12 found
Sort by:
  1. Sundar Sarukkai (2012). Experience and Theory: From Habermas to Gopal Guru. In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford.
    No categories
     
    My bibliography  
     
    Export citation  
  2. Sundar Sarukkai (2012). Ethics of Theorizing. In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford.
    No categories
     
    My bibliography  
     
    Export citation  
  3. Sundar Sarukkai (2012). Phenomenology of Untouchability. In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford.
    No categories
     
    My bibliography  
     
    Export citation  
  4. Sundar Sarukkai (2012). Understanding Experience. In Gopal Guru (ed.), The Cracked Mirror: An Indian Debate on Experience and Theory. Oxford.
    No categories
     
    My bibliography  
     
    Export citation  
  5. Sundar Sarukkai (2011). Possible Ideas of Necessity in Indian Logic. Journal of Philosophical Logic 40 (5):563-582.
    It is often remarked that Indian logic (IL) has no conception of necessity. But what kind of necessity is absent in this system? Logical necessity is presumably absent: the structure of the logical argument in IL is often given as a reason for this claim. However even a cursory understanding of IL illustrates an abiding attempt to formulate the idea of necessity. In Dharmakīrti's classification of inferences, one can detect the formal process of entailment in the inferences arising from class (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Sundar Sarukkai (2011). The Dialogue of Civilizations in the Birth of Modern Science (Review). Philosophy East and West 61 (4):736-741.
    When I first encountered Indian philosophy after having studied Western philosophy, two examples of comparative interest caught my attention. One was Saussure's theory of meaning through difference (which led to the vibrant traditions of structuralism, poststructuralism, and postmodernism). I was immediately struck by the stark similarity between this theory and the Buddhist apoha theory of meaning. The other example was that of Hume, and in this case I was amazed at the sophistication of the Indian philosophical discussions on the problem (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. S. K. Arun Murthi & Sundar Sarukkai (2009). Multisemiosis and Incommensurability. International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn's notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Sundar Sarukkai (2008). Ethics and the History of Indian Philosophy (Review). Philosophy East and West 58 (3):pp. 410-414.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Sundar Sarukkai (2005). Indian Philosophy and Philosophy of Science. Distributed by Motilal Banarsidass Publishers.
     
    My bibliography  
     
    Export citation  
  10. Sundar Sarukkai (2004). Philosophy of Symmetry. Indian Institute of Advanced Study.
     
    My bibliography  
     
    Export citation  
  11. Sundar Sarukkai (2002). Inside/Outside: Merleau-Ponty/Yoga. Philosophy East and West 52 (4):459-478.
    : There is an inherent ambiguity in the notions of inner and outer in Merleau-Ponty's philosophy even as his ideas attempt to reject the duality of transcendence and immanence. In particular, his philosophy of the body is inexplicably silent on the phenomenological experiences of the inner body. In contrast, the discourse and practice of yoga allow for a fresh phenomenological understanding of the inner body. Thus, it seems relevant to consider the wider implications of the practice of yoga to Merleau-Ponty's (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  12. Sundar Sarukkai (2000). Symbols of Truth: Objectivity and Reality in Science. In A. K. Raina, B. N. Patnaik & Monima Chadha (eds.), Science and Tradition. Inter-University Centre for Humanities and Social Sciences, Indian Institute of Advanced Study. 26.
    No categories
     
    My bibliography  
     
    Export citation