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  1. Sune Lægaard (forthcoming). Secular Religious Establishment: A Framework For Discussing The Compatibility Of Institutional Religious Establishment With Political Secularism. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  2. Maria Paola Ferretti & Sune Lægaard (2013). A Multirelational Account of Toleration. Journal of Applied Philosophy 30 (3):224-238.
    Toleration classically denotes a relation between two agents that is characterised by three components: objection, power, and acceptance overriding the objection. Against recent claims that classical toleration is not applicable in liberal democracies and that toleration must therefore either be understood purely attitudinally or purely politically, we argue that the components of classical toleration are crucial elements of contemporary cases of minority accommodation. The concept of toleration is applicable to, and is an important element of descriptions of such cases, provided (...)
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  3. Sune Lægaard (2013). Attitudinal Analyses of Toleration and Respect and the Problem of Institutional Applicability. European Journal of Philosophy 22 (2).
    Toleration and respect are types of relations between different agents. The standard analyses of toleration and respect are attitudinal; toleration and respect require subjects to have appropriate types of attitudes towards the objects of toleration or respect. The paper investigates whether states can sensibly be described as tolerant or respectful in ways theoretically relevantly similar to the standard analyses. This is a descriptive question about the applicability of concepts rather than a normative question about whether, when and why states should (...)
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  4. Sune Lægaard (2013). Toleration Out of Respect? Critical Review of International Social and Political Philosophy 16 (4):520-536.
  5. Sune Lægaard (2013). Territorial Rights, Political Association, and Immigration. Journal of Moral Philosophy 10 (5):645-670.
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  6. Sune Lægaard (2012). Naturalisation, Desert, and the Symbolic Meaning of Citizenship. In Eva Erman & Ludvig Beckman (eds.), Territories of Citizenship. Palgrave Macmillan. 40.
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  7. Sune Lægaard (2010). Recognition and Toleration: Conflicting Approaches to Diversity in Education? Educational Philosophy and Theory 42 (1):22-37.
    Recognition and toleration are ways of relating to the diversity characteristic of multicultural societies. The article concerns the possible meanings of toleration and recognition, and the conflict that is often claimed to exist between these two approaches to diversity. Different forms or interpretations of recognition and toleration are considered, confusing and problematic uses of the terms are noted, and the compatibility of toleration and recognition is discussed. The article argues that there is a range of legitimate and importantly different conceptions (...)
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  8. Sune Lægaard (2010). What is the Right to Exclude Immigrants? Res Publica 16 (3):245-262.
    It is normally taken for granted that states have a right to control immigration into their territory. When immigration is raised as a normative issue two questions become salient, one about what the right to exclude is, and one about whether and how it might be justified. This paper considers the first question. The paper starts by noting that standard debates about immigration have not addressed what the right to exclude is. Standard debates about immigration furthermore tend to result either (...)
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  9. Sune Lægaard (2009). Normative Significance of Transnationalism? The Case of the Danish Cartoons Controversy. Ethics and Global Politics 3 (2).
    The paper concerns the specific transnational aspects of the ‘cartoons controversy’ over the publication of 12 drawings of the Prophet Muhammad in the Danish newspaper Jyllands-Posten. Transnationalism denotes the relationships that are not international (between states) or domestic (between states and citizens, or between groups or individuals within a state). The paper considers whether the specifically transnational aspects of the controversy are normatively significant, that is, whether transnationalism makes a difference for the applicability or strength of normative considerations concerning publications (...)
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  10. Sune Lægaard (2008). Liberal Nationalism, Citizenship and Integration. International Journal of Ethics 6.
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  11. Sune Lægaard (2008). Galeotti on Recognition as Inclusion. Critical Review of International Social and Political Philosophy 11 (3):291-314.
    Anna Elisabetta Galeotti?s theory of ?toleration as recognition? has been criticised by Peter Jones for being conceptually incoherent, since liberal toleration presupposes a negative attitude to differences, whereas multicultural recognition requires positive affirmation hereof. The paper spells out Galeotti?s justification for recognition as a requirement of liberal justice in detail and asks in what sense the policies supported by Galeotti are policies of recognition. It is argued that Jones misrepresents Galeotti?s theory, insofar as this sense of recognition actually is compatible (...)
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  12. Sune Lægaard (2007). David Miller on Immigration Policy and Nationality. Journal of Applied Philosophy 24 (3):283–298.
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  13. Sune Lægaard (2006). Feasibility and Stability in Normative Political Philosophy: The Case of Liberal Nationalism. [REVIEW] Ethical Theory and Moral Practice 9 (4):399 - 416.
    Arguments from stability for liberal nationalism rely on considerations about conditions for the feasibility or stability of liberal political ideals and factual claims about the circumstances under which these conditions are fulfilled in order to argue for nationalist conclusions. Such reliance on factual claims has been criticised by among others G. A. Cohen in other contexts as ideological reifications of social reality. In order to assess whether arguments from stability within liberal nationalism, especially as formulated by David Miller, are (...)
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  14. Sune lægaard (2005). On the Prospects for a Liberal Theory of Recognition. Res Publica 11 (4):325-348.
    Multiculturalist theories of recognition consist of explanatory-descriptive social theoretical accounts of the position of the minorities whose predicaments the theories seek to address, together with normative principles generating political implications. Although theories of recognition are often based on illiberal principles or couched in illiberal-sounding language, it is possible to combine proper liberal principles with the kind of social theoretical accounts of minority groups highlighted in multiculturalism. The importance of ‘the social bases of self-respect’ in Rawls’s political liberalism is used to (...)
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