Search results for 'Susan A. Siltanen' (try it on Scholar)

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  1.  1
    Cliff Brown, Duane McCallister, Susan A. Siltanen, Arthur J. Kaul & Samuel L. Becker (1986). Cases and Commentaries. Journal of Mass Media Ethics 1 (2):88 – 96.
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  2.  2
    Faroqi-Shah Yasmeen, Sampson Monica, Baughman Susan & Pranger Mariah (2014). Inhibitory Control, Word Retrieval and Bilingual Aphasia: Is There a Relationship? Frontiers in Psychology 5.
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  3. Tan Eric, Yelland Gregory & Rossell Susan (2015). A Study of the Relationship Between Receptive and Expressive Language Processing in Schizophrenia. Frontiers in Human Neuroscience 9.
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  4. Goodin Peter, Ciorciari Joseph, Rossell Susan, Hughes Matt & Nibbs Richard (2015). 2nd Level Modelling in fMRI Analysis with a Clinically Depressed Sample - Comparisons Between Classical and Bayesian Methods. Frontiers in Human Neuroscience 9.
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  5. Batty Rachel, Francis Andrew, Thomas Neil, Hopwood Malcolm, Ponsford Jennie & Rossell Susan (2015). Who Jumps to Conclusions? A Comprehensive Assessment of Probabilistic Reasoning in Psychosis Following Traumatic Brain Injury. Frontiers in Human Neuroscience 9.
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  6. Lancaster Sarah, Rossell Susan, Hughes Matthew & Woods William (2015). A MEG Study of Auditory Verbal Hallucinations and Inhibition in Patients with Schizophrenia. Frontiers in Human Neuroscience 9.
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  7. Franz Schubert, Wilhelm Muller, Katrin Talbot, John Harbison & Youens Susan (2003). Schubert's Winterreise: A Winter Journey in Poetry, Image, and Song. University of Wisconsin Press.
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  8. Music Selma, Rossell Susan & Ciorciari Joseph (2015). A Systematic Review of Comorbidity in PTSD Using Eye Tracking and MEG. Frontiers in Human Neuroscience 9.
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  9.  10
    M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  10. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  11. Shari Stone-Mediatore (2000). Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory. In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  12.  2
    Keyne Cheshire (2016). Callimachus: The Hymns, Edited with Introduction, Translation, and Commentary Ed. By Susan A. Stephens. Classical World: A Quarterly Journal on Antiquity 109 (3):422-423.
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  13. Axel Cleeremans & Erik Myin (1999). A Short Review of Consciousness in Action by Susan Hurley. Revue Internationale de Philosophie 3:455-458.
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  14.  54
    H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
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  15.  17
    Mas'ud Zavarzadeh (1985). A Stragegy of Containment: Center and Margin in Desperately Seeking Susan. Telos: Critical Theory of the Contemporary 1985 (65):136-143.
    In her film, Desperately Seeking Susan, Susan Seidelman continues her inquiry into the relations between the “center” and the “margin” in contemporary culture. The ideology of the film represents the center — the status quo — as the site for mature negotiations of communal values, whereas it constructs the margin — the locus of opposition — as an instance of self-indulgence, transgression, and extremity. This is the same theme in her first film, Smithereens. This fascination with the tension (...)
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  16.  17
    Peter King, A Note on Susan James.
    Susan James, in her recent work Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon 1997), prefaces her investigation of emotions in the seventeenth century with a series of remarks about the earlier career of the emotions, in particular their treatment in the Middle Ages. In brief, she takes the ‘new’ analyses of the passions put forward in the seventeenth century to be a philosophical sideshow to the main event: the dethronement of Aristotelian natural philosophy and metaphysics (22). (...)
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  17.  4
    Kathleen Rands (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 Pp. $65.00 (Hardcover), $22.95 (Paper). [REVIEW] Educational Studies 41 (1):80-87.
    (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 pp. $65.00 (hardcover), $22.95 (paper). Educational Studies: Vol. 41, No. 1, pp. 80-87.
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  18.  2
    Philip J. Rossi (2007). Theology From a Fractured Vista: Susan Neiman's Evil in Modern Thought. Modern Theology 23 (1):47-61.
    Evil in Modern Thought, Susan Neiman's account of the intellectual trajectory of modernity, employs the trope “homeless” to articulate deep difficulties that affirmations of divine transcendence and of human capacities to acknowledge transcendence face in a contemporary context thoroughly marked by fragmentation, fragility, and contingency. The “hospitality” of the Incarnation, which makes a fractured world a place for divine welcoming of the human in all its contingency and brokenness, is proposed as locus for theological engagement with Neiman's appropriation of (...)
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  19.  29
    Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP Usa.
    The late Susan Moller Okin was a leading political theorist whose scholarship tried to integrate political philosophy and issues of gender and the family. This volume stems from a conference on Okin, and contains articles by some of the top feminist and political philosophers working today. Their aim is not to celebrate Okin's work, but to constructively engage with it and further its goals.
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  20. Alessandra Tanesini, Talking Feminist Politics: Conversations on Law, Science, and the Postmodern. By Eloise A. Buker. Lanham, MD: Rowman & Littlefield Publishers, 1999. 240p. $60.00 Cloth, $24.95 Paper. / The Future of Differences: Truth and Method in Feminist Theory. By Susan J. Hekman. Cambridge, UK: Polity Press, 1999. 173p. $66.95 Cloth, $29.95 Paper. [Book Review]. [REVIEW]
    There are differences between human beings, and some of these differences are, for many, a matter of identity. Some people are men, and some are white. Some people are poor, others are wealthy. These identity-constituting differences are deeply connected with different kinds of injustices. Susan Hekman's main contention in The Future of Differences is that a new epistemology is required if we are to acknowledge all these differences and, consequently, address these injustices.
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  21.  3
    Ivana Petrovic (2015). Callimachus in Context: From Plato to the Augustan Poets by Benjamin Acosta-Hughes, Susan A. Stephens. American Journal of Philology 136 (2):365-368.
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  22. Stephen F. Zdzinski (forthcoming). A Response to Yaroslav Senyshyn and Susan A. O'Neill," Subjective Experience of Anxiety and Musical Performance: A Relational Perspective". Philosophy of Music Education Review.
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  23.  6
    Greek Epic Word-Making (2012). Acosta-Hughes, Benjamin, and Susan A. Stephens. Callimachus in Context: From Plato to the Augustan Poets. Cambridge: Cambridge University Press, 2012. Xvi+ 328 Pp. 4 Maps. Cloth, $99. Baraz, Yelena. A Written Republic: Cicero's Philosophical Politics. Princeton, NJ: Princeton University Press, 2012. Xi+ 252 Pp. Cloth, $45. [REVIEW] American Journal of Philology 133:701-705.
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  24.  5
    Stephen J. Morse (2004). Susan A. Bandes, Ed., The Passions of Law:The Passions of Law. Ethics 114 (3):601-603.
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  25.  1
    John C. Cavadini (1997). Susan A. Rabe, Faith, Art, and Politics at Saint-Riquier: The Symbolic Vision of Angilbert.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1995. Pp. Xvii, 220 Plus 12 Black-and-White Illustrations. $36.95. [REVIEW] Speculum 72 (2):553-555.
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  26. J. Birmele (2004). Collecting and Historical Consciousness in Early Nineteenth-Century Germany. By Susan A. Crane. The European Legacy 9 (1):111-111.
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  27. Luigino Bruni (2015). The Oxford Handbook of Happiness, Edited by Susan A. David, Ilona Boniwell and Amanda Conley Ayers. Oxford University Press, 2014, Xi + 1097 Pages. [REVIEW] Economics and Philosophy 31 (1):168-174.
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  28. John C. Cavadini (1997). Faith, Art, and Politics at Saint-Riquier: The Symbolic Vision of Angilbert.Susan A. Rabe. Speculum 72 (2):553-555.
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  29. Ernest Nagel (1944). Stebbing L. Susan. A Modern Elementary Logic. Methuen & Co., London 1943, Viii + 214 Pp. [REVIEW] Journal of Symbolic Logic 9 (3):63.
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  30.  58
    Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  31.  12
    B. A. Sparkes (1993). Rubbish From the Agora Susan I. Rotroff, John H. Oakley: Debris From a Public Dining Place in the Athenian Agora. (Hesperia Supplement, XXV.) Pp. Xiii+ 154; 26 Figures, 64 Plates. Princeton, NJ: American School of Classical Studies at Athens, 1992. Paper, $35. [REVIEW] The Classical Review 43 (02):371-372.
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  32.  2
    Susan James (2011). I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist. Aristotelian Society Supplementary Volume 85 (1):181-199.
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  33. A. Schneider (forthcoming). Review Essay:(Gender, Sexuality and Sport in America) Sex, Violence & Power in Sports: Rethinking Masculinity, by Michael A. Messner and Donald F. Sabo. Coming on Strong: Gender and Sexuality in Twentieth-Century Women's Sport, by Susan Cahn. [REVIEW] Journal of the Philosophy of Sport.
     
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  34.  14
    Malcolm A. R. Colledge (1988). Susan Wood: Roman Portrait Sculpture 217–260 A.D.: The Transformation of an Artistic Tradition. (Columbia Studies in the Classical Tradition, 12.) Pp. Xiv + 150; 64 Plates. Leiden: Brill, 1986. U.S.$33.50, Fl. 82. [REVIEW] The Classical Review 38 (01):181-182.
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  35.  21
    Georg Cavallar (2006). Commentary on Susan Meld Shell's 'Kant on Just War and "Unjust Enemies": Reflections on a "Pleonasm"'. Kantian Review 11 (1):117-124.
    In her essay , 82–111), Shell wants to demonstrate that 1. Kant's theory of the right of nations ‘can furnish us with some much needed practical help and guidance’, and 2. ‘Kant is less averse to the use of force, including resort to pre-emptive war… than he is often taken to be’ . The first claim is unconvincing. The second one is in need of clarification. Shell turns Kant into a kind of realist and just-war theorist, into a liberal who (...)
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  36.  5
    Christopher A. Jones (2011). Malcolm Godden and Susan Irvine, Eds., The Old English Boethius: An Edition of the Old English Versions of Boethius's “De Consolatione Philosophiae.” With a Chapter on the Metres by Mark Griffith and Contributions by Rohini Jayatilaka. 2 Vols. Oxford and New York: Oxford University Press, 2009. 1: Pp. Xlvi, 547; Black-and-White Frontispiece, 1 Black-and-White Plate, and 1 Table. 2: Pp. V, 634; Black-and-White Frontispiece and 1 Black-and-White Plate. $365. [REVIEW] Speculum 86 (1):200-204.
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  37. William A. Chaney (1991). Susan J. Ridyard, The Royal Saints of Anglo-Saxon England: A Study of West Saxon and East Anglian Cults.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 9.) Cambridge, Eng.; New York; and New Rochelle, NY: Cambridge University Press, 1988. Pp. Xi, 340. $54.50. [REVIEW] Speculum 66 (3):684-686.
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  38.  1
    Abby Wilkerson (2001). Book Review: SuSan Griffin. What Her Body Thought: A Journey Into the Shadows. San Francisco: HarperSanfrancisco, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 16 (4):155-160.
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  39.  1
    Guido Vanheeswijck (2010). Tolerance From a Religious Perspective: A Response to Susan Mendus. Bijdragen 71 (4):438-445.
    In his reply, Guido Vanheeswijck expresses his agreement to the central ‘hunch’ of Mendus’ article with regard to the status of the political standard narrative about the liberal view on the relation between religion and violence. However, taking some distance from Mendus, he tries to make it clear that the relation between violence and religion is obvious, but not inevitable and that the tensions between religion and modernity – couched in a terminological contrast between enchantment and disenchantment – are palpable (...)
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  40. William A. Chaney (1991). The Royal Saints of Anglo-Saxon England: A Study of West Saxon and East Anglian Cults.Susan J. Ridyard. Speculum 66 (3):684-686.
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  41. Thomas Martin (1995). From Samarkhand to Sardis: A New Approach to the Seleucid Empire by Susan Sherwin-White & Amélie Kuhrt. [REVIEW] Classical World: A Quarterly Journal on Antiquity 89:76-76.
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  42. Charles Mercier (1995). Debris From a Public Dining Place in the Athenian Agora by Susan I. Rotroff & John H. Oakley. [REVIEW] Classical World: A Quarterly Journal on Antiquity 88:220-221.
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  43. William L. Rathje, Michael Shanks, Christopher Witmore & Susan E. Alcock (eds.) (2012). Archaeology in the Making: Conversations Through a Discipline with Susan E. Alcock [Et Al.]. Routledge.
     
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  44. Nancy Tuana (2000). Manifesto of a Passionate Moderate: Unfashionable Essays by Susan Haack. [REVIEW] Isis: A Journal of the History of Science 91:339-340.
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  45. J. Chaplin (2000). Book Reviews : Jacques Maritain: The Philosopher in Society, by James V. Schall. Lanham, Maryland: Rowman & Littlefield, 1998. 241 Pp. Pb. US$22.50. ISBN 0-8476-8684-1. Jacques Maritain: Christian Democrat and the Quest for a New Commonwealth, by M. Susan Power. Lanham, Maryland: University Press of America (Plymouth: Plymbridge), 1998. 183 Pp. Pb. 21. ISBN 0-7618-0935-X. [REVIEW] Studies in Christian Ethics 13 (1):118-122.
  46. Martha C. Nussbaum (2004). On Hearing Women's Voices: A Reply to Susan Okin. Philosophy and Public Affairs 32 (2):193–205.
  47.  98
    Gustav Jahoda (2002). A Reply to Susan Blackmore. History of the Human Sciences 15 (2):73-74.
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  48.  8
    Joseph Meaney (2014). Population Decline and the Remaking of Great Power Politics Edited by Susan Yoshihara and Douglas A. Sylva. The National Catholic Bioethics Quarterly 14 (3):582-585.
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  49.  6
    J. Holland, E. Landgraf & J. -P. Mathy (2014). McDonald, Christie and Susan Rubin Suleiman, Eds. French Global: A New Approach to Literary History. New York: Columbia University Press, 2010. 546 Pp. [REVIEW] Substance 43 (3):171-176.
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  50. Eugenio Bulygin (2008). What Can One Expect From Logic in the Law? (Not Everything, but More Than Something: A Reply to Susan Haack). Ratio Juris 21 (1):150-156.
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