Search results for 'Suh Hu' (try it on Scholar)

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  1.  24
    Suh Hu (1917). Classical Confucianism. The Monist 27 (1):157-160.
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  2. Shi Hu (2005). Hu Shizhi Shuo Ru. Shanxi Shi Fan da Xue Chu Ban She.
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  3.  32
    Xingming Hu (forthcoming). A Critical Survey of Some Recent Philosophical Research in China. Philosophia:1-28.
    In this paper, I survey some recent literature produced by the established Chinese philosophers who regularly publish in Chinese philosophy journals and work in Mainland China. Specifically, (...)
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  4.  5
    Najah Attig, Sadok El Ghoul, Omrane Guedhami & Jungwon Suh (2013). Corporate Social Responsibility and Credit Ratings. Journal of Business Ethics 117 (4):679-694.
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  5.  6
    Owen Flanagan & Jing Hu (2011). Han Fei Zi's Philosophical Psychology: Human Nature, Scarcity, and the NeoDarwinian Consensus. Journal of Chinese Philosophy 38 (2):293-316.
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  6. Hong Liu, Bin Hu & Philip Moore (2015). HCI Model with Learning Mechanism for Cooperative Design in Pervasive Computing Environment. Journal of Internet Technology 16.
    This paper presents a human-computer interaction model with a three layers learning mechanism in a pervasive environment. We begin with a discussion around a number of (...)important issues related to human-computer interaction followed by a description of the architecture for a multi-agent cooperative design system for pervasive computing environment. We present our proposed three- layer HCI model and introduce the group formation algorithm, which is predicated on a dynamic sharing niche technology. Finally, we explore the cooperative reinforcement learning and fusion algorithms; the paper closes with concluding observations and a summary of the principal work and contributions of this paper. (shrink)
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  7.  8
    Kim Plunkett, Jon-Fan Hu & Leslie B. Cohen (2008). Labels Can Override Perceptual Categories in Early Infancy. Cognition 106 (2):665-681.
  8.  1
    Xiaogang Hu, William Z. Rymer & Nina L. Suresh (2014). Control of Motor Unit Firing During Step-Like Increases in Voluntary Force. Frontiers in Human Neuroscience 8.
  9.  2
    Xu Chen, Guangming Ran, Qi Zhang & Tianqiang Hu (2015). Unconscious Attention Modulates the Silencing Effect of Top-Down Predictions. Consciousness and Cognition 34:63-72.
  10.  2
    Nantu Hu, Sheng He & Baihua Xu (2012). Different Efficiencies of Attentional Orienting in Different Wandering Minds. Consciousness and Cognition 21 (1):139-148.
    This study examined the relations between properties of attentional networks and Mind Wandering across individuals. For the attentional networks, we measured three components of attention, known as (...)
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  11.  21
    Xingming Hu (2016). Why Do True Beliefs Differ in Epistemic Value? Ratio 29 (4).
    Veritism claims that only true beliefs are of basic epistemic value. Michael DePaul argues that veritism is false because it entails the implausible view that all true (...)
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  12. C.-H. Huang, W.-Y. Hu, T.-Y. Chiu & C.-Y. Chen (2008). The Practicalities of Terminally Ill Patients Signing Their Own DNR Orders--a Study in Taiwan. Journal of Medical Ethics 34 (5):336-340.
    Objectives: To investigate the current situation of completing the informed consent for do-not-resuscitate (DNR) orders among the competent patients with terminal illness and the ethical dilemmas (...) related to it. Participants: This study enrolled 152 competent patients with terminal cancer, who were involved in the initial consultations for hospice care. Analysis: Comparisons of means, analyses of variance, Students t test, χ2 test and multiple logistic regression models. Results: After the consultations, 117 (77.0%) of the 152 patients provided informed consent for hospice care and DNR orders. These included 21 patients (17.9%) who signed the consent by themselves, and 96 (82.1%) whose consent sheet was signed only by family members. The reasons why patients were not involved in the discussions toward the consent (n = 82) included poor physical or psychological condition (44.9%), concerns of the consultant hospice team (37.2%), and the familys refusal (28.2%). On a multivariate analysis, patientsawareness of their poor prognosis (odds ratio = 4.07, 95% confidence interval = 2.05 to 8.07) and their understanding of hospice care (2.27, 1.33 to 3.89) were two independent factors (p<0.01) that influenced their participation in the discussions or their personal signature in the informed consent. Conclusion: The family-oriented culture in Asian countries may violate the principles of the Patient Self-Determination Act and the requirements of the Hospice Care Law in Taiwan, which inevitably poses an ethical dilemma. Earlier truth-telling and continuing education of the public by hospice care workers will be helpful in solving such ethical dilemmas. (shrink)
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  13.  1
    Yunqi Wang, Fengji Geng, Yuzheng Hu, Fenglei Du & Feiyan Chen (2013). Numerical Processing Efficiency Improved in Experienced Mental Abacus Children. Cognition 127 (2):149-158.
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  14.  10
    Xingming Hu (2016). Why Be Moral? Learning From the Neo-Confucian Cheng Brothers by Yong Huang. Philosophy East and West 66 (3):1032-1035.
    Why Be Moral? Learning from the Neo-Confucian Cheng Brothers, by Yong Huang, is a book written for Western philosophers. Professor Huang claims that there are two (...)ways of introducing a Chinese philosopher to Western audiences: first, by showing them that the Chinese philosophers ideas are ridiculous or inferior compared to the corresponding Western ideas, and second, by showing them that the Chinese philosopher has better answers to some Western philosophical questions than great Western philosophers. Huang thinks the first way is pointless and adopts the second way in this book, whichattempts to show that the Cheng brothersneo-Confucian position is superior to the representative views [such as Aristotles... (shrink)
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  15.  7
    Valentina Gliozzi, Julien Mayor, Jon‐Fan Hu & Kim Plunkett (2009). Labels as Features (Not Names) for Infant Categorization: A Neurocomputational Approach. Cognitive Science 33 (4):709-738.
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  16. Stefan Dolgert, Owen Flanagan, Eric Goodfield, Stuart Gray, Jing Hu, Murad Idris, Sungmoon Kim, Al Martinich, Abraham Melamed, Magid Shihade, David Slakter, Michael Stoil & Siwing Tsoi (2013). The State of Nature in Comparative Political Thought: Western and Non-Western Perspectives. Lexington Books.
    The State of Nature in Comparative Political Thought addresses non-Western conceptions of thestate of nature”, revealing how basic questions related to political thought are reflected (...)in Chinese, Islamic, Indic, and other cultural contexts. It contributes to the burgeoning field of comparative political theory, and should be of interest to political theorists, regional specialists, students of globalization, as well as anyone interested in non-Western approaches to basic political questions. (shrink)
     
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  17.  6
    Guangwei Hu & Jun Lei (2015). Chinese University StudentsPerceptions of Plagiarism. Ethics and Behavior 25 (3):233-255.
  18.  14
    Xingming Hu (forthcoming). Must a Successful Argument Convert an Ideal Audience? Argumentation:1-13.
    Peter van Inwagen defines a successful argument in philosophy as one that can be used to convert an audience of ideal agnostics in an ideal debate. Sarah (...)
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  19.  95
    David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. (...)
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  20. Troy D. Topping, Tao Hu, K. Manigandan, T. S. Srivatsan & E. J. Lavernia (2013). Quasi-Static Deformation and Final Fracture Behaviour of Aluminium Alloy 5083: Influence of Cryomilling. Philosophical Magazine 93 (8):899-921.
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  21.  2
    Yu-Chiang Hu & Chia-Ching Fatima Wang (2009). Collectivism, Corporate Social Responsibility, and Resource Advantages in Retailing. Journal of Business Ethics 86 (1):1-13.
    Is corporate social responsibility linked to performance-related instrumentality or real moral concerns? Does CSR create resource advantages? Reasons for and results of CSR remain unclear. We (...)choose a leading retail company in a Confucian, collectivist, and high power distance society and ask whether managers are naturally oriented toward societal actions. We study managerial perceptions regarding the importance and the performance of CSR in relation to other management factors. Drawing on Hunt's ) resource advantage theory, we find that the perceived importance of CSR is only fair vis-à-vis other management factors, but its high performance makes it a core resource for the company. (shrink)
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  22. Shi Hu (1963). The Development of the Logical Method in Ancient China. Paragon Book Reprint Corp.
     
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  23.  9
    Xiajun Hu & Jing Guo (2011). Evil Human Nature: From the Perspectives of St. Augustineand Hsun Tzu. Open Journal of Philosophy 1 (2):61.
    The view of evil human nature is important in Chinese and western cultures. The thesis chooses evil human in St. Augustines thoughts and Hsun Tzus thoughts (...) to compare and analyze evil in these two. St. Augustine, who is calledthe Saint of God”, views the definition of evil, the resource of it, and salvations of it from the aspect of religious beliefs. He considers that evil is the privation of goodness and is not created by God. Because God is omnipotent and all-good, it is impossible for God to create evil. Evil results from the free will of human beings themselves. If people want to attain their salvations, they should use their free will to choose good will and follow the goodness given by God. Hsun Tzu, one of Confucian scholars, puts forward evil human nature which is totally different from good human nature in Confucianism. He views the definition of evil, the source of it, and ways to change evil into good from the angle of social reality in Warring States Period. In Hsun Tzus views, evil results from the uninhibited extension of sound physical needs and desires for living. Hsun Tzu believes that human nature is evil and goodness comes from nurture, therefore, converting evil into good is to change human nature through nurturing. By further comparison and analysis, the thesis further looks into these two perspectives from their differences and similarities. It states their differences from five aspects: backgrounds, ways to change evil to good, categories, historical status, and positions of human beings. Apart from those, the thesis also refers to their similarities to complement the comparative analysis. From comparison and analysis, we can draw two conclusions: first, evil human nature from Hsun Tzu is simple in connotation and relatively objective compared with the view of St. Augustine; second, St. Augustine thinks that human beings are equal in front of evil, which has positive significance compared with the ideas posed by Hsun Tzu who insists on the distinction between saint and ordinary people, between monarchs and their subjects. (shrink)
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  24.  24
    Theo Driessen & Cheng-Cheng Hu (2013). An Axiomatization of the Kernel for TU Games Through Reduced Game Monotonicity and Reduced Dominance. Theory and Decision 74 (1):1-12.
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  25.  51
    Sukanya Sinha, Alpan Raval & B. L. Hu (2003). Black Hole Fluctuations and Backreaction in Stochastic Gravity. Foundations of Physics 33 (1):37-64.
    We present a framework for analyzing black hole backreaction from the point of view of quantum open systems using influence functional formalism. We focus on the model (...)
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  26. H. N. Han, J. K. Lee, D. -W. Suh & S. -J. Kim (2007). Diffusion-Controlled Transformation Plasticity of Steel Under Externally Applied Stress. Philosophical Magazine 87 (1):159-176.
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  27.  11
    Xingming Hu (2015). Is Epistemology a Kind of Inquiry? Journal of Philosophical Research 40:483-488.
    There are three widely held beliefs among epistemologists: (1) the goal of inquiry is truth or something that entails truth; (2) epistemology aims for a reflectively stable (...)
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  28.  21
    J. Tchalenko, L. Dempere-Marco, X. P. Hu & G. Z. Yang (2003). Eye Movement and Voluntary Control in Portrait Drawing. Mind 2 (3):4.
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  29.  28
    Ivan Hu (2015). Epistemicism, Paradox, and Conditional Obligation. Philosophical Studies 172 (8):2123-2139.
    Stewart Shapiro has objected to the epistemicist theory of vagueness on grounds that it gives counterintuitive predictions about cases involving conditional obligation. This paper details a response (...)
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  30.  19
    Yu-Chiang Hu & Chia-Ching Fatima Wang (2009). Collectivism, Corporate Social Responsibility, and Resource Advantages in Retailing. Journal of Business Ethics 86 (1):1 - 13.
    Is corporate social responsibility (CSR) linked to performance-related instrumentality or real moral concerns? Does CSR create resource advantages? Reasons for and results of CSR remain unclear. (...)We choose a leading retail company in a Confucian, collectivist, and high power distance society and ask whether managers are naturally oriented toward societal actions. We study managerial perceptions regarding the importance and the performance of CSR in relation to other management factors. Drawing on Hunts (2000, A General Theory of Competition: Resources, Competences, Productivity, Economic Growth (Sage, Thousand Oaks, CA)) resource advantage theory, we find that the perceived importance of CSR is only fair vis-à-vis other management factors, but its high performance makes it a core resource for the company. (shrink)
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  31.  12
    Xingming Hu (forthcoming). Well-Being: Happiness in a Worthwhile Life NEERA K. BADHWAR Oxford: Oxford University Press, 2014; 264 Pp.; £41.99. [REVIEW] Dialogue:1-3.
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  32.  14
    Philip R. Johnson & B. L. Hu (2005). Uniformly Accelerated Charge in a Quantum Field: From Radiation Reaction to Unruh Effect. [REVIEW] Foundations of Physics 35 (7):1117-1147.
    We present a stochastic theory for the nonequilibriurn dynamics of charges moving in a quantum scalar field based on the worldline influence functional and the close-time-path (...) (CTP or in-in) coarse-grained effective action method. We summarize (1) the steps leading to a derivation of a modified Abraham-Lorentz-Dirac equation whose solutions describe a causal semiclassical theory free of runaway solutions and without pre-acceleration patholigies, and (2) the transformation to a stochastic effective action, which generates Abraham-Lorentz-Dirac-Langevin equations depicting the fluctuations of a particles worldline around its semiclassical trajectory. We point out the misconceptions in trying to directly relate radiation reaction to vacuum fluctuations, and discuss how, in the framework that we have developed, an array of phenomena, from classical radiation and radiation reaction to the Unruh effect, are interrelated to each other as manifestations at the classical, stochastic and quantum levels. Using this method we give a derivation of the Unruh effect for the spacetime worldline coordinates of an accelerating charge. Our stochastic particle-field model, which was inspired by earlier work in cosmological backreaction, can be used as an analog to the black hole backreaction problem describing the stochastic dynamics of a black hole event horizon. (shrink)
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  33. Xiao-Hua Wang, Xue-Qian Fang, Jin-Xi Liu & Chao Hu (2009). Dynamic Stress From a Circular Hole in a Functionally Graded Piezoelectric/Piezomagnetic Material Subjected to Shear Waves. Philosophical Magazine 89 (33):3059-3074.
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  34.  30
    Shih-Yuin Lin & B. L. Hu (2007). New Insights Into Uniformly Accelerated Detector in a Quantum Field. Foundations of Physics 37 (4-5):480-490.
    We obtained an exact solution for a uniformly accelerated UnruhDeWitt detector interacting with a massless scalar field in (3 + 1) dimensions which enables us to study (...)
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  35.  2
    Yakai Zhao, Moo-Young Seok, Dong-Hyun Lee, Jung-A. Lee, Jin-Yoo Suh & Jae-il Jang (forthcoming). Hydrogen-Induced Softening in Nanocrystalline Ni Investigated by Nanoindentation. Philosophical Magazine:1-9.
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  36.  2
    Meng Zhang, Xuefei Gao, Baichen Li, Shuyuan Yu, Tianwei Gong, Ting Jiang, Qingfen Hu & Yinghe Chen (2016). Spatial Representation of Ordinal Information. Frontiers in Psychology 7.
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  37.  24
    Wayne Hu (1990). The Curious Quantum Mechanics of Pre- and Post-Selected Ensembles. Foundations of Physics 20 (4):447-458.
    Despite claims to the contrary, the curious statistical properties of pre- and post-selected ensembles are neither impossible nor surprising. The properties of weak measurements on such (...)ensembles are examined and shown to be in complete accord with ordinary quantum mechanics. (shrink)
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  38.  59
    Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist (...)
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  39.  39
    Tao-Wei Hu (1927). The Chinese Version of the Law of Nature. International Journal of Ethics 38 (1):27-43.
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  40.  11
    Zhenping Hu (2008). 以人为本核心价值理念的形成. Proceedings of the Xxii World Congress of Philosophy 49:165-169.
    The formulation ofputting people firstas core values in contemporary China had its profound realistic context, witnessed a zigzag historical course, and cherished a Marxist theoretical (...)
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  41.  35
    Junwei Shi, Haiyan Fu & Lijun Hu (2007). Social Responsibility, Social Capital, and Corporate Competitive Advantage in Transitional China. International Corporate Responsibility Series 3:377-394.
    In this paper, we analyze the impact of interaction between corporate social responsibility (CSR) and corporate social capital on corporate competitiveadvantage in a transitional context. Using survey (...)
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  42.  6
    David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. Journal of Business Ethics 88 (S3):473-482.
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  43. William H. Batchelder, David M. Riefer & Xiangen Hu (1994). Measuring Memory Factors in Source Monitoring: Reply to Kinchla. Psychological Review 101 (1):172-176.
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  44.  10
    P. Suh (2011). The Symmetric Physics of the Universe. Apeiron 18 (2):84-145.
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  45.  6
    Jing Deng, Mingyi Qian, Yiqun Gan, Sherlyn Hu, Jun Gao, Zheng Huang & Lili Zhang (2016). Emerging Practices of Counseling and Psychotherapy in China: Ethical Dilemmas in Dual Relationships. Ethics and Behavior 26 (1):63-86.
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  46.  4
    Kathryn M. Weston, Judy R. Mullan, Wendy Hu, Colin Thomson, Warren C. Rich, Patricia Knight-Billington, Brahmaputra Marjadi & Peter L. McLennan (2016). Academic Guidance in Medical Student Research: How Well Do Supervisors and Students Understand the Ethics of Human Research? Journal of Academic Ethics 14 (2):87-102.
    Research is increasingly recognised as a key component of medical curricula, offering a range of benefits including development of skills in evidence-based medicine. The literature indicates (...)that experienced academic supervision or mentoring is important in any research activity and positively influences research output. The aim of this project was to investigate the human research ethics experiences and knowledge of three groups: medical students, and university academic staff and clinicians eligible to supervise medical student research projects; at two Australian universities. Training in research ethics was low amongst academic staff and clinicians eligible to supervise medical student research. Only two-thirds of academic staff and students and less than half of clinicians surveyed indicated that specific patient consent was required for a doctor to include patient medical records within a research publication. There was limited awareness of requirements for participant information and consent forms amongst all groups. In the case of clinical trials, fewer clinicians and students than academics indicated there was a requirement to obtain consent. Awareness of the ethics committee focus on respect was low across all groups. This project has identified significant gaps in human research ethics understanding among medical students, and university academic staff and clinicians. The incorporation of research within medical curricula provides the impetus for medical schools and their institutions to ensure that academic staff and clinicians who are eligible and qualified to supervise studentsresearch projects are appropriately trained in human research ethics. (shrink)
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  47.  5
    Charlotte A. Wu, Amara L. Mulder, Adrian H. Zai, Yuanshan Hu, Manuela Costa, Lori Wiviott Tishler, John R. Saltzman, Andrew L. Ellner & Asaf Bitton (forthcoming). A Population Management System for Improving Colorectal Cancer Screening in a Primary Care Setting. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  48.  8
    Valentina Gliozzi, Julien Mayor, Jon-Fan Hu & Kim Plunkett (2008). The Impact of Labels on Visual Categorisation: A Neural Network Model. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  49. Hsin-Yun Hu, Jiun-Shyan Chen & Wei Hu (forthcoming). A Theory of Tragic Experience According to Hegel. European Journal of Philosophy.
     
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  50.  11
    Brian Hu (2006). Neither Personal nor Political: John Anderson (2005) Edward Yang. Film-Philosophy 10 (1):21-27.
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