Search results for 'Susan S. Carley' (try it on Scholar)

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  1.  26
    Janet S. Adams, Claudia Harris & Susan S. Carley (1998). Challenges in Teaching Business Ethics: Using Role Set Analysis of Early Career Dilemmas. [REVIEW] Journal of Business Ethics 17 (12):1325-1335.
    Emphasis in business ethics texts and courses has generally focused on corporate and other relatively high-level ethical issues. However, business school graduates in early career stages report ethical dilemmas involving individual-level decisions, often including influence attempts from one or more members of their work role sets. This paper proposes the use of role set analysis as a pedagogical technique for helping individuals to anticipate and deal with early-career ethical issues.
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  2. Franz Schubert, Wilhelm Muller, Katrin Talbot, John Harbison & Youens Susan (2003). Schubert's Winterreise: A Winter Journey in Poetry, Image, and Song. University of Wisconsin Press.
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  3.  46
    Ben Bramble (2015). On Susan Wolf’s “Good-for-Nothings". Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  4.  86
    S. Pattison (1996). Book Reviews : The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Edited by Susan S. Phillips and Patricia Benner. Washington, DC, Georgetown University Press, 1994, Xi + 202pp. US$ 55.00. [REVIEW] Studies in Christian Ethics 9 (1):106-108.
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  5. Nikolay Milkov (2003). Susan Stebbing's Criticism of Wittgenstein's Tractatus. Vienna Circle Institute Yearbook 10:351-63.
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  6.  13
    Anthony Chemero & William Cordeiro, "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  7.  3
    Carol H. Cantrell (1994). Women and Language in Susan Griffin's Woman and Nature: The Roaring Inside Her. Hypatia 9 (3):225-238.
    In Woman and Nature: The Roaring Inside Her, Susan Griffin's embedding of language and culture within the natural world implicitly offers a critique of widespread assumptions, shared by many feminists, that language belongs only to the powerful and that it is inherently violent. Griffin's depiction of the process through which women come to speech is illuminated by V. N. Vološinov's work on the multiaccentuality of language and by Trinh Minh-ha's characterizations of oral traditions. Both authors stress the constant re-creation (...)
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  8.  1
    Philip J. Rossi (2007). Theology From a Fractured Vista: Susan Neiman's Evil in Modern Thought. Modern Theology 23 (1):47-61.
    Evil in Modern Thought, Susan Neiman's account of the intellectual trajectory of modernity, employs the trope “homeless” to articulate deep difficulties that affirmations of divine transcendence and of human capacities to acknowledge transcendence face in a contemporary context thoroughly marked by fragmentation, fragility, and contingency. The “hospitality” of the Incarnation, which makes a fractured world a place for divine welcoming of the human in all its contingency and brokenness, is proposed as locus for theological engagement with Neiman's appropriation of (...)
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  9. Joanna Gęgotek (2011). On Partial Truths in Science. Some Remarks on Susan Haack's The Whole Truth and Nothing but the Truth. Filozofia Nauki 4.
    The article is a commentary to Susan Haack’s The Whole Truth and Nothing but the Truth. It consists of two parts. In the first one some doubts about Haack’s conception of partiality of truth are formulated. However, Haack’s concept of truth is treated as one of the assumptions and not brought up for discussion. In the second part of the article a simple typology of possible sources of truth’s partiality in science is presented. The list includes deliberate and unintentional (...)
     
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  10. Jan Woleński (2011). Susan Haack on Twardowski's Refutation of the Relativity of Truth. Filozofia Nauki 4.
    This paper comments Susan Haack’s remarks about Twardowski’s criticism of relativism in the theory of truth. The author summarizes Twardowski’s arguments for truth-absolutism and tries to show that that their presentation by Haack is incomplete. The defense of Twardowski’s position in the paper uses ideas developed by Tarski and Kokoszyñska.
     
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  11. Sarah Hulme, Peter Mitchell, David Wood, Michele Miozzo, Min Wang, Keiko Koda, Charles A. Perfetti, James R. Brockmole, Ranxiao Frances Wang & Jeffrey Lidz (2003). Linda B. Smith, Susan S. Jones, Hanako Yoshida and Eliana Colunga (Indiana University) Whose Dam Account? Attentional Learning Explains Booth and Waxman, 209–213. Cognition 87:237-239.
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  12.  3
    Angelo Mazzocco (2005). Francesco Petrarch, On Religious Leisure , Ed. And Trans. Susan S. Schearer. Introduction by Ronald G. Witt. New York: Italica Press, 2002. Paper. Pp. Xxv, 168. $15.The Secret, by Francesco Petrarch, with Related Documents, Ed. Carol E. Quillen. Boston and New York: Bedford/St. Martin's, 2003. Paper. Pp. Xiii, 178; 4 Black-and-White Figures and 3 Maps. [REVIEW] Speculum 80 (2):654-656.
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  13.  4
    Rosalie Ber (2011). Professionalism in Medicine: A Case-Based Guide for Medical Students. Edited by John Spandorfer, Charles A. Pohl, Susan S. Rattner, and Thomas J. Nasca. [REVIEW] The European Legacy 16 (3):391-392.
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  14.  14
    Clarence H. Braddock (1996). The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions. Susan S. Phillips and Patricia Benner, Eds. Washington, DC: Georgetown University Press, 1994. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (1):173.
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  15.  2
    Stephen Darwall (1998). Susan S. Lipschutz 1942-1997. Proceedings and Addresses of the American Philosophical Association 72 (2):121 - 122.
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  16.  37
    Peter Godfrey-Smith (2003). Folk Psychology Under Stress: Comments on Susan Hurley's Animal Action in the Space of Reasons. Mind and Language 18 (3):266-272.
    My commentary on Hurley is concerned with foundational issues. Hurley's investigation of animal cognition is cast within a particular framework—basically, a philosophically refined version of folk psychology. Her discussion has a complicated relationship to unresolved debates about the nature and status of folk psychology, especially debates about the extent to which folk psychological categories are aimed at picking out features of the causal organization of the mind.
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  17. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW] Studia Phaenomenologica 3 (1):277-307.
     
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  18.  20
    Kim Sterelny (2003). Charting Control-Space: Comments on Susan Hurley's Animal Action in the Space of Reasons. Mind and Language 18 (3):257-265.
    Hurley is right to reject the dichotomy between intentional agents and mere stimulus/response habit machines, and she is also right in thinking that it is important to map the space of systems for the adaptive control of behaviour. So there is much in this paper with which I agree. My disagreement concerns folk psychology. Hurley thinks that control space can be charted by asking whether and to what extent animals are intentional agents. In contrast, I doubt that the concepts of (...)
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  19.  13
    Susan G. Sterrett, Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  20.  50
    Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  21.  4
    Kohei Furuya (2011). Why Is Touch Sometimes So Touching?: The Phenomenology of Touch in Susan Streitfeld's Female Perversions. Film-Philosophy 15 (1):63-81.
    The film Female Perversions (1996) has received mixed reviews in newspapers and popular magazines. Critics have made appreciative comments on the powerful feminist message of the film, while many reviews registered frustration at the overuse of vulgarised Freudian psychoanalytic discourses in the film. Apart from those film reviews, however, many viewers have been somehow touched by the film and especially by the last scene, in which Eve physically ‘touches’ a girl’s face—though they do not know exactly why they felt the (...)
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  22.  8
    Earl Spurgin (2011). Can Businesses Be Too Good? Applying Susan Wolf's “Moral Saints” to Businesses. Business and Society Review 116 (3):355-373.
    ABSTRACTSusan Wolf famously argues that moral sainthood is not an ideal for which persons should aim because it requires one to cultivate moral virtues to the exclusion of significant, nonmoral interests, and skills. I find Wolf's argument compelling in her context of persons, and seek to demonstrate that it remains so when the context is expanded to businesses. I argue that just as moral perfection precludes individuals from challenging societal norms and traditions in ways that benefit us, moral perfection prevents (...)
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  23.  18
    H. S. Thayer (1996). Comments on Susan Haack's Evidence and Inquiry. Philosophy and Phenomenological Research 56 (3):615-619.
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  24.  21
    Georg Cavallar (2006). Commentary on Susan Meld Shell's 'Kant on Just War and "Unjust Enemies": Reflections on a "Pleonasm"'. Kantian Review 11 (1):117-124.
    In her essay , 82–111), Shell wants to demonstrate that 1. Kant's theory of the right of nations ‘can furnish us with some much needed practical help and guidance’, and 2. ‘Kant is less averse to the use of force, including resort to pre-emptive war… than he is often taken to be’ . The first claim is unconvincing. The second one is in need of clarification. Shell turns Kant into a kind of realist and just-war theorist, into a liberal who (...)
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  25.  12
    S. J. Harrison (1990). Public and Private in the Aeneid Susan Ford Wiltshire: Public and Private in Vergil's Aeneid. Pp. Xiv+172. Amherst: University of Massachusetts Press, 1989. $22.50. [REVIEW] The Classical Review 40 (01):27-28.
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  26.  4
    Christina Pareigis (2010). Searching for the Absent God: Susan Taubes's Negative Theology. Telos: Critical Theory of the Contemporary 2010 (150):97-110.
    “I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”1 Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to an (...)
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  27.  2
    Cary Nelson (1980). Soliciting Self-Knowledge: The Rhetoric of Susan Sontag's Criticism. Critical Inquiry 6 (4):707-726.
    Sontag is certainly attracted to the aesthetic she describes but not so wholeheartedly as many readers have assumed.1 One of the ironies of her career has been her reputation as an enthusiast for works toward which she actually expresses considerable ambivalence. Many of her essays include overt advocacy, but it is rarely uncomplicated or uncompromised.2 Despite her reputation for partisanship, she more typically begins her essays by recounting an experience of alienation, annoyance, uncertainty, or shock. For example, she describes the (...)
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  28.  2
    Susan& Sheridan Magarey (2002). Susan," Local, Global, Regional: Women's Studies in Australia". Feminist Studies 28:1.
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  29.  5
    S. Sedgwick (2010). Songsuk Susan Hahn: Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW] Mind 118 (472):1141-1144.
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  30. Carlos Caorsi (2007). Some Remarks on Susan Hack's Innocent Realism. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books
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  31. S. M. Gilbert (1999). Comment in Favor of Susan Gubar's' What Ails Feminist Criticism?'. Critical Inquiry 25 (2):400-401.
     
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  32. Markus Seidel & Christoph Trüper (2016). Lessons in Multiculturalism and Objectivity? Puzzling Out Susan Haack's Philosophy of Education. In Julia Göhner & Eva-Maria Jung (eds.), Susan Haack: Reintegrating Philosophy. Springer 123-131.
  33. Martha C. Nussbaum (2004). On Hearing Women's Voices: A Reply to Susan Okin. Philosophy and Public Affairs 32 (2):193–205.
  34.  3
    James Wilberding (2016). Plato’s Rivalry with Medicine: A Struggle and Its Dissolution_ _, Written by Susan B. Levin. International Journal of the Platonic Tradition 10 (1):116-118.
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  35.  4
    Adriel M. Trott (2015). Plato’s Republic by Alain Badiou; Susan Spitzer Trans. Ancient Philosophy 35 (1):216-220.
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  36.  4
    Alison M. Jaggar (2015). On Susan Moller Okin’s “Reason and Feeling in Thinking About Justice”. Ethics 125 (4):1127-1131.
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  37.  5
    Renate Blumenfeld-Kosinski (2006). Susan Groag Bell, The Lost Tapestries of the “City of Ladies”: Christine de Pizan's Renaissance Legacy. Berkeley, Los Angeles, and London: University of California Press, 2004. Pp. Xvii, 254 Plus 8 Color Plates; Frontispiece Map, 17 Black-and-White Figures, and 1 Table. $39.95. [REVIEW] Speculum 81 (4):1160-1161.
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  38.  40
    Pieter Lemmens (2003). Book Review: Susan Oyama (2000). Evolution's Eye: A Systems View of the Biology-Culture Divide. [REVIEW] Acta Biotheoretica 51 (1):59-64.
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  39.  2
    Kai Sina (forthcoming). Reading The Magic Mountain in Arizona: Susan Sontag’s Reflections on Thomas Mann. Naharaim 9 (1-2):89-107.
    Name der Zeitschrift: Naharaim Jahrgang: 9 Heft: 1-2 Seiten: 89-107.
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  40. T. O. J. Rawls (1994). Pp. 462-63. Susan Moller Okin Suggests That One Reasonable Interpretation of Rawls's PL is That It Requires That the Family Be Internally Subject to the Two Principles of Justice. So, Under This Interpretation, Patriarchal Family Forms Might Be Disallowed by Rawls's Theory. See Okin," Political Liberalism, Justice and Gender,". [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 105--23.
     
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  41.  33
    Pepita Haezrahi (1960). Pain and Pleasure: Some Reflections on Susan Stebbing's View That Pain and Pleasure Are Moral Values. [REVIEW] Philosophical Studies 11 (5):71 - 78.
  42.  24
    Jennifer Warriner (2011). The Future of Political Theory? A Review of Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. Edited by Debra Satz and Rob Reich and Women's Rights as Multicultural Claims: Reconfiguring Gender and Diversity in Political Philosophy. By Monica Mookherjee. Hypatia 26 (4):864-871.
  43.  8
    Frank Nuessel (2013). Susan Petrilli's Archival Research on Victoria Welby and its Implications for Future Scholarly Inquiry. Semiotica 2013 (196):111-124.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 111-124.
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  44.  9
    Robin West (1996). Invisible Victims: A Comparison of Susan Glaspell's "Jury of Her Peers," and Herman Melville's "Bartleby the Scrivener". Cardozo Studies in Law and Literature 8 (1):203-249.
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  45.  3
    Glending Olson (2005). Robert G. Benson and Susan J. Ridyard, Eds., New Readings of Chaucer's Poetry. With an Introduction by Derek Brewer. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Vii, 200; Black-and-White Figures. $50. [REVIEW] Speculum 80 (2):514-516.
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  46.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  47.  8
    James Collins (1983). "Leibniz's Metaphysics of Nature," by Nicholas Rescher; "Space and Incongruence: The Origin of Kant's Idealism," by Jill Vance Buroker; "Practice and Realization: Studies in Kant's Moral Philosophy," by Nathan Rotenstreich; "The Rights of Reason: A Study of Kant's Philosophy and Politics," by Susan Meld Shell; "Schopenhauer: His Philosophical Achievement," Edited by Michael Fox. Modern Schoolman 60 (3):216-218.
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  48.  9
    Marjorie Perloff (1999). Language Poetry and the Lyric Subject: Ron Silliman's Albany, Susan Howe's Buffalo. Critical Inquiry 25 (3):405-434.
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  49. A. Schneider (forthcoming). Review Essay:(Gender, Sexuality and Sport in America) Sex, Violence & Power in Sports: Rethinking Masculinity, by Michael A. Messner and Donald F. Sabo. Coming on Strong: Gender and Sexuality in Twentieth-Century Women's Sport, by Susan Cahn. [REVIEW] Journal of the Philosophy of Sport.
     
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  50.  19
    Jennifer E. Whiting (1989). Comments on Susan Suavé's “Why Involuntary Actions Are Painful”. Southern Journal of Philosophy 27 (S1):159-167.
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