Search results for 'Susan Wiseman' (try it on Scholar)

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  1. Erica Fudge, Ruth Gilbert & Susan Wiseman (eds.) (1999). At the Borders of the Human: Beasts, Bodies, and Natural Philosophy in the Early Modern Period. Palgrave.score: 240.0
    What is, what was the human? This book argues that the making of the human as it is now understood implies a renogotiation of the relationship between the self and the world. The development of Renaissance technologies of difference such as mapping, colonialism and anatomy paradoxically also illuminated the similarities between human and non-human. This collection considers the borders between humans and their imagined others: animals, women, native subjects, machines. It examines border creatures (hermaphrodites, wildmen, and cyborgs) and border practices (...)
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  2. Susan Karp Manning, Teresa Wiseman, Sergio Marini & Wilma Torres (1993). Spatially Distributed Stimuli Show Little Effect of Recency with Either Visual or Auditory Presentation. Bulletin of the Psychonomic Society 31 (6):605-608.score: 240.0
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  3. Donald W. Mitchell & James A. Wiseman (2003). An Interview with Donald Mitchell and James Wiseman. Buddhist-Christian Studies 23 (1):197-201.score: 180.0
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  4. P. Lee (2005). Erica Fudge, Ruth Gilbert, and Susan Wiseman, Eds. At the Borders of the Human: Beasts, Bodies, and Natural Philosophy in the Early Modem Period. Early Science and Medicine 10 (3):449.score: 150.0
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  5. Jennifer Wiseman & Paul Arveson (2014). Scientists and Religious Communities: Investigating Perceptions, Building Understanding. Zygon 49 (2):414-418.score: 90.0
    The American Association for the Advancement of Science (AAAS) Dialogue on Science, Ethics, and Religion (DoSER) program has embarked on an exciting project, “Scientists and Religious Communities: Investigating Perceptions to Build Understanding.” The project will provide the first quantitative data on the underlying assumptions and concerns that shape national attitudes on science. A nationally representative survey conducted in collaboration with sociologists at Rice University has reached 10,000 people, including evangelical Christians, mainline Protestants, Catholics, and Jews. The survey probed how a (...)
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  6. Mary Bittner Wiseman (2006). Vermeer and the Art of Silence. Journal of Aesthetics and Art Criticism 64 (3):317–324.score: 30.0
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  7. Mary Wiseman (1998). Gendered Symbols. Journal of Aesthetics and Art Criticism 56 (3):241-249.score: 30.0
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  8. Mary Bittner Wiseman (1993). Two Women by Giovanni Bellini. British Journal of Aesthetics 33 (3):228-238.score: 30.0
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  9. Mary Bittner Wiseman (1979). Practical Principles. Ethics 90 (1):115-121.score: 30.0
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  10. Mary Bittner Wiseman (2007). Bathers, Bodies, Beauty: The Visceral Eye by Nochlin, Linda. Journal of Aesthetics and Art Criticism 65 (3):331–333.score: 30.0
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  11. Charles Wiseman (1970). The Theory of Modal Groups. Journal of Philosophy 67 (11):367-376.score: 30.0
    the theory of modal groups is an abstract theory that may be used to show formal similarities between various formulations of epistemic logics (eg Hintikka, Chisholm, and von Wright) and formal systems in other domains.
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  12. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 27.0
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  13. Peter Zachar & Nancy Nyquist Potter (2010). Personality Disorders: Moral or Medical Kinds—Or Both? Philosophy, Psychiatry, and Psychology 17 (2):101-117.score: 24.0
    In the sociopolitical domain, psychiatry runs the risk of excusing immoral behavior by claiming it is ‘disordered’ and, conversely, of assigning moral blame to what are more properly considered illnesses (O’Malley 2004; Wiseman 1961). This debate is often played out in terms of the relationship between psychotic states and crimes such as murder. Examples include debates about whether Andrea Yates should have been executed for filicide. A similar controversy would have likely emerged had Seung-Hui Cho lived after committing mass (...)
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  14. Christine E. Gudorf (2004). Feminism and Postmodernism in Susan Frank Parsons. [REVIEW] Journal of Religious Ethics 32 (3):519 - 543.score: 24.0
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  15. Sharon Snyder & David Mitchell (2003). The Visual Foucauldian: Institutional Coercion and Surveillance in Frederick Wiseman's Multi-Handicapped Documentary Series. Journal of Medical Humanities 24 (3/4):291-308.score: 24.0
    During the mid 1980s, the renowned American documentary filmmaker Fred Wiseman produced a four-part series of films that sought to record the operations of institutions in Talladega, Alabama, devoted to the care and training of people with disabilities. These films—designated as the Multi-handicapped Series—have received much less attention than Wiseman's earlier work, as if films about disability mark a drastic departure from his previous award-winning productions, such as Titicut Follies (1965) and Hospital (1970). The Multi-handicapped Series takes up (...)
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  16. Susan Hurley (2001). Luck and Equality: Susan Hurley. Aristotelian Society Supplementary Volume 75 (1):51–72.score: 21.0
    [Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether it (...)
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  17. James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.score: 21.0
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  18. Max Black (1981). Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW] Philosophy 56 (217):435-.score: 21.0
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  19. Susan E. Bernick (1992). Philosophy and Feminism: The Case of Susan Bordo. Hypatia 7 (3):188 - 196.score: 21.0
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  20. Nikolay Milkov (2003). Susan Stebbing's Criticism of Wittgenstein's Tractatus. Vienna Circle Institute Yearbook 10:351-63.score: 18.0
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  21. Simon Derpmann (2012). Susan Wolf, Meaning in Life and Why It Matters. Ethical Theory and Moral Practice 15 (3):421-422.score: 18.0
    Susan Wolf, Meaning in Life and Why it Matters Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-011-9321-8 Authors Simon Derpmann, Westfälische Wilhelms-Universität Münster, Philosophisches Seminar, Domplatz 23, 48143 Münster, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  22. Axel Cleeremans & Erik Myin (1999). A Short Review of Consciousness in Action by Susan Hurley. Revue Internationale de Philosophie 3:455-458.score: 18.0
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  23. H. G. Callaway (2000). Review: Susan Haack, Manifesto of a Passionate Moderate, Unfashionable Essays. [REVIEW] Erkenntnis 53 (3):407-414.score: 18.0
    Susan Haack presents a striking and appealing figure in contemporary Anglo-American philosophy. In spite of British birth and education, she appears to bridge the gap between analytic philosophy and American pragmatism, with its more diverse influences and sources. Well known for her writings in the philosophy of logic and epistemology, she fuses something of the hard-headed debunking style of a Bertrand Russell with a lively interest in Peirce, James and Dewey.
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  24. Susan Wendell (1994). No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW] Dialogue 33 (04):783-.score: 18.0
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  25. Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP USA.score: 18.0
    The late Susan Moller Okin was a leading political theorist whose scholarship integrated political philosophy and issues of gender, the family, and culture. Okin argued that liberalism, properly understood as a theory opposed to social hierarchies and supportive of individual freedom and equality, provided the tools for criticizing the substantial and systematic inequalities between men and women. Her thought was deeply informed by a feminist view that theories of justice must apply equally to women as men, and she was (...)
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  26. Anthony Chemero & William Cordeiro, "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.score: 18.0
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  27. Peter King, A Note on Susan James.score: 18.0
    Susan James, in her recent work Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon 1997), prefaces her investigation of emotions in the seventeenth century with a series of remarks about the earlier career of the emotions, in particular their treatment in the Middle Ages. In brief, she takes the ‘new’ analyses of the passions put forward in the seventeenth century to be a philosophical sideshow to the main event: the dethronement of Aristotelian natural philosophy and metaphysics (22). (...)
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  28. Susan G. Sterrett, Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.score: 18.0
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  29. Mas'ud Zavarzadeh (1985). A Stragegy of Containment: Center and Margin in Desperately Seeking Susan. Telos 1985 (65):136-143.score: 18.0
    In her film, Desperately Seeking Susan, Susan Seidelman continues her inquiry into the relations between the “center” and the “margin” in contemporary culture. The ideology of the film represents the center — the status quo — as the site for mature negotiations of communal values, whereas it constructs the margin — the locus of opposition — as an instance of self-indulgence, transgression, and extremity. This is the same theme in her first film, Smithereens. This fascination with the tension (...)
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  30. Ross K. Elfline (2014). The Eye, the Hand, the Mind: 100 Years of the College Art Association Ed. By Susan Ball (Review). Journal of Aesthetic Education 47 (4):110-115.score: 18.0
    For many of us, our relationship with the College Art Association (CAA) centers around the organization's annual meeting, that cacophonous yearly ritual that sees job applicants, panelists, and old friends and colleagues descend upon a convention hotel for one long weekend in February. The recent publication The Eye, the Hand, the Mind: 100 Years of the College Art Association, edited by former CAA executive director Susan Ball, attempts to historicize not only this event but the entire range of the (...)
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  31. Susan& Sheridan Magarey (2002). Susan," Local, Global, Regional: Women's Studies in Australia. Feminist Studies 28:1.score: 18.0
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  32. Susan Dodds (2002). Susan Dodds' Reply. Monash Bioethics Review 21 (3).score: 18.0
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  33. James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.score: 18.0
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  34. Christina Pareigis (2010). Letter From Susan Taubes to Jacob Taubes April 4, 1952. Telos 2010 (150):111-114.score: 18.0
    Foreword This letter is part of a correspondence belonging to the estate of Susan Taubes. It documents the private and intellectual relations between her and Jacob Taubes, whom she married in 1949. The two spent most of the period until 1952 geographically separated from each other, a situation due to their changing work and study circumstances. Susan spent the first half of 1952 in Paris, preparing her dissertation at the Sorbonne; Jacob took up Gershom Scholem's invitation to teach (...)
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  35. Christina Pareigis (2010). Searching for the Absent God: Susan Taubes's Negative Theology. Telos 2010 (150):97-110.score: 18.0
    “I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”1 Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to an (...)
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  36. Kathleen Rands (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 Pp. $65.00 (Hardcover), $22.95 (Paper). [REVIEW] Educational Studies 41 (1):80-87.score: 18.0
    (2007). Reexamining and Rethinking: The New Face of Queer Issues in Schools. A Review of Rethinking Sexual Identity in Education. Susan Birden. Lanham, MD: Rowman and Littlefield, 2005. 208 pp. $65.00 (hardcover), $22.95 (paper). Educational Studies: Vol. 41, No. 1, pp. 80-87.
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  37. Susan Rodriques (2009). An Ethical Approach to Practitioner Research: Dealing with Issues and Dilemmas in Action Research ‐ Edited by Anne Campbell and Susan Groundwater‐Smith. British Journal of Educational Studies 57 (4):448-449.score: 18.0
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  38. Chen Bo (2007). Intellectual Journey : An Interview with Susan Haack. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  39. Carlos Caorsi (2007). Some Remarks on Susan Hack's Innocent Realism. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  40. Keith Frankish (2006). Review of Consciousness in Action, by Susan Hurley. [REVIEW] Mind 115:156-9.score: 18.0
    Questions about the relation between mind and world have long occupied philosophers of mind. In _Consciousness in Action_ Susan Hurley invites us to adopt a ninety-degree shift and consider the relation between perception and action. The central theme of the book is an attack on what Hurley dubs the _Input-Output Picture_ of perception and actionthe picture of perceptions as sensory inputs to the cognitive system and intentions as motor outputs from it, with the mind occupying the buffer zone in (...)
     
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  41. Joanna Gęgotek (2011). On Partial Truths in Science. Some Remarks on Susan Haack's The Whole Truth and Nothing but the Truth. Filozofia Nauki 4.score: 18.0
    The article is a commentary to Susan Haack’s The Whole Truth and Nothing but the Truth. It consists of two parts. In the first one some doubts about Haack’s conception of partiality of truth are formulated. However, Haack’s concept of truth is treated as one of the assumptions and not brought up for discussion. In the second part of the article a simple typology of possible sources of truth’s partiality in science is presented. The list includes deliberate and unintentional (...)
     
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  42. Paul Gifford (2011). Review of T.P. Wiseman's New Men in the Roman State. [REVIEW] Constellations 2 (2):154-156.score: 18.0
    In this work, Wiseman sets out to examine the role of the novus homo in the Roman Senate. Rather than attempt to deal with the earlier period of the Republic, an era for which we have little evidence of most senatorial Romans--let alone new men. Wiseman takes as his starting point the passage of the lex Gabinia in 139 BC. 1 This law imposed a secret ballot, meaning magisterial candidates were no longer bound so tightly to the patronage (...)
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  43. M. Susan Marquis (2002). Stephen H. Long M. Susan Marquis. Inquiry 39:243-257.score: 18.0
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  44. Mark Migotti (2007). For the Sake of Knowledge and the Love of Truth : Susan Haack Between Sacred Enthusiasm and Sophisticated Disillusionment. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 18.0
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  45. William L. Rathje, Michael Shanks, Christopher Witmore & Susan E. Alcock (eds.) (2012). Archaeology in the Making: Conversations Through a Discipline with Susan E. Alcock [Et Al.]. Routledge.score: 18.0
     
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  46. Sigrid Weigel (2010). Between the Philosophy of Religion and Cultural History: Susan Taubes on the Birth of Tragedy and the Negative Theology of Modernity. Telos 2010 (150):115-135.score: 18.0
    The caesura of tragedy, more precisely tragedy as the scene of a caesura upon which an interruption occurs in the relation between divine grounds and human will, stands at the center of Susan Taubes's confrontation with tragedy. Moving beyond an explication of generic history, she analyzed the “Nature of Tragedy” (1953) as a phenomenon emerging from a cultural-historical threshold situation, illuminating tragedy's origins in the framework of her approach to ritual, religion, and philosophy. In respect to the history of (...)
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  47. Jan Woleński (2011). Susan Haack on Twardowski's Refutation of the Relativity of Truth. Filozofia Nauki 4.score: 18.0
    This paper comments Susan Haack’s remarks about Twardowski’s criticism of relativism in the theory of truth. The author summarizes Twardowski’s arguments for truth-absolutism and tries to show that that their presentation by Haack is incomplete. The defense of Twardowski’s position in the paper uses ideas developed by Tarski and Kokoszyñska.
     
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  48. Martha C. Nussbaum (2004). On Hearing Women's Voices: A Reply to Susan Okin. Philosophy and Public Affairs 32 (2):193–205.score: 15.0
  49. Thomas Adajian (2006). Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer. Journal of Aesthetics and Art Criticism 64 (4):488–489.score: 15.0
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  50. Eugenio Bulygin (2008). What Can One Expect From Logic in the Law? (Not Everything, but More Than Something: A Reply to Susan Haack). Ratio Juris 21 (1):150-156.score: 15.0
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