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  1.  13
    Susan Sauvé Meyer (2015). Aristotle's Ethics and Moral Responsibility. Philosophical Review 124 (4):575-578.
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  2.  5
    Susan Sauvé Meyer (2013). Price, A. W.Virtue and Reason in Plato and Aristotle. Oxford: Clarendon Press, 2011. Pp. 356. $85.00. Ethics 123 (3):572-577.
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  3.  54
    Susan Sauve Meyer (1992). Aristotle, Teleology, and Reduction. Philosophical Review 101 (4):791-825.
  4.  12
    Susan Sauvé Meyer (1995). Aristotle. Philosophical Review 104 (4):579-583.
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  5.  14
    Susan Sauvé Meyer (2013). A Free Will: Origins of the Notion in Ancient Thought by Michael Frede (Review). Classical World: A Quarterly Journal on Antiquity 106 (3):535-536.
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  6.  6
    Susan Sauvé Meyer (2012). The Laws Bobonich Plato's Laws. A Critical Guide. Pp. Viii + 245. Cambridge: Cambridge University Press, 2010. Cased, £50, US$80. ISBN: 978-0-521-88463-1. [REVIEW] The Classical Review 62 (1):73-75.
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  7.  14
    Susan Sauvé Meyer (2005). Colloquium 6: Class Assignment and the Principle of Specialization in Plato’s Republic. Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 (1):229-263.
  8.  13
    Susan Sauvé Meyer (1993). Aristotle on Moral Responsibility: Character and Cause. Blackwell.
    This is a reissue, with new introduction, of Susan Sauvé Meyer's 1993 book, in which she presents a comprehensive examination of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She makes the case that these constitute a theory of moral responsibility--albeit one with important differences from modern theories. Highlights of the discussion include a reconstruction of the dialectical argument in the Eudemian Ethics II 6-9, and a demonstration that the definitions of 'voluntary' and 'involuntary' in Nicomachean Ethics III (...)
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  9.  29
    Susan Sauvé Meyer (2008). Ancient Ethics: A Critical Introduction. Routledge.
    Plato and the pursuit of excellence -- Aristotle and the pursuit of happiness -- Epicurus and the life of pleasure -- The Stoics : following nature.
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  10. Susan Sauvé Meyer & Adrienne M. Martin (2013). Emotion and the Emotions. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press
     
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  11.  11
    Susan Sauvé Meyer (2006). Aristotle on the Voluntary. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.
  12.  17
    Susan Sauvé Meyer (1999). Fate, Fatalism, and Agency in Stoicism. Social Philosophy and Policy 16 (2):250.
    A perennial subject of dispute in the Western philosophical tradition is whether human agents can be responsible for their actions even if determinism is true. By determinism, I mean the view that everything that happens is completely determined by antecedent causes. One of the least impressive objections that is leveled against determinism confuses determinism with a very different view that has come to be known as “fatalism”: this is the view that everything is determined to happen independently of human choices, (...)
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  13.  14
    Susan Sauvé Meyer (2008). Review of Christopher Bobonich, Pierre Destre (Eds.), Akrasia in Greek Philosophy: From Socrates to Plotinus. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  14.  3
    Susan Sauvé Meyer (2013). Berges S. Plato on Virtue and the Law. London and New York: Continuum, 2009. Pp. 177. £65. 9781847065926. [REVIEW] Journal of Hellenic Studies 133:288-289.
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  15. Susan Sauvé Meyer (2009). Chain of Causes : What is Stoic Fate? In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press
     
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  16. Susan Sauvé Meyer (1998). Moral Responsibility: Aristotle and After. In Stephen Everson (ed.), Companions to Ancient Thought Volume 4: Ethics. Cambridge University Press 211-240.
     
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  17. Susan Sauvé Meyer (ed.) (2015). Plato: Laws 1 & 2. Oxford University Press Uk.
    Susan Sauvé Meyer presents a new translation of Plato's Laws, 1 and 2, in which a Cretan, a Spartan, and an Athenian discuss legislative theory, moral psychology, and the criteria for evaluating art. Meyer's fluent and readable translation achieves a high standard of fidelity to the original Greek. The commentary lays bare the structure of the argumentation, illuminates the philosophical issues, and explains difficult passages, making this complex and intricate work accessible to students and scholars alike.
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