Search results for 'Susan Goodinson-McLaren' (try it on Scholar)

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  1. Audrey Leathard & Susan Goodinson-McLaren (eds.) (2007). Ethics: Contemporary Challenges in Health and Social Care. Policy Press.score: 87.0
    This book redresses the balance by examining theory, research, policy, and practice in both fields.
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  2. Valerie Scatamburlo-D.’Annibale & Peter McLaren (2004). Class Dismissed? Historical Materialism and the Politics of 'Difference'. Educational Philosophy and Theory 36 (2):183–199.score: 30.0
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  3. Catherine M. Roach, Tim I. Hollis, Brian E. McLaren & Dean L. Y. Bavington (2006). Ducks, Bogs, and Guns: A Case Study of Stewardship Ethics in Newfoundland. Ethics and the Environment 11 (1):43-70.score: 30.0
    : Three major strategies exist for the protection of endangered habitat and species: (1) land acquisition programs, (2) government legislation and regulatory agencies, and (3) "stewardship" programs that are voluntary and community-based. While all of these strategies have merit, we suggest that stewardship holds particular advantages and should be considered more often as a strategy of first choice. In this article, we examine the Municipal Wetland Stewardship program of Newfoundland, a popular and successful Canadian policy for the local protection of (...)
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  4. Ronald McLaren (1984). Kawaisō, Justice and Reciprocity: Themes in Japanese and Western Ethics. Philosophy East and West 34 (1):53-66.score: 30.0
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  5. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 27.0
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  6. Christine E. Gudorf (2004). Feminism and Postmodernism in Susan Frank Parsons. [REVIEW] Journal of Religious Ethics 32 (3):519 - 543.score: 24.0
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  7. Susan Hurley (2001). Luck and Equality: Susan Hurley. Aristotelian Society Supplementary Volume 75 (1):51–72.score: 21.0
    [Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether it (...)
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  8. James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.score: 21.0
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  9. Max Black (1981). Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW] Philosophy 56 (217):435-.score: 21.0
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  10. Susan E. Bernick (1992). Philosophy and Feminism: The Case of Susan Bordo. Hypatia 7 (3):188 - 196.score: 21.0
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  11. Tyson Edward Lewis (2009). Capitalists and Conquerors
    Teaching Against Global Capitalism and the New Imperialism
    Rage and Hope: Interviews with Peter McLaren on War, Imperialism, and Critical Pedagogy.
    Historical Materialism 17 (1):201-208.
    score: 21.0
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  12. Nikolay Milkov (2003). Susan Stebbing's Criticism of Wittgenstein's Tractatus. Vienna Circle Institute Yearbook 10:351-63.score: 18.0
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  13. Simon Derpmann (2012). Susan Wolf, Meaning in Life and Why It Matters. Ethical Theory and Moral Practice 15 (3):421-422.score: 18.0
    Susan Wolf, Meaning in Life and Why it Matters Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-011-9321-8 Authors Simon Derpmann, Westfälische Wilhelms-Universität Münster, Philosophisches Seminar, Domplatz 23, 48143 Münster, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  14. Axel Cleeremans & Erik Myin (1999). A Short Review of Consciousness in Action by Susan Hurley. Revue Internationale de Philosophie 3:455-458.score: 18.0
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  15. H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.score: 18.0
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
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  16. Susan Wendell (1994). No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW] Dialogue 33 (04):783-.score: 18.0
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  17. Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP USA.score: 18.0
    The late Susan Moller Okin was a leading political theorist whose scholarship integrated political philosophy and issues of gender, the family, and culture. Okin argued that liberalism, properly understood as a theory opposed to social hierarchies and supportive of individual freedom and equality, provided the tools for criticizing the substantial and systematic inequalities between men and women. Her thought was deeply informed by a feminist view that theories of justice must apply equally to women as men, and she was (...)
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  18. Anthony Chemero & William Cordeiro, "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.score: 18.0
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  19. Peter King, A Note on Susan James.score: 18.0
    Susan James, in her recent work Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon 1997), prefaces her investigation of emotions in the seventeenth century with a series of remarks about the earlier career of the emotions, in particular their treatment in the Middle Ages. In brief, she takes the ‘new’ analyses of the passions put forward in the seventeenth century to be a philosophical sideshow to the main event: the dethronement of Aristotelian natural philosophy and metaphysics (22). (...)
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  20. Susan G. Sterrett, Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.score: 18.0
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  21. Mas'ud Zavarzadeh (1985). A Stragegy of Containment: Center and Margin in Desperately Seeking Susan. Telos 1985 (65):136-143.score: 18.0
    In her film, Desperately Seeking Susan, Susan Seidelman continues her inquiry into the relations between the “center” and the “margin” in contemporary culture. The ideology of the film represents the center — the status quo — as the site for mature negotiations of communal values, whereas it constructs the margin — the locus of opposition — as an instance of self-indulgence, transgression, and extremity. This is the same theme in her first film, Smithereens. This fascination with the tension (...)
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  22. Ross K. Elfline (2014). The Eye, the Hand, the Mind: 100 Years of the College Art Association Ed. By Susan Ball (Review). Journal of Aesthetic Education 47 (4):110-115.score: 18.0
    For many of us, our relationship with the College Art Association (CAA) centers around the organization's annual meeting, that cacophonous yearly ritual that sees job applicants, panelists, and old friends and colleagues descend upon a convention hotel for one long weekend in February. The recent publication The Eye, the Hand, the Mind: 100 Years of the College Art Association, edited by former CAA executive director Susan Ball, attempts to historicize not only this event but the entire range of the (...)
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  23. Susan& Sheridan Magarey (2002). Susan," Local, Global, Regional: Women's Studies in Australia. Feminist Studies 28:1.score: 18.0
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  24. Susan Dodds (2002). Susan Dodds' Reply. Monash Bioethics Review 21 (3).score: 18.0
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  25. James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.score: 18.0
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  26. Christina Pareigis (2010). Letter From Susan Taubes to Jacob Taubes April 4, 1952. Telos 2010 (150):111-114.score: 18.0
    Foreword This letter is part of a correspondence belonging to the estate of Susan Taubes. It documents the private and intellectual relations between her and Jacob Taubes, whom she married in 1949. The two spent most of the period until 1952 geographically separated from each other, a situation due to their changing work and study circumstances. Susan spent the first half of 1952 in Paris, preparing her dissertation at the Sorbonne; Jacob took up Gershom Scholem's invitation to teach (...)
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  27. Christina Pareigis (2010). Searching for the Absent God: Susan Taubes's Negative Theology. Telos 2010 (150):97-110.score: 18.0
    “I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”1 Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to an (...)
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  28. Kathleen Rands (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 Pp. $65.00 (Hardcover), $22.95 (Paper). [REVIEW] Educational Studies 41 (1):80-87.score: 18.0
    (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 pp. $65.00 (hardcover), $22.95 (paper). Educational Studies: Vol. 41, No. 1, pp. 80-87.
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  29. Susan Rodriques (2009). An Ethical Approach to Practitioner Research: Dealing with Issues and Dilemmas in Action Research ‐ Edited by Anne Campbell and Susan Groundwater‐Smith. British Journal of Educational Studies 57 (4):448-449.score: 18.0
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  30. Chen Bo (2007). Intellectual Journey : An Interview with Susan Haack. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  31. Carlos Caorsi (2007). Some Remarks on Susan Hack's Innocent Realism. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  32. Keith Frankish (2006). Review of Consciousness in Action, by Susan Hurley. [REVIEW] Mind 115:156-9.score: 18.0
    Questions about the relation between mind and world have long occupied philosophers of mind. In _Consciousness in Action_ Susan Hurley invites us to adopt a ninety-degree shift and consider the relation between perception and action. The central theme of the book is an attack on what Hurley dubs the _Input-Output Picture_ of perception and actionthe picture of perceptions as sensory inputs to the cognitive system and intentions as motor outputs from it, with the mind occupying the buffer zone in (...)
     
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  33. Joanna Gęgotek (2011). On Partial Truths in Science. Some Remarks on Susan Haack's The Whole Truth and Nothing but the Truth. Filozofia Nauki 4.score: 18.0
    The article is a commentary to Susan Haack’s The Whole Truth and Nothing but the Truth. It consists of two parts. In the first one some doubts about Haack’s conception of partiality of truth are formulated. However, Haack’s concept of truth is treated as one of the assumptions and not brought up for discussion. In the second part of the article a simple typology of possible sources of truth’s partiality in science is presented. The list includes deliberate and unintentional (...)
     
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  34. M. Susan Marquis (2002). Stephen H. Long M. Susan Marquis. Inquiry 39:243-257.score: 18.0
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  35. Mark Migotti (2007). For the Sake of Knowledge and the Love of Truth : Susan Haack Between Sacred Enthusiasm and Sophisticated Disillusionment. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  36. William L. Rathje, Michael Shanks, Christopher Witmore & Susan E. Alcock (eds.) (2012). Archaeology in the Making: Conversations Through a Discipline with Susan E. Alcock [Et Al.]. Routledge.score: 18.0
     
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  37. Sigrid Weigel (2010). Between the Philosophy of Religion and Cultural History: Susan Taubes on the Birth of Tragedy and the Negative Theology of Modernity. Telos 2010 (150):115-135.score: 18.0
    The caesura of tragedy, more precisely tragedy as the scene of a caesura upon which an interruption occurs in the relation between divine grounds and human will, stands at the center of Susan Taubes's confrontation with tragedy. Moving beyond an explication of generic history, she analyzed the “Nature of Tragedy” (1953) as a phenomenon emerging from a cultural-historical threshold situation, illuminating tragedy's origins in the framework of her approach to ritual, religion, and philosophy. In respect to the history of (...)
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  38. Jan Woleński (2011). Susan Haack on Twardowski's Refutation of the Relativity of Truth. Filozofia Nauki 4.score: 18.0
    This paper comments Susan Haack’s remarks about Twardowski’s criticism of relativism in the theory of truth. The author summarizes Twardowski’s arguments for truth-absolutism and tries to show that that their presentation by Haack is incomplete. The defense of Twardowski’s position in the paper uses ideas developed by Tarski and Kokoszyñska.
     
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  39. Martha C. Nussbaum (2004). On Hearing Women's Voices: A Reply to Susan Okin. Philosophy and Public Affairs 32 (2):193–205.score: 15.0
  40. Eugenio Bulygin (2008). What Can One Expect From Logic in the Law? (Not Everything, but More Than Something: A Reply to Susan Haack). Ratio Juris 21 (1):150-156.score: 15.0
  41. John Martin Fischer & Mark Ravizza (1992). Responsibility, Freedom, and Reason:Freedom Within Reason. Susan Wolf. Ethics 102 (2):368-.score: 15.0
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  42. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 15.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  43. A. C. Baier (2012). Meaning in Life and Why It Matters, by Susan Wolf, with an Introduction by Stephen Macedo, Comments by John Koethe, Robert M. Adams, Nomy Arpaly, and Jonathan Haidt, and Responses by Susan Wolf. Mind 120 (480):1330-1331.score: 15.0
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  44. Gilberto Gomes (2005). Is Consciousness Epiphenomenal? Comment on Susan Pockett. Journal of Consciousness Studies 12 (12):77-79.score: 15.0
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  45. Pieter Lemmens (2003). Book Review: Susan Oyama (2000). Evolution's Eye: A Systems View of the Biology-Culture Divide. [REVIEW] Acta Biotheoretica 51 (1).score: 15.0
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  46. Eugene Marshall (2013). Spinoza on Philosophy, Religion, and Politics, by Susan James (Review). [REVIEW] Journal of the History of Philosophy 51 (2):318-319.score: 15.0
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  47. Yitzhak Y. Melamed (2012). Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012. [REVIEW] Notre Dame Philosophical Reviews.score: 15.0
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  48. Cynthia Kaufman (2002). Book Review: Susan Moller Okin. Is Multiculturalism Bad for Women? Princeton, N.J.: Princeton University Press, 1999. [REVIEW] Hypatia 17 (4):228-232.score: 15.0
  49. Nicole Note (2011). Susan Wolf, The Meaning in Life and Why It Matters. Journal of Value Inquiry 45 (4):477-482.score: 15.0
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  50. Richard L. Lippke (2012). Susan Easton: Prisoners' Rights: Principles and Practice. [REVIEW] Criminal Law and Philosophy 6 (1):111-113.score: 15.0
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