Search results for 'Sung Jin Song' (try it on Scholar)

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  1. Zhiming Song (2010). Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan. Beijing Shi Fan da Xue Chu Ban She.
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  2.  12
    Sung Jin Song (2007). Process Theology and Chinul's Buddhist Thought. Process Studies 36 (2):215-228.
    There is a great similarity between process theology and Chinul’s Buddhist thought. They share the conception of a mutual immanence and interaction between the world and the ultimate reality. They also share the view that the true or sanctified self is an incarnation and expression of the ultimate reality in and for the world. However, Chinul’s Buddhist thought is weak in dealing with the aspect of redemption.
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  3.  11
    Sung Jin Song (2008). A Panentheistic Interpretation of the Divine Love. Proceedings of the Xxii World Congress of Philosophy 45:349-355.
    Most religions share the belief that love is the supreme truth of the ultimate reality and also of all human beings. The ultimate reality is characterized by the absolute love for all beings. And authentic human life consists in embodying the divine love as far as possible. The religious-meaning of love can be interpreted in terms of the panentheistic conceptuality provided process philosophers such as Alfred North Whitehead and Charles Hartshorne. Hartshorne’s mind-body analogy is helpful in particular. The ultimate reality (...)
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  4.  19
    Chunfeng Jin (2010). A Reconsideration of the Characteristics of Song-Ming Li Xue. Frontiers of Philosophy in China 5 (3):352-376.
    By analyzing Zhu Xi and Zhang Zai’s three representative explanatory paradigms—that of Feng Youlan, Mou Zongsan and Zhang Dainian, the paper tries to show that studying Chinese philosophy in a Western way and emphasizing logical consistency will unavoidably lead to the defects of simplicity and partiality. In addition to Buddhism and Daoism, Song-Ming philosophy had also absorbed thoughts from the Pre-Qin, Han, Wei and Jin dynasties. The existence of multiple philosophical thoughts and their new synthesis lead to internal contradictions (...)
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  5. Hongbing Song (ed.) (2010). Guo Xue Yu Jin Dai Zhu Zi Xue de Xing Qi. Guangxi Shi Fan da Xue Chu Ban She.
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  6.  3
    Kyo-Jin Sung (2008). 牛溪 成渾의 主理主氣纔發或主說에 關한 硏究. Proceedings of the Xxii World Congress of Philosophy 9:303-313.
    The Li-Primacy Qi-Primacy theory (主理主氣說) of Sung Woogye, Neo-Confucian scholar in 16th century Joseon dynasty, is contained in the 5 letters among the 9 letters of inquiry sent to Yi Yulgok. What Woogye liked to emphasize was, when our mind of Li Qi combination (理氣合物) begins to arise, Li and Qi does not arise separately but Li and Qi become prime (主) or subordinate (從) alternatively to be in a thread. It is that we approach one thread to take (...)
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  7. Hitoshi Nochi, Jin Hyung Sung, Jueren Lou, H. Davis Adkisson, William J. Maloney & Keith A. Hruska (forthcoming). The Ethical Dangers of Ethical Sensitivity. Journal of Applied Philosophy.
     
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  8.  10
    Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (2015). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics 129 (1):43-57.
    Despite the prevailing discourses on the importance of top management ethical leadership, related theoretical and empirical developments are lacking. Drawing on institutional theory, we propose that top management ethical leadership contributes to organizational outcomes by promoting firm-level ethical and procedural justice climates. This theoretical framework was empirically tested using multi-source data obtained from 4,468 employees of 147 Korean companies from various industries. The firm-level analysis shows that top management ethical leadership significantly predicts ethical climate, which then results in procedural justice (...)
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  9. Yeon-Kyoung Woo, Juyeon Song, Yi Jiang, Catherine Cho, Mimi Bong & Sung-il Kim (2015). Effects of Informative and Confirmatory Feedback on Brain Activation During Negative Feedback Processing. Frontiers in Human Neuroscience 9.
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  10.  30
    Jaeyoon Song (2009). The Zhou Li and Constitutionalism: A Southern Song Political Theory. Journal of Chinese Philosophy 36 (3):424-438.
  11. Jingfang Jin (2010). Jin Jingfang Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  12. Kaicheng Jin (2010). Jin Kaicheng Wen Xuan. Beijing da Xue Chu Ban She.
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  13. Yuelin Jin (2011). Jin Yuelin Hui Yi Lu. Beijing da Xue Chu Ban She.
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  14. Yuelin Jin (2013). Jin Yuelin Quan Ji. Ren Min Chu Ban She.
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  15. Yuelin Jin (2005). Jin Yuelin Xuan Ji =. Jilin Ren Min Chu Ban She.
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  16. Nak-hun Sŏng (ed.) (2008). Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak. Kyŏngin Munhwasa.
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  17. Pan Song & Chung‐Ying Cheng (2014). A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu. Journal of Chinese Philosophy 41 (S1):757-761.
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  18. In-ch'ang Song (2009). Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  19.  9
    Tamarack Song (2011). Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation. Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  20. In-chʻang Song (2007). Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha. Chʻŏnggye.
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  21. Min-ho Song (2009). Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang. Kyŏngil Munhwasa.
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  22. Xiping Shen (2007). Nan Song Jin Yuan Shi Qi de Dao Jiao Wen Yi Mei Xue Si Xiang. Zhonghua Shu Ju.
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  23.  33
    Winnie Sung (2012). Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi's Thought 重塑儒家之道—荀子思想再考察. Dao: A Journal of Comparative Philosophy 11 (1):109-113.
    Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi’s Thought 重塑儒家之道—荀子思想再考察 Content Type Journal Article Pages 1-5 DOI 10.1007/s11712-011-9260-z Authors Winnie Sung, School of Humanities and Social Sciences, Nanyang Technological University, 14 Nanyang Drive #06-01, 637332 Singapore, Singapore Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  24.  2
    H. Jin (2011). British Cultural Studies, Active Audiences and the Status of Cultural Theory: An Interview with David Morley. Theory, Culture and Society 28 (4):124-144.
    British cultural studies, represented perhaps chiefly by the so-called Birmingham School, is much marked by its strong orientation towards the application of grounded theory in the analysis of concrete cases, rather than the development of abstract Theory with a Capital T . As a leading figure of the Birmingham School and a key representative of the active audience model in television studies, or broadly, media studies, David Morley stands at a point where this trend was set, as is evidenced in (...)
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  25. Sarah Song (2007). Justice, Gender, and the Politics of Multiculturalism. Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
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  26.  3
    Karl-Heinz Frommolt & Martin Martin Carlé (2016). The Song of the Sirens. Nordic Journal of Aesthetics 24 (48).
    In Homer’s account of the adventurous journey of Odysseus, the song of the sirens was so appealing and tempting that it lured sailors to their deaths. Warned by the goddess Kirke, Odysseus overcame the trap by plugging his crew’s ears with wax. An archaeo-acoustical research expedition undertaken by members of Humboldt University Berlin made sound propagation experiments at the supposedly historical scene at the Galli Islands where it’s said that the sirens originally sung. At the site we broadcasted (...)
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  27.  3
    M. Galley (2008). The Continuity of Tradition On the Prophetic Song of the Sibyl: Judicii Signum. Diogenes 55 (3):35-45.
    In Malta and Southern Italy, legends centred on the prestigious figure of the Sibyl are still known by the older people. In Majorca, the prophetic song attributed to the Greek Sibyl, Erythrea (6th century BC), is still sung on Christmas eve in the monastery-sanctuary of Lluc. This paper focuses on the history of this prophetic song since its adoption by the medieval Church and on its surviving tradition in certain areas of Catalan culture – a fabulous example (...)
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  28.  43
    Liangrong Zu & Lina Song (2009). Determinants of Managerial Values on Corporate Social Responsibility: Evidence From China. [REVIEW] Journal of Business Ethics 88 (1):105 - 117.
    This article empirically investigates how Chinese executives and managers perceive and interpret corporate social responsibility (CSR), to what extent firms' productive characteristics influence managers' attitudes towards their CSR rating, and whether their values in favour of CSR are positively correlated to firms' economic performance. Although a large proportion of respondents express a favourable view of CSR and a willingness to participate in socially responsible activities, we find that the true nature of their assertion is linked to entrepreneurs' instincts of gaining (...)
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  29. Renling Jin & Saharon Shelah (1994). The Strength of the Isomorphism Property. Journal of Symbolic Logic 59 (1):292-301.
    In § 1 of this paper, we characterize the isomorphism property of nonstandard universes in terms of the realization of some second-order types in model theory. In § 2, several applications are given. One of the applications answers a question of D. Ross in [this Journal, vol. 55 (1990), pp. 1233-1242] about infinite Loeb measure spaces.
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  30.  41
    K. Gregory Jin, Ron Drozdenko & Rick Bassett (2007). Information Technology Professionals' Perceived Organizational Values and Managerial Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 71 (2):149 - 159.
    This paper summarizes the results of an analysis of empirical data on ethical attitudes of professionals and managers in relation to organizational core values in the Information Technology (IT) industry. This study investigates the association between key organizational values as independent variables and the ethical attitudes of IT managers as dependent variables. The study also delves into differences among IT non-managerial professionals, mid-level managers, and upper-level managers in their ethical attitudes and perceptions. Research results indicated that IT professionals from mechanistic (...)
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  31.  33
    Sunbin Song, Howard Jr, James H. & Darlene V. Howard (2007). Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness. Learning and Memory 14 (1-6):167-176.
  32.  48
    Renling Jin (1992). A Theorem on the Isomorphism Property. Journal of Symbolic Logic 57 (3):1011-1017.
    An L-structure is called internally presented in a nonstandard universe if its base set and interpretation of every symbol in L are internal. A nonstandard universe is said to satisfy the κ-isomorphism property if for any two internally presented L-structures U and B, where L has less than κ many symbols, U is elementarily equivalent to B implies that U is isomorphic to B. In this paper we prove that the ℵ1-isomorphism property is equivalent to the ℵ0-isomorphism property plus ℵ1-saturation.
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  33.  44
    Renling Jin (1992). The Isomorphism Property Versus the Special Model Axiom. Journal of Symbolic Logic 57 (3):975-987.
    This paper answers some questions of D. Ross in [R]. In § 1, we show that some consequences of the ℵ0- or ℵ1-special model axiom in [R] cannot be proved by the κ-isomorphism property for any cardinal κ. In § 2, we show that with one exception, the ℵ0-isomorphism property does imply the remaining consequences of the special model axiom in [R]. In § 3, we improve a result in [R] by showing that the κ-special model axiom is equivalent to (...)
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  34.  65
    Renling Jin & H. Jerome Keisler (2000). Maharam Spectra of Loeb Spaces. Journal of Symbolic Logic 65 (2):550-566.
    We characterize Maharam spectra of Loeb probability spaces and give some applications of the results.
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  35.  8
    Renling Jin (1997). Type Two Cuts, Bad Cuts and Very Bad Cuts. Journal of Symbolic Logic 62 (4):1241-1252.
    Type two cuts, bad cuts and very bad cuts are introduced in [10] for studying the relationship between Loeb measure and U-topology of a hyperfinite time line in an ω 1 -saturated nonstandard universe. The questions concerning the existence of those cuts are asked there. In this paper we answer, fully or partially, some of those questions by showing that: (1) type two cuts exist, (2) the ℵ 1 -isomorphism property implies that bad cuts exist, but no bad cuts are (...)
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  36.  9
    Renling Jin (1992). Cuts in Hyperfinite Time Lines. Journal of Symbolic Logic 57 (2):522-527.
    In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...)
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  37.  41
    Edward Song (2010). Subjectivist Cosmopolitanism and the Morality of Intervention. Journal of Social Philosophy 41 (2):137-151.
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  38.  15
    Renling Jin (1992). U-Lusin Sets in Hyperfinite Time Lines. Journal of Symbolic Logic 57 (2):528-533.
    In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...)
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  39. Sarah Song (2009). The Subject of Multiculturalism : Culture, Religion, Language, Ethnicity, Nationality, and Race? In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 177--197.
  40.  31
    Young Imm Kang Song (2010). Art in Nature and Schools: Nils-Udo. Journal of Aesthetic Education 44 (3):96-108.
    The arts are an integral part of our culture, and they invite us to investigate, express ideas, and create aesthetically pleasing works. Of interest to educators is clear scholarship that links the arts to cognitive and intellectual development. The processes of creating art and viewing and interpreting art promote cognitive and skill development.1 Elliot Eisner, who has written extensively on this topic, argues that "Artistic activity is a form of inquiry that depends on qualitative forms of intelligence."2 Eisner suggests that (...)
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  41.  12
    Renling Jin & Saharon Shelah (1998). Compactness of Loeb Spaces. Journal of Symbolic Logic 63 (4):1371-1392.
    In this paper we show that the compactness of a Loeb space depends on its cardinality, the nonstandard universe it belongs to and the underlying model of set theory we live in. In $\S1$ we prove that Loeb spaces are compact under various assumptions, and in $\S2$ we prove that Loeb spaces are not compact under various other assumptions. The results in $\S1$ and $\S2$ give a quite complete answer to a question of D. Ross in [9], [11] and [12].
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  42.  17
    Renling Jin (1992). U-Monad Topologies of Hyperfinite Time Lines. Journal of Symbolic Logic 57 (2):534-539.
    In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...)
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  43.  22
    Young-Bae Song (2002). Crisis of Cultural Identity in East Asia: On the Meaning of Confucian Ethics in the Age of Globalisation. Asian Philosophy 12 (2):109 – 125.
    How can people from diverse and different cultural backgrounds balance and reconcile their autonomous cultural identity with the universal dictates of the global age? My approach to this question is from an East Asian perspective, in particular by addressing the issue of 'Confucian cultural identity' under four broad topics: (1) the truth and falsehood of the discourse on 'Asian Values' and 'Confucian-style Capitalism'; (2) the spread of modern science and the tragic consequences of 'Instrumental Reason'; (3) criticism of instrumental reason (...)
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  44.  19
    John Song (2002). Homelessness and Clinical Ethics. HEC Forum 14 (3):209-216.
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  45.  14
    Xi-de Jin (1987). The "Four-Seven Debate" and the School of Principle in Korea. Philosophy East and West 37 (4):347-360.
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  46.  14
    Renling Jin (2001). Existence of Some Sparse Sets of Nonstandard Natural Numbers. Journal of Symbolic Logic 66 (2):959-973.
    Answers are given to two questions concerning the existence of some sparse subsets of $\mathscr{H} = \{0, 1,..., H - 1\} \subseteq * \mathbb{N}$ , where H is a hyperfinite integer. In § 1, we answer a question of Kanovei by showing that for a given cut U in H, there exists a countably determined set $X \subseteq \mathscr{H}$ which contains exactly one element in each U-monad, if and only if U = a · N for some $a \in \mathscr{H} (...)
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  47.  18
    John J. Sung (2008). Embodied Anomaly Resolution in Molecular Genetics: A Case Study of RNAi. [REVIEW] Foundations of Science 13 (2):177-193.
    Scientific anomalies are observations and facts that contradict current scientific theories and they are instrumental in scientific theory change. Philosophers of science have approached scientific theory change from different perspectives as Darden (Theory change in science: Strategies from Mendelian genetics, 1991) observes: Lakatos (In: Lakatos, Musgrave (eds) Criticism and the growth of knowledge, 1970) approaches it as a progressive “research programmes” consisting of incremental improvements (“monster barring” in Lakatos, Proofs and refutations: The logic of mathematical discovery, 1976), Kuhn (The structure (...)
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  48.  17
    Renling Jin (2000). Applications of Nonstandard Analysis in Additive Number Theory. Bulletin of Symbolic Logic 6 (3):331-341.
    This paper reports recent progress in applying nonstandard analysis to additive number theory, especially to problems involving upper Banach density.
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  49.  3
    Xiren Song (2009). On Ethical Order. Frontiers of Philosophy in China 4 (2):211-227.
    The existent ethical relationships are the result of the historical amalgamation of objective and subjective conditions. Ethical relationships are essential relationships in the real and rational order, which are maintained by a system of regulations on morals, laws and customs, and infused with a spirit of subjectivity. Rationality and legitimacy are the primary concerns of those relationships. A distinction between morals and ethos needs to be made when studying ethical order. Sound ethical order lies in effective regulation of morals and (...)
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  50.  13
    Yung-Chi Sung & Da-Lun Tang (2007). Unconscious Processing Embedded in Conscious Processing: Evidence From Gaze Time on Chinese Sentence Reading. Consciousness and Cognition 16 (2):339-348.
    The current study aims to separate conscious and unconscious behaviors by employing both online and offline measures while the participants were consciously performing a task. Using an eye-movement tracking paradigm, we observed participants’ response patterns for distinguishing within-word-boundary and across-word-boundary reverse errors while reading Chinese sentences . The results showed that when the participants consciously detected errors, their gaze time for target words associated with across-word-boundary reverse errors was significantly longer than that for targets words associated with within-word-boundary reverse errors. (...)
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