Search results for 'Susan Krantz Gabriel' (try it on Scholar)

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  1.  4
    Susan Krantz Gabriel (2005). The Cambridge Companion to Brentano. [REVIEW] Review of Metaphysics 58 (3):669-670.
  2. Susan F. Krantz Gabriel (2004). Brentano on Religion and Natural Theology. In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press
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  3.  51
    Susan F. Krantz (2002). Refuting Peter Singer's Ethical Theory: The Importance of Human Dignity. Praeger.
    Shows how Singer's ethical theories threaten human values in a variety of ways.
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  4.  7
    Susan F. Krantz (1991). The Tragic and the Religious. Proceedings of the American Catholic Philosophical Association 65:75-85.
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  5.  51
    Susan Krantz (1990). Brentano on 'Unconscious Consciousness'. Philosophy and Phenomenological Research 50 (4):745-753.
  6. Susan Krantz (1989). Brentano's Argument Against Aristotle for the Immateriality of the Soul. Brentano Studien 1:63-74.
    The Aristotelian conception of the soul as Brentano understood it is examined, with respect to the nature of the soul and mainly to what Aristotle called the sensitive soul, since this is where the issue of the soul's corporeity becomes important. Secondly the difficulties are discussed which Brentano saw in the Aristotelian semi-materialistic conception concerning the intellectual, as distinct from the sensitive soul from Brentano's reistic point of view which and that it is an immaterial substance. Finally there follows a (...)
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  7. Susan Krantz (1993). Brentanian Unity of Consciousness. Brentano Studien 4:89-100.
    Brentano's thoughts on unity of consciousness are of central importance to an understanding of his psychology and of his ontology. By means of a reistic interpretation of his views on unity of consciousness, and in contrast with the Aristotelian approach to unity of consciousness, one begins to see the paradoxically objective and realistic spirit of Brentano's subjectivism in psychology.
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  8.  17
    Susan F. Krantz (1992). The Elements of Metaphysics. [REVIEW] Teaching Philosophy 15 (2):190-192.
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  9.  11
    Susan F. Krantz (1994). Kant's System of Perspectives. Review of Metaphysics 48 (2):419-421.
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  10.  14
    Susan Krantz (2002). Reply to “Phenomenologists and Analytics”. Southern Journal of Philosophy 40 (S1):49-52.
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  11.  6
    Susan F. Krantz (1992). Humility and Teleology in Kant's Third Critique. Proceedings of the American Catholic Philosophical Association 66:85-98.
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  12.  1
    Franz Brentano & Susan F. Krantz (1990). On the Existence of God. International Journal for Philosophy of Religion 28 (3):191-191.
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  13. Susan Krantz (2000/1). Brentano's Empirical Aesthetics. Brentano Studien 9:215-228.
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  14. Susan Krantz (1993). Brentano's Revision of the Correspondence Theory. Brentano Studien 3:79-88.
    Franz Brentano took exception to the classic statement of the correspondence theory of truth, the thesis: veritas est adaequatio rei et intellectus. His reasons for objecting to it, and his proposed revision of the thesis, are interesting considered in themselves as well as for the light they shed on Brentano's view of the relation between the thinker and the world. With regard to the former, it is shown how Brentano analyzes the adaequatio thesis word by word in order to demonstrate (...)
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  15.  7
    Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  16.  11
    Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.
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  17. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  18. Grover Krantz (2009). Entering Dubious Realms: Grover Krantz, Science and Sasquatch (Vol 66, Pg 97, 2009). Annals of Science 66 (2):305-305.
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  19. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  20.  45
    Ben Bramble (2015). On Susan Wolf’s “Good-for-Nothings". Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  21.  5
    James Hill (forthcoming). Markus Gabriel Against the World. Sophia:1-11.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  22.  5
    Helen Tattam (2016). Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel. International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  23.  11
    Christine E. Gudorf (2004). Feminism and Postmodernism in Susan Frank Parsons. [REVIEW] Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  24.  9
    Susan-Catherine Hunter, Raphael Isingo, J. Ties Boerma, Mark Urassa, Gabriel M. P. Mwaluko & Basia Zaba (2003). The Association Between Hiv and Fertility in a Cohort Study in Rural Tanzania. Journal of Biosocial Science 35 (2):189-199.
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  25. Shari Stone-Mediatore (2000). Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory. In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah (...)
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  26. Gabriel Marcel & Pierre Boutang (1977). Gabriel Marcel. Monograph Collection (Matt - Pseudo).
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  27.  1
    Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  28. Katharine Rose Hanley (2010). Dramatic Approaches to Creative Fidelity: A Study in the Theater and Philosophy of Gabriel Marcel. Upa.
    This book is a unique study of the work of Gabriel Marcel, a twentieth-century philosopher of international renown. This book brings a fresh perspective to the examination of Marcel's thought, highlighting facets of interest to many different audiences and presenting a clear exposition of the nature of creative fidelity.
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  29. Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales (1985). Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971. Beauchesne.
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  30. Gabriel Marcel (1979). Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch. Aubier.
     
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  31. Gabriel Marcel (1983). Gabriel Marcel Et les Injustices de Ce Temps la Responsabilité du Philosophe. Aubier.
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  32. Pietro Prini & Gabriel Marcel (1957). Gabriel Marcel et la méthodologie de l'invérifiable. Revue Philosophique de la France Et de l'Etranger 147 (1):105-107.
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  33. Yvanka B. Raynova & Susanne Moser (eds.) (2005). Das integrale und das gebrochene Ganze: Zum 100. Geburtstag von Leo Gabriel. Peter Lang.
    Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet (...)
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  34. Gabriel Vacariu, (2014) Did Markus Gabriel (Bonn University) Plagiarize My Ideas?
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). Nobody discovered the existence of EDWs during more than 2000 years, and suddenly two persons discover their existence in the same decade!!! I don't believe it is possible such thing... -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest (...)
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  35. Bruce Matthews (2010). Markus Gabriel: Der Mensch Im Mythos. [REVIEW] Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
  36.  89
    Gabriel Vacariu, Other UNBELIEVABLE Similarities Between Markus Gabriel's Ideas and My Ideas.
    Incredible similarities between Gabriel Vacariu's ideas (2002-2012) and Markus Gabriel's ideas (2013).
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  37.  71
    Susan Hurley (2001). Luck and Equality: Susan Hurley. Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to (...)
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  38.  9
    Pietro Prini (1953). Gabriel Marcel Et la Methodologie de L’Inverifiable. Thought: A Journal of Philosophy 28 (4):633-634.
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  39.  15
    Susan E. Bernick (1992). Philosophy and Feminism: The Case of Susan Bordo. Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  40.  35
    James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.
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  41.  15
    Max Black (1981). Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW] Philosophy 56 (217):435-.
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  42.  3
    Eugène Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  43.  2
    D. M. Mackinnon & Edgard Sottiaux (1959). Gabriel Marcel: Philosophe Et Dramaturge. Philosophical Quarterly 9 (35):191.
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  44. Joe Mccown (1978). Availability Gabriel Marcel and the Phenomenology of Human Openness.
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  45. Pietro Prini (1950). Gabriel Marcel E la Metodologia Dell'inverificabile. Studium.
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  46.  37
    Gabriel Vacariu, (Updated April 2016) Gabriel Vacariu The UNBELIEVABLE Similarities Between My Ideas (Philosophy, Physics, Cognitive Neuroscience 2005-2008) and Ideas of Other People (2011-2015).
    The UNBELIEVABLE similarities between my ideas (philosophy, philosophy of mind, cognitive neuroscience, quantum mechanics, and physics, mainly from 2005 to 2008) and the ideas of other people (from 2011 to 2015) (updated March 2016): Content: Introduction: The EDWs perspective in my article from 2005 and my book from 2008; Chapter 1 Philosophy (of mind): Did David Ludwig (2015, Philosophy, Vrije Universiteit Amsterdam, Netherlands) plagiarize MANY of my ideas?; Chapter 2 Philosophy: Did Markus Gabriel plagiarize (2013, Department of Philosophy, Bonn (...)
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  47. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  48.  87
    Vincent C. Müller (2009). Susan Stuart & Gordana Dodig Crnkovic : 'Computation, Information, Cognition: The Nexus and the Liminal'. [REVIEW] Cybernetics and Human Knowing 16 (3-4):201-203.
    Review of: "Computation, Information, Cognition: The Nexus and the Liminal", Ed. Susan Stuart & Gordana Dodig Crnkovic, Newcastle: Cambridge Scholars Publishing, September 2007, xxiv+340pp, ISBN: 9781847180902, Hardback: £39.99, $79.99 ---- Are you a computer? Is your cat a computer? A single biological cell in your stomach, perhaps? And your desk? You do not think so? Well, the authors of this book suggest that you think again. They propose a computational turn, a turn towards computational explanation and towards the explanation (...)
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  49. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze. Studia Phaenomenologica 2 (1):261-313.
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  50.  43
    Gabriel Vacariu, Unbelievable Similarities Between Georg Northoff's Ideas (Canada, 2011-2014) and Gabriel Vacariu's Ideas (2005-2008).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 and (...)
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