Search results for 'Susan Miller Okin' (try it on Scholar)

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  1.  11
    Susan Moller Okin (1980). Women in Western Political Thought. Princeton University Press.
    Susan Moller Okin. AFTERWORD or greater weighting of these over “masculine" values. For how are women to continue to assume all of the nurturing activities that allegedly both follow from and reinforce their “naturally” superior virtues, and  ...
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  2.  73
    Jon Miller (ed.) (2011). Aristotle's Nicomachean Ethics: A Critical Guide. Cambridge University Press.
    Machine generated contents note: Introduction Jon Miller; Part I. Textual Issues: 1. On the unity of the Nicomachean Ethics Michael Pakaluk; Part II. Happiness: 2. Living for the sake of an ultimate end Susan Sauve;; 3. Contemplation and Eudaimonia in the Nicomachean Ethics Norman O. Dahl; 4. Aristotle on Eudaimonia, Nous, and divinity A. A. Long; Part III. Psychology: 5. Aristotle, agents, and action Iakovos Vasilou; 6. Wicked and inappropriate passion Stephen Leighton; 7. Perfecting pleasures: the metaphysics of (...)
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  3.  4
    Moller Okin Susan (1994). Political Liberalism, Justice, and Gender. In Peter Singer (ed.), Ethics. Oxford University Press
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  4. Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione (1981). Book Review Section 3. [REVIEW] Educational Studies 12 (4):483-514.
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  5.  32
    Susan Moller Okin (1991). Justice, Gender, and the Family. Philosophy and Public Affairs 20 (1):77-97.
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  6.  21
    Susan Moller Okin (1999). Is Multiculturalism Bad for Women? In Howard Cohen (ed.), Hypatia. 228-232.
  7. Susan Moller Okin (1989). Reason and Feeling in Thinking About Justice. Ethics 99 (2):229-249.
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  8. Susan Moller Okin (1994). Political Liberalism, Justice, and Gender. Ethics 105 (1):23-43.
  9. Susan Moller Okin (2002). “Mistresses of Their Own Destiny”: Group Rights, Gender, and Realistic Rights of Exit. Ethics 112 (2):205-230.
  10. Susan Moller Okin (1994). Gender Inequality and Cultural Differences. Political Theory 22 (1):5-24.
  11.  78
    Susan Moller Okin (2003). Poverty, Well-Being, and Gender: What Counts, Who’s Heard? Philosophy and Public Affairs 31 (3):280–316.
  12. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
     
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  13.  58
    Susan Moller Okin (2007). "Mistresses of Their Own Destiny ": Group Rights, Gender, and Realistic Rights of Exit. In Randall R. Curren (ed.), Philosophy of Education: An Anthology. Blackwell Pub. 205-230.
  14. Susan Moller Okin (1987). Justice and Gender. Philosophy and Public Affairs 16 (1):42-72.
  15. Susan Moller Okin (1977). Philosopher Queens and Private Wives: Plato on Women and the Family. Philosophy and Public Affairs 6 (4):345-369.
  16. Susan Moller Okin (1998). Feminism and Multiculturalism: Some Tensions. Ethics 108 (4):661-684.
  17. Susan Moller Okin (1998). Feminism, Women's Human Rights, and Cultural Differences. Hypatia 13 (2):32 - 52.
    The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny.
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  18.  81
    Susan Moller Okin (1982). Women and the Making of the Sentimental Family. Philosophy and Public Affairs 11 (1):65-88.
  19.  27
    Susan Moller Okin (2005). Multiculturalism and Feminism: No Simple Question, No Simple Answers. In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press
  20. Susan Moller Okin (2005). ‘Forty Acres and a Mule’ for Women: Rawls and Feminism. Politics, Philosophy and Economics 4 (2):233-248.
    This article assesses the development of Rawls’s thinking in response to a generation of feminist critique. Two principle criticisms are sustainable throughout his work: first, that the family, as a basic institution of society, must be subject to the principles of justice if its members are to be free and equal members of society; and, second, that without such social and political equality, justice as fairness is as meaningful to women as the unrealized promise of ‘Forty acres and a mule’ (...)
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  21. Susan Moller Okin & Jane J. Mansbridge (1994). Feminism.
  22.  22
    Susan Moller Okin & Rob Reich (1999). Families and Schools as Compensating Agents in Moral Development for a Multicultural Society. Journal of Moral Education 28 (3):283-298.
    Many experts in moral education agree that the potential for empathy, a key moral emotion, is innate. However, it is also evident that this potential needs to be developed if children are to acquire crucial moral qualities such as honesty, concern for others and a sense of fairness. Our central claim is that important structural changes in both families and schools may be necessary for the development of empathy and, hence, the fostering of these moral virtues. Since many families and (...)
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  23. Susan M. Okin (1991). Justice as Fairness-For Whom? In Carole Pateman & Mary Lyndon Shanley (eds.), Feminist Interpretations and Political Theory. Polity Press in Association with Basil Blackwell, Oxford, Uk
     
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  24.  61
    Susan Moller Okin (1990). Feminism, the Individual, and Contract Theory:The Sexual Contract. Carole Pateman. Ethics 100 (3):658-.
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  25. Susan Moller Okin (1989). Humanist Liberalism. In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life.
     
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  26. Susan Moller Okin, Michael Otsuka, Geoffrey Cupit, Harry Brighouse, Joe Coleman & Martha C. Nussbaum (1998). 10. Quentin Skinner, Reason and Rhetoric in the Philosophy of Hobbes Quentin Skinner, Reason and Rhetoric in the Philosophy of Hobbes (Pp. 820-823). [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press
     
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  27.  21
    Susan Moller Okin (forthcoming). 17 The Public/Private Dichotomy. Contemporary Political Theory: A Reader.
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  28. Susan Moller Okin (2005). Women's Human Rights in the Late Twentieth Century: One Step Forward, Two Steps Back'. In Nicholas Bamforth (ed.), Sex Rights: The Oxford Amnesty Lectures 2002. OUP Oxford
  29.  1
    Susan Moller Okin (2003). Poverty, Well-Being, and Gender: What Counts, Who's Heard? Philosophy and Public Affairs 31 (3):280-316.
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  30.  34
    Susan Moller Okin (1996). Sexual Orientation, Gender, and Families: Dichotomizing Differences. Hypatia 11 (1):30 - 48.
    Throughout history, women and men have been seen as "opposites" in various respects. Examples from the writings of political theorists illustrate this point, while Virginia Woolf is shown to have departed radically from the general tendency to dichotomize sexual difference. Further, this "need" to dichotomize sexual differences contributes to anxiety about and stigmatization of homosexuality. As the social salience of gender becomes reduced, it is to be expected that hostility to homosexuality will decline.
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  31.  17
    Susan Moller Okin (1995). Response to Jane Flax. Political Theory 23 (3):511-516.
  32.  21
    Susan Moller Okin (1990). Review: Feminism, the Individual, and Contract Theory. [REVIEW] Ethics 100 (3):658 - 669.
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  33.  3
    Robert Frank Weiss, Vickie L. Wenninger, Susan Siclari Balling & Franklin G. Miller (1980). Monotonicity of Drive Effects in the Instrumental Conditioning of Attitudes. Bulletin of the Psychonomic Society 16 (5):381-382.
  34.  3
    Susan Moller Okin (1982). Feminist Theory a Critique of Ideology. Monograph Collection (Matt - Pseudo).
  35.  15
    Susan Moller Okin (1982). "The Soveraign and His Counsellours": Hobbes's Reevaluation of Parliament. Political Theory 10 (1):49-75.
  36.  8
    Susan Moller Okin (1984). Book Review:Feminist Theory: A Critique of Ideology. Nannerl O. Keohane, Michelle Z. Rosaldo, Barbara C. Gelpi. [REVIEW] Ethics 94 (4):723-.
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  37.  3
    Susan Moller Okin (1997). Families and Feminist Theory: Some Past and Present Issues. In Hilde Lindemann (ed.), Feminism and Families. Routledge
  38.  6
    Susan Moller Okin (1985). Book Review:Feminist Politics and and Human Nature. Alison M. Jaggar. [REVIEW] Ethics 95 (2):354-.
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  39.  2
    Alison L. Miller, Sarah E. Fine, Kathleen Kiely Gouley, Ronald Seifer, Susan Dickstein & Ann Shields (2006). Showing and Telling About Emotions: Interrelations Between Facets of Emotional Competence and Associations with Classroom Adjustment in Head Start Preschoolers. Cognition and Emotion 20 (8):1170-1192.
  40.  4
    Susan Moller Okin (1982). Book Review:The Renaissance Notion of Woman. Ian Maclean. [REVIEW] Ethics 92 (3):567-.
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  41. Xiaomei Chen, Susan Daruvala, Yi-tsi Mei Feuerwerker, Charles A. Laughlin, Mark Miller, Xiaobing Tang, Lawrence Wang-chi Wong, Shengqing Wu & Xueqing Xu (2008). Literary Societies of Republican China. Lexington Books.
    Denton and Hockx present thirteen essays treating a variety of literary organizations from China's Republican era . Interdisciplinary in approach, the essays are primarily concerned with describing and analyzing the social and cultural complexity of literary groupings and the role of these social formations in literary production of the period.
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  42. Iris V. Cully & Randolph Crump Miller (1978). Process and Relationship Issues in Theory, Philosophy, and Religious Education : A Festschrift for Randolph Crump Miller. Monograph Collection (Matt - Pseudo).
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  43. Kenneth L. Deutsch, John A. Murley, George Anastaplo, Hadley Arkes, Larry Arnhart, Laurence Berns With Eva Brann, Mark Blitz, Aryeh Botwinick, Christopher A. Colmo, Joseph Cropsey, Kenneth Deutsch, Murray Dry, Robert Eden, Miriam Galston, William A. Galston, Gary D. Glenn, Harry Jaffa, Charles Kesler, Carnes Lord, John A. Marini, Eugene Miller, Will Morrisey, John Murley, Walter Nicgorski, Susan Orr, Ralph Rossum, Gary J. Schmitt, Abram Shulsky, Gregory Bruce Smith, Ronald Terchek & Michael Zuckert (1999). Leo Strauss, the Straussians, and the Study of the American Regime. Rowman & Littlefield Publishers.
    Responding to volatile criticisms frequently leveled at Leo Strauss and those he influenced, the prominent contributors to this volume demonstrate the profound influence that Strauss and his students have exerted on American liberal democracy and contemporary political thought. By stressing the enduring vitality of classic books and by articulating the theoretical and practical flaws of relativism and historicism, the contributors argue that Strauss and the Straussians have identified fundamental crises of modernity and liberal democracy.
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  44. Wendy Donner, Keith Burgess-Jackson, Julia Annas, Susan Moller Okin, John Howes, Mary Lyndon Shanley, Susan Mendus & Nadia Urbinati (2005). Mill's the Subjection of Women: Critical Essays. Rowman & Littlefield Publishers.
    The articles collected in this critical edition represent a variety of interpretations both of the kind of feminism Mill represents and of the specific arguments he offers in The Subjection of Women including their lexical ordering and relative merit. Each selection is preceded by a brief and useful summary of the author's position intended to assist introductory students.
     
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  45. Susan Griffin, Susan Moller Okin, Rosemary Ruether, Eleanor Mclaughlin, Mary Anne Warren & Elizabeth H. Wolgast (1982). Woman and Nature. Ethics 93 (1):102-113.
     
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  46. Susan I. Miller & Marcel Fredericks (1996). Can There Be" Rules" for Qualitative Inquiry. Journal of Thought 31:61-72.
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  47. John P. Miller, J. R. Bruce Cassie, Susan M. Drake & Ontario Institute for Studies in Education (1990). Holistic Learning a Teacher's Guide to Integrated Studies. Monograph Collection (Matt - Pseudo).
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  48. Susan Miller & Shannon Olson (2009). Minnesota County Fairs: Kids, Cows, Carnies, and Chow. Minnesota Historical Society Press.
    A young girl cuddles a cow in the dairy barn. An earnest boy carefully guides a horse twice his height into the judging ring. Ar ow of dancers awaits the moment their choreographed performance begins.
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  49. Laurence Miller & Susan Judd (1975). Superimposing a Stimulus Correlated with Response-Independent Food on Operant Behavior Using Delayed and Simultaneous Conditioning Procedures. Bulletin of the Psychonomic Society 6 (5):481-483.
  50. Alison L. Miller, Sarah E. Fine, Kathleen Kiely Gouley, Ronald Seifer, Susan Dickstein & Ann Shields (2006). Showing and Telling About Emotions: Interrelations Between Facets of Emotional Competence and Associations with Classroom Adjustment in Head Start Preschoolers. Cognition and Emotion 20 (8):1170-1192.
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