Search results for 'Susan Krantz Gabriel' (try it on Scholar)

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  1. Susan Krantz Gabriel (2005). The Cambridge Companion to Brentano. [REVIEW] Review of Metaphysics 58 (3):669-670.score: 870.0
  2. Susan F. Krantz Gabriel (2004). Brentano on Religion and Natural Theology. In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press.score: 810.0
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  3. Susan Krantz (1990). Brentano on 'Unconscious Consciousness'. Philosophy and Phenomenological Research 50 (4):745-753.score: 240.0
  4. Susan F. Krantz (2002). Refuting Peter Singer's Ethical Theory: The Importance of Human Dignity. Praeger.score: 240.0
    Shows how Singer's ethical theories threaten human values in a variety of ways.
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  5. Susan Krantz (2002). Reply to “Phenomenologists and Analytics”. Southern Journal of Philosophy 40 (S1):49-52.score: 240.0
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  6. Susan F. Krantz (1992). Humility and Teleology in Kant's Third Critique. Proceedings of the American Catholic Philosophical Association 66:85-98.score: 240.0
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  7. Susan F. Krantz (1994). Kant's System of Perspectives. Review of Metaphysics 48 (2):419-421.score: 240.0
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  8. Susan F. Krantz (1992). The Elements of Metaphysics. [REVIEW] Teaching Philosophy 15 (2):190-192.score: 240.0
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  9. Susan Krantz (1989). Brentano's Argument Against Aristotle for the Immateriality of the Soul. Brentano Studien 1:63-74.score: 240.0
    The Aristotelian conception of the soul as Brentano understood it is examined, with respect to the nature of the soul and mainly to what Aristotle called the sensitive soul, since this is where the issue of the soul's corporeity becomes important. Secondly the difficulties are discussed which Brentano saw in the Aristotelian semi-materialistic conception concerning the intellectual, as distinct from the sensitive soul from Brentano's reistic point of view which and that it is an immaterial substance. Finally there follows a (...)
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  10. Susan Krantz (2000/1). Brentano's Empirical Aesthetics. Brentano Studien 9:215-228.score: 240.0
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  11. Susan Krantz (1993). Brentano's Revision of the Correspondence Theory. Brentano Studien 3:79-88.score: 240.0
    Franz Brentano took exception to the classic statement of the correspondence theory of truth, the thesis: veritas est adaequatio rei et intellectus. His reasons for objecting to it, and his proposed revision of the thesis, are interesting considered in themselves as well as for the light they shed on Brentano's view of the relation between the thinker and the world. With regard to the former, it is shown how Brentano analyzes the adaequatio thesis word by word in order to demonstrate (...)
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  12. Susan Krantz (1993). Brentanian Unity of Consciousness. Brentano Studien 4:89-100.score: 240.0
    Brentano's thoughts on unity of consciousness are of central importance to an understanding of his psychology and of his ontology. By means of a reistic interpretation of his views on unity of consciousness, and in contrast with the Aristotelian approach to unity of consciousness, one begins to see the paradoxically objective and realistic spirit of Brentano's subjectivism in psychology.
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  13. Susan F. Krantz (1991). The Tragic and the Religious. Proceedings of the American Catholic Philosophical Association 65:75-85.score: 240.0
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  14. Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.score: 210.0
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  15. Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.score: 180.0
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  16. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 180.0
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  17. Grover Krantz (2009). Entering Dubious Realms: Grover Krantz, Science and Sasquatch (Vol 66, Pg 97, 2009). Annals of Science 66 (2):305-305.score: 180.0
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  18. Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas y Valores 59 (142):5-23.score: 120.0
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  19. Mille Gabriel (2008). Introduction: From Conflict to Partnership. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 60.0
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  20. Laura D. Gelfand (2011). Susan Marti, Till-Holger Borchert, and Gabriele Keck, Eds., Splendour of the Burgundian Court: Charles the Bold (1433–1477). Brussels: Mercatorfonds, 2009. Pp. 382; Color Frontispiece, Many Black-and-White and Color Figures, 1 Color Genealogical Table, and Black-and-White and Color Maps. $80. Distributed in North America by Cornell University Press, Sage House, 512 E. State St., Ithaca, NY 14850. [REVIEW] Speculum 86 (2):526-527.score: 50.0
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  21. David H. Krantz, Daniel Osherson & Nicolao Bonini, The Relation Between Probability and Evidence Judgment: An Extension of Support Theory*†.score: 40.0
    We propose a theory that relates perceived evidence to numerical probability judgment. The most successful prior account of this relation is Support Theory, advanced in Tversky and Koehler (1994). Support Theory, however, implies additive probability estimates for binary partitions. In contrast, superadditivity has been documented in Macchi, Osherson, and Krantz (1999), and both sub- and superadditivity appear in the experiments reported here. Nonadditivity suggests asymmetry in the processing of focal and nonfocal hypotheses, even within binary partitions. We extend (...)
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  22. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 27.0
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  23. Christine E. Gudorf (2004). Feminism and Postmodernism in Susan Frank Parsons. [REVIEW] Journal of Religious Ethics 32 (3):519 - 543.score: 24.0
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  24. Susan-Catherine Hunter, Raphael Isingo, J. Ties Boerma, Mark Urassa, Gabriel M. P. Mwaluko & Basia Zaba (2003). The Association Between Hiv and Fertility in a Cohort Study in Rural Tanzania. Journal of Biosocial Science 35 (2):189-199.score: 24.0
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  25. Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).score: 24.0
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  26. Gabriel Vacariu, Did Markus Gabriel (Bonn University) Plagiarize My Ideas?score: 21.0
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest University) analyzes the UNBELIEVABLE similarities between the ideas from his works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel's ideas (Bonn University) from his book published in 2013 and (...)
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  27. Susan Hurley (2001). Luck and Equality: Susan Hurley. Aristotelian Society Supplementary Volume 75 (1):51–72.score: 21.0
    [Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether it (...)
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  28. Bruce Matthews (2010). Markus Gabriel: Der Mensch Im Mythos. [REVIEW] Internationales Jahrbuch des Deutschen Idealismus 7:293-300.score: 21.0
  29. James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.score: 21.0
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  30. Max Black (1981). Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW] Philosophy 56 (217):435-.score: 21.0
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  31. Susan E. Bernick (1992). Philosophy and Feminism: The Case of Susan Bordo. Hypatia 7 (3):188 - 196.score: 21.0
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  32. Nikolay Milkov (2003). Susan Stebbing's Criticism of Wittgenstein's Tractatus. Vienna Circle Institute Yearbook 10:351-63.score: 18.0
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  33. Simon Derpmann (2012). Susan Wolf, Meaning in Life and Why It Matters. Ethical Theory and Moral Practice 15 (3):421-422.score: 18.0
    Susan Wolf, Meaning in Life and Why it Matters Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-011-9321-8 Authors Simon Derpmann, Westfälische Wilhelms-Universität Münster, Philosophisches Seminar, Domplatz 23, 48143 Münster, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  34. John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26 (1):206–209.score: 18.0
    I review Gabriel Richardson Lear's excellent essay on Aristotle’s conception of the human good. She solves some long-standing problems in the interpretation of Aristotle’s ethics by drawing on resources in his natural philosophy and Plato’s conception of love. Her interpretation is a compelling and, to my mind, largely true account of Aristotle’s view. In this review, I summarize the book's main argument and then explain two fundamental points on which I have concerns.
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  35. Axel Cleeremans & Erik Myin (1999). A Short Review of Consciousness in Action by Susan Hurley. Revue Internationale de Philosophie 3:455-458.score: 18.0
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  36. H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.score: 18.0
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
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  37. Sebastián Kaufmann Salinas (2013). The metaphisics of the human existence of Gabriel Marcel. Veritas 28 (28):65-84.score: 18.0
    En este artículo sostengo que Gabriel Marcel desarrolla una metafísica de la existencia humana a partir de una fenomenología. Para mostrar esta hipótesis, parto del diagnóstico que hace el autor de la situación del hombre contemporáneo. Marcel afirma que el ser humano ha sido reducido a un mero haz de funciones no dando espacio para el misterio. A partir de ese diagnóstico, desarrollo el concepto de exigencia ontológica el cual nos permite, sostengo, pasar de una fenomenología a una metafísica, (...)
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  38. Brendan Sweetman (2008). The Vision of Gabriel Marcel: Epistemology, Human Person, the Transcendent. Rodopi Press.score: 18.0
    This book illustrates the profound implications of Gabriel Marcel?s unique existentialist approach to epistemology not only for traditional themes in his work ...
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  39. Thomas Anderson (2006). Gabriel Marcel on Personal Immortality. American Catholic Philosophical Quarterly 80 (3):393-406.score: 18.0
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to (...)
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  40. Susan Wendell (1994). No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW] Dialogue 33 (04):783-.score: 18.0
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  41. Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP USA.score: 18.0
    The late Susan Moller Okin was a leading political theorist whose scholarship integrated political philosophy and issues of gender, the family, and culture. Okin argued that liberalism, properly understood as a theory opposed to social hierarchies and supportive of individual freedom and equality, provided the tools for criticizing the substantial and systematic inequalities between men and women. Her thought was deeply informed by a feminist view that theories of justice must apply equally to women as men, and she was (...)
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  42. Peter King, A Note on Susan James.score: 18.0
    Susan James, in her recent work Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon 1997), prefaces her investigation of emotions in the seventeenth century with a series of remarks about the earlier career of the emotions, in particular their treatment in the Middle Ages. In brief, she takes the ‘new’ analyses of the passions put forward in the seventeenth century to be a philosophical sideshow to the main event: the dethronement of Aristotelian natural philosophy and metaphysics (22). (...)
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  43. Gabriel Vacariu, Other UNBELIEVABLE Similarities Between Markus Gabriel's Ideas and My Ideas.score: 18.0
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  44. Anthony Chemero & William Cordeiro, "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.score: 18.0
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  45. Gabriel Marcel (2006). Abbreviations for Selected Works by Gabriel Marcel. American Catholic Philosophical Quarterly 80 (3):329-330.score: 18.0
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  46. Brian Treanor (2006). Constellations: Gabriel Marcel's Philosophy of Relative Otherness. American Catholic Philosophical Quarterly 80 (3):369-392.score: 18.0
    This paper examines the postmodern question of the otherness of the other from the perspective of Gabriel Marcel’s philosophy. Postmodernity—typified by philosophical movements like deconstruction—has framed the question of otherness in all-or-nothing terms; either the other is absolutely, wholly other or the other is not other at all. On the deconstructive account, the latter position amounts to a kind of “violence” against the other. Marcel’s philosophy offers an alternative to this all-or-nothing model of otherness. His thought can satisfy the (...)
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  47. Katharine Rose Hanley (2006). A Journey to Consciousness: Gabriel Marcel's Relevance for the Twenty-First-Century Classroom. American Catholic Philosophical Quarterly 80 (3):457-474.score: 18.0
    In the post-September 11, 2001 world in which we live, French existentialist playwright and philosopher Gabriel Marcel’s works are especially relevant. Hisincreased popularity reflects both student and faculty interest in questions he raises about issues that remain vital concerns in our lives. Plays focusing on questions about life’s meaning, connected with insights from his philosophic essays, illustrate how Marcel engages personal reflection to clarify challenging situations. He uses dramatic imagination to investigate conflicting viewpoints, inviting the viewers to examine their (...)
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  48. Gabriel Rockhill & Summer Renault-Steele (2012). Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique. Phaenex 7 (1):347-364.score: 18.0
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  49. Brian Treanor (2012). Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God and Virtue. Journal of French and Francophone Philosophy 20 (1):143-146.score: 18.0
    Review of Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God, and Virtue.
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  50. Alejandro A. Vallega (2008). Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez. Idealistic Studies 38 (1/2):41-54.score: 18.0
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
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