Search results for 'Sung-Hae Kim' (try it on Scholar)

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  1. Namin Kim, Youri Sung & Moonkyu Lee (2012). Consumer Evaluations of Social Alliances: The Effects of Perceived Fit Between Companies and Non-Profit Organizations. [REVIEW] Journal of Business Ethics 109 (2):163-174.score: 1200.0
    Company–cause fit has been one of the major issues in the domain of corporate social responsibility. This study tries to expand the perspective from company–cause to company–non-profit organization (NPO) fit, and it gives implications to firms looking for long-term collaboration with an NPO. Specifically, it suggests three types of fit, i.e., familiarity, business, and activity fit and investigates the potential effects of these fits in social alliances between companies and the partnering NPOs on consumer attributions of the firms’ motives for (...)
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  2. Mingyun Kang, Minseong Ju, Taihoon Kim, Geuk Leek & Kyung Sung (2006). Special Session on Computational Intelligence Approaches and Methods for Security Engineering-A Study on the Improvement of Military Logistics System Using RFID. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 1098-1102.score: 1200.0
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  3. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.score: 1200.0
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  4. Sung-Hae Kim (2008). The Immortal World. Environmental Ethics 30 (2):135-157.score: 290.0
    Four Daoist texts illustrate the dynamic image of the Daoist immortal world on which a Daoist environmental ethics can be built. The first text is the Daodejing with two of the oldest commentaries. The second is Tao Hongjing’s Diagram of Rank and Functions of True Spirits. The third is the collection of poems by Immortal Changchun, titled Panxiji. The fourth is the Morning and Evening Liturgical Prayer Book of the Quanzhen Order, which represents Daoist ecological concerns for the natural world. (...)
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  5. Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.score: 150.0
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy (...)
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  6. Sung-Suk Han, Juhu Kim, Yong-Soon Kim & Sunghee Ahn (2010). Validation of a Korean Version of the Moral Sensitivity Questionnaire. Nursing Ethics 17 (1):99-105.score: 140.0
    The main purpose of this study was to validate a scale to examine the moral sensitivity of Korean nurses. A pre-existing scale, the Moral Sensitivity Questionnaire (MSQ), developed by Lützén, was used after deletion of three items. The reliability and validity of the scale were examined by using Cronbach’s alpha and factor analysis, respectively. According to the results, reliability of the scale was adequate but its construct validity was not fully supported. Through discussion on evidence of validity, five subconstructs emerged. (...)
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  7. Jaegwon Kim (2000). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.score: 120.0
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  8. Hee-Sung Kim (2008). 주관유물주의 철학은 왜 가능한 것인가? Proceedings of the Xxii World Congress of Philosophy 16:421-429.score: 120.0
    Subjective Materialism, this new theory has been elaborated thoroughly in the academic book of Philosophy System of Post-modern materialism which was published by Heilongjiang peoples Publishing House in 2003.This article means to open a door to innovation and development of the modern philosophy ofmaterialism in the 21st century.
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  9. Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim (2010). Corporate Social Responsibility and Employee—Company Identification. Journal of Business Ethics 95 (4):557 - 569.score: 120.0
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  10. Sung Ho Kim (2000). "In Affirming Them, He Affirms Himself": Max Weber's Politics of Civil Society. Political Theory 28 (2):197-229.score: 120.0
    But with the member of a Nonconforming or self-made religious community, how different! The sectary's eigene grosse Erfindungen, as Goethe calls them,—the precious discoveries of himself and his friends for expressing the inexpressible and defining the undefinable in peculiar forms of their own,—cannot but, as he has voluntarily chosen them and is personally responsible for them, fill his whole mind. He is zealous to do battle for them and affirm them; for in affirming them, he affirms himself, and that is (...)
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  11. Hee-Sung Kim (2008). 主观唯物主义哲学何以可能? Proceedings of the Xxii World Congress of Philosophy 16:357-367.score: 120.0
    1. The definition of subjective materialism: Subjective materialism is not a simple definition, it is a new system of both the conception of the world and the methodology. The definition and the comprehension of the subjective materialism can be much many, but I can definite it with a simple definition after I have grasped it’s core guiding principle: actually, the subjective materialism is a system of both the conception of the world and the methodology which create and illumination the equation (...)
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  12. Sung Ho Kim, Max Weber. Stanford Encyclopedia of Philosophy.score: 120.0
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  13. Minkyu Ahn, Sangtae Ahn, Jun H. Hong, Hohyun Cho, Kiwoong Kim, Bong S. Kim, Jin W. Chang & Sung C. Jun (2013). Gamma Band Activity Associated with BCI Performance: Simultaneous MEG/EEG Study. Frontiers in Human Neuroscience 7.score: 120.0
  14. Eun-Sung Kim (2008). Directed Evolution: A Historical Exploration Into an Evolutionary Experimental System of Nanobiotechnology, 1965–2006. [REVIEW] Minerva 46 (4):463-484.score: 120.0
    This study explores the history of nanotechnology from the perspective of protein engineering, which differs from the history of nanotechnology that has arisen from mechanical and materials engineering; it also demonstrates points of convergence between the two. Focusing on directed evolution—an experimental system of molecular biomimetics that mimics nature as an inspiration for material design—this study follows the emergence of an evolutionary experimental system from the 1960s to the present, by detailing the material culture, practices, and techniques involved. Directed evolution, (...)
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  15. Bertrand Coste, Bailong Xiao, Jose S. Santos, Ruhma Syeda, Jörg Grandl, Kathryn S. Spencer, Sung Eun Kim, Manuela Schmidt, Jayanti Mathur & Adrienne E. Dubin (2012). Piezo Proteins Are Pore-Forming Subunits of Mechanically Activated Channels. In Jeffrey Kastner (ed.), Nature. Mit Press. 176-181.score: 120.0
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  16. Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han (2004). A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students. Nursing Ethics 11 (3):254-265.score: 120.0
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  17. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.score: 120.0
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  18. Yong-Soon Kim, Jin-Hee Park & Sung-Suk Han (2007). Differences in Moral Judgment Between Nursing Students and Qualified Nurses. Nursing Ethics 14 (3):309-319.score: 120.0
    This longitudinal study examined how nursing students' moral judgment changes after they become qualified nurses working in a hospital environment. The sample used was a group of 80 nursing students attending a university in Suwon, Korea, between 2001 and 2003. By using a Korean version of the Judgment About Nursing Decisions questionnaire, an instrument used in nursing care research, moral judgment scores based on Ketefian's six nursing dilemmas were determined. The results were as follows: (1) the qualified nurses had significantly (...)
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  19. David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).score: 120.0
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  20. Sung Hui Kim (2008). Gatekeepers Inside Out, 21 Geo. J. Legal Ethics 411.score: 120.0
     
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  21. Sŭng-Dong Kim (1999). Hanʼguk Chʻŏrhaksa. Pusan Taehakkyo Chʻulpʻanbu.score: 120.0
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  22. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.score: 120.0
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  23. Sung-Soo Kim (2008). Ham Sok-Hon (1901-1989). Proceedings of the Xxii World Congress of Philosophy 50:359-368.score: 120.0
    This paper explores Ham's role as a maverick thinker, a pacifist and an innovator of religious pluralism in twentieth century Korea. Ham saw an individual's spiritual quest and the struggle for social justice as interrelated. As an idealist, Ham viewed human beings basically as moral beings, and perceived the Supreme Being or God not only as a transcendental being, but also as an imminent being both in the sense of existing everywhere and also in the sense of existing as `inner (...)
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  24. Sung-do Kim (2009). Korea's Appropriation of the Cell Phone Culture. Hermes 55:31 - +.score: 120.0
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  25. Tu-sik Kim (2010). Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng. Hongsŏngsa.score: 120.0
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  26. Sung-do Kim (2009). L'appropriation Culturelle de la Téléphonie Mobile En Corée : Société Civile Et Internet En Chine Et Asie Orientale. Hermès 55:31.score: 120.0
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  27. Sung-Yon Kim, Kwanghun Chung & Karl Deisseroth (2013). Light Microscopy Mapping of Connections in the Intact Brain. Trends in Cognitive Sciences 17 (12):596-599.score: 120.0
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  28. Sung-il Kim (2013). Neuroscientific Model of Motivational Process. Frontiers in Psychology 4.score: 120.0
    Considering the neuroscientific findings on reward, learning, value, decision-making, and cognitive control, motivation can be parsed into three subprocesses, a process of generating motivation, a process of maintaining motivation, and a process of regulating motivation. I propose a tentative neuroscientific model of motivational processes which consists of three distinct but continuous subprocesses, namely reward-driven approach, value-based decision making, and goal-directed control. Reward-driven approach is the process in which motivation is generated by reward anticipation and selective approach behaviors toward reward. This (...)
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  29. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.score: 120.0
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  30. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.score: 120.0
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  31. Seung-Chul Kim (1996). Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate. Buddhist-Christian Studies 16:192-196.score: 120.0
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  32. Sung-Jin Kim (2012). Socio-Neurotic Pathology and Philosophical Practice in Korea Concentrating on Depression, Anger, Violence, and Suicide. Philosophical Practice: Journal of the American Philosophical Practitioners Association (American Philosophical Practitioners Association) 7 (3).score: 120.0
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  33. Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han (2005). Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses. Nursing Ethics 12 (6):595-605.score: 120.0
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  34. Sung Hui Kim (2012). The Ethics of in-House Practice. In Leslie C. Levin & Lynn M. Mather (eds.), Lawyers in Practice: Ethical Decision Making in Context. The University of Chicago Press.score: 120.0
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  35. Sung-Do Kim (2005). The Grammatology of the Future. In Peter Pericles Trifonas & Michael Peters (eds.), Deconstructing Derrida: Tasks for the New Humanities. Palgrave Macmillan. 137.score: 120.0
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  36. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.score: 120.0
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  37. Sŭng-Dong Kim (2004). Togyo Sasang Sajŏn. Pusan Taehakkyo Chʻulpʻanbu.score: 120.0
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  38. Dong-Choon Kim & Sung-ok Kim (2013). The Unending Korean War: A Social History. Philosophy East and West 63 (2).score: 120.0
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  39. Ah-Hyun Kim, Ju-Hee Park, Ho-Sung Jo & Chang-Hee Lee (2005). Wavelength Control in a Double Contact FP-LD. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 1.score: 120.0
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  40. Jaegwon Kim (1998). 16 What is" Naturalized Epistemology"? Jaegwon Kim. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 265.score: 120.0
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  41. Hae Geun Kim (2006). Workshop on Approaches or Methods of Security Engineering (AMSE 2006, Sess. A)-Power Efficient Wireless LAN Using 16-State Trellis-Coded Modulation for Infrared Communications. [REVIEW] In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 104-114.score: 120.0
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  42. Geo-Lyong Lee, Relic Worship, Yang-Gyu An, Sung-ja Han, Buddhist Feminism, Seung-mee Jo, Young-tae Kim, Jeung-bae Mok, On Translating Wonhyo & Robert E. Buswell Jr (2003). On the Buddha as an Avatara of Visnu. In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research.score: 120.0
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  43. Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim (2003). Korean Nursing Students' Ethical Problems and Ethical Decision Making. Nursing Ethics 10 (6):638-653.score: 120.0
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  44. Richard Smith & Sung Hee Kim (2007). Comprehending Envy. Psychological Bulletin 133:46-64.score: 120.0
     
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  45. Jaegwon Kim (1973). Causes and Counterfactuals. Journal of Philosophy 70 (17):570-572.score: 90.0
  46. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.score: 60.0
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  47. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  48. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.score: 60.0
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  49. Winnie Sung (2012). Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi's Thought 重塑儒家之道—荀子思想再考察. Dao: A Journal of Comparative Philosophy 11 (1):109-113.score: 60.0
    Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi’s Thought 重塑儒家之道—荀子思想再考察 Content Type Journal Article Pages 1-5 DOI 10.1007/s11712-011-9260-z Authors Winnie Sung, School of Humanities and Social Sciences, Nanyang Technological University, 14 Nanyang Drive #06-01, 637332 Singapore, Singapore Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  50. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.score: 60.0
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
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