Search results for 'Sue Larson' (try it on Scholar)

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  1. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 150.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  2. Sue Larson (1966). Analyticity and Impropriety. Journal of Philosophy 63 (20):640-642.score: 120.0
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  3. Sue Larson (1959). Book Review:The Uses of Argument. Stephen Toulmin. [REVIEW] Ethics 70 (1):77-.score: 120.0
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  4. Linda Hirshman & Jane Larson (1999). Hard Bargains: The Politics of Sex. OUP USA.score: 60.0
    Men and women have always bargained for sex. In Hard Bargains, philosopher-lawyer Linda Hirshman and legal historian Jane Larson provide the first complete analysis ofpower in heterosexual relationships, combining an eye-opening legal history of sexual regulation with thought-provoking predictions of what the future might bring. Hirshman and Larson tell a riveting tale that spans the centuries--from early accounts of adulterers hanging from the gibbet, to the impact of the Kinsey Reports and Hugh Hefner's playboy philosophy, to the Swinging (...)
     
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  5. Richard K. Larson (1982). A Note on the Interpretation of Adjoined Relative Clauses. Linguistics and Philosophy 5 (4):473 - 482.score: 60.0
    By accepting the above proposals for translating tenses it appears possible to achieve a very general account of the interpretation of Warlpiri adjoined clauses. Moreover, if the analysis is correct it would provide an interesting example of natural language generalizing across tenses and NPs, since what we would have is a single syntactic construction whose interpretation varied according to whether an NP or a tense were translated with a distinguished variable. These results thus serve to pose once again the question (...)
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  6. Edward J. Larson (2004). Evolution: The Remarkable History of a Scientific Theory. Modern Library.score: 60.0
    “I often said before starting, that I had no doubt I should frequently repent of the whole undertaking.” So wrote Charles Darwin aboard The Beagle , bound for the Galapagos Islands and what would arguably become the greatest and most controversial discovery in scientific history. But the theory of evolution did not spring full-blown from the head of Darwin. Since the dawn of humanity, priests, philosophers, and scientists have debated the origin and development of life on earth, and with modern (...)
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  7. Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.score: 60.0
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  8. Richard Larson, Marcel den Dikken & Peter Ludlow, Intensional ``Transitive'' Verbs and Abstract Clausal Complementation.score: 30.0
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  9. Richard K. Larson & Peter Ludlow (1993). Interpreted Logical Forms. Synthese 95 (3):305 - 355.score: 30.0
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  10. Paul B. Larson (2002). Review: W. Hugh Woodin, The Axiom of Determinacy, Forcing Axioms, and the Nonstationary Ideal. [REVIEW] Bulletin of Symbolic Logic 8 (1):91-93.score: 30.0
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  11. Gerald J. Larson (1969). Classical Sāmkhya and the Phenomenological Ontology of Jean-Paul Sartre. Philosophy East and West 19 (1):45-58.score: 30.0
  12. Gerald James Larson (1999). On the Integrity of the Yoga Darśana: A Review. [REVIEW] International Journal of Hindu Studies 3 (2):183-186.score: 30.0
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  13. Richard L. Larson (1970). Lloyd Bitzer's "Rhetorical Situation" and the Classification of Discourse: Problems and Implications. Philosophy and Rhetoric 3 (3):165 - 168.score: 30.0
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  14. Gerald James Larson (1983). An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṁkhya-Yoga Dualism. Philosophy East and West 33 (3):219-233.score: 30.0
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  15. James L. Larson (2008). Linnaeus in Italy. The Spread of a Revolution in Science. Early Science and Medicine 13 (5):529-530.score: 30.0
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  16. Gerald James Larson (1976). The Aesthetic (Rasāsvadā) and the Religious (Brahmāsvāda) in Abhinavagupta's Kashmir Śaivism. Philosophy East and West 26 (4):371-387.score: 30.0
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  17. David Larson (1992). The Concept of Logical Consequence. Teaching Philosophy 15 (1):98-101.score: 30.0
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  18. Gerald James Larson (1987). Āyurveda and the Hindu Philosophical Systems. Philosophy East and West 37 (3):245-259.score: 30.0
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  19. Gerald J. Larson (1975). The Notion of Satkārya in Sāṃkhya: Toward a Philosophical Reconstruction. Philosophy East and West 25 (1):31-40.score: 30.0
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  20. Gerald James Larson (1974). The Sources for Śakti in Abhinavagupta's Kāsmīr Śaivism: A Linguistic and Aesthetic Category. Philosophy East and West 24 (1):41-56.score: 30.0
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  21. Peter C. Hill Jr, Kenneth II Pargament, Ralph W. Hood, Michael E. McCullough, James P. Swyers, David B. Larson & Brian J. Zinnbauer (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour 30 (1):51–77.score: 30.0
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  22. Gerald James Larson (1986). Interpreting Across Boundaries: Some Preliminary Reflections: Society for Asian and Comparative Philosophy Presidential Address. Philosophy East and West 36 (2):131-142.score: 30.0
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  23. Shelby Sheppard, Catherine Ashcraft & Bruce E. Larson (2011). Controversy, Citizenship, and Counterpublics: Developing Democratic Habits of Mind. Ethics and Education 6 (1):69 - 84.score: 30.0
    A wealth of research suggests the importance of classroom discussion of controversial issues for adequately preparing students for participation in democratic life. Teachers, and the larger public, however, still shy away from such discussion. Much of the current research seeking to remedy this state of affairs focuses exclusively on developing knowledge and skills. While important, this ignores significant ways in which students? beliefs about the concept or nature of controversy itself might affect such discussions and potentially, the sort of citizen (...)
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  24. George Thompson, Gerald J. Larson, Alex Wayman, Shalva Weil, Stephanie W. Jamison, Carl Olson, Dorothy M. Figueria, Frank J. Korom & Peter Heehs (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (2):421-435.score: 30.0
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  25. Review author[S.]: Gerald James Larson (1981). The Song Celestial: Two Centuries of the "Bhagavad Gītā" in English. [REVIEW] Philosophy East and West 31 (4):513-541.score: 30.0
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  26. Oswaldo Lorenzo, Paul Esqueda & Janelle Larson (2010). Safety and Ethics in the Global Workplace: Asymmetries in Culture and Infrastructure. [REVIEW] Journal of Business Ethics 92 (1):87 - 106.score: 30.0
    This study described and analysed the circumstances surrounding a fatal car accident involving personnel of a multinational corporation in a developing country. For some companies, road accidents are the leading cause of work-related fatalities in developing countries. This reality highlights the ethical dilemmas encountered in a global workplace. Questions as to how a company addresses safety concerns outside the standard work environment, the ethics of operating in a risky environment and the requirements for international consistency in compensation standards for loss (...)
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  27. Gerald James Larson (1993). The Trimūrti of Smṛti in Classical Indian Thought. Philosophy East and West 43 (3):373-388.score: 30.0
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  28. Gerald James Larson (1987). "Conceptual Resources" in South Asia for "Environmental Ethics" or the Fly is Still Alive and Well in the Bottle. Philosophy East and West 37 (2):150-159.score: 30.0
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  29. Desi Larson & Peter Caron (2003). Freire and Family Literacy. Inquiry 23 (1-2):11-20.score: 30.0
    The purpose of this paper is to present a Freirean perspective of family literacy education using the example of an Even Start family literacy program in Maine. This program, the Center and Home-based Instructional Program for Parents and Youth (CHIPPY) family literacy project, illuminates Freirean tenets and promotes critical thinking in its work serving at-risk families in the northernmost part of Maine in Fort Kent and surrounding towns that comprise Maine School Administrative District (MSAD) #27. Freire argued that education has (...)
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  30. Richard K. Larson (1988). Implicit Arguments in Situation Semantics. Linguistics and Philosophy 11 (2):169 - 201.score: 30.0
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  31. Gerald James Larson (1991). Review. [REVIEW] Journal of Indian Philosophy 19 (2):219-225.score: 30.0
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  32. Richard Larson & Robin Cooper (1982). The Syntax and Semantics of When-Questions. Linguistics and Philosophy 5 (1):155 - 169.score: 30.0
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  33. David Larson & Keith W. Miller (2009). Ethics in the IT Classroom. Journal of Information Ethics 18 (2):38-49.score: 30.0
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  34. A. Larson (2003). Gatsby and Us. Critical Horizons 4 (2):281-303.score: 30.0
    What are the practical uses of literature and how can philosophy help in determining these uses? This article attempts to answer these questions by examining Gilles Deleuze's application of Spinoza's ontology in a philosophy of immanence. This examination is carried out through a close and practical reading of F.Scott Fitzgerald's The Great Gatsby. By showing how Fitzgerald's text invites a double reading, one of both transcendence and immanence, the practical consequences for literature and philosophy are revealed in terms of 'intensity' (...)
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  35. Richard Larson (2003). Time and Event Measure. Philosophical Perspectives 17 (1):247–258.score: 30.0
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  36. Gerald James Larson (1980). The Format of Technical Philosophical Writing in Ancient India: Inadequacies of Conventional Translations. Philosophy East and West 30 (3):375-380.score: 30.0
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  37. Gerald James Larson (1972). The Trimūrti of Dharma in Indian Thought: Paradox or Contradiction? Philosophy East and West 22 (2):145-153.score: 30.0
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  38. Magali Sarfatti Larson (2003). Professionalism: The Third Logic (Review). Perspectives in Biology and Medicine 46 (3):458-462.score: 30.0
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  39. Kaye V. Cook, Daniel C. Larson & Monique D. Boivin (2003). Moral Voices of Women and Men in the Christian Liberal Arts College: Links Between Views of Self and Views of God. Journal of Moral Education 32 (1):77-89.score: 30.0
    Views of self (using Gilligan's paradigm) and of the Christian God (using a similar, newly-developed paradigm) were explored in 44 first-year and senior Christian college students. Men aligned with a self-ethic of justice; women, more often with justice than predicted. Moral voice thus appears contextually dependent, contrary to Gilligan's earlier predictions. Senior students integrated both views of self, but not both views of God, more often than first-year students. This suggests that the Christian liberal arts context nurtures integrated and complex (...)
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  40. Jean A. Larson (2005). Ramsey Theory for Countable Binary Homogeneous Structures. Notre Dame Journal of Formal Logic 46 (3):335-352.score: 30.0
    Countable homogeneous relational structures have been studied by many people. One area of focus is the Ramsey theory of such structures. After a review of background material, a partition theorem of Laflamme, Sauer, and Vuksanovic for countable homogeneous binary relational structures is discussed with a focus on the size of the set of unavoidable colors.
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  41. Jennifer Kuzma, Pouya Najmaie & Joel Larson (2009). Evaluating Oversight Systems for Emerging Technologies: A Case Study of Genetically Engineered Organisms. Journal of Law, Medicine and Ethics 37 (4):546-586.score: 30.0
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  42. Paul Larson (1999). An Smax Variation for One Souslin Tree. Journal of Symbolic Logic 64 (1):81 - 98.score: 30.0
    We present a variation of the forcing S max as presented in Woodin [4]. Our forcing is a P max -style construction where each model condition selects one Souslin tree. In the extension there is a Souslin tree T G which is the direct limit of the selected Souslin trees in the models of the generic. In some sense, the generic extension is a maximal model of "there exists a minimal Souslin tree," with T G being this minimal tree. In (...)
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  43. A. Larson (2002). Emma C. Spary, Utopia's Garden. French Natural History From Old Regime to Revolution. History and Philosophy of the Life Sciences 23 (2):306-307.score: 30.0
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  44. Jennifer Larson (2000). F. W. Alonso: La fortaleza asediada. Diosas, héroes y mujeres poderosas en el mito griego . Pp. 357. Salamanca: Ediciones Universidad de Salamanca, 1997. Paper. ISBN: 84-7481-883-. [REVIEW] The Classical Review 50 (01):317-.score: 30.0
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  45. James Larson (1986). Not Without a Plan: Geography and Natural History in the Late Eighteenth Century. [REVIEW] Journal of the History of Biology 19 (3):447 - 488.score: 30.0
  46. Richard K. Larson (1988). Scope and Comparatives. Linguistics and Philosophy 11 (1):1 - 26.score: 30.0
  47. Paul Larson (2000). Separating Stationary Reflection Principles. Journal of Symbolic Logic 65 (1):247-258.score: 30.0
    We present a variety of (ω 1 ,∞)-distributive forcings which when applied to models of Martin's Maximum separate certain well known reflection principles. In particular, we do this for the reflection principles SR, SR α (α ≤ ω 1 ), and SRP.
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  48. B. Larson, S. A. Alam, A. Philibert, C. Tourigny, A. Coulibaly, P. Fournier, B. Halout, A. El Yaaqoubi, J. Oufaska & H. Alderman (2013). Designing for Behavior Change: For Agriculture Natural Resource Management Health and Nutrition. Journal of Biosocial Science 45 (4):547-565.score: 30.0
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  49. Gerald James Larson (1984). [Introduction]. Philosophy East and West 34 (4):351-356.score: 30.0
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  50. Duane H. Larson (1999). Reifying Analogy in Natural Theology. Zygon 34 (2):339-344.score: 30.0
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