Search results for 'Sue Procter' (try it on Scholar)

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  1. Jane Bickerton, Sue Procter, Barbara Johnson & Angel Medina (2011). Socio-Phenomenology and Conversation Analysis: Interpreting Video Lifeworld Healthcare Interactions. Nursing Philosophy 12 (4):271-281.
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  2. Jane Bickerton, Sue Procter, Barbara Johnson & Angel Medina (2010). A Video Life-World Approach to Consultation Practice: The Relevance of a Socio-Phenomenological Approach. [REVIEW] Human Studies 33 (2):157-171.
    This article discusses the [development and] use of a video life-world schema to explore alternative orientations to the shared health consultation. It is anticipated that this schema can be used by practitioners and consumers alike to understand the dynamics of videoed health consultations, the role of the participants within it and the potential to consciously alter the outcome by altering behaviour during the process of interaction. The study examines health consultation participation and develops an interpretative method of analysis that includes (...)
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  3.  6
    Roger Sue (forthcoming). Du temps social aux temps sociaux. Rhuthmos.
    Extrait de R. Sue, Temps et ordre social. Sociologie des temps sociaux, Paris, PUF, 1994, p. 28-32. Nous remercions Roger Sue de nous avoir autorisé à reproduire ici ce texte. Il faut renoncer à faire une sociologie du temps en général. Renoncement difficile pour le sociologue toujours enclin à penser la société sous forme d'unité. Unité qui produirait son propre temps, un temps unique, le temps de la société. Cette illusion de l'unité est extrêmement forte lorsqu'il s'agit du temps, en (...)
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  4.  17
    Mark Hartswood, Alexander Voß, Rob Procter, Mark Rouncefield, Roger Slack & Robin Williams (2001). Building Information Systems as Universalized Locals. Knowledge, Technology and Policy 14 (3):90-108.
  5.  3
    T. H. Procter (1920). The Motives of the Soldier. Ethics 31 (1):26.
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  6.  7
    Ian Procter (1980). Voluntarism and Structural-Functionalism in Parsons' Early Work. Human Studies 3 (1):331 - 346.
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  7.  1
    Helena Webb, Marina Jirotka, Bernd Carsten Stahl, William Housley, Adam Edwards, Matthew Williams, Rob Procter, Omer Rana & Pete Burnap (2016). Digital Wildfires. Acm Sigcas Computers and Society 45 (3):193-201.
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  8.  4
    Hsien-Hsien Chiang, Mei-Bih Chen & I.-Ling Sue (2007). Self-State of Nurses in Caring for Sars Survivors. Nursing Ethics 14 (1):18-26.
    The aim of this study was to analyze nurses' experiences of role strain when taking care of patients with severe acute respiratory syndrome (SARS). We adopted an interpretive/constructivist paradigm. Twenty-one nurses who had taken care of SARS patients were interviewed in focus groups. The data were analyzed using thematic analysis. The self-state of nurses during the SARS outbreak evolved into that of professional self as: (1) self-preservation; (2) self-mirroring; and (3) self-transcendence. The relationship between self-state and reflective practice is discussed.
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  9.  2
    T. H. Procter (1954). Mary S. Case. Proceedings and Addresses of the American Philosophical Association 28:60 -.
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  10.  4
    T. H. Procter (1920). The Motives of the Soldier. International Journal of Ethics 31 (1):26-50.
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  11. Thomas N. Bisson & Evelyn S. Procter (1982). Curia and Cortes in Leon and Castile, 1072-1295. Speculum 57 (1):166.
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  12. Charles Booth & Stephen Procter (2008). Michael Rowlinson, Peter Clark, Agnes Delahaye-Dado. In Harry Scarbrough (ed.), The Evolution of Business Knowledge. OUP Oxford 339.
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  13. Charles Booth, Peter Clark, Agnes Delahaye, Stephen Procter & Michael Rowlinson (2008). Organizational Memory and Social Memory. In Harry Scarbrough (ed.), The Evolution of Business Knowledge. OUP Oxford
     
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  14. T. H. Procter (1920). The Motives of the Soldier. International Journal of Ethics 31 (1):26-50.
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  15. Ian Procter (1980). Voluntarism and Structural-Functionalism in Parsons' Early Work. Human Studies 3 (1):331-346.
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  16. R. Sue (1995). Between Work and Free Time: The Emergence of a Quaternary Sector. Cahiers Internationaux de Sociologie 99:401-415.
     
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  17. Roger Sue (1991). Contribution à une sociologie historique du loisir. Cahiers Internationaux de Sociologie 38 (91):273-299.
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  18. Roger Sue (1995). Entre travail et temps libre: l'émergence d'un secteur quaternaire. Cahiers Internationaux de Sociologie 99:401-415.
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  19. R. Sue (1991). Historical Sociology of Leisure. Cahiers Internationaux de Sociologie 91:273-299.
     
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  20.  4
    Young-Sik Sue (2006). Selbsterkenntnis Im Charmides: Ihre Epistemologische Und Ethische Komponente Im Zusammenhang Mit der Entwicklung der Philosophie Platons. Königshausen & Neumann.
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  21.  8
    Elizabeth D. Burns (2015). Pamela Sue Anderson: Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. [REVIEW] International Journal for Philosophy of Religion 77 (2):187-189.
  22.  14
    Igor Hanzel (2012). Sue Savage-Rumbaugh's Research Into Ape Language–Science and Methodology. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (2):201-226.
    The aim of the paper is to investigate, from the point of view of philosophy of science and philosophy of social science, the turn in the ape language project as accomplished in the works of Sue Savage- Rumbaugh and her collaborators. In this project took place a highly interesting turn from the orientation of research on natural sciences to that on humanities. We shall analyze all the relevant works of Savage-Rumbaugh from the point of view of the two central levels (...)
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  23.  36
    Tsachi Keren-Paz (2010). Poetic Justice: Why Sex-Slaves Should Be Allowed to Sue Ignorant Clients in Conversion. [REVIEW] Law and Philosophy 29 (3):307-336.
    In this article I argue that clients who purchase commercial sex from forced prostitutes should be strictly liable in tort towards the sex-slaves. Such an approach is both normatively defensible and doctrinally feasible. As I have argued elsewhere, fairness and equality demand that clients compensate sex-slaves even if one refuses to acknowledge that fault is involved in purchasing sex from a prostitute who might be forced. In this article I argue that such strict liability could be grounded in the tort (...)
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  24.  7
    Tom Cockburn (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies 59 (3):357-358.
    (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 357-358.
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  25.  16
    Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  26.  5
    Igor Hanzel (2012). Der Spracherwerb Bei Menschenaffen. Sue Savage-Rumbaughs Methodologische Wende. Deutsche Zeitschrift für Philosophie 60 (5):659-682.
    The aim of the paper is to investigate, from the point of view of philosophy of science and philosophy of social science, the turn in the ape language project as accomplished in the works of Sue Savage-Rumbaugh and her collaborators. In this project a highly interesting turn from the orientation of research on natural sciences to that on humanities took place. We shall analyze all the relevant works of Savage-Rumbaugh from the point of view of the three central levels of (...)
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  27.  4
    Victoria Reid (2004). B.B., on Sue Harris Bertrand Blier. Film-Philosophy 8 (1).
    Sue Harris _Bertrand Blier_ Manchester: Manchester University Press, 2001 ISBN: 0-7190-5297-1 166 pp.
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  28.  4
    Steven Shakespeare (2014). The Imperceptible Work of God: Pamela Sue Anderson’s Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. Sophia 53 (2):193-197.
    This essay offers a response to Pamela Sue Anderson’s book, Re-visioning Gender in Philosophy of Religion. It focuses on three key aspects of Anderson’s work: first, her concern with the often imperceptible reality of gender exclusions; secondly, her discussion of ineffability in dialogue with Adrian Moore’s work and thirdly, her defence of realism in response to Grace Jantzen. These themes constitute a welcome articulation of rationality within a feminist framework, whilst opening up rationality to the validity of non-propositional truths. The (...)
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  29.  2
    Pamela Sue Anderson, Engaging the "Forbidden Texts" of Philosophy: Pamela Sue Anderson Talks to Alison Jasper.
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  30.  1
    Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a fairly (...)
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  31. Barbara Fried, Ruth Hubbard & Mary Sue Henifin (1979). Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --. G.K. Hall.
  32.  29
    Marco Solinas (2015). La nuova restaurazione e le sue spirali regressive. Il Ponte. Rivista di Politica Economia E Cultura Fondata da Piero Calamandrei (7):58-62.
  33. A. Shapira (1998). 'Wrongful Life' Lawsuits for Faulty Genetic Counselling: Should the Impaired Newborn Be Entitled to Sue? Journal of Medical Ethics 24 (6):369-375.
    A "wrongful life" suit is based on the purported tortious liability of a genetic counsellor towards an infant with hereditary defects, with the latter asserting that he or she would not have been born at all if not for the counsellor's negligence. This negligence allegedly lies in the failure on the part of the defendant adequately to advice the parents or to conduct properly the relevant testing and thereby prevent the child's conception or birth. This paper will offer support for (...)
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  34.  40
    Clare Palmer (2013). Companion Cats as Co-Citizens? Comments on Sue Donaldson ' s and Will Kymlicka ' s Zoopolis. Dialogue 52 (4):1-9.
  35.  1
    Alexandra Cook (2015). Sue Ann Prince .Of Elephants and Roses: French Natural History, 1790–1830. Xxvi + 268 Pp., Illus., Index. Philadelphia: American Philosophical Society, 2013. $50. [REVIEW] Isis 106 (2):457-458.
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  36.  7
    Victor Af Lamme (2007). Sue Ned Block!: Making a Better Case for P-Consciousness. Behavioral and Brain Sciences 30 (5-6):511-512.
    Block makes a case for the existence of conscious experience without access. His case would have been much stronger, however, if he had woven fully unconscious processing into the and considered arguments that are intrinsic to neuroscience.
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  37.  26
    Ruth Abbey (2013). Sue Donaldson and Will Kymlicka , Zoopolis: A Political Theory of Animal Rights . Reviewed By. [REVIEW] Philosophy in Review 33 (6):446-448.
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  38.  3
    Rossen Ventzislavov (2016). The Curator as Artist: Reply to Sue Spaid. Journal of Aesthetics and Art Criticism 74 (1):91-95.
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  39.  11
    J. -J. Gavigan (1969). Storia Della Chiesa Nello Sviuppo Delle Sue Idee. Augustinianum 9 (2):412-413.
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  40.  9
    Veneranda Castellano (2007). Iniziare dall'Assoluto: il dibattito scolastico sul primum cognitum e le sue implicazioni storiche e sistematiche. Quaestio 7 (1):568-570.
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  41.  9
    Michelino Grandieri (2008). L'ars di Lullo e le sue trasformazioni. Quaestio 8 (1):665-667.
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  42.  7
    Federico Laudisa (2013). Il naturalismo contemporaneo e le sue radici humiane. Rivista di Filosofia 104 (2):209-234.
    The paper focuses on the Humean origins of contemporary philosophical naturalism and attempts to address fundamental issues like the following: to what extent is the naturalistic interpretation of Humean philosophy influenced by contemporary interpretations of naturalism itself? Can we really make Humean naturalism consistent with contemporary naturalism? Is the former really relevant to the latter, and in what sense? The above analysis is not meant simply to be an exercise in Humean scholarship, but also a contribution to the understanding of (...)
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  43.  16
    George di Giovanni (1998). Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens. [REVIEW] The Owl of Minerva 29 (2):235-240.
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  44.  6
    Emmanuel Renault (2009). L'invisibilità politica del lavoro e le sue eco filosofiche. Iride: Filosofia e Discussione Pubblica 22 (1):71-86.
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  45.  19
    Tristan Rogers (2012). Sue Donaldson and Will Kymlicka. Zoopolis: A Political Theory of Animal Rights. [REVIEW] Journal of Value Inquiry 46 (4):503-510.
  46.  8
    Francesco Furlan (2006). In margine all'edizione degli Ex ludis rerum mathematicarum: Ossia osservazioni e note per l'edizione di un testo scientifico e delle sue figure. Revue d'Histoire des Sciences 12 (2):197-218.
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  47.  22
    Tatjana Višak (2012). Zoopolis. A Political Theory of Animal Rights. By Sue Donaldson and Will Kymlicka. (Oxford UP, 2011, Pp. 329. Price $29.95.). [REVIEW] Philosophical Quarterly 62 (248):654-656.
  48.  6
    David Gadd (1999). Sue Lees, Ruling Passions. Feminist Legal Studies 7 (2):215-218.
  49.  10
    S. Folgado (1969). El Corpo mistico e le sue relazioni con l'Eucaristia in S. Alberto Magno. Augustinianum 9 (3):563-563.
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  50. D. Archard (forthcoming). Sue Lees, Carnal Knowledge: Rape on Trial. Radical Philosophy.
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