Search results for 'Sunbin Song' (try it on Scholar)

976 found
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  1.  32
    Sunbin Song, Howard Jr, James H. & Darlene V. Howard (2007). Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness. Learning and Memory 14 (1-6):167-176.
  2.  30
    Jaeyoon Song (2009). The Zhou Li and Constitutionalism: A Southern Song Political Theory. Journal of Chinese Philosophy 36 (3):424-438.
  3. Nak-hun Sŏng (ed.) (2008). Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak. Kyŏngin Munhwasa.
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  4. In-ch'ang Song (2009). Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  5.  9
    Tamarack Song (2011). Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation. Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  6. In-chʻang Song (2007). Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha. Chʻŏnggye.
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  7. Min-ho Song (2009). Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang. Kyŏngil Munhwasa.
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  8. Zhiming Song (2010). Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan. Beijing Shi Fan da Xue Chu Ban She.
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  9. Sarah Song (2007). Justice, Gender, and the Politics of Multiculturalism. Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
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  10.  3
    Hyun-joo Song, Kristine H. Onishi, Renée Baillargeon & Cynthia Fisher (2008). Can an Agent's False Belief Be Corrected by an Appropriate Communication? Psychological Reasoning in 18-Month-Old Infants. Cognition 109 (3):295-315.
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  11.  17
    Joo-Hyun Song & Ken Nakayama (2009). Hidden Cognitive States Revealed in Choice Reaching Tasks. Trends in Cognitive Sciences 13 (8):360-366.
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  12.  8
    Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees (2011). Relating Inter-Individual Differences in Metacognitive Performance on Different Perceptual Tasks. Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  13.  4
    Heather M. Norbury, Sandra R. Waxman & Hyun-Joo Song (2008). Tight and Loose Are Not Created Equal: An Asymmetry Underlying the Representation of Fit in English- and Korean-Speakers. Cognition 109 (3):316-325.
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  14.  40
    Liangrong Zu & Lina Song (2009). Determinants of Managerial Values on Corporate Social Responsibility: Evidence From China. [REVIEW] Journal of Business Ethics 88 (1):105 - 117.
    This article empirically investigates how Chinese executives and managers perceive and interpret corporate social responsibility (CSR), to what extent firms' productive characteristics influence managers' attitudes towards their CSR rating, and whether their values in favour of CSR are positively correlated to firms' economic performance. Although a large proportion of respondents express a favourable view of CSR and a willingness to participate in socially responsible activities, we find that the true nature of their assertion is linked to entrepreneurs' instincts of gaining (...)
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  15.  5
    Joo-Hyun Song & Ken Nakayama (2008). Numeric Comparison in a Visually-Guided Manual Reaching Task. Cognition 106 (2):994-1003.
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  16.  32
    Sarah Song (2015). Enduring Injustice. Contemporary Political Theory 14 (3):e8.
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  17. R. Song (1999). Book Reviews : Human Cloning: Religious Responses, Edited by Ronald Cole-Turner. Louisville, Ky: Westminster / John Knox, 1997. 151 Pp. Pb. No Price. ISBN 0-664-25771-2. Who's Afraid of Human Cloning? By Gregory E. Pence. Blue Ridge Summit, Penn., and Oxford: Rowman & Littlefield, 1998. 174 Pp. Hb. 36.00. ISBN 0-8476-8781-3. Pb. 8.95. ISBN 0-8476-8782-. [REVIEW] Studies in Christian Ethics 12 (2):94-98.
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  18. Shige Song (2014). Malnutrition, Sex Ratio, and Selection. Human Nature 25 (4):580-595.
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  19.  26
    Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone (2013). Social Learning Strategies in Networked Groups. Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  20.  74
    R. Song (1992). Book Review : Transformed Judgment: Toward a Trinitarian Account of the Moral Life by L. Gregory Jones. Notre Dame, Ind., and London, University of Notre Dame Press, 1990. Xi + 189 Pp. 12.50. [REVIEW] Studies in Christian Ethics 5 (2):89-91.
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  21.  5
    Fei Song (2016). Doing and Allowing Harm. Fiona Woollard, 2015 Oxford, Oxford University Press 239 Pp., £40.00. [REVIEW] Journal of Applied Philosophy 33 (2):n/a-n/a.
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  22.  10
    Michel Desmurget, Zheng Song, Carmine Mottolese & Angela Sirigu (2013). Re-Establishing the Merits of Electrical Brain Stimulation. Trends in Cognitive Sciences 17 (9):442-449.
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  23.  1
    Hyun-joo Song, Renée Baillargeon & Cynthia Fisher (2005). Can Infants Attribute to an Agent a Disposition to Perform a Particular Action? Cognition 98 (2):B45-B55.
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  24.  4
    Sarah Song (2016). Immigration and Democratic Principles: On Carens’ Ethics of Immigration. Journal of Applied Philosophy 33 (2):n/a-n/a.
    Carens has done more than any other political theorist or philosopher to develop the normative perspective of prospective migrants from within the liberal democratic tradition, but he has not sufficiently engaged with the other side of the argument – in particular, with the value of political community and the principle of collective self-determination. What is at stake for the immigrant-receiving country that might justify its claim to control immigration? I first examine Carens’ theory of social membership and its connection to (...)
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  25.  2
    Shige Song (2009). Does Famine Have a Long-Term Effect on Cohort Mortality? Evidence From the 1959–1961 Great Leap Forward Famine in China. Journal of Biosocial Science 41 (4):469-491.
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  26.  10
    C. Fisher, S. Klingler & H. Song (2006). What Does Syntax Say About Space? 2-Year-Olds Use Sentence Structure to Learn New Prepositions. Cognition 101 (1):B19-B29.
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  27.  9
    Stanka A. Fitneva & Yi Song (2009). The Comprehension of ''Left''and ''Right''in a Referential Communication Task. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2687--2691.
  28.  39
    Sarah Song (forthcoming). Multiculturalism. Stanford Encyclopedia of Philosophy.
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  29.  93
    R. Song (1991). Book Review : The Works of Jonathan Edwards, Volume 8 : Ethical Writings, Edited by Paul Ramsey. New Haven and London, Yale University Press, 1989. Ix + 791 Pp. 65. [REVIEW] Studies in Christian Ethics 4 (2):70-74.
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  30.  17
    John Song, Edward R. Ratner & Dianne M. Bartels (2005). Dying While Homeless: Is It a Concern When Life Itself is Such a Struggle? Journal of Clinical Ethics 16 (3):251.
  31.  7
    Yi Zhang, Xiaolan Song, Qun Ye & Qinqin Wang (2015). Children with Positive Attitudes Towards Mind-Wandering Provide Invalid Subjective Reports of Mind-Wandering During an Experimental Task. Consciousness and Cognition 35:136-142.
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  32.  32
    Jiewuh Song, Global Institutions and Relations Among Non-Co-Citizens.
    A common criticism of global institutions is that their rules disproportionately favor the political and economic interests of powerful states over those of weaker states. This dissertation consists of three essays that each deal with a specific application of the criticism. In the first essay, I examine the question of whether international human rights law should include a human right to democracy. Joshua Cohen and Charles Beitz offer two kinds of argument for thinking that it should not. First, protecting a (...)
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  33.  67
    R. Song (1989). Book Review : Nuclear Deterrence, Morality and Realism, by John Finnis, Joseph M. Boyle, Jr, and Germain Grisez. Oxford, Clarendon Press, 1987. Xvi + 429pp. 30.00 & 12.50. [REVIEW] Studies in Christian Ethics 2 (1):124-133.
  34.  5
    N. Jordan Jameson, Xin Song & Michael Pecht (forthcoming). Conflict Minerals in Electronic Systems: An Overview and Critique of Legal Initiatives. Science and Engineering Ethics:1-15.
    The Democratic Republic of Congo has vast natural resources, many of which are regularly exploited by the electronics industry. Unfortunately, in addition to these resources, there are widespread human rights abuses committed by armed groups entrenched in the eastern part of the Democratic Republic of Congo. These armed groups are using profits from these minerals as a source of funding. Their human rights abuses have led to a growing humanitarian interest in the region and prompted the international community to action. (...)
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  35.  22
    Yujia Song (2015). How to Be a Proponent of Empathy. Ethical Theory and Moral Practice 18 (3):437-451.
    A growing interest across disciplines in the nature of empathy has sparked a debate over the place of empathy in morality. Proponents are eager to capitalize on the apparent close connection between empathy and altruism, while critics point to serious problems in our exercise of empathy - we are naturally biased, empathize too much or too little, and prone to making all sorts of mistakes in empathizing. The proponents have a promising response, that it is not empathy simpliciter, but empathy (...)
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  36.  22
    Edward Song (2012). Acceptance, Fairness, and Political Obligation. Legal Theory 18 (2):209-229.
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a cooperative (...)
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  37.  14
    Jiewuh Song (2015). Pirates and Torturers: Universal Jurisdiction as Enforcement Gap‐Filling. Journal of Political Philosophy 23 (4):471-490.
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  38.  25
    In-Chang Song (2008). The Thought of Concentrating Kyoung (敬) and its Contemporary Meaning of Dongchundang Songjoongil (1606-1672). Proceedings of the Xxii World Congress of Philosophy 9:291-302.
    Dongchundang Songjoongil was a scholar who represented Gihoyeahak and Sanlim influencing the society of Chosŏn dynasty since the middle of 17th century. This report focus on its contemporary purport and reconciliation spirit on the Kyoung of Dongchundang. The Kyoung is the core idea that elucidates Dongchundang's philosophy and its characteristic. Dongchundang tried to continue to live the life of 'according knowledge and action' and dreamed the world of 'harmonization but not same' which indicates the principle of heaven, meaning the harmony (...)
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  39.  32
    Edward Song (2012). Rawls's Liberal Principle of Legitimacy. Philosophical Forum 43 (2):153-173.
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  40.  6
    R. Song (2005). Christian Bioethics and the Church's Political Worship. Christian Bioethics 11 (3):333-348.
    Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast society, (...)
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  41.  31
    Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  42.  13
    Robert Song (2013). Body Integrity Identity Disorder and the Ethics of Mutilation. Studies in Christian Ethics 26 (4):487-503.
    The rare phenomenon in which a person desires amputation of a healthy limb, now often termed body integrity identity disorder, raises central questions for biomedical ethics. Standard bioethical discussions of surgical intervention in such cases fail to address the meaning of bodily integrity, which is intrinsic to a theological understanding of the goodness of the body. However, moral theological responses are liable to assume that such interventions necessarily represent an implicitly docetic manipulation of the body. Through detailed attention to the (...)
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  43.  39
    Edward Song (2010). Subjectivist Cosmopolitanism and the Morality of Intervention. Journal of Social Philosophy 41 (2):137-151.
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  44.  10
    Peter B. Terry, Margaret Vettese, John Song, Jane Forman, Karen B. Haller, Deborah J. Miller, R. Stallings & Daniel P. Sulmasy (1998). End-of-Life Decision Making: When Patients and Surrogates Disagree. Journal of Clinical Ethics 10 (4):286-293.
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  45.  12
    Gao Song (2011). The Nature of Assertoric-Force and the Truth in Logic: An Elucidation of Fregean Truth in the Light of Husserl's Theory of Doxic-Modification. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (4):423-446.
    The unique relation between logic and truth is crucial for understanding Fregean conception of logic. Frege has an insight that the nature of logic resides in the “truth“, which he finally locates in the assertoric-force of a sentence. Though Frege admits that assertoric-force is ineffable in ordinary language, he coins in his conceptual notation for such a force a much-disputed sign, i.e., judgment-stroke. In this paper, I will try to demonstrate that judgment-stroke is not adequate for the task its inventor (...)
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  46.  13
    Robert Song (2004). Sharing Communion: Hunger, Food, and Genetically Modified Foods. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub. 388.
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  47.  6
    Han Song (1998). American Stories and Chinese Realities. Contemporary Chinese Thought 30 (2):87-92.
    Will a "Cultural Revolution" occur in the United States? What I mean is, will the American media employ political means of the type used during China's Cultural Revolution? Based on my understanding of the United States, the answer is yes.
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  48.  11
    Edward Song (2012). Strong and Weak Legitimacy. Southwest Philosophy Review 27 (1):167-174.
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  49. Sang-Yong Song (forthcoming). 5.4. The Problem of Sex Ratio in Korea. Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
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  50. Sarah Song (2009). The Subject of Multiculturalism : Culture, Religion, Language, Ethnicity, Nationality, and Race? In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 177--197.
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