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  1. Susan Sauvé Meyer (2013). A Free Will: Origins of the Notion in Ancient Thought by Michael Frede (Review). Classical World: A Quarterly Journal on Antiquity 106 (3):535-536.
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  2. Susan Sauvé Meyer (2013). Berges S. Plato on Virtue and the Law. London and New York: Continuum, 2009. Pp. 177. £65. 9781847065926. [REVIEW] Journal of Hellenic Studies 133:288-289.
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  3. Susan Sauvé Meyer (2013). Price , A. W. Virtue and Reason in Plato and Aristotle . Oxford: Clarendon Press, 2011. Pp. 356. $85.00 (Cloth). Ethics 123 (3):572-577.
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  4. Susan Sauvé Meyer & Adrienne M. Martin (2013). Emotion and the Emotions. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
     
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  5. Susan Sauvé Meyer (2012). The Laws (C.) Bobonich (Ed.) Plato's Laws. A Critical Guide. Pp. Viii + 245. Cambridge: Cambridge University Press, 2010. Cased, £50, US$80. ISBN: 978-0-521-88463-1. [REVIEW] The Classical Review 62 (1):73-75.
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  6. Susan Sauvé Meyer (2009). Chain of Causes : What is Stoic Fate? In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
     
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  7. Susan Sauvé Meyer (2008). Ancient Ethics: A Critical Introduction. Routledge.
    Plato and the pursuit of excellence -- Aristotle and the pursuit of happiness -- Epicurus and the life of pleasure -- The Stoics : following nature.
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  8. Susan Sauvé Meyer (2008). Review of Christopher Bobonich, Pierre Destre (Eds.), Akrasia in Greek Philosophy: From Socrates to Plotinus. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  9. Susan Sauvé Meyer (2006). Aristotle on the Voluntary. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub..
  10. Susan Sauvé Meyer (2005). Colloquium 6: Class Assignment and the Principle of Specialization in Plato's Republic. Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 (1):229-263.
  11. Susan Sauvé Meyer (1999). Fate, Fatalism, and Agency in Stoicism. Social Philosophy and Policy 16 (02):250-.
    A perennial subject of dispute in the Western philosophical tradition is whether human agents can be responsible for their actions even if determinism is true. By determinism, I mean the view that everything that happens is completely determined by antecedent causes. One of the least impressive objections that is leveled against determinism confuses determinism with a very different view that has come to be known as “fatalism”: this is the view that everything is determined to happen independently of human choices, (...)
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  12. Susan Sauvé Meyer (1998). Moral Responsibility: Aristotle and After. In Stephen Everson (ed.), Companions to Ancient Thought Volume 4: Ethics. Cambridge University Press. 211-240.
     
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  13. Susan Sauvé Meyer (1995). Aristotle. Philosophical Review 104 (4):579-583.
  14. Susan Sauvé Meyer (1993). Aristotle on Moral Responsibility: Character and Cause. Blackwell.
    This is a reissue, with new introduction, of Susan Sauvé Meyer's 1993 book, in which she presents a comprehensive examination of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She makes the case that these constitute a theory of moral responsibility--albeit one with important differences from modern theories. Highlights of the discussion include a reconstruction of the dialectical argument in the Eudemian Ethics II 6-9, and a demonstration that the definitions of 'voluntary' and 'involuntary' in Nicomachean Ethics III (...)
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  15. Susan Sauve Meyer (1992). Aristotle, Teleology, and Reduction. Philosophical Review 101 (4):791-825.