Search results for 'Sung-Hak Kang' (try it on Scholar)

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  1. Mingyun Kang, Minseong Ju, Taihoon Kim, Geuk Leek & Kyung Sung (2006). Special Session on Computational Intelligence Approaches and Methods for Security Engineering-A Study on the Improvement of Military Logistics System Using RFID. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 1098-1102.
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  2.  30
    Sung-Hak Kang (2003). Free Will and Distributive Justice: A Reply to Smilansky. Philosophia 31 (1-2):107-126.
  3. Sung-hak Kang (1990). Moral Choice and Rational Choice: Grappling with Moral Dilemmas Rationally. Dissertation, The University of Texas at Austin
    Representing moral choice as a function of rational choice is carried out by formalizing moral evaluation into a functional mechanism called "Moral Choice Function" whose domain is information on a state of affairs and range is a moral judgment, and upon which formal and substantive requirements are imposed. The notions such as impartiality, universalizability, proportionality, and informational invariance are employed for the issue of how to solve conflict of values faced by an individual as well as collective moral agent. By (...)
     
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  4.  19
    Sung Yong Kang (2010). An Inquiry Into the Definition of Tarka in Nyāya Tradition and its Connotation of Negative Speculation. Journal of Indian Philosophy 38 (1):1-23.
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  5. Wi Hoon Jung, Sung Nyun Kim, Tae Young Lee, Joon Hwan Jang, Chi-Hoon Choi, Do-Hyung Kang & Jun Soo Kwon (2013). Exploring the Brains of Baduk Experts: Gray Matter Morphometry, Resting-State Functional Connectivity, and Graph Theoretical Analysis. Frontiers in Human Neuroscience 7.
  6.  8
    Sung Yong Kang (2009). What Does - Sama Mean? On the Uniform Ending of the Names of the Jāti -s in the Nyāyasūtra. Journal of Indian Philosophy 37 (1):75-96.
    All individual terms listed as jāti-s (sophisticated ripostes) in Nyāyasūtra V a 1 have the peculiar uniform ending -sama. The interpretation of this ending here reveals a greater nuance of meaning than the hitherto customary understanding of it. It will be demonstrated that the observable semantic difference is due to a historical shift of signification as a result of an enlarging and systematizing of the thematic group of jāti-s. In this paper, I examine relevant text material, including two very important (...)
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  7.  6
    Sung Yong Kang (2008). Does Tarka Implicate Negative Speculation? Proceedings of the Xxii World Congress of Philosophy 6:119-125.
    ‘Tarka’ is a technical term that occupies a significant position in the logico-epistemological traditions in India. In this paper, it is attempted to expound the exact meaning of the term, in particular in the early Nyaya tradition, on the basis of the explanations found in the Nyayabhasya. The view that the essential feature of tarka consists in the differentiating approach (vibhaga) to the matter on discourse is substantiated, and with it a possible explanation is given for the well-known ambivalent valuations (...)
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  8.  6
    Sung Yong Kang (2012). The Typology of Jāti-s Indicated by Diṅnāga and Development of Diṅnāga's Thought. Journal of Indian Philosophy 40 (6):615-633.
    The exhaustive explications on jāti-s (sophisticated ripostes) and their seemingly chaotic arrangement in early Indian philosophical texts arouses an expectation for a systematic taxonomy or typology. Such taxonomy would enormously increase the heuristic value of the list of jāti-s. The present article aims to reveal some interpretational problems relevant to the understanding of the jāti-s’ historical development, as well as the theoretical implications of their typology. Focusing historically on the early texts of debate manuals of Nyāya and Buddhist circles, this (...)
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  9.  8
    Sung-Hoon Kang (2008). Review of Roslyn Weiss, The Socratic Paradox and its Enemies. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  10.  1
    Kun-ki Kang (1996). Response by Kun-Ki Kang: A Buddhist Response To. Buddhist-Christian Studies 16:185-187.
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  11.  33
    Winnie Sung (2012). Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi's Thought 重塑儒家之道—荀子思想再考察. Dao: A Journal of Comparative Philosophy 11 (1):109-113.
    Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi’s Thought 重塑儒家之道—荀子思想再考察 Content Type Journal Article Pages 1-5 DOI 10.1007/s11712-011-9260-z Authors Winnie Sung, School of Humanities and Social Sciences, Nanyang Technological University, 14 Nanyang Drive #06-01, 637332 Singapore, Singapore Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  12.  15
    Edward Wilson Grandin Rajiv Sarkar, Jayaprakash Muliyil Beryl Primrose Gladstone & Gagandeep Kang (2009). Comprehension and Recall of Informed Consent Among Participating Families in a Birth Cohort Study on Diarrhoeal Disease. Public Health Ethics 2 (1).
    Christian Medical College, Vellore, India Jayaprakash Muliyil Christian Medical College, Vellore, India Gagandeep Kang * Christian Medical College, Vellore, India * Corresponding author: Department of Gastrointestinal Sciences, Christian Medical College, Vellore 632 004, Tamil Nadu, India. Tel.: +91 416 228 2052; Fax: +91 416 223 2035; Email: gkang{at}cmcvellore.ac.in ' + u + '@' + d + ' '//--> Abstract Comprehension and recall of informed consent was assessed after the study closure in the parents/guardians of a birth cohort of children (...)
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  13.  3
    Kyo-Jin Sung (2008). 牛溪 成渾의 主理主氣纔發或主說에 關한 硏究. Proceedings of the Xxii World Congress of Philosophy 9:303-313.
    The Li-Primacy Qi-Primacy theory (主理主氣說) of Sung Woogye, Neo-Confucian scholar in 16th century Joseon dynasty, is contained in the 5 letters among the 9 letters of inquiry sent to Yi Yulgok. What Woogye liked to emphasize was, when our mind of Li Qi combination (理氣合物) begins to arise, Li and Qi does not arise separately but Li and Qi become prime (主) or subordinate (從) alternatively to be in a thread. It is that we approach one thread to take the (...)
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  14.  4
    Adam Barkman, Ashley Barkman & Nancy Kang (2013). The Culture and Philosophy of Ridley Scott. Lexington Books.
    The Culture and Philosophy of Ridley Scott, edited by Adam Barkman, Ashley Barkman, and Nancy Kang, brings together eighteen critical essays that illuminate a nearly comprehensive selection of the director’s feature films from cutting-edge multidisciplinary and comparative perspectives. Each chapter’s approach correlates with philosophical, literary, or cultural studies perspectives. Using both combined and single-film discussions, the contributors examine a wide variety of topics including gender roles and feminist theory, philosophical abstractions like ethics, honor, and personal responsibility, and historical memory (...)
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  15. Adam Barkman, Ashley Barkman & Nancy Kang (2015). The Culture and Philosophy of Ridley Scott. Lexington Books.
    The Culture and Philosophy of Ridley Scott, edited by Adam Barkman, Ashley Barkman, and Nancy Kang, brings together eighteen critical essays that illuminate a nearly comprehensive selection of the director’s feature films from cutting-edge multidisciplinary and comparative perspectives. Each chapter’s approach correlates with philosophical, literary, or cultural studies perspectives. Using both combined and single-film discussions, the contributors examine a wide variety of topics including gender roles and feminist theory, philosophical abstractions like ethics, honor, and personal responsibility, and historical memory (...)
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  16.  1
    Eunice Yang, Jan Brascamp, Min-Suk Kang & Randolph Blake (2014). On the Use of Continuous Flash Suppression for the Study of Visual Processing Outside of Awareness. Frontiers in Psychology 5.
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  17. Yoona Kang, Jeremy R. Gray & John F. Dovidio (2014). The Nondiscriminating Heart: Lovingkindness Meditation Training Decreases Implicit Intergroup Bias. Journal of Experimental Psychology: General 143 (3):1306-1313.
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  18. Nam‐Hwa Kang & Carolyn S. Wallace (2005). Secondary Science Teachers' Use of Laboratory Activities: Linking Epistemological Beliefs, Goals, and Practices. Science Education 89 (1):140-165.
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  19.  92
    Jingoo Kang (2015). Effectiveness of the KLD Social Ratings as a Measure of Workforce Diversity and Corporate Governance. Business and Society 54 (5):599-631.
    This article examines how well the Kinder, Lydenberg, Domini Research & Analytics ratings measure past corporate social performance and predict future corporate social performance in Diversity and Governance categories. The results show that the KLD ratings effectively measure and predict social performance in both categories. The results also suggest that the KLD ratings may identify differences in the quality of management and firm which can affect future social performance and is not entirely explained by past social performance. The findings of (...)
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  20. Thomas M. Brinthaupt, Scott A. Benson, Minsoo Kang & Zaver D. Moore (2015). Assessing the Accuracy of Self-Reported Self-Talk. Frontiers in Psychology 6.
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  21.  29
    Yoona Kang, June Gruber & Jeremy R. Gray (2012). Mindfulness and De-Automatization. Emotion Review 5 (2):1754073912451629.
    Some maladaptive thought processes are characterized by reflexive and habitual patterns of cognitive and emotional reactivity. We review theoretical and empirical work suggesting that mindfulness—a state of nonjudgmental awareness of the present moment—can facilitate the discontinuation of such automatic mental operations. We propose a framework that suggests a series of more specific mechanisms supporting the de-automatizing function of mindfulness. Four related but distinct elements of mindfulness (awareness, attention, focus on the present, and acceptance) can each contribute to de-automatization through subsequent (...)
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  22.  5
    Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (2015). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics 129 (1):43-57.
    Despite the prevailing discourses on the importance of top management ethical leadership, related theoretical and empirical developments are lacking. Drawing on institutional theory, we propose that top management ethical leadership contributes to organizational outcomes by promoting firm-level ethical and procedural justice climates. This theoretical framework was empirically tested using multi-source data obtained from 4,468 employees of 147 Korean companies from various industries. The firm-level analysis shows that top management ethical leadership significantly predicts ethical climate, which then results in procedural justice (...)
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  23.  65
    Hsiang-Lin Chih, Chung-Hua Shen & Feng-Ching Kang (2008). Corporate Social Responsibility, Investor Protection, and Earnings Management: Some International Evidence. [REVIEW] Journal of Business Ethics 79 (1/2):179 - 198.
    To many, recent allegations of accounting fraud (or earnings management; EM) at Enron, coupled with similar ones at many other corporations, are a strong indication of a serious decay in business ethics. In academics, this raises the concern between EM and corporate social responsibility (CSR). Since it has neither been documented, nor globally tested whether CSR mitigates or increases the extent of EM, three kinds of EM are studied: earnings smoothing, earnings aggressiveness, and earnings losses and decreases avoidance. The extents (...)
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  24.  93
    J. P. Kang (forthcoming). Book Review: The Prophetic Literature: An Introduction. [REVIEW] Interpretation 57 (2):214-214.
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  25.  72
    Liu Kang (1998). Good and Bad People in America's Chinese Studies. Contemporary Chinese Thought 30 (2):78-82.
    One might say that the majority of scholars, experts, and professors in the United States are of the bookish type. Most of them are content with immersing themselves in academics in the ivory towers of their academic palaces and prefer to exist in solitude; they seldom seek the limelight in the media, and in general rarely engage in politics. Apart from a very few exceptions at Harvard University and at a number of research institutes, not many people serve as "think (...)
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  26. J. P. Kang (forthcoming). Matthew 15:21–28. Interpretation 65 (3):290-291.
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  27.  99
    J. P. Kang (forthcoming). Book Review: Isaiah. [REVIEW] Interpretation 58 (1):86-86.
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  28.  21
    Hye Ryoung Kang (2016). Can Rawls’s Nonideal Theory Save His Ideal Theory? Social Theory and Practice 42 (1):32-56.
    Critical attention directed to John Rawls’s ideal theory has in particular leveled three charges against it: first, its infeasibility; second, its inadequacy for providing normative guidance on actual injustices; and third, its insensitivity to the justice concerns of marginalized groups. Recently, advocates for Rawls’s ideal theory have replied that problems arising at the stage of ideal theory can be addressed at the later stage of his nonideal theory. This article disputes that claim by arguing that although Rawls’s nonideal theory provides (...)
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  29.  19
    Jiyun Kang & Gwendolyn Hustvedt (2013). Building Trust Between Consumers and Corporations: The Role of Consumer Perceptions of Transparency and Social Responsibility. [REVIEW] Journal of Business Ethics 125 (2):1-13.
    Developing trust in a company is a significant part of building the company-consumer relationship. Previous studies have sought to identify the positive consequences of trust such as loyalty and repurchase, but the question of what builds trust remains largely unanswered. To answer the question, we developed a model that depicts the relationships among transparency, social responsibility, trust, attitude, word-of-mouth (WOM) intention, and purchase intention. An online survey was conducted with a US nationwide sample of 303 consumers, and the data were (...)
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  30.  15
    Namin Kim, Youri Sung & Moonkyu Lee (2012). Consumer Evaluations of Social Alliances: The Effects of Perceived Fit Between Companies and Non-Profit Organizations. [REVIEW] Journal of Business Ethics 109 (2):163-174.
    Company–cause fit has been one of the major issues in the domain of corporate social responsibility. This study tries to expand the perspective from company–cause to company–non-profit organization (NPO) fit, and it gives implications to firms looking for long-term collaboration with an NPO. Specifically, it suggests three types of fit, i.e., familiarity, business, and activity fit and investigates the potential effects of these fits in social alliances between companies and the partnering NPOs on consumer attributions of the firms’ motives for (...)
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  31.  40
    Liu Kang (1998). The Chinese People Have Woken Up. Contemporary Chinese Thought 30 (2):6-12.
    When I say that the Chinese people have woken up, I mainly mean that young Chinese intellectuals have woken up. It is increasingly evident that they have shaken off the "worship-America" mentality that had its beginnings in the 1980s; today, they dare to criticize the United States spontaneously, and have no fear of being rejected for a visa to the United States or for a "green card.".
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  32.  8
    Olivia Kang & Thalia Wheatley (2015). Pupil Dilation Patterns Reflect the Contents of Consciousness. Consciousness and Cognition 35:128-135.
  33.  83
    J. P. Kang (forthcoming). Book Review: Korean American Evangelicals: New Models for Civic Life. [REVIEW] Interpretation 62 (1):108-108.
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  34.  1
    Meng-Han Tsai, Ming-Chang Wen, Yu-Lien Chang & Shih-Chung Kang (2015). Game-Based Education for Disaster Prevention. AI and Society 30 (4):463-475.
  35.  4
    Kyoung-Min Lee & So-Young Kang (2002). Arithmetic Operation and Working Memory: Differential Suppression in Dual Tasks. Cognition 83 (3):B63-B68.
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  36.  8
    Jinho Kang (2016). Review of Jose L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. [REVIEW] Notre Dame Philosophical Reviews 2016 (2).
  37.  2
    F. Naghdi, R. Mahmudi, J. Y. Kang & H. S. Kim (2015). Contributions of Different Strengthening Mechanisms to the Shear Strength of an Extruded Mg–4Zn–0.5Ca Alloy. Philosophical Magazine 95 (31):3452-3466.
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  38.  4
    Suliman K. El‐Shunnar, Derek J. Hoare, Sandra Smith, Phillip E. Gander, Sujin Kang, Kathryn Fackrell & Deborah A. Hall (2011). Primary Care for Tinnitus: Practice and Opinion Among GPs in England. Journal of Evaluation in Clinical Practice 17 (4):684-692.
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  39.  9
    Kristen Lucas, Dongjing Kang & Zhou Li (2013). Workplace Dignity in a Total Institution: Examining the Experiences of Foxconn's Migrant Workforce. [REVIEW] Journal of Business Ethics 114 (1):91-106.
    In 2010, a cluster of suicides at the electronics manufacturing giant Foxconn Technology Group sparked worldwide outcry about working conditions at its factories in China. Within a few short months, 14 young migrant workers jumped to their deaths from buildings on the Foxconn campus, an all-encompassing compound where they had worked, eaten, and slept. Even though the language of workplace dignity was invoked in official responses from Foxconn and its business partner Apple, neither of these parties directly examined workers’ dignity (...)
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  40.  11
    Min Ju Kang & Michael Glassman (2010). Moral Action as Social Capital, Moral Thought as Cultural Capital. Journal of Moral Education 39 (1):21-36.
    This paper explores the idea that moral thought/reasoning and moral actions are actually two separate phenomena that have little relationship to each other. The idea that moral thinking does or can control moral action creates a difficult dualism between our knowledge about morality and our everyday actions. These differences run parallel to the distinction between social capital and cultural capital—where social capital is based on cooperation and trust and leads to purposeful solutions to real time social problems and cultural capital (...)
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  41.  25
    Winnie Sung (2012). Yu in the Xunzi: Can Desire by Itself Motivate Action? Dao: A Journal of Comparative Philosophy 11 (3):369-388.
  42.  77
    Young Ahn Kang (2011). The Place of Philosophy Between Science and the Humanities. Diogenes 58 (1-2):88-99.
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  43.  12
    Yau-De Wang & Wen-Chuan Sung (forthcoming). Predictors of Organizational Citizenship Behavior: Ethical Leadership and Workplace Jealousy. Journal of Business Ethics.
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  44.  40
    Michael Glassman & Min Ju Kang (2011). Five Classrooms: Different Forms of 'Democracies' and Their Relationship to Cultural Pluralism(S). Educational Philosophy and Theory 43 (4):365-386.
    This paper explores the issue of democracy and the role of the democratic classroom in the development of society in general, and the way in which educators understand and deal with diversity in particular. The first part of the paper explores different meanings of democracy and how they can be manifested in the classroom. We argue that the idea of a ‘democratic classroom’ is far too broad a category; democracy is defined in action and can have realist or pragmatic characteristics, (...)
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  45.  17
    Harold Pashler, Sean Hk Kang & Michael C. Mozer (2013). Reviewing Erroneous Information Facilitates Memory Updating. Cognition 128 (3):424-430.
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  46.  54
    Hye-Ryoung Kang (2008). Transnational Women's Collectivities and Global Justice. Journal of Social Philosophy 39 (3):359-377.
    Within the social ontology of the nationalist model, the main agents of global justice claims are viewed as nation states or national collectivities. By contrast, within the cosmopolitan model, individuals, as citizens of the cosmopolitan world, are viewed as agents of global justice claims. I argue that neither of these models appropriately reflect the ontological conditions and circumstances of justice that have been produced by the current processes of globalization nor capture the justice claims of women who suffer as a (...)
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  47. Linda J. Levine, Susanna Schmidt, Hannah S. Kang & Carla Tinti (2012). Remembering the Silver Lining: Reappraisal and Positive Bias in Memory for Emotion. Cognition and Emotion 26 (5):871-884.
  48.  41
    Ouyang Kang (2008). On the Emergence and the Research Outline of Social Information Science. Proceedings of the Xxii World Congress of Philosophy 46:37-52.
    Social Information Science (or Social Informatics) is a new and interdiscipline branch subject in China. This paper probe the emergence and the research outline of social information science. 1. The proposal of the social information science. We set up the research from an extension from the theoretical informatics to the concrete informatics; a internal bond of integrating various subjects in humane and social sciences; an intersection and mutual permeation between the social science and the natural science; a the intersection and (...)
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  49.  1
    Duho Kang (2014). An Ontological Founding of the Concept 'Virtue'. Journal of Ethics 1 (97):1-26.
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  50.  1
    Bongsoo Kang (2014). Ethical Grammar of Culture Implied in Life of Food, Clothing, and Shelter of Jeju. Journal of Ethics 1 (99):333-365.
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