Search results for 'Susan Meininger Morris' (try it on Scholar)

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  1.  6
    Susan Meininger Morris (2003). Nietzsche, Aesthetics, and Modernity (Review). Journal of Nietzsche Studies 25 (1):106-108.
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  2.  1
    Susan E. Sanders & Heather Morris (2010). Exposing Student Teachers' Content Knowledge: Empowerment or Debilitation? Educational Studies 26 (4):397-408.
    Previous governments and other commentators have emphasized the relationship between a teacher's knowledge of the subject material being taught and the quality of learning outcomes. This has been reflected in the entry requirements to Initial Teacher Training of public examination performance in the core subjects. However, disquiet has been expressed as to the efficacy of such qualifications as indicators of knowledge and skills at the entry point. Recent changes to ITT regulations require students' actual knowledge of the content of the (...)
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  3.  14
    John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar (unknown). The Following Books Have Been Received and Are Available for Review. Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 12 (4):517 - 523.
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  4. Suelyn Ching Tune, Julie Stewart Williams, Susan Nunes, Vivian L. Thompson, Aldyth Morris, Lu Xun, William A. Lyell, Gary Pak, Margaret K. Pai & Uno Chiyo (2013). Maui and the Secret of Fire. Philosophy East and West 63 (2).
     
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  5. William Morris (1996). A Speech by Mr. William Morris From the Cambridge Chronicle, 23 February 1878. Monograph Collection (Matt - Pseudo).
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  6. William Morris (2001). The Earthly Paradise by William Morris. Routledge.
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  7. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  8.  3
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS. Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  9. William Morris & A. L. Morton (1984). Political Writings of William Morris. Science and Society 48 (4):496-499.
     
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  10.  2
    Thomas V. Morris (1983). Divinity, Humanity, and Death: THOMAS V. MORRIS. Religious Studies 19 (4):451-458.
    In an article which appeared a few years ago, entitled ‘God's Death’ , A.D. Smith launched one of the most interesting of recent attacks on the traditional doctrine of the Incarnation. Focusing on the death of Christ, he claimed to demonstrate the logical impossibility of Jesus having been both human and divine. Each of the premises of his argument was said to be a commitment of orthodox theology. He thus presented his reasoning as displaying an internal incoherence in that way (...)
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  11.  2
    Robert Morris (1997). Continuous Project Altered Daily: The Writings of Robert Morris. Journal of Aesthetics and Art Criticism 55 (4):449-451.
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  12. René Descartes & John Martin Morris (1971). Descartes Dictionary. Translated and Edited by John M. Morris. --. Philosophical Library.
     
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  13. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  14. W. E. Morris (1980). Actuality and Possibility: W. E. Morris. Philosophy 55 (211):57-72.
    Philosophy, according to a prominent conception of its nature and method, consists primarily of conceptual or linguistic analysis. Because the relations between concepts are logical, and because the propositions which express them are necessary, philosophy is taken to be an a priori activity.
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  15. William Morris & William Morris Society (1961). Mr. William Morris on Art Matters. William Morris Society.
     
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  16. Clarence Morris (1963). The Great Legal Philosophers Selected Readings in Jurisprudence; Edited by Clarence Morris. --. University of Pennsylvania Press.
     
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  17. William Morris & Christine Poulson (1996). William Morris on Art & Design.
     
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  18. Otto Neurath, Charles William Morris & Rudolf Carnap (1971). Foundations of the Unity of Science Toward an International Encyclopedia of Unified Science. Edited by Otto Neurath, Rudolf Carnap [and] Charles Morris. --. University of Chicago Press.
     
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  19. Friedrich Ueberweg & George Sylvester Morris (1872). A History of Philosophy, From Thales to the Present Time. Tr. By G.S. Morris, with Additions by N. Porter.
     
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  20.  1
    Susan Petrilli (1999). Charles Morris’s Biosemiotics. Semiotica 127 (1-4):67-102.
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  21.  3
    Susan Petrilli (2004). From Pragmatic Philosophy to Behavioral Semiotics: Charles W. Morris After Charles S. Peirce. Semiotica 2004 (148).
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  22.  6
    L. Susan Stebbing (1934). Idealistic Logic: A Study of its Aim, Method, and Achievement. By C. R. Morris, M.A., (London: Macmillan & Co., Ltd. 1933. Pp. X + 338. Price 12s. 6d.). [REVIEW] Philosophy 9 (35):368-.
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  23.  1
    Susan Petrilli (2008). The Relation with Morris in Rossi-Landi's and Sebeok's Approach to Signs. American Journal of Semiotics 24 (4):89-121.
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  24. Susan Haack (1979). Morris Lazerowitz, "The Language of Philosophy: Freud and Wittgenstein". [REVIEW] Metaphilosophy 10:340.
     
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  25. Susan Petrilli (1987). Da Peirce (via Morris e Jakobson) a Sebeok: I segni di un percorso. Idee 5:123-132.
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  26. Susan Petrilli (1990). Il carteggio Rossi-Landi-Morris. Idee 13:155-170.
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  27. Susan Petrilli (1992). Social Practice, Semiotics and the Sciences of Man, the Correspondence Between Morris, Charles and Rossilandi, Ferruccio. Semiotica 88 (1-2):1.
     
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  28. L. Susan Stebbing (1931). J. A. Hobson and Morris Guinsberg, L. T. Hobhouse: His Life and Work, with Selected Essays. [REVIEW] Hibbert Journal 30:693.
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  29. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  30.  55
    Ben Bramble (2015). On Susan Wolf’s “Good-for-Nothings". Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  31.  13
    Christine E. Gudorf (2004). Feminism and Postmodernism in Susan Frank Parsons. [REVIEW] Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  32.  18
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments (...)
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  33.  8
    Alex Gerbaz (2009). Direct Address, Ethical Imagination and Errol Morris's Interrotron. Film-Philosophy 12 (2):17-29.
    Most of us have grown up with faces on television that look back at us, talk to us, even whenwe ignore them. They smile at us, and seem to address us personally. But they cannot seeor hear us, and we may or may not know who they are. Increasingly, in societies wherescreens are prevalent , our encounters with fellow humanbeings are mediated in ways such as this. Has the ubiquitous intervention of screens in ourlives thus made it harder to understand (...)
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  34.  6
    Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the (...)
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  35. Shari Stone-Mediatore (2000). Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory. In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  36. William G. Holzberger & Herman J. Saatkamp (eds.) (2003). The Letters of George Santayana, Book Four, 1928--1932: The Works of George Santayana, Volume V. The MIT Press.
    George Santayana published The Realm of Matter and The Genteel Tradition at Bay. He continued work on Book Three of Realms of Being, The Realm of Truth, and on his novel, The Last Puritan. Citing his commitment to his writing and his intention to retire from academia, he declined offers from Harvard University for the Norton Chair of Poetry and for a position as William James Professor of Philosophy, as well as offers for positions at the New School for Social (...)
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  37. Dorothy G. Rogers (1998). "Making Hegel Talk English": America's First Women Idealists. Dissertation, Boston University
    This study is the first examination of the works and lives of the women of the St. Louis philosophical movement and Concord School of Philosophy , two branches of the same idealist movement in America that introduced German thinkers to the American reading public, particularly G. W. F. Hegel. The St. Louis branch of the movement focused primarily on education as a civilizing force in society. The concepts of "self-activity" and self-estrangement were seen as integral to the educative process and (...)
     
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  38.  74
    Susan Hurley (2001). Luck and Equality: Susan Hurley. Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  39.  13
    Sara Protasi (2015). Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW] Notre Dame Philosophical Reviews 2015.
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  40.  17
    Susan E. Bernick (1992). Philosophy and Feminism: The Case of Susan Bordo. Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  41.  47
    Harold W. Noonan (1984). Methodological Solipsism: A Reply to Morris. Philosophical Studies 48 (September):285-290.
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  42.  42
    James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.
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  43.  15
    Max Black (1981). Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW] Philosophy 56 (217):435-.
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  44.  11
    Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.
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  45. Salo Wittmayer Baron (1951). Freedom and Reason Studies in Philosophy and Jewish Culture, in Memory of Morris Raphael Cohen. Free Press.
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  46. Charles Harvey & Jon Press (1991). William Morris Design and Enterprise in Victorian Britain. Monograph Collection (Matt - Pseudo).
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  47. Berel Lang, William Sacksteder & Gary Stahl (1984). The Philosopher in the Community: Essays in Memory of Bertram Morris. Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  48.  18
    Frederique Janssen-Lauret (forthcoming). Susan Stebbing, Incomplete Symbols, and Foundherentist Meta-Ontology. Journal for the History of Analytical Philosophy.
    Susan Stebbing's work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term `incomplete symbol' to expressions eliminable through analysis, rather than those expressions' purported referents, and distinguished linguistic analysis from directional analysis of facts. In this paper I explore Stebbing's role in analytic philosophy's development from anti-holism, presupposing that analysis terminates in simples, to the more holist (...)
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  49.  99
    Vincent C. Müller (2009). Susan Stuart & Gordana Dodig Crnkovic : 'Computation, Information, Cognition: The Nexus and the Liminal'. [REVIEW] Cybernetics and Human Knowing 16 (3-4):201-203.
    Review of: "Computation, Information, Cognition: The Nexus and the Liminal", Ed. Susan Stuart & Gordana Dodig Crnkovic, Newcastle: Cambridge Scholars Publishing, September 2007, xxiv+340pp, ISBN: 9781847180902, Hardback: £39.99, $79.99 ---- Are you a computer? Is your cat a computer? A single biological cell in your stomach, perhaps? And your desk? You do not think so? Well, the authors of this book suggest that you think again. They propose a computational turn, a turn towards computational explanation and towards the explanation (...)
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  50. Thomas Mormann (2016). Morris’ Pariser Programm einer wissenschaftlichen Philosophie. In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis. Zur Wissenschaftsphilosophie in Österreich und Frankreich in der ersten Hälfte des 20. Jahrhunderts. Springer 73 - 88.
    Abstract: One of the institutional highlights of the encounter between Austrian “wissen¬schaftliche Philosophie” and French “philosophie scientifique” in the first half of the 20th century was the “First International Congress for Unity of Science” that took place 1935 in Paris. In my contribution I deal with an episode of the philosophical mega-event whose protagonist was the American philosopher and semiotician Charles William Morris. At the Paris congress he presented his programme of a comprehensive, practice-oriented scientific philosophy and, in a (...)
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