preparing students for participation in democratic life. Teachers, and the larger public, however, still shy away from such discussion. Much of the current research seeking to remedy this state of affairs focuses exclusively on developing knowledge and skills. While important, this ignores significant ways in which students? beliefs about the concept or nature of controversy itself might affect such discussions and potentially, the sort of citizen (...)
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  23. Richard K. Larson (1988). Implicit Arguments in Situation Semantics. Linguistics and Philosophy 11 (2):169 - 201.score: 30.0
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  24. Gerald James Larson (1980). The Format of Technical Philosophical Writing in Ancient India: Inadequacies of Conventional Translations. Philosophy East and West 30 (3):375-380.score: 30.0
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  25. Peter C. Hill Jr, Kenneth II Pargament, Ralph W. Hood, Michael E. McCullough, James P. Swyers, David B. Larson & Brian J. Zinnbauer (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour 30 (1):51–77.score: 30.0
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  26. David Larson (1992). The Concept of Logical Consequence. Teaching Philosophy 15 (1):98-101.score: 30.0
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  27. Gerald J. Larson (1975). The Notion of Satkārya in Sāṃkhya: Toward a Philosophical Reconstruction. Philosophy East and West 25 (1):31-40.score: 30.0
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  28. Gerald James Larson (1987). "Conceptual Resources" in South Asia for "Environmental Ethics" or the Fly is Still Alive and Well in the Bottle. Philosophy East and West 37 (2):150-159.score: 30.0
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  29. Gerald James Larson (1991). Review. [REVIEW] Journal of Indian Philosophy 19 (2):219-225.score: 30.0
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  30. Paul Larson (2000). Separating Stationary Reflection Principles. Journal of Symbolic Logic 65 (1):247-258.score: 30.0
    We present a variety of (ω 1 ,∞)-distributive forcings which when applied to models of Martin's Maximum separate certain well known reflection principles. In particular, we do this for the reflection principles SR, SR α (α ≤ ω 1 ), and SRP.
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  31. Oswaldo Lorenzo, Paul Esqueda & Janelle Larson (2010). Safety and Ethics in the Global Workplace: Asymmetries in Culture and Infrastructure. [REVIEW] Journal of Business Ethics 92 (1):87 - 106.score: 30.0
    This study described and analysed the circumstances surrounding a fatal car accident involving personnel of a multinational corporation in a developing country. For some companies, road accidents are the leading cause of work-related fatalities in developing countries. This reality highlights the ethical dilemmas encountered in a global workplace. Questions as to how a company addresses safety concerns outside the standard work environment, the ethics of operating in a risky environment and the requirements for international consistency in compensation standards for loss (...)
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  32. Jean A. Larson (2000). An Ordinal Partition Avoiding Pentagrams. Journal of Symbolic Logic 65 (3):969-978.score: 30.0
    Suppose that α = γ + δ where $\gamma \geq \delta > 0$ . Then there is a graph G = (ω ω α ,E) which has no independent set of order type ω ω α and has no pentagram (a pentagram is a set of five points with all pairs joined by edges). In the notation of Erdos and Rado, who generalized Ramsey's Theorem to this setting, $\omega^{\omega^\alpha} \nrightarrow (\omega^{\omega^\alpha},5)^2.$.
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  33. Jennifer Larson (2000). F. W. Alonso: La fortaleza asediada. Diosas, héroes y mujeres poderosas en el mito griego . Pp. 357. Salamanca: Ediciones Universidad de Salamanca, 1997. Paper. ISBN: 84-7481-883-. [REVIEW] The Classical Review 50 (01):317-.score: 30.0
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  34. Richard Larson & Robin Cooper (1982). The Syntax and Semantics of When-Questions. Linguistics and Philosophy 5 (1):155 - 169.score: 30.0
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  35. George Thompson, Gerald J. Larson, Alex Wayman, Shalva Weil, Stephanie W. Jamison, Carl Olson, Dorothy M. Figueria, Frank J. Korom & Peter Heehs (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (2):421-435.score: 30.0
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  36. Desi Larson & Peter Caron (2003). Freire and Family Literacy. Inquiry 23 (1-2):11-20.score: 30.0
    The purpose of this paper is to present a Freirean perspective of family literacy education using the example of an Even Start family literacy program in Maine. This program, the Center and Home-based Instructional Program for Parents and Youth (CHIPPY) family literacy project, illuminates Freirean tenets and promotes critical thinking in its work serving at-risk families in the northernmost part of Maine in Fort Kent and surrounding towns that comprise Maine School Administrative District (MSAD) #27. Freire argued that education has (...)
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  37. Jean A. Larson (1985). The Number of One-Generated Cylindric Set Algebras of Dimension Greater Than Two. Journal of Symbolic Logic 50 (1):59-71.score: 30.0
    S. Ulam asked about the number of nonisomorphic projective algebras with k generators. This paper answers his question for projective algebras of finite dimension at least three and shows that there are the maximum possible number, continuum many, of nonisomorphic one-generated structures of finite dimension n, where n is at least three, of the following kinds: projective set algebras, projective algebras, diagonal-free cylindric set algebras, diagonal-free cylindric algebras, cylindric set algebras, and cylindric algebras. The results of this paper extend earlier (...)
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  38. Review author[S.]: Gerald James Larson (1981). The Song Celestial: Two Centuries of the "Bhagavad Gītā" in English. [REVIEW] Philosophy East and West 31 (4):513-541.score: 30.0
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  39. Gerald James Larson (1993). The Trimūrti of Smṛti in Classical Indian Thought. Philosophy East and West 43 (3):373-388.score: 30.0
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  40. J. Larson (2013). Albert Camus' Caligula and the Philosophy of the Marquis de Sade. [REVIEW] Philosophy and Literature 37 (2):360-373.score: 30.0
    Without the idea of God, and the moral values and law that derive from divine authority, how does Man determine the limits of his actions? Are moral values and principles of justice simply human constructs created to protect society that do not realistically reflect the truth about human nature? Without the concept of the sacred, where does authority reside and what constitutes the boundaries that humans must not transgress? In Caligula, Albert Camus confronts these questions and takes them to their (...)
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  41. David Larson & Keith W. Miller (2009). Ethics in the IT Classroom. Journal of Information Ethics 18 (2):38-49.score: 30.0
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  42. A. Larson (2003). Gatsby and Us. Critical Horizons 4 (2):281-303.score: 30.0
    What are the practical uses of literature and how can philosophy help in determining these uses? This article attempts to answer these questions by examining Gilles Deleuze's application of Spinoza's ontology in a philosophy of immanence. This examination is carried out through a close and practical reading of F.Scott Fitzgerald's The Great Gatsby. By showing how Fitzgerald's text invites a double reading, one of both transcendence and immanence, the practical consequences for literature and philosophy are revealed in terms of 'intensity' (...)
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  43. Gerald James Larson (1984). [Introduction]. Philosophy East and West 34 (4):351-356.score: 30.0
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  44. Richard K. Larson (1988). Scope and Comparatives. Linguistics and Philosophy 11 (1):1 - 26.score: 30.0
  45. Gerald James Larson (1972). The Trimūrti of Dharma in Indian Thought: Paradox or Contradiction? Philosophy East and West 22 (2):145-153.score: 30.0
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  46. Sara L. H. Shady & Marion Larson (2010). Tolerance, Empathy, or Inclusion? Insights From Martin Buber. Educational Theory 60 (1):81-96.score: 30.0
  47. Kaye V. Cook, Daniel C. Larson & Monique D. Boivin (2003). Moral Voices of Women and Men in the Christian Liberal Arts College: Links Between Views of Self and Views of God. Journal of Moral Education 32 (1):77-89.score: 30.0
    Views of self (using Gilligan's paradigm) and of the Christian God (using a similar, newly-developed paradigm) were explored in 44 first-year and senior Christian college students. Men aligned with a self-ethic of justice; women, more often with justice than predicted. Moral voice thus appears contextually dependent, contrary to Gilligan's earlier predictions. Senior students integrated both views of self, but not both views of God, more often than first-year students. This suggests that the Christian liberal arts context nurtures integrated and complex (...)
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  48. Jean A. Larson (2005). Ramsey Theory for Countable Binary Homogeneous Structures. Notre Dame Journal of Formal Logic 46 (3):335-352.score: 30.0
    Countable homogeneous relational structures have been studied by many people. One area of focus is the Ramsey theory of such structures. After a review of background material, a partition theorem of Laflamme, Sauer, and Vuksanovic for countable homogeneous binary relational structures is discussed with a focus on the size of the set of unavoidable colors.
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  49. Richard Larson (2003). Time and Event Measure. Philosophical Perspectives 17 (1):247–258.score: 30.0
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  50. Richard Larson (2002). The Grammar of Intentionality. In Georg Peter & Gerhard Preyer (eds.), Logical Form and Language. Oxford University Press. 228--62.score: 30.0
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