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  1. Susan Leigh Anderson (2011). Machine Metaethics. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
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  2. Susan Leigh Anderson (2011). Once People Understand That Machine Ethics is Concerned with How Intelligent Machines Should Behave, They Often Maintain That Isaac Asimov has Already Given Us an Ideal Set of Rules for Such Machines. They Have in Mind Asimov's Three Laws of Robotics: 1. A Robot May Not Injure a Human Being, or, Through Inaction, Allow a Human. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
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  3. Susan Leigh Anderson (2011). Philosophical Concerns with Machine Ethics. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
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  4. Susan Leigh Anderson & Michael Anderson (2011). A Prima Facie Duty Approach to Machine Ethics Machine Learning of Features of Ethical Dilemmas, Prima Facie Duties, and Decision Principles Through a Dialogue with Ethicists. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.
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  5. Susan Leigh Anderson & Michael Anderson (2009). How Machines Can Advance Ethics. Philosophy Now 72:17-19.
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  6. White Plague, George J. Annas, Susan Schneider, John Leslie & Susan Leigh Anderson (2009). Ethical and Political Issues. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.
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  7. Susan Leigh Anderson (2008). Asimov's “Three Laws of Robotics” and Machine Metaethics. AI and Society 22 (4):477-493.
    Using Asimov’s “Bicentennial Man” as a springboard, a number of metaethical issues concerning the emerging field of machine ethics are discussed. Although the ultimate goal of machine ethics is to create autonomous ethical machines, this presents a number of challenges. A good way to begin the task of making ethics computable is to create a program that enables a machine to act an ethical advisor to human beings. This project, unlike creating an autonomous ethical machine, will not require that we (...)
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  8. Michael Anderson & Susan Leigh Anderson (2007). The Status of Machine Ethics: A Report From the AAAI Symposium. [REVIEW] Minds and Machines 17 (1):1-10.
    This paper is a summary and evaluation of work presented at the AAAI 2005 Fall Symposium on Machine Ethics that brought together participants from the fields of Computer Science and Philosophy to the end of clarifying the nature of this newly emerging field and discussing different approaches one could take towards realizing the ultimate goal of creating an ethical machine.
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  9. Susan Leigh Anderson (2006). Mill's Life. In Henry West (ed.), The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell.
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  10. Susan Leigh Anderson (2006). Mill on God: The Pervasiveness and Elusiveness of Mill's Religious Thought - By Alan P.F. Sell. Philosophical Books 47 (4):359-360.
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  11. Susan Leigh Anderson & Gerald J. Postema (2006). Part I The Background of Mill's Utilitarianism. In Henry West (ed.), The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell. 9.
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  12. Susan Leigh Anderson (2004). In: International Journal of Ethics ISSN 1535-4776 Volume 4, Number 3. Pp. 199-205© 2007 Nova Science Publishers, Inc. International Journal of Ethics: Ije 4:199.
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  13. Susan Leigh Anderson (2003). Teaching Today's Students How to Examine Ethical Issues and Be More Actively Involved in the Learning Process. Journal of Academic Ethics 1 (2):189-198.
    In response to the difficulty of teaching an increasingly large number of students who are ill prepared for the sort of abstract thinking and well-structured essay writing that are essential to the field of Philosophy, I have discovered a five-step method for teaching students in my Philosophy and Social Ethics course how to examine any ethical issue and write well-structured essays discussing the issue. Just as important, students are now required to take more responsibility for the learning process which, I (...)
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  14. Susan Leigh Anderson (1996). Problems in Developing a Practical Theory of Moral Responsibility. Journal of Value Inquiry 30 (3):415-425.
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  15. Susan Leigh Anderson (1995). Being Morally Responsible for an Action Versus Acting Responsibly or Irresponsibly. Journal of Philosophical Research 20:451-462.
    In her article “Asymmetrical Freedom,” and more recently in her book Freedom Within Reason, Susan Wolf claims to have given us a new theory to account for when we can be held morally responsible for our actions. I believe that she has confused “being morally responsible for an action” with “acting responsibly or irresponsibly.” I will argue that Wolf has given us a nice analysis of the latter concepts, but not of the former one as she intended. I do not (...)
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  16. Susan Leigh Anderson (1995). Natural Rights and the Individualism Versus Collectivism Debate. Journal of Value Inquiry 29 (3):307-316.
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  17. Susan Leigh Anderson (1991). A Picture of the Self Which Supports Moral Responsibility. The Monist 74 (1):43-54.
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  18. Susan Leigh Anderson (1991). Equal Opportunity, Freedom and Sex-Stereotyping. Journal of Philosophical Research 16:1-10.
    Michael Levin, in Feminism and Freedom, argues that sex-stereotyping is inevitable and legitimate since there are innate non-anatomical differences between the sexes. He, further, believes that sex-stereotyping is compatible with members of both sexes acting freely and having equal opportunity in the job market and other areas of life. I will attack both claims, but I will particularly concentrate on the second one. I believe that Levin is only able to make his view sound plausible because of his minimal definitions (...)
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  19. Susan Leigh Anderson (1990). Evil. Journal of Value Inquiry 24 (1):43-53.
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  20. Susan Leigh Anderson (1990). The Status of Frozen Embryos. Public Affairs Quarterly 4 (4):311-322.
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  21. Susan Leigh Anderson (1989). Wisdom Without Answers, a Guide to the Experience of Philosophy. Teaching Philosophy 12 (3):257-258.
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  22. Susan Leigh Anderson (1988). Introducing Logic, Epistemology and Ethics. Teaching Philosophy 11 (3):254-255.
  23. Susan Leigh Anderson (1987). A Rulebook for Arguments. Teaching Philosophy 10 (2):156-157.
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  24. Susan Leigh Anderson (1987). Criticisms of Liberal/Feminist Views on Abortion. Public Affairs Quarterly 1 (2):83-96.
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  25. Susan Leigh Anderson (1986). Invitation to Philosophy. Teaching Philosophy 9 (4):375-377.
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  26. Susan Leigh Anderson (1985). Student Handbooks. Teaching Philosophy 8 (1):72-76.
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  27. Susan Leigh Anderson (1982). Getting Better. Teaching Philosophy 5 (3):243-244.
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  28. Susan Leigh Anderson (1981). The Libertarian Conception of Freedom. International Philosophical Quarterly 21 (4):391-404.
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  29. Susan Leigh Anderson (1980). Chisholm's Argument to Show That a Person Cannot Be an Ens Successivum. Philosophical Studies 37 (1):111 - 113.
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  30. Susan Leigh Anderson (1979). Philosophy Handbooks. Teaching Philosophy 3 (2):219-224.
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  31. Susan Leigh Anderson (1978). The Substantive Center Theory Versus the Bundle Theory. The Monist 61 (1):96-108.
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