Search results for 'Susan de Gaia' (try it on Scholar)

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  1. Miguel Candel (1994). Elogio de la Cordura: Una crítica al criterio de la responsabilidad de Susan Wolf. Isegoría: Revista de Filosofía Moral y Política 9:181-193.score: 126.0
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  2. Gustavo Leal Toledo (2013). Uma crítica à memética de Susan Blackmore. Revista de Filosofia Aurora 25 (423):179.score: 126.0
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  3. María José Frápolli Sanz (2000). " Manifesto of a Passionate Moderate. Unfashionable Essays", de Susan Haack. Teorema: Revista Internacional de Filosofía 19 (1):119-122.score: 126.0
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  4. Manuel Garcés Vidal (2009). Putting Philosophy to Work: Inquiry and its Place in Culture, de Susan Haack. Teorema: Revista Internacional de Filosofía 28 (3):197-200.score: 126.0
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  5. Ernani Chaves (2005). O trágico, o cômico e a "distância artística": arte e conhecimento n'A Gaia Ciência, de Nietzsche. Kriterion 46 (112):273-282.score: 120.0
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  6. Roland Mayer (1993). Lucan Susan H. Braund: Lucan, Civil War: Translated with an Introduction and Notes. Pp. Lvi + 335; 2 Maps. Oxford: Clarendon Press, 1992. £45. Elaine Fantham: Lucan, de Bello Civili, Book II. (Cambridge Greek and Latin Classics.) Pp. X + 244; 2 Maps. Cambridge: Cambridge University Press, 1992. £35 (Paper £13.95). [REVIEW] The Classical Review 43 (02):271-272.score: 120.0
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  7. Miquel Beltrán (1994). Elogio de la Cordura. (Una crítica al criterio de responsabilidad de Susan Wolf). Isegoría 9:181-193.score: 120.0
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  8. John Bell Henneman (1986). Susan M. Babbitt, Oresme's “Livre de Politiques” and the France of Charles V. (Transactions, 75/1.) Philadelphia: American Philosophical Society, 1985. Paper. Pp. Viii, 158. $15. [REVIEW] Speculum 61 (4):890-892.score: 120.0
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  9. Tristan J. Power (2009). (E.) Paratore Una nuova ricostruzione del 'De Poetis' di Suetonio. (Ludus Philologiae 17.) Nuova edizione a cura di Cesare Questa, Luigi Bravi, Gaia Clementi, Alessio Torino. Saggio introduttivo di Alessandro Barchiesi. Pp. xvi + 447. Urbino: QuattroVenti, 2007 (first edition 1946; second edition 1950). Paper, €40. ISBN: 978-88-392-0791-. [REVIEW] The Classical Review 59 (01):302-.score: 120.0
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  10. Albert C. Clark (1914). De Clausulis a Flavio Vopisco Syracusio Adhibitis. Susan Helen Ballou. Pp. 1–106. Weimar, 1912. The Classical Review 28 (07):251-252.score: 120.0
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  11. Christopher A. Jones (2011). Malcolm Godden and Susan Irvine, Eds., The Old English Boethius: An Edition of the Old English Versions of Boethius's “De Consolatione Philosophiae.” With a Chapter on the Metres by Mark Griffith and Contributions by Rohini Jayatilaka. 2 Vols. Oxford and New York: Oxford University Press, 2009. 1: Pp. Xlvi, 547; Black-and-White Frontispiece, 1 Black-and-White Plate, and 1 Table. 2: Pp. V, 634; Black-and-White Frontispiece and 1 Black-and-White Plate. $365. [REVIEW] Speculum 86 (1):200-204.score: 120.0
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  12. Guillermo Lorenzo González (2002). El origen del lenguaje como sobresalto natural. La actualidad de las ideas de Susan Langer sobre la evolución del lenguaje. Ludus Vitalis 10 (17):175-193.score: 120.0
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  13. Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. 2nd Ed. Illustrations by Susan Mitford. (Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. First Ed. Published in 1988 by Her Majesty's Stationery Office.Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C.1150–C.1450. New Ed. Principal Illustrators: Susan Mitford and Nick Griffiths. (Medieval Finds From Excavations in London, 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Museum of London, 2002. Pp. Xvi, 410 Plus 12 Color Plates; 269 Black-and-White Figures and Tables. $60. First Published in 1991 by Her Majesty's Stationery Office. [REVIEW] Speculum 78 (4):1301-1303.score: 120.0
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  14. Janet Snyder (2003). Francis Grew and Margrethe de Neergaard, Shoes and Pattens. Illustrations by Susan Mitford.(Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. Published in 1988 by Her Majesty's Stationery Office. Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C. 1150–C. 1450. New Ed. Principal Illustrators: Susan Mitford ... [REVIEW] Speculum 78 (4):1301-1303.score: 120.0
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  15. Andy Bennett & Keith Kahn-Harris (2006). Paul Addison. Churchill, the Unexpected Hero (Oxford: Oxford University Press, 2005), Xi+ 308 Pp.£ 12.99 Paper. Susan Bainbrigge. Writing Against Death: The Autobiographies of Simone de Beauvoir (Amsterdam: Rodopi, 2005), 246 Pp. E50. 00/$63.00 Paper. Chris Baldick. The Oxford English Literary History, Volume 10, 1910–1940: The Modern. [REVIEW] The European Legacy 11 (5):599-601.score: 120.0
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  16. T. N. Bisson (1991). Susan Reynolds, Wietse de Boer, and Geróid Mac Niocaill, Eds., Elenchus Fontium Historiae Urbanae, 2/2.(Acta Collegii Historiae Urbanae Societatis Historicorum Internationalis.) Leiden, New York, and Copenhagen: EJ Brill, 1988. Pp. Viii, 201. Hf1 96. [REVIEW] Speculum 66 (2):469-470.score: 120.0
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  17. Renate Blumenfeld-Kosinski (2006). Susan Groag Bell, The Lost Tapestries of the “City of Ladies”: Christine de Pizan's Renaissance Legacy. Berkeley, Los Angeles, and London: University of California Press, 2004. Pp. Xvii, 254 Plus 8 Color Plates; Frontispiece Map, 17 Black-and-White Figures, and 1 Table. $39.95. [REVIEW] Speculum 81 (4):1160-1161.score: 120.0
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  18. Armando Perea Cortés (1999). Reseña de "La problemática de la tolerancia en una sociedad liberal" de Susan Mendus. Signos Filosóficos 1 (1):235-237.score: 120.0
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  19. Christine Daigle (2010). Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989)Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989). [REVIEW] Philosophiques 37 (2):538-542.score: 120.0
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  20. Anne-Lise Dehée (2011). Le Bus Méthadone de l'Association Gaïa de Paris. Multitudes 44 (1):85.score: 120.0
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  21. Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan (2003). Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to PhilosophyGernot BÖHME, Aisthetik. Vorlesungen Über Ästhetik Als Allgemeine WahrnehmungslehreDean Komel, Osnutja K Filozofski in Kulturni HermenevtikiMarc Richir, L'institution de L'Idéalité. Des Schématismes phénoménologiquesFred Evans & Leonard Lawlor (Eds.), Chiasms. Merleau-Ponty's Notion of FleshUdo TIETZ, Ontologie Und Dialektik. Heidegger Und Adorno Über Das Sein, Das Nichtidentische, Die Synthesis Und Die KopulaEtienne Feron, Phénoménologie de la Mort. Sur les Traces de Levinas. [REVIEW] Studia Phaenomenologica 3 (1):277-307.score: 120.0
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  22. Angelo Mazzocco (2005). Francesco Petrarch, On Religious Leisure (De Otio Religioso), Ed. And Trans. Susan S. Schearer. Introduction by Ronald G. Witt. New York: Italica Press, 2002. Paper. Pp. Xxv, 168. $15.The Secret, by Francesco Petrarch, with Related Documents, Ed. Carol E. Quillen. (The Bedford Series in History and Culture.) Boston and New York: Bedford/St. Martin's, 2003. Paper. Pp. Xiii, 178; 4 Black-and-White Figures and 3 Maps. [REVIEW] Speculum 80 (2):654-656.score: 120.0
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  23. Rebecca Rogers (2011). Laura Lee Downs. Histoire des colonies de vacances de 1860 à nos jours | Susan B. Whitney,Mobilizing Youth: Communists and Catholics in Interwar France. Clio 2:12-12.score: 120.0
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  24. Susan de Gaia (1998). Intergalactic Heroines. International Studies in Philosophy 30 (1):18-32.score: 87.0
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  25. Rodrigo de Souza Dantas Mendonça Pinto (2010). Nietzsche e a Gaia ciência. Philósophos - Revista de Filosofia 4 (1):87-104.score: 70.0
    Este breve ensaio é uma interpretação da epígrafe escolhida por Nietzsche para seu livro gaia ciência.Através dela se pretende demonstrar em que medida a noção de 'gaia ciência', erigida a partir da compreensão do mundo como fenômeno essencialmente poético,nos leva a uma reflexão sobre o sentido e a articulação fundamental entre arte, sabedoria,conhecimento,ciêcia, filosofia,ética e educação. .
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  26. Gloria Comesaña Santalices (2010). Reconciliarse con Gaia en un mundo dominado por la razón tecnológica. Utopía y Praxis Latinoamericana 15 (51):127-140.score: 66.0
    Aunque construir el mundo humano implica violencia, hemos de reducir la depredación de la naturaleza y los riesgos de la industrialización y consumo masivos que amenazan con destruir totalmente nuestro soporte biótico. La necesidad de reconciliarnos con Gaia es imperativa, y para ello debemos const..
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  27. Cornelis de Waal (2007). Susan Haack a Complete Bibliography. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 60.0
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  28. Ernesto Cardenal (2007). Gaia. Polis 17.score: 58.0
    La criatura viva más grande de la tierra es la Tierra. La hemos visto en las fotografías: esfera de zafiro entre vellones blancos y relucientes casquetes blancos en sus polos. La nueva noción de Gaia -una Tierra viviente. El planeta Tierra, un solo ser vivo todo él. Lo era mucho antes que en su superficie hubiera «vida». No hay donde vivir sino en el cielo, así pues, salido de la región ecuatorial del sol se hizo redondo para girar. Ser (...)
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  29. Vanessa Carbonell (2009). What Moral Saints Look Like. Canadian Journal of Philosophy 39 (3):pp. 371-398.score: 54.0
    Susan Wolf famously claimed that the life of the moral saint is unattractive from the “point of view of individual perfection.” I argue, however, that the unattractive moral saints in Wolf’s account are self-defeating on two levels, are motivated in the wrong way, and are called into question by real-life counter-examples. By appealing to a real-life case study, I argue that the best life from the moral point of view is not necessarily unattractive from the individual point of view.
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  30. Marcio Pires (2013). Sobre o Uso de Princípios Teleológicos Na Filosofia, de Kant. Trans/Form/Ação 36 (1):211-238.score: 54.0
    O conceito de memes surgiu em 1976 com Richard Dawkins, como um análogo cultural dos genes. Deveria ser possível estudar a cultura através do processo de evolução por seleção natural de memes, ou seja, de comportamentos, ideias e conceitos. O filósofo Daniel Dennett utilizou tal conceito como central em sua teoria da consciência e pela primeira vez divulgou para o grande público a possibilidade de uma ciência dos memes chamada "memética". A pesquisadora Susan Blackmore (1999) foi quem mais se (...)
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  31. Gustavo Leal-Toledo (2013). Em Busca de uma Fundamentação para a Memética. Trans/Form/Ação 36 (1):187-210.score: 54.0
    O conceito de memes surgiu em 1976 com Richard Dawkins, como um análogo culturaldos genes. Deveria ser possível estudar a cultura através do processo de evolução por seleção natural de memes, ou seja, de comportamentos, ideias e conceitos. O filósofo Daniel Dennett utilizou tal conceito como central em sua teoria da consciência e pela primeira vez divulgou para o grande público a possibilidade de uma ciência dos memes chamada "memética". A pesquisadora Susan Blackmore(1999) foi quem mais se aproximou de (...)
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  32. Rafal Serafin (1988). Noosphere, Gaia, and the Science of the Biosphere. Environmental Ethics 10 (2):121-137.score: 54.0
    Advances in analytical understanding of the biosphere’s biogeochemical cycles have spawned concepts of Gaia and noosphere. Earlier in this century, in concert with the Jesuit paleontologist Pierre Teilhard de Chardin, the natural scientist Vladimir Vernadsky developed the notion of noosphere-an evolving collective human consciousness on Earth exerting an ever increasing intluence on biogeochemical processes. More recently, the chemist James Lovelock postulated the Earth to be a self-regulating system made up of biota and their environment with the capacity to maintain (...)
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  33. Belle Cushing (2011). The Poetry of Alessandro De Francesco. Continent 1 (4).score: 54.0
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in the (...)
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  34. Derek Barker, Richard Boyd, Paul Carresse, Brian Danoff, Albert W. Dzur, Khalil M. Habib, L. Joseph Hebert, Peter Augustine Lawler, Susan McWilliams, Thomas L. Pangle, William B. Parsons, Jon D. Schaff, F. Flagg Taylor Iv, Aristide Tessitore, Alexis De Tocqueville, Conor Williams & Thad Williamson (2010). Alexis de Tocqueville and the Art of Democratic Statesmanship. Lexington Books.score: 54.0
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  35. Axel Cleeremans & Erik Myin (1999). A Short Review of Consciousness in Action by Susan Hurley. Revue Internationale de Philosophie 3:455-458.score: 42.0
    Consider Susan Hurley's depiction of mainstream views of the mind: "The mind is a kind of sandwich, and cognition is the filling" (p. 401). This particular sandwich (with perception as the bottom loaf and action as the top loaf) tastes foul to Hurley, who devotes most of "Consciousness in Action" to a systematic and sometimes extraordinarily detailed critique of what has otherwise been dubbed "classical" models of the mind. This critique then provides the basis for her alternative proposal, in (...)
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  36. Joseph B. Kadane & Gaia Bellone (2009). De Finetti on Risk Aversion. Economics and Philosophy 25 (2):153-159.score: 42.0
    According to Mark Rubinstein (2006) The purpose of this note is to ascertain the extent to which this is true, and at the same time, to correct certain minor errors that appear in de Finetti's work.
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  37. S. G. E. Bowman, Susan La Niece & N. D. Meeks (1997). The Origins of Scientific Research at the British Museum and a Current Metallurgical Study of Pre-Columbian Gold= Les Origines de la Recherche Scientifique au British Museum; l'Or Pre-Colombien: Etude Metallurgique En Cours. Techne: La Scinece au Service de l'Historie de l'Art Et des Civilisations 5:39-45.score: 42.0
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  38. Susan I. Rotroff (1992). Anne-Ulrike Kossatz: Funde aus Milet, 1: Die megarischen Becher. Milet, Ergebnisse der Ausgrabungen und Untersuchungen seit dem Jahre 1899, V.1. (Deutsches Archäologisches Institut.) Pp. xi + 144; 10 Beilagen in Text, 1 plan, 46 figures, 55 plates. Berlin: De Gruyter, 1990. DM 320. [REVIEW] The Classical Review 42 (01):227-228.score: 42.0
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  39. Susan M. Bredlau (2011). Simone de Beauvoir's Apprenticeship of Freedom. Phaenex 6 (1):42-63.score: 42.0
    In The Ethics of Ambiguity , Simone de Beauvoir makes reference to an “apprenticeship of freedom,” but she does not directly address why freedom requires an apprenticeship or what such an apprenticeship entails. Working from Beauvoir’s discussion of freedom in The Ethics of Ambiguity and her discussion of apprenticeships in The Second Sex , I explicate the idea of an apprenticeship of freedom, establishing why an apprenticeship is a necessary condition of freedom and describing how such an apprenticeship is administered. (...)
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  40. Susan Foley (2006). « J'avais tant besoin d'être aimée … par correspondance » : lesdiscoursde l'amour dans la correspondance de Léonie Léon et Léon Gambetta, 1872-1882. Clio 2:149-169.score: 42.0
    De 1872 à sa mort à la fin de 1882, Léon Gambetta et son amante Léonie Léon ont échangé quelque 6 000 lettres, dont presque 1 100 ont été conservées. En raison de l’importance politique de Gambetta, l’un des pères fondateurs de la Troisième République, cette correspondance constitue une source exceptionnelle sur les luttes des républicains pour établir une véritable République. Il s’agit en outre d’une correspondance romantique parmi les plus belles du XIXe siècle. À travers leurs lettres, Léonie Léon (...)
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  41. Susan Campos Fonseca (2008). La Tarde de un Fauno en Ortega y Gasset. A Parte Rei: Revista de Filosofía 58:10.score: 42.0
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  42. Susan Campos Fonseca (2009). Voces de cielo e infierno: Oracions de Santiago Rusiñol y Enric Morera. A Parte Rei: Revista de Filosofía 61:11.score: 42.0
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  43. Jane F. Gardner (1992). Roman Marriage and the Roman Family Susan Treggiari: Roman Marriage: Iusti Coniuges Frow the Time of Cicero to the Time of Ulpian. Pp. Xv + 578. Oxford: Clarendon Press, 1991. £65.00. Beryl Rawson (Ed.): Marriage, Divorce and Children in Ancient Rome. Pp. Xiv + 252; 9 Plates, 10 Figs., 3 Tables. Oxford: Clarendon Press/Humanities Research Centre, Canberra, 1991. £35.00. Angelika Mette-Dittmann: Die Ehegesetze des Augustus: Eine Untersuchung Im Rahmen der Gesellschaftspolitik des Princeps. (Historia Einzelschriften, 67.) Pp. 220. Stuttgart: Franz Steiner, 1991. Paper, DM 68. [REVIEW] The Classical Review 42 (02):386-389.score: 40.0
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  44. Marie-Hélène Chabut (2006). Images des Lumières : Histoire Culturelle Et Histoire des Idées. Susan Dalton, Engendering the Republic of Letters: Reconnecting Public and Private Spheres in Eighteenth-Century Europe. Montreal Et Kingston, McGill-Queen's University Press, 2003, 206 P. Lars O. Erikson, Metafact. Essayistic Science in Eighteenth-Century France, University of North Carolina Press, 2004, 208 P. Harold Mah, Enlightenment Phantasies, Ithaca, Cornell University Press, 2004, 227 P. [REVIEW] Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 25:245.score: 40.0
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  45. Susan Treggiari (2002). ADOPTION M. Corbier (Ed.): Adoption Et Fosterage . Pp. 392. Paris: De Boccard, 1999. Paper. ISBN: 2-7018-0137-. The Classical Review 52 (02):327-.score: 36.0
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  46. David Matheson (2011). Meaning in Life and Why It Matters Susan Wolf Princeton: Princeton University Press, 2010; 168 Pp.; $25.95 (Hardcover). [REVIEW] Dialogue 50 (1):787-789.score: 36.0
    Book Reviews David Matheson, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
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  47. Marco Wan (2013). Susan Petrilli (Ed): Signifying and Understanding: Reading the Works of Victoria Welby and the Signific Movement. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (2):531-533.score: 36.0
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  48. Susan Deacy (2000). Deborah Gera: Warrior Women. The Anonymous Tractatus De Mulieribus. Pp. Xi + 252. Leiden, New York, and Cologne: E. J. Brill, 1997. Cased, $94.50. ISBN: 90-04-10665-. [REVIEW] The Classical Review 50 (01):352-.score: 36.0
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  49. Susan E. Alcock (1992). Jos de Waele: The Propylaia of the Akropolis in Athens: The Project of Mnesikles. (Publications of The Netherlands Institute at Athens, 1.) Are Pp. Xx + 86; 38 Figs., 5 Plates. Amsterdam: J. C. Gieben, 1990. Fl. 95. [REVIEW] The Classical Review 42 (02):472-473.score: 36.0
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  50. Eero Tarasti (2013). Victoria Lady Welby – A Pioneer of Semiotic Thought Rediscovered by Susan Petrilli. Semiotica 2013 (196):21-34.score: 36.0
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 21-34.
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