Search results for 'Susan Ayers' (try it on Scholar)

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  1. Susan Ayers & Steven E. Kaplan (2005). Wrongdoing by Consultants: An Examination of Employees' Reporting Intentions. [REVIEW] Journal of Business Ethics 57 (2):121 - 137.score: 240.0
    Organizations are increasingly embedded with consultants and other non-employees who have the opportunity to engage in wrongdoing. However, research exploring the reporting intentions of employees regarding the discovery of wrongdoing by consultants is scant. It is important to examine reporting intentions in this setting given the enhanced presence of consultants in organizations and the fact that wrongdoing by consultants changes a key characteristic of the wrongdoing. Using an experimental approach, the current paper reports the results of a study examining employees (...)
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  2. Adriana Ayers (2011). The Evolution of Kotex Advertising and the Introduction of the 'Negro Market'. Constellations 2 (2):52-65.score: 60.0
    Adriana Ayers studies the evolution of kotex advertising, focusing specifically on the way in which African American women were figured into changing advertisers’ conceptions of womanhood. The article analyzes images featured in various women’s magazines to examine how ideas surrounding menstruation were packaged and sold to women.
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  3. Michael Ayers (ed.) (2007). Rationalism, Platonism, and God. Published for the British Academy by Oxford University Press.score: 60.0
    Rationalism, Platonism and God comprises three main papers on Descartes, Spinoza and Leibniz, with extensive responses. It provides a significant contribution to the exploration of the common ground of the great early-modern Rationalist theories, and an examination of the ways in which the mainstream Platonic tradition permeates these theories. -/- John Cottingham identifies characteristically Platonic themes in Descartes's cosmology and metaphysics, finding them associated with two distinct, even opposed attitudes to nature and the human condition, one ancient and 'contemplative', the (...)
     
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  4. Michael R. Ayers (1981). Locke Versus Aristotle on Natural Kinds. Journal of Philosophy 78 (5):247-272.score: 30.0
  5. Michael Ayers (1991). Substance: Prolegomena to a Realist Theory of Identity. Journal of Philosophy 88 (2):69-90.score: 30.0
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  6. M. R. Ayers (1975). The Ideas of Power and Substance in Locke's Philosophy. Philosophical Quarterly 25 (98):1-27.score: 30.0
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  7. Michael Ayers (1997). Is Physical Object a Sortal Concept? A Reply to Xu. Mind and Language 12 (3&4):393–405.score: 30.0
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  8. M. R. Ayers (1981). Mechanism, Superaddition, and the Proof of God's Existence in Locke's Essay. Philosophical Review 90 (2):210-251.score: 30.0
  9. Michael Ayers (2004). Popkin's Revised Scepticism. British Journal for the History of Philosophy 12 (2):319 – 332.score: 30.0
  10. M. R. Ayers (1965). Counterfactuals and Subjunctive Conditionals. Mind 74 (295):347-364.score: 30.0
    The author maintains that there is no special problem about the verification or analysis of counterfactual or unfulfilled conditional statements. there is no special problem about the verification or analysis of subjunctive conditionals. it exhausts the peculiar philosophical interest of these two classes of statement to explain why no philosopher ought to think them peculiarly interesting, and to explain why so many do. the author states that it should not be supposed that if he achieves his aim, all the difficulties (...)
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  11. M. R. Ayers (1966). Austin on `Could' and `Could Have'. Philosophical Quarterly 16 (63):113-120.score: 30.0
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  12. M. R. Ayers (1968). `Could' and `Could Have': A Reply. Philosophical Quarterly 18 (71):144-150.score: 30.0
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  13. Michael R. Ayers (1968). The Refutation of Determinism. Methuen.score: 30.0
  14. Michael R. Ayers (2002). Is Perceptual Content Ever Conceptual? Philosophical Books 43 (1):5-17.score: 30.0
     
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  15. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 27.0
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  16. Christine E. Gudorf (2004). Feminism and Postmodernism in Susan Frank Parsons. [REVIEW] Journal of Religious Ethics 32 (3):519 - 543.score: 24.0
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  17. Susan David, Ilona Boniwell & Amanda Conley Ayers (eds.) (2014). Oxford Handbook of Happiness. Oup Oxford.score: 24.0
    The Oxford Handbook of Happiness is the definitive text for researchers and practitioners interested in human happiness. Its editors and chapter contributors are world leaders in the investigation of happiness across the fields of psychology, organizational behaviour, education, philosophy, social policy and economics.
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  18. Susan Hurley (2001). Luck and Equality: Susan Hurley. Aristotelian Society Supplementary Volume 75 (1):51–72.score: 21.0
    [Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether it (...)
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  19. James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.score: 21.0
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  20. Max Black (1981). Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW] Philosophy 56 (217):435-.score: 21.0
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  21. Susan E. Bernick (1992). Philosophy and Feminism: The Case of Susan Bordo. Hypatia 7 (3):188 - 196.score: 21.0
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  22. Nikolay Milkov (2003). Susan Stebbing's Criticism of Wittgenstein's Tractatus. Vienna Circle Institute Yearbook 10:351-63.score: 18.0
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  23. Simon Derpmann (2012). Susan Wolf, Meaning in Life and Why It Matters. Ethical Theory and Moral Practice 15 (3):421-422.score: 18.0
    Susan Wolf, Meaning in Life and Why it Matters Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-011-9321-8 Authors Simon Derpmann, Westfälische Wilhelms-Universität Münster, Philosophisches Seminar, Domplatz 23, 48143 Münster, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  24. Axel Cleeremans & Erik Myin (1999). A Short Review of Consciousness in Action by Susan Hurley. Revue Internationale de Philosophie 3:455-458.score: 18.0
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  25. H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.score: 18.0
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
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  26. Susan Wendell (1994). No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW] Dialogue 33 (04):783-.score: 18.0
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  27. Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP USA.score: 18.0
    The late Susan Moller Okin was a leading political theorist whose scholarship integrated political philosophy and issues of gender, the family, and culture. Okin argued that liberalism, properly understood as a theory opposed to social hierarchies and supportive of individual freedom and equality, provided the tools for criticizing the substantial and systematic inequalities between men and women. Her thought was deeply informed by a feminist view that theories of justice must apply equally to women as men, and she was (...)
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  28. Anthony Chemero & William Cordeiro, "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.score: 18.0
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  29. Peter King, A Note on Susan James.score: 18.0
    Susan James, in her recent work Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon 1997), prefaces her investigation of emotions in the seventeenth century with a series of remarks about the earlier career of the emotions, in particular their treatment in the Middle Ages. In brief, she takes the ‘new’ analyses of the passions put forward in the seventeenth century to be a philosophical sideshow to the main event: the dethronement of Aristotelian natural philosophy and metaphysics (22). (...)
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  30. Susan G. Sterrett, Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.score: 18.0
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  31. Mas'ud Zavarzadeh (1985). A Stragegy of Containment: Center and Margin in Desperately Seeking Susan. Telos 1985 (65):136-143.score: 18.0
    In her film, Desperately Seeking Susan, Susan Seidelman continues her inquiry into the relations between the “center” and the “margin” in contemporary culture. The ideology of the film represents the center — the status quo — as the site for mature negotiations of communal values, whereas it constructs the margin — the locus of opposition — as an instance of self-indulgence, transgression, and extremity. This is the same theme in her first film, Smithereens. This fascination with the tension (...)
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  32. Ross K. Elfline (2014). The Eye, the Hand, the Mind: 100 Years of the College Art Association Ed. By Susan Ball (Review). Journal of Aesthetic Education 47 (4):110-115.score: 18.0
    For many of us, our relationship with the College Art Association (CAA) centers around the organization's annual meeting, that cacophonous yearly ritual that sees job applicants, panelists, and old friends and colleagues descend upon a convention hotel for one long weekend in February. The recent publication The Eye, the Hand, the Mind: 100 Years of the College Art Association, edited by former CAA executive director Susan Ball, attempts to historicize not only this event but the entire range of the (...)
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  33. Susan& Sheridan Magarey (2002). Susan," Local, Global, Regional: Women's Studies in Australia. Feminist Studies 28:1.score: 18.0
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  34. Susan Dodds (2002). Susan Dodds' Reply. Monash Bioethics Review 21 (3).score: 18.0
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  35. James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.score: 18.0
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  36. Christina Pareigis (2010). Letter From Susan Taubes to Jacob Taubes April 4, 1952. Telos 2010 (150):111-114.score: 18.0
    Foreword This letter is part of a correspondence belonging to the estate of Susan Taubes. It documents the private and intellectual relations between her and Jacob Taubes, whom she married in 1949. The two spent most of the period until 1952 geographically separated from each other, a situation due to their changing work and study circumstances. Susan spent the first half of 1952 in Paris, preparing her dissertation at the Sorbonne; Jacob took up Gershom Scholem's invitation to teach (...)
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  37. Christina Pareigis (2010). Searching for the Absent God: Susan Taubes's Negative Theology. Telos 2010 (150):97-110.score: 18.0
    “I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”1 Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to an (...)
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  38. Kathleen Rands (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 Pp. $65.00 (Hardcover), $22.95 (Paper). [REVIEW] Educational Studies 41 (1):80-87.score: 18.0
    (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 pp. $65.00 (hardcover), $22.95 (paper). Educational Studies: Vol. 41, No. 1, pp. 80-87.
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  39. Susan Rodriques (2009). An Ethical Approach to Practitioner Research: Dealing with Issues and Dilemmas in Action Research ‐ Edited by Anne Campbell and Susan Groundwater‐Smith. British Journal of Educational Studies 57 (4):448-449.score: 18.0
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  40. Chen Bo (2007). Intellectual Journey : An Interview with Susan Haack. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  41. Carlos Caorsi (2007). Some Remarks on Susan Hack's Innocent Realism. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  42. Keith Frankish (2006). Review of Consciousness in Action, by Susan Hurley. [REVIEW] Mind 115:156-9.score: 18.0
    Questions about the relation between mind and world have long occupied philosophers of mind. In _Consciousness in Action_ Susan Hurley invites us to adopt a ninety-degree shift and consider the relation between perception and action. The central theme of the book is an attack on what Hurley dubs the _Input-Output Picture_ of perception and actionthe picture of perceptions as sensory inputs to the cognitive system and intentions as motor outputs from it, with the mind occupying the buffer zone in (...)
     
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  43. Joanna Gęgotek (2011). On Partial Truths in Science. Some Remarks on Susan Haack's The Whole Truth and Nothing but the Truth. Filozofia Nauki 4.score: 18.0
    The article is a commentary to Susan Haack’s The Whole Truth and Nothing but the Truth. It consists of two parts. In the first one some doubts about Haack’s conception of partiality of truth are formulated. However, Haack’s concept of truth is treated as one of the assumptions and not brought up for discussion. In the second part of the article a simple typology of possible sources of truth’s partiality in science is presented. The list includes deliberate and unintentional (...)
     
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  44. M. Susan Marquis (2002). Stephen H. Long M. Susan Marquis. Inquiry 39:243-257.score: 18.0
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  45. Mark Migotti (2007). For the Sake of Knowledge and the Love of Truth : Susan Haack Between Sacred Enthusiasm and Sophisticated Disillusionment. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  46. William L. Rathje, Michael Shanks, Christopher Witmore & Susan E. Alcock (eds.) (2012). Archaeology in the Making: Conversations Through a Discipline with Susan E. Alcock [Et Al.]. Routledge.score: 18.0
     
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  47. Sigrid Weigel (2010). Between the Philosophy of Religion and Cultural History: Susan Taubes on the Birth of Tragedy and the Negative Theology of Modernity. Telos 2010 (150):115-135.score: 18.0
    The caesura of tragedy, more precisely tragedy as the scene of a caesura upon which an interruption occurs in the relation between divine grounds and human will, stands at the center of Susan Taubes's confrontation with tragedy. Moving beyond an explication of generic history, she analyzed the “Nature of Tragedy” (1953) as a phenomenon emerging from a cultural-historical threshold situation, illuminating tragedy's origins in the framework of her approach to ritual, religion, and philosophy. In respect to the history of (...)
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  48. Jan Woleński (2011). Susan Haack on Twardowski's Refutation of the Relativity of Truth. Filozofia Nauki 4.score: 18.0
    This paper comments Susan Haack’s remarks about Twardowski’s criticism of relativism in the theory of truth. The author summarizes Twardowski’s arguments for truth-absolutism and tries to show that that their presentation by Haack is incomplete. The defense of Twardowski’s position in the paper uses ideas developed by Tarski and Kokoszyñska.
     
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  49. Martha C. Nussbaum (2004). On Hearing Women's Voices: A Reply to Susan Okin. Philosophy and Public Affairs 32 (2):193–205.score: 15.0
  50. Eugenio Bulygin (2008). What Can One Expect From Logic in the Law? (Not Everything, but More Than Something: A Reply to Susan Haack). Ratio Juris 21 (1):150-156.score: 15.0
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