Search results for 'Susann Fischer' (try it on Scholar)

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  1. Kuno Fischer & W. Windelband (1907). Die Philosophie Im Beginn des Zwanzigsten Jahrhunderts Festschrift Für Kuno Fischer. C. Winter.
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  2.  18
    Susann Fischer (2010). Word-Order Change as a Source of Grammaticalisation. John Benjamins Pub. Company.
    1. Introduction -- 2. Different views on grammaticalisation and its relation to word-order -- 3. Historical overview of oblique subjects in Germanic and Romance -- 4. Historical overview of stylistic fronting in Germanic and Romance -- 5. Accounting for the differences and similarities between the languages under investigation -- 6. Explaining the changes: minimalism meets von Humboldt and Meillet -- References.
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  3. J. M. Fischer (2007). In Fischer, Kane Et Al. In John Martin Fischer (ed.), Four Views on Free Will. Blackwell Pub.
     
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  4.  29
    Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom (2000). Excerpts From John Martin Fischer's Discussion with Members of the Audience. Journal of Ethics 4 (4):408 - 417.
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  5. Dorle Dracklé, Hans Fischer & Waltraud Kokot (1999). Wozu Ethnologie? Festschrift Für Hans Fischer. Monograph Collection (Matt - Pseudo).
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  6. Klaus Fischer, Ḥamīd Riz̤ā Yūsufī, Christiane Dick & Corinna Jenal (eds.) (2009). Das Wagnis des Neuen: Kontexte Und Restriktionen der Wissenschaft: Festschrift für Klaus Fischer Zum 60. Geburtstag. Traugott Bautz.
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  7. H. R. Fischer, G. D. Atkins, M. L. Johnson, J. L. Austin, P. Baker, T. Ballauff, E. Behler, D. Benner, R. J. Bernstein & L. E. Beyer (2001). Ferrari, GRF 92 Ferry, L. And Renaut, A. 33, 219 Ffrench, P. 226 Fischer, F. Et Al. 18–19. In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge
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  8. Kurt Rudolf Fischer, Peter Muhr, Paul K. Feyerabend & Cornelia Wegeler (1992). Philosophie, Psychoanalyse, Emigration Festschrift Für Kurt Rudolf Fischer Zum 70. Geburtstag.
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  9.  3
    Michael W. Fischer, Claudia B. Wöhle, Silvia Augeneder & Sabine Urnik (eds.) (2010). Rechtsphilosophie: Vom Grundlagenfach Zur Transdisziplinarität in den Rechts-, Wirtschafts- Und Sozialwissenschaften: Festschrift für Michael Fischer. P. Lang.
    Die Einordnung der Rechtsphilosophie als akademische Disziplin reicht vom reinen Grundlagenfach mit «Service-Funktion» für die praktischen Rechtswissenschaften über ein interdisziplinäres Verständnis, das die Bezüge zu anderen ...
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  10. John Martin Fischer (1991). Soft Facts and Harsh Realities: Reply to William Craig: John Martin Fischer. Religious Studies 27 (4):523-539.
    . In a number of papers I have sought to discuss and cast some doubt on a certain strategy of response to an argument that purports to show that God's foreknowledge is incompatible with human freedom. This argument proceeds from the alleged ‘fixity of the past’ to the conclusion that God's foreknowledge is incompatible with human freedom. William Lane Craig has criticized my approach to these issues. Here I should like to respond to some of Craig's claims. My goal is (...)
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  11. John Martin Fischer (2006). My Way: Essays on Moral Responsibility. Oxford University Press.
    This is a selection of essays on moral responsibility that represent the major components of John Martin Fischer's overall approach to freedom of the will and moral responsibility. The collection exhibits the overall structure of Fischer's view and shows how the various elements fit together to form a comprehensive framework for analyzing free will and moral responsibility. The topics include deliberation and practical reasoning, freedom of the will, freedom of action, various notions of control, and moral accountability. The (...)
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  12.  8
    John Martin Fischer (2012). Deep Control: Essays on Free Will and Value. OUP Usa.
    Fischer here defends the contention that moral responsibility is associated with "deep control", which is "in-between" two untenable extreme positions: "superficial control" and "total control". He defends this "middle way" against the proponents of more--and less--robust notions of the freedom required for moral responsibility. Fischer offers a new solution to the Luck Problem, as well as providing a defense of the compatibility of causal determinism and moral responsibility.
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  13. John Martin Fischer (2009). Our Stories: Essays on Life, Death, and Free Will. Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard (...)
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  14. John Martin Fischer (2004). Responsibility and Manipulation. Journal of Ethics 8 (2):145-177.
    I address various critiques of the approach to moral responsibility sketched in previous work by Ravizza and Fischer. I especially focus on the key issues pertaining to manipulation.
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  15.  15
    John Martin Fischer & Anthony Brueckner (2014). Accommodating Counterfactual Attitudes: A Further Reply to Johansson. Journal of Ethics 18 (1):19-21.
    Here we respond to Johansson’s main worry, as laid out in his, “Actual and Counterfactual Attitudes: Reply to Fischer and Brueckner.” We show how our principle BF*(dd*) can be adjusted to address this concern compatibly with our fundamental approach to responding to Lucretius.
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  16.  11
    Clara Fischer (2014). Gendered Readings of Change: A Feminist-Pragmatist Approach. Palgrave Macmillan.
    In Gendered Readings of Change, Clara Fischer develops a unique theory of change by drawing on American philosophy and contemporary feminist thought. Via a select history of ancient Greek and Pragmatist philosophies of change, she argues for a reconstruction of transformation that is inclusive of women's experiences and thought. With wide-ranging analysis, this book addresses ontological, moral, epistemological, and political questions, and includes an insightful exploration of the philosophies of Parmenides, Aristotle, John Dewey, Iris Young, and Jane Addams.
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  17.  17
    John Martin Fischer (1989). God, Foreknowledge, and Freedom. Stanford University Press.
    Introduction: God and Freedom John Martin Fischer Imagine that in some remote part of Connecticut there is a computer that has stored in its memory all truths about your life — past, present, and future. The computer contains all the ...
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  18. John Perry, Michael Bratman & John Martin Fischer (eds.) (2012). Introduction to Philosophy. Oxford University Press.
    Introduction to Philosophy: Classical and Contemporary Readings, Sixth Edition, is the most comprehensive topically organized collection of classical and contemporary philosophy available. The sixth edition includes five new readings--by renowned contemporary philosophers Anthony Brueckner, John Martin Fischer, Alan Goldman, Rosalind Hursthouse, and Thomas Nagel--and additional descriptive material on the authors throughout the book.
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  19.  16
    Michael M. J. Fischer (2003). Emergent Forms of Life and the Anthropological Voice. Duke University Press.
    Now, in Emergent Forms of Life and the Anthropological Voice, path-breaking scholar Michael M. J. Fischer moves the discussion to a consideration of the ...
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  20.  34
    John Fischer (2012). Replies to Critics. [REVIEW] Philosophical Studies 158 (3):529-540.
    Replies to critics Content Type Journal Article DOI 10.1007/s11098-010-9669-y Authors John Martin Fischer, University of California, Riverside, CA USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  21.  12
    Vera Fischer, Sy David Friedman & Lyubomyr Zdomskyy (2013). Cardinal Characteristics, Projective Wellorders and Large Continuum. Annals of Pure and Applied Logic 164 (7-8):763-770.
    We extend the work of Fischer et al. [6] by presenting a method for controlling cardinal characteristics in the presence of a projective wellorder and 2ℵ0>ℵ2. This also answers a question of Harrington [9] by showing that the existence of a Δ31 wellorder of the reals is consistent with Martinʼs axiom and 2ℵ0=ℵ3.
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  22.  16
    John Martin Fischer & Anthony Brueckner (2014). The Evil of Death: A Reply to Yi. Philosophia 42 (3):741-748.
    In previous work we have presented a reply to the Lucretian Symmetry, which has it that it is rational to have symmetric attitudes toward prenatal and posthumous nonexistence. Our reply relies on Parfit-style thought-experiments. Here we reply to a critique of our approach by Huiyuhl Yi, which appears in this journal: Brueckner and Fischer on the evil of death. We argue that this critique fails to attend to the specific nature of the thought-experiments (and our associated argument). More specifically, (...)
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  23.  7
    John Martin Fischer & Anthony Brueckner (2014). Erratum To: The Evil of Death: A Reply to Yi. Philosophia 42 (4):1169-1169.
    Erratum to: Philosophia 42:741–748DOI 10.1007/s11406-014-9543-9The original version of this article unfortunately contained a mistake. There were two slight text errors. The correct text information are given below.In the second line of the last paragraph in section "Reply to Yi" right before the "Conclusion", the text should read as:“atypical or, as Yi suggests, are more typical than we appear to suppose”.andIn the middle of the same paragraph, the text should read as:“…Note that a proponent of the Brueckner/Fischer approach can accept (...)
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  24.  15
    Michael Fischer (1989). Stanley Cavell and Literary Skepticism. University of Chicago Press.
    Stanley Cavell's work is distinctive not only in its importance to philosophy but also for its remarkable interdisciplinary range. Cavell is read avidly by students of film, photography, painting, and music, but especially by students of literature, for whom Cavell offers major readings of Thoreau, Emerson, Shakespeare, and others. In this first book-length study of Cavell's writings, Michael Fischer examines Cavell's relevance to the controversies surrounding poststructuralist literary theory, particularly works by Jacques Derrida, J. Hillis Miller, Paul de Man, (...)
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  25.  1
    Michael Fischer (1979). Rehabilitating Reference: Charles Altieri's "Presence and Reference in a Literary Text". Critical Inquiry 6 (2):343-345.
    Like many readers, I sympathize with Charles Altieri's attempt in "Presence and Reference in a Literary Text"1 to correct Derrida's assimilation of poetry to linguistic "freeplay without origin." But Altieri's "middle ground" solution is at best a stopgap measure, delaying the deconstructionist project but not finally answering it. Altieri agrees with Derrida that "language is not primarily a set of pictures ideally mirroring a world" . But he resists the conclusion that for Derrida follows from this premise, namely, that poems (...)
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  26.  48
    John Martin Fischer (2012). Deep Control: A Theory of Moral Responsibility. OUP USA.
    In this collection of essays -- a follow up to My Way and Our Stories -- John Martin Fischer defends the contention that moral responsibility is associated with "deep control". Fischer defines deep control as the middle ground between two untenable extreme positions: "superficial control" and "total control". -/- Our freedom consists of the power to add to the given past, holding fixed the laws of nature, and therefore, Fischer contends, we must be able to interpret our (...)
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  27. John Martin Fischer (2014). Deep Control: Essays on Free Will and Value. OUP Usa.
    In this collection of essays -- a follow up to My Way and Our Stories -- John Martin Fischer defends the contention that moral responsibility is associated with "deep control". Fischer defines deep control as the middle ground between two untenable extreme positions: "superficial control" and "total control".
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  28. John Martin Fischer (2007). My Way: Essays on Moral Responsibility. OUP Oxford.
    This is a selection of essays on moral responsibility that represent the major components of John Martin Fischer's overall approach to freedom of the will and moral responsibility. The collection exhibits the overall structure of Fischer's view and shows how the various elements fit together to form a comprehensive framework for analyzing free will and moral responsibility.
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  29. John Martin Fischer & Benjamin Mitchell-Yellin (2016). Near-Death Experiences: Understanding Our Visions of the Afterlife. Oxford University Press Usa.
    Near-death experiences offer a glimpse not only into the nature of death but also into the meaning of life. They are not only useful tools to aid in the human quest to understand death but are also deeply meaningful, transformative experiences for the people who have them. In a unique contribution to the growing and popular literature on the subject, philosophers John Martin Fischer and Benjamin Mitchell-Yellin examine prominent near-death experiences, such as those of Pam Reynolds, Eben Alexander and (...)
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  30. John Martin Fischer (2016). Our Fate: Essays on God and Free Will. Oxford University Press Usa.
    Our Fate is a collection of John Martin Fischer's previously published articles on the relationship between God's foreknowledge and human freedom. The book contains a new introductory essay that places all of the chapters in the book into a cohesive framework. The introductory essay also provides some new views about the issues treated in the book, including a bold and original account of God's foreknowledge of free actions in a causally indeterministic world. The focus of the book is a (...)
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  31. John Martin Fischer (2011). Our Stories: Essays on Life, Death, and Free Will. OUP Usa.
    In this collection of essays on the metaphysical issues pertaining to death, the meaning of life, and freedom of the will, John Martin Fischer argues that death can be a bad thing for the individual who dies.
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  32. Paul Fischer (2012). Shizi: China's First Syncretist. Columbia University Press.
    By blending multiple strands of thought into one ideology, Chinese Syncretists of the pre-imperial period created an essential guide to contemporary ideas about self, society, and government. Merging traditions such as Ruism, Mohism, Daoism, Legalism, and Yin-Yang naturalism into their work, Syncretists created an integrated intellectual approach that contrasts with other, more specific philosophies. Presenting the first full English translation of the earliest example of a Syncretist text, this volume introduces Western scholars to both the brilliance of the syncretic method (...)
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  33. Markus Fischer (2000). Well-Ordered License: On the Unity of Machiavelli's Thought. Lexington Books.
    Interpreters of Machiavelli easily agree that his political writings have profoundly influenced our fundamental ideas of state and society, yet these interpreters rarely agree on what Machiavelli really thought. Did Machiavelli seek to recover classical republicanism in the Aristotelian tradition, or did he aspire to usher in modernity? Was he a cynic who assumed human beings to be inescapably wicked and offered technical advice to tyrants, or did he aim at some version of "the good life"? Did he create a (...)
     
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  34. John Perry, Michael Bratman & John Martin Fischer (eds.) (2007). Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press.
    Introduction to Philosophy, Fourth Edition, is the most comprehensive topically organized collection of classical and contemporary philosophy available. Building on the exceptionally successful tradition of previous editions, this edition for the first time incorporates the insights of a new coeditor, John Martin Fischer, and has been updated and revised to make it more accessible. Ideal for introductory philosophy courses, the text includes sections on the meaning of life, God and evil, knowledge and reality, the philosophy of science, the mind/body (...)
     
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  35. John Martin Fischer & Mark Ravizza (1998). Responsibility and Control: A Theory of Moral Responsibility. Cambridge University Press.
    This book provides a comprehensive, systematic theory of moral responsibility. The authors explore the conditions under which individuals are morally responsible for actions, omissions, consequences, and emotions. The leading idea in the book is that moral responsibility is based on 'guidance control'. This control has two components: the mechanism that issues in the relevant behavior must be the agent's own mechanism, and it must be appropriately responsive to reasons. The book develops an account of both components. The authors go (...)
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  36. John Martin Fischer (1994). The Metaphysics of Free Will: An Essay on Control. Blackwell.
    The Metaphysics of Free Will provides a through statement of the major grounds for skepticism about the reality of free will and moral responsibility. The author identifies and explains the sort of control that is associated with personhood and accountability, and shows how it is consistent with causal determinism. In so doing, out view of ourselves as morally responsible agents is protected against the disturbing changes posed by science and religion.
     
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  37. John Martin Fischer (ed.) (2007). Four Views on Free Will. Blackwell Pub..
    Focusing on the concepts and interactions of free will, moral responsibility, and determinism, this text represents the most up-to-date account of the four major positions in the free will debate. Four serious and well-known philosophers explore the opposing viewpoints of libertarianism, compatibilism, hard incompatibilism, and revisionism The first half of the book contains each philosopher’s explanation of his particular view; the second half allows them to directly respond to each other’s arguments, in a lively and engaging conversation Offers the reader (...)
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  38. John Martin Fischer (1999). Recent Work on Moral Responsibility. Ethics 110 (1):93–139.
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  39. Clara Fischer (2011). Feminist Interpretations of Jane Addams (Review). The Pluralist 6 (2):96-100.
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  40.  86
    John Martin Fischer & Anthony Brueckner (2013). The Evil of Death and the Lucretian Symmetry: A Reply to Feldman. Philosophical Studies 163 (3):783-789.
    In previous work we have defended the deprivation account of death’s badness against worries stemming from the Lucretian point that prenatal and posthumous nonexistence are deprivations of the same sort. In a recent article in this journal, Fred Feldman has offered an insightful critique of our Parfitian strategy for defending the deprivation account of death’s badness. Here we adjust, clarify, and defend our strategy for reply to Lucretian worries on behalf of the deprivation account.
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  41.  68
    Eugen Fischer (2011). Philosophical Delusion and its Therapy: Outline of a Philosophical Revolution. Routledge.
    Philosophical Delusion and its Therapy provides new foundations and methods for the revolutionary project of philosophical therapy pioneered by Ludwig Wittgenstein. The book vindicates this currently much-discussed project by reconstructing the genesis of important philosophical problems: With the help of concepts adapted from cognitive linguistics and cognitive psychology, the book analyses how philosophical reflection is shaped by pictures and metaphors we are not aware of employing and are prone to misapply. Through innovative case-studies on (...)
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  42.  16
    John Martin Fischer & Anthony L. Brueckner (2014). Prenatal and Posthumous Non-Existence: A Reply to Johansson. Journal of Ethics 18 (1):1-9.
    We have argued that it is rational to have asymmetric attitudes toward prenatal and posthumous non-existence insofar as this asymmetry is a special case of a more general (and arguably rational) asymmetry in our attitudes toward past and future pleasures. Here we respond to an interesting critique of our view by Jens Johansson. We contend that his critique involves a crucial and illicit switch in temporal perspectives in the process of considering modal claims (sending us to other possible worlds).
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  43. John Martin Fischer & Neal A. Tognazzini (2011). The Physiognomy of Responsibility. Philosophy and Phenomenological Research 82 (2):381-417.
    Our aim in this paper is to put the concept of moral responsibility under a microscope. At the lowest level of magnification, it appears unified. But Gary Watson has taught us that if we zoom in, we will find that moral responsibility has two faces: attributability and accountability. Or, to describe the two faces in different terms, there is a difference between being responsible and holding responsible. It is one thing to talk about the connection the agent has with her (...)
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  44.  83
    Patrick Todd & John Martin Fischer (2011). The Truth About Freedom: A Reply to Merricks. Philosophical Review 120 (1):97 - 115.
    In his recent essay in the Philosophical Review, “Truth and Freedom,” Trenton Merricks contends (among other things) that the basic argument for the incompatibility of God's foreknowledge and human freedom is question-begging. He relies on a “truism” to the effect that truth depends on the world and not the other way around. The present essay argues that mere invocation of this truism does not establish that the basic argument for incompatibilism is question-begging. Further, it seeks to clarify important elements of (...)
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  45.  59
    Josie Fischer (2004). Social Responsibility and Ethics: Clarifying the Concepts. [REVIEW] Journal of Business Ethics 52 (4):391 - 400.
    Students coming into a third-year business ethics course I teach are often confused about the use and meaning of the terms social responsibility and ethics. This motivated me to take a closer look at a sample of the management and business ethics literature for an explanation of their confusion. I found that there are inconsistencies in the way the two terms are employed and the way the concepts are defined. This paper identifies the different ways the relationship between social responsibility (...)
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  46. John Martin Fischer (2010). The Frankfurt Cases: The Moral of the Stories. Philosophical Review 119 (3):315-336.
    The Frankfurt cases have been thought by some philosophers to show that moral responsibility does not require genuine metaphysical access to alternative possibilities. But various philosophers have rejected this putative "lesson" of the cases, and they have put forward a powerful "Dilemma Defense." In the last decade or so, many philosophers have been persuaded by the Dilemma Defense that the Frankfurt cases do not show what Frankfurt (and others) thought they show. This essay presents a template for a general strategy (...)
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  47.  56
    J. M. Fischer (2011). The Zygote Argument Remixed. Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action A and (...)
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  48. J. M. Fischer (2013). The Deterministic Horn of the Dilemma Defence: A Reply to Widerker and Goetz. Analysis 73 (3):489-496.
    I have argued that a proponent of the Frankfurt Cases as showing that the Principle of Alternative Possibilities is false can successfully reply to the Dilemma Defense. In their 2013 paper, Widerker and Goetz offer a critique of my view, especially as regards the deterministic horn of the dilemma. Here I clarify my strategy of response to the Dilemma Defense and reply to the critique developed by Widerker and Goetz.
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  49.  96
    John Martin Fischer & Neal A. Tognazzini (2009). The Truth About Tracing. Noûs 43 (3):531-556.
    Control-based models of moral responsibility typically employ a notion of "tracing," according to which moral responsibility requires an exercise of control either immediately prior to the behavior in question or at some suitable point prior to the behavior. Responsibility, on this view, requires tracing back to control. But various philosophers, including Manuel Vargas and Angela Smith, have presented cases in which the plausibility of tracing is challenged. In this paper we discuss the examples and we argue that they do not (...)
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  50.  65
    John Martin Fischer & Neal A. Tognazzini (2014). Omniscience, Freedom, and Dependence. Philosophy and Phenomenological Research 88 (2):346-367.
    Several theorists (Merricks, Westphal, and McCall) have recently claimed to offer a novel way to respond to the dilemma of freedom and foreknowledge, rooted in Molina's insight that God's beliefs depend on what we do, rather than the other way around. In this paper we argue that these responses either beg the question, or else are dressed-up versions of Ockhamism.
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