Search results for 'Sung-Joo Lim' (try it on Scholar)

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  1. Sung-Joo Lim & Lori L. Holt (2011). Learning Foreign Sounds in an Alien World: Videogame Training Improves Non-Native Speech Categorization. Cognitive Science 35 (7):1390-1405.score: 870.0
    Although speech categories are defined by multiple acoustic dimensions, some are perceptually weighted more than others and there are residual effects of native-language weightings in non-native speech perception. Recent research on nonlinguistic sound category learning suggests that the distribution characteristics of experienced sounds influence perceptual cue weights: Increasing variability across a dimension leads listeners to rely upon it less in subsequent category learning (Holt & Lotto, 2006). The present experiment investigated the implications of this among native Japanese learning English /r/-/l/ (...)
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  2. Bruce M. McLaren, Sung-Joo Lim & Kenneth R. Koedinger (2008). When and How Often Should Worked Examples Be Given to Students? New Results and a Summary of the Current State of Research. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. 2176--2181.score: 870.0
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  3. Salome Chasnoff, Kelly Noah & Sung Youn Lim (forthcoming). Voices in Time. Feminist Studies.score: 240.0
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  4. Sung Uk Lim (2011). The Myth of Origin in Context Through the Lens of Deconstruction, Dialogism and Hybridity. Journal for the Study of Religions and Ideologies 10 (29):112-131.score: 240.0
    The present study aims to deconstruct the myth of origin, a quest after essential identity, in the context of Japan's colonization of Korea (1910-1945). First, I will contextualize the myth of origin as a particular historical construction of Japanese colonization, which stems from Romantic nationalism in the second half of the 19 th century. Then, I will critique the structuralism, monologism, and colonialism standing behind the myth of origin through the lens of deconstruction, dialogism, and hybridity: (1) Jacques Derrida's deconstruction (...)
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  5. Winnie Sung (2012). Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi's Thought 重塑儒家之道—荀子思想再考察. Dao: A Journal of Comparative Philosophy 11 (1):109-113.score: 60.0
    Sun, Wei 孫偉, Reconstruction of Confucianism: A Re-Examination of Xunzi’s Thought 重塑儒家之道—荀子思想再考察 Content Type Journal Article Pages 1-5 DOI 10.1007/s11712-011-9260-z Authors Winnie Sung, School of Humanities and Social Sciences, Nanyang Technological University, 14 Nanyang Drive #06-01, 637332 Singapore, Singapore Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  6. Kyo-Jin Sung (2008). 牛溪 成渾의 主理主氣纔發或主說에 關한 硏究. Proceedings of the Xxii World Congress of Philosophy 9:303-313.score: 60.0
    The Li-Primacy Qi-Primacy theory (主理主氣說) of Sung Woogye, Neo-Confucian scholar in 16th century Joseon dynasty, is contained in the 5 letters among the 9 letters of inquiry sent to Yi Yulgok. What Woogye liked to emphasize was, when our mind of Li Qi combination (理氣合物) begins to arise, Li and Qi does not arise separately but Li and Qi become prime (主) or subordinate (從) alternatively to be in a thread. It is that we approach one thread to take the (...)
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  7. Paul C. H. Lim (2012). Mystery Unveiled: The Crisis of the Trinity in Early Modern England. Oup Usa.score: 60.0
    Paul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.
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  8. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.score: 30.0
  9. Joungbin Lim (2010). Naturalistic Epistemology, Normativity, and Self. Proceedings of the Xxii World Congress of Philosophy 53:171-182.score: 30.0
    In this paper, I criticize naturalized epistemology. To this end, I critically examine several versions of naturalistic epistemology (Quine, Kornblith, and Plantinga). While Quine’s epistemology eschews any kind of normativity not invoked in science, Kornblith’s and Plantinga’s views attempt to explain normativity in the light of descriptivity. I provide an argument against them. The upshot of my argument is that since we are self-conscious beings, we have reflective ability to see what we ought to believe. In other words, the fact (...)
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  10. Alice Medalia & Rosa W. Lim (2004). Self-Awareness of Cognitive Functioning in Schizophrenia. Schizophrenia Research 71 (2):331-338.score: 30.0
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  11. Daniel Lim (2008). Did My Neurons Make Me Do It? Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. By Nancey Murphy and Warren S. Brown. Zygon 43 (3):748-753.score: 30.0
  12. Vivien K. G. Lim & Sean K. B. See (2001). Attitudes Toward, and Intentions to Report, Academic Cheating Among Students in Singapore. Ethics and Behavior 11 (3):261 – 274.score: 30.0
    In this study, we examined students' attitudes toward cheating and whether they would report instances of cheating they witnessed. Data were collected from three educational institutions in Singapore. A total of 518 students participated in the study. Findings suggest that students perceived cheating behaviors involving exam-related situations to be serious, whereas plagiarism was rated as less serious. Cheating in the form of not contributing one's fair share in a group project was also perceived as a serious form of academic misconduct, (...)
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  13. Dan S. Chiaburu & Audrey S. Lim (2008). Manager Trustworthiness or Interactional Justice? Predicting Organizational Citizenship Behaviors. Journal of Business Ethics 83 (3):453 - 467.score: 30.0
    Organizational citizenship behaviors (OCBs) are essential for effective organizational functioning. Decisions by employees to engage in these important discretionary behaviors are based on how they make sense of the organizational context. Using fairness heuristic theory, we tested two important OCB predictors: manager trustworthiness and interactional justice. In the process, we control for the effects of dispositional factors (propensity to trust) and for system-based organizational fairness (procedural and distributive justice). Results, based on surveys collected from 120 employee–supervisor dyads, indicate that manager (...)
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  14. Suk-Jun Lim & Joe Phillips (2008). Embedding Csr Values: The Global Footwear Industry's Evolving Governance Structure. [REVIEW] Journal of Business Ethics 81 (1):143 - 156.score: 30.0
    Many transnational corporations and international organizations have embraced corporate social responsibility (CSR) to address criticisms of working and environmental conditions at subcontractors’ factories. While CSR ‹codes of conduct’ are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain’s governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price (...)
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  15. Winnie Sung (2012). Yu in the Xunzi: Can Desire by Itself Motivate Action? Dao: A Journal of Comparative Philosophy 11 (3):369-388.score: 30.0
  16. Kevjn Lim (2009). God's Knowledge of Particulars. Journal of Islamic Philosophy 5:75-98.score: 30.0
    This article offers a comparative study of three thinkers from almost as many intellectual and cultural traditions: Avicenna, Maimonides, and Gersonides, and discusses the extent of the knowledge of particulars which each one ascribed to God. Avicenna de-reified Aristotle’s abstract and isolated Prime Mover and argued that God can know particulars but limited these to universals. Maimonides disanalogized divine from human knowledge, arguing that the epistemic mode predicated of mankind cannot be equally predicated of God, and that God knows particulars (...)
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  17. Ming Lim (2007). The Ethics of Alterity and the Teaching of Otherness. Business Ethics 16 (3):251–263.score: 30.0
    This paper proposes that Levinas's philosophy of alterity and infinitude based upon the ethical relation between Self and Other - is both profound and limited in its ability to account for social practice. Instead of simply accepting the common criticism of Levinas, however, that he places an intolerable ethical burden of infinitude upon human relations, this paper aims to move beyond this impasse by placing Levinas's metaphysics within a frame that privileges the dynamic between the Self and the Other as (...)
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  18. M. -K. Lim (2012). Values and Health Care: The Confucian Dimension in Health Care Reform. Journal of Medicine and Philosophy 37 (6):545-555.score: 30.0
    Are values and social priorities universal, or do they vary across geography, culture, and time? This question is very relevant to Asia’s emerging economies that are increasingly looking at Western models for answers to their own outmoded health care systems that are in dire need of reform. But is it safe for them to do so without sufficient regard to their own social, political, and philosophical moorings? This article argues that historical and cultural legacies influence prevailing social values with regard (...)
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  19. Amanda R. Bolbecker, Zixi Cheng, Gary Felsten, King-Leung Kong, Corrinne C. M. Lim, Sheryl J. Nisly-Nagele, Lolin T. Wang-Bennett & Gerald S. Wasserman (2002). Two Asymmetries Governing Neural and Mental Timing. Consciousness and Cognition 11 (2):265-272.score: 30.0
  20. Orlan Lee & Jonty Lim (2001). Progressive Labour Policy, Ageing Marxism and Unrepentant Early Capitalism in the Chinese Industrial Revolution. Business Ethics 10 (2):97–107.score: 30.0
  21. John J. Sung (2008). Embodied Anomaly Resolution in Molecular Genetics: A Case Study of RNAi. [REVIEW] Foundations of Science 13 (2):177-193.score: 30.0
    Scientific anomalies are observations and facts that contradict current scientific theories and they are instrumental in scientific theory change. Philosophers of science have approached scientific theory change from different perspectives as Darden (Theory change in science: Strategies from Mendelian genetics, 1991) observes: Lakatos (In: Lakatos, Musgrave (eds) Criticism and the growth of knowledge, 1970) approaches it as a progressive “research programmes” consisting of incremental improvements (“monster barring” in Lakatos, Proofs and refutations: The logic of mathematical discovery, 1976), Kuhn (The structure (...)
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  22. Yung-Chi Sung & Da-Lun Tang (2007). Unconscious Processing Embedded in Conscious Processing: Evidence From Gaze Time on Chinese Sentence Reading. Consciousness and Cognition 16 (2):339-348.score: 30.0
  23. Daniel Lim (2011). Exclusion, Overdetermination, and Vacuity. Southwest Philosophy Review 27 (1):57-64.score: 30.0
    Jaegwon Kim argues that if mental properties are irreducible with respect to physical properties then mental properties are epiphenomenal. I believe this conditional is false and argue that mental properties, along with their physical counterparts, may overdetermine their effects. Kim contends, however, that embracing overdetermination in the mental case, due to supervenience, renders the attribution of overdetermination vacuous. This way of blocking the overdetermination option, however, makes the attribution of mental epiphenomenalism equally vacuous. Furthermore, according to Kim’s own logic, physical (...)
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  24. Daniel Lim (2014). Occasionalism and Non-Reductive Physicalism: Another Look at the Continuous Creation Argument. [REVIEW] International Journal for Philosophy of Religion 75 (1):39-57.score: 30.0
    Malebranche’s so-called conservation is continuous creation (CCC) argument has been celebrated as a powerful and persuasive argument for Occasionalism—the claim that only God has and exercises causal powers. In this paper I want to examine the CCC argument for Occasionalism by comparing it to Jaegwon Kim’s so-called Supervenience argument against non-reductive physicalism. Because the arguments have deep similarities it is interesting and fruitful to consider them in tandem. First I argue that both the CCC argument and the Supervenience argument turn (...)
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  25. Steven Greer & Tiong Piow Lim (1998). Confucianism: Natural Law Chinese Style? Ratio Juris 11 (1):80-89.score: 30.0
  26. Andrey Chia & Swee Mee Lim (2000). The Effects of Issue Characteristics on the Recognition of Moral Issues. Journal of Business Ethics 27 (3):255-269.score: 30.0
    The construct of moral intensity, proposed by Jones (1991), was used to predict the extent to which individuals were able to recognize moral issues. We tested for the effects of the six dimensions of moral intensity: social consensus, proximity, concentration of effect, probability of effect, temporal immediacy and magnitude of consequences. A scenario-based study, conducted among business individuals in Singapore, revealed that social consensus and magnitude of consequences influenced the recognition of moral issues. The study provided evidence for the effects (...)
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  27. Namin Kim, Youri Sung & Moonkyu Lee (2012). Consumer Evaluations of Social Alliances: The Effects of Perceived Fit Between Companies and Non-Profit Organizations. [REVIEW] Journal of Business Ethics 109 (2):163-174.score: 30.0
    Company–cause fit has been one of the major issues in the domain of corporate social responsibility. This study tries to expand the perspective from company–cause to company–non-profit organization (NPO) fit, and it gives implications to firms looking for long-term collaboration with an NPO. Specifically, it suggests three types of fit, i.e., familiarity, business, and activity fit and investigates the potential effects of these fits in social alliances between companies and the partnering NPOs on consumer attributions of the firms’ motives for (...)
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  28. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.score: 30.0
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  29. Patricia A. Vargas, Ylva Fernaeus, Mei Yii Lim, Sibylle Enz, Wan Chin Ho, Mattias Jacobsson & Ruth Ayllet (2011). Advocating an Ethical Memory Model for Artificial Companions From a Human-Centred Perspective. AI and Society 26 (4):329-337.score: 30.0
    This paper considers the ethical implications of applying three major ethical theories to the memory structure of an artificial companion that might have different embodiments such as a physical robot or a graphical character on a hand-held device. We start by proposing an ethical memory model and then make use of an action-centric framework to evaluate its ethical implications. The case that we discuss is that of digital artefacts that autonomously record and store user data, where this data are used (...)
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  30. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 30.0
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  31. Daniel Lim (2014). Brain Simulation and Personhood: A Concern with the Human Brain Project. [REVIEW] Ethics and Information Technology 16 (2):77-89.score: 30.0
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  32. Daniel F. Lim (2013). Causal Exclusion and Overdetermination. International Philosophical Quarterly 53 (4):353-369.score: 30.0
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  33. Ghee-Soon Lim & Claudia Chan (2001). Ethical Values of Executive Search Consultants. Journal of Business Ethics 29 (3):213 - 226.score: 30.0
    The present research was designed to investigate the absolute and relative levels of ethical convictions of executive search consultants, or "headhunters", in regard of their search practices. Executive search consultants were defined as trained specialists who helped client organizations identify and evaluate the suitability of job candidates for top, senior, and middle-level management and executive positions. Despite frequent reports of unethical search practices in the media, results based on a sample of 184 headhunters and non-headhunter executives showed that headhunters were (...)
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  34. Tae-Seung Lim (2012). Observance of Forms: An Aesthetic Analysis of Analects 6.25. Dao: A Journal of Comparative Philosophy 11 (2):147-162.score: 30.0
  35. Daniel Lim (2013). Why Not Overdetermination? Heythrop Journal 54 (2):668-677.score: 30.0
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  36. Betty Dee Makani-Lim & Felix Chan Lim (2007). Corporate Responsibility as a Strategic Element in the Systemic Approach to Sustainable Community Health Care. International Corporate Responsibility Series 3:145-172.score: 30.0
    This paper presents the critical role of corporate responsibility in the sustainability of health care programs in lower income communities mostly located in the rural areas. The Leaders for Health Program (LHP)—a tri-partite partnership between the Philippine Department of Health, the Health Unit of the Ateneo de Manila University Graduate School of Business, and Pfizer Philippines, Inc.—is an innovative approach focusing on health promotion and education as the cornerstone for community development. LHP adopts a systemic and comprehensive approach that takes (...)
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  37. Rhonda Hoenigman, Elizabeth Bradley & Allen Lim (2011). Cooperation in Bike Racing—When to Work Together and When to Go It Alone. Complexity 17 (2):39-44.score: 30.0
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  38. Daniel Lim (2014). Can a Dualist Adopt Bennett's Strategy? Philosophical Forum 45 (3):251-271.score: 30.0
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  39. Joungbin Lim (2010). Dualism, Physicalism, and the Passion of the Christ. Proceedings of the Xxii World Congress of Philosophy 45:185-197.score: 30.0
    My project in this paper is to provide a plausible idea of Christ’s suffering and death in terms of two theories of the human person. One is dualism. Dualism is the view that a human person is composed of two substances, that is, a soul and a body, and he (strictly speaking) is identical with the soul. On the other hand, physicalism is the view that a human person is numerically identical with his body. I will argue that dualism is (...)
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  40. Shirley Geok-lin Lim (1990). Japanese American Women's Life Stories: Maternality in Monica Sone's Nisei Daughter and Joy Kogawa's Obasan. Feminist Studies 16 (2):289-312.score: 30.0
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  41. Tock Keng Lim (2009). (Singapore) New Instruments to Evaluate a P4C Program. In Eva Marsal, Takara Dobashi & Barbara Weber (eds.), Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang. 449.score: 30.0
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  42. [deleted]Srikanth Padmala, Seung-Lark Lim & Luiz Pessoa (2010). Pulvinar and Affective Significance: Responses Track Moment-to-Moment Stimulus Visibility. Frontiers in Human Neuroscience 4:64.score: 30.0
    Research on emotion has considered the pulvinar to be an important component of a subcortical pathway conveying visual information to the amygdala in a largely “automatic” fashion. An older literature has focused on understanding the role of the pulvinar in visual attention. To address the inconsistency between these independent literatures, in the present study, we investigated how pulvinar responses are involved in the processing of affectively significant stimuli and how they are influenced by stimulus visibility during attentionally demanding conditions. Subjects (...)
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  43. Winnie Sung (2012). Ritual in the Xunzi: A Change of the Heart/Mind. [REVIEW] Sophia 51 (2):211-226.score: 30.0
    This article seeks to advance discussion of Xunzi’s view of ritual by examining the problem ritual treats and the way in which it targets the problem. I argue that the root of the problem is the natural inclination of the heart/mind to be concerned only with self-interest. The reason ritual works is that, on the one hand, it requires one to disregard concern for self-interest and observe ethical standards and, on the other, it allows one to express feelings in an (...)
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  44. Jerome H. Abrams, David P. Slovut, Joalin P.‐K. Lim & Guillermo Bugedo (1999). Modeling Inert Pulmonary Gas Exchange Using Cellular Automata. Complexity 5 (2):36-45.score: 30.0
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  45. Young Chun Kim, Seungho Moon & Jaehong Joo (2013). Elusive Images of the Other: A Postcolonial Analysis of South Korean World History Textbooks. Educational Studies 49 (3):213-246.score: 30.0
    South Korean educators and curriculum scholars have attempted to challenge Eurocentric points of view in history education. Despite these efforts, the dominant textbooks and teaching practices in South Korea continue to project colonial epistemologies. This article argues that postcolonial inquiry into knowledge production can help expand the debate. Grounded in a framework of postcolonial theories, we examine three Korean high school world history textbooks for the ways in which they reproduce Eurocentric colonial hegemony. To conduct our study, we developed four (...)
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  46. Hilary Lim (1999). Caesareans and Cyborgs. Feminist Legal Studies 7 (2):133-173.score: 30.0
    This paper argues that cyborg perspectives offer real possibilities for the debate around enforced caesareans and the search for a language to encompass embodied maternal subjectivity. It is suggested, with reference to the fictional narrative of Star Trek, that cyborg figures have the power to disrupt the liberal subject and the body in legal discourse, not least because the plethora of cyborgs challenges simple conceptions of connections/disconnections between bodies. Feminist readings of case law relating to enforced caesarean sections have raised (...)
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  47. Richard Lim (2008). Christians, Dialogue and Patterns of Sociability in Late Antiquity. In Simon Goldhill (ed.), The End of Dialogue in Antiquity. Cambridge University Press. 151--172.score: 30.0
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  48. Keum-Hee Lim (2008). 'Nationality' in J. G. Fichte's Philosophy of Consciousness. Proceedings of the Xxii World Congress of Philosophy 50:439-444.score: 30.0
    German idealist philosopher J. G. Fichte (1762‐1814), as an heir to Kant, sought to uniformity of reason in his own philosophical system Wissenschaftslehre. However, the political implications of his philosophy have dual aspects. The first is his own political theory presented in accordance with his philosophical principles. The second is a set of political influences concerning his practical position together with his philosophy. By and large it has been the second aspect that Fichte’s nationalistic perspectives were interpreted upon. So the (...)
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  49. Betty Dee Makani-Lim & Felix Chan Lim (2009). Global Players in the Local Field. International Corporate Responsibility Series 4:59-81.score: 30.0
    For the most part, the primary driver for international businesses in establishing operations in other countries is the reduction of overall operating costs. Host countries, especially developing nations, welcome multinational corporations (MNCs) because of the perceived economic benefits that international businesses can bring to their local communities. Surprisingly, one of the most understudied, under-analyzed, and sometimes even completely neglected factors when international businesses consider setting up shop in other countries is the local culture of their chosen destination country. This paper (...)
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  50. Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey (2009). Culture–Personality Based Affective Model. AI and Society 24 (3):281-293.score: 30.0
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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