Search results for 'Susanna-Assunta Sansone' (try it on Scholar)

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  1.  11
    Chris Taylor, Dawn Field, Susanna-Assunta Sansone, Rolf Apweiler, Michael Ashburner, Cathy Ball, Pierre-Alain Binz, Alvis Brazma, Ryan Brinkman, Eric Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Graeme Brimes, Barry Smith & Others (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26:889-896.
    To promote the useability of scientific data deriving from a range of experimental methods, minimal information checklists have been created for a range of assay types, which specify the minimum information which must be provided about a given application of an experimental method in order to ensure that the data is understandable by external users. The Minimum Information for Biological and Biomedical Investigations (MIBBI) project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring (...)
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  2.  13
    Philippe Rocca-Serra, Alan Ruttenberg, Martin J. O'Connor, Patricia L. Whetzel, Daniel Schober, Jay Greenbaum, Mélanie Courtot, Ryan R. Brinkman, Susanna Assunta Sansone & Richard Scheuermann (2011). Overcoming the Ontology Enrichment Bottleneck with Quick Term Templates. Applied Ontology 6 (1):13-22.
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  3.  1
    David Sansone (2004). Heracles at the Y. Journal of Hellenic Studies 124:125-142.
    The article seeks to show that, contrary to the standard view, the 'Choice of Heracles' preserved at Xen. Mem. 2.1.21-33 is not a summary or paraphrase, but is a very close approximation to the actual wording of Prodicus' epideixis. The language and style are shown to be uncharacteristic of Xenophon, and the fact that Prodicus' original was known to exist in both written and orally performed versions serves to explain why the piece is framed by language that disclaims strict accuracy (...)
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  4.  17
    Paulette Sansone & Louise Schmitt (1997). Assessing Values: The Neglected Dimension in Long-Term Care. [REVIEW] HEC Forum 9 (3):264-275.
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  5.  10
    Christopher J. R. Roney & Natalie Sansone (2014). Explaining the Gambler's Fallacy: Testing a Gestalt Explanation Versus the “Law of Small Numbers”. Thinking and Reasoning 21 (2):193-205.
    The present study tests a gestalt explanation for the gambler's fallacy which posits that runs in random events will be expected to reverse only when the run is open or ongoing. This is contrasted with the law of small numbers explanation suggesting that people expect random outcomes to balance out generally. Sixty-one university students placed hypothetical guesses and bets on a series of coin tosses. Either heads or tails were dominant . In a closed run condition the run ended prior (...)
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  6.  3
    David Sansone (2015). Xenophon and Prodicus' Choice of Heracles. Classical Quarterly 65 (1):371-377.
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  7.  12
    Paulette Sansone (1996). The Evolution of a Long-Term Care Ethics Committee. HEC Forum 8 (1):44-51.
  8.  4
    R. A. Sansone (2004). The Stipulations of One Institutional Review Board: A Five Year Review. Journal of Medical Ethics 30 (3):308-310.
    Objectives: This study was designed to explore the prevalence and types of stipulations required of investigators by the institutional review board of one institution over a five year period.Design: Stipulations to research proposals were documented from the minutes of the IRB meetings.Setting: Community hospital.Participants: IRB submissions.Main measurements: Number and type of IRB stipulations.Results: Nineteen research submissions were approved without any stipulations. For the remainder, the majority of stipulations related to consent forms .Conclusions: Consent forms appear to be at highest risk (...)
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  9.  7
    Stéphane Sansone, Guy Tiberghien & Jean Yves Baudouin (2000). Recognizing Expresion From Familiar and Unfamiliar Faces. Pragmatics and Cognition 8 (1):123-146.
    The aim of this study was to clarify the relationship between accessing the identity of a face and making decisions about its expression. Three experiments are reported in which undergraduate subjects made expression decisions about familiar and unfamiliar faces. The decision was slowed either by concealing the mouth region with a black rectangle (experiment 1) or by using a short presentation time (experiments 2 and 3). Results of experiment 1 showed that subjects recognized the displayed expression of celebrities better than (...)
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  10.  10
    David Sansone (2009). Once Again the Opening of Plato's Gorgias. Classical Quarterly 59 (02):631-.
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  11.  3
    Peter Mason, Euripides, J. Diggle & D. Sansone (1984). Fabulae 2. Supplices, Electra, Hercules, Troades, Iphigenia in Tauris, Ion2. Supplices, Electra, Hercules, Troades, Iphigenia in Tauris, IonStudies on the Text of Euripides: Supplices, Electra, Heracles, Troades, Iphigenia in Tauris, IonIphigenia in Tauris. [REVIEW] Journal of Hellenic Studies 104:201.
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  12. Fred J. Sansone (1968). Review: T. G. McLaughlin, Retraceable Sets and Recursive Permutations. [REVIEW] Journal of Symbolic Logic 33 (1):114-114.
     
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  13.  7
    David Sansone (2005). A Conference on the Survival of Tragedy L. Battezzato (ed.): Tradizione testuale e ricezione letteraria antica della tragedia greca. Atti del convegno Scuola Normale Superiore, Pisa, 14–15 giugno 2002 . (Supplementi di Lexis 20.) Pp. vi + 207. Amsterdam: Adolf M. Hakkert Editore, 2003. Paper. ISBN: 90-256-1175-. [REVIEW] The Classical Review 55 (01):37-.
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  14.  6
    David Sansone (2006). Pellegrino (M.) (ed.) Euripide: Ione. Introduzione, traduzione, commento. (Skené 6.) Pp. 339. Bari: Palomar, 2004. Paper, €22. ISBN: 88-88872-63-. [REVIEW] The Classical Review 56 (2):292.
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  15.  4
    David Sansone (2007). An Ingenious Etymology in Plato, Phaedrus 266d7–9. Classical Quarterly 57 (02):753-758.
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  16. Fred J. Sansone (1968). Review: T. G. McLaughlin, Hereditarily Retraceable Isols. [REVIEW] Journal of Symbolic Logic 33 (1):114-115.
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  17.  1
    David Sansone (2012). The Art of Euripides: Dramatic Technique and Social Context (Review). Classical World: A Quarterly Journal on Antiquity 105 (2):275-276.
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  18.  1
    A. J. Romano, J. Roy, K. R. Sanders, D. Sansone, W. Scheidel, C. M. Schroeder & S. H. Svavarsson (2009). Shaw, C., Or? A. Classical Quarterly 59:671-674.
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  19.  1
    David Sansone (2007). Aristocracy and Athletics in Archaic and Classical Greece (Review). Classical World: A Quarterly Journal on Antiquity 100 (2):176-177.
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  20.  2
    David Sansone (1987). Aristophanes, Thesmophoriazusae 148. Classical Quarterly 37 (01):224-.
    In response to Mnesilochus′ disparaging comments regarding Agathon's unusual dress, the tragic poet replies:.
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  21. Jean Yves Baudouin, Stéphane Sansone & Guy Tiberghien (2000). Recognizing Expression From Familiar and Unfamiliar Faces. Pragmatics and Cognitionpragmatics and Cognition 8 (1):123-146.
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  22. Malone David & Goodin Susanna (1997). An Analysis of Us Disinvestment From South Africa: Unity, Rights, and Justice. Journal of Business Ethics 16 (16).
     
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  23. A. J. Romano, J. Roy, K. R. Sanders, D. Sansone, W. Scheidel, C. M. Schroeder & S. H. Svavarsson (2009). Shaw, C., Or? A. Classical Quarterly 59:671-674.
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  24. David Sansone (2013). Aeschylus, persae 767. Classical Quarterly 63 (2):882-885.
    The ghost of Darius provides a versified history of the Persian kingship, from the beginning down to the reign of his luckless son Xerxes, that starts out as follows in Martin West's Teubner text : Mῆδος γὰρ ἦν ὁ πρῶτος ἡγεμὼν στρατοῦ, 765 ἄλλος δ’ ἐκείνου παῖς τόδ’ ἔργον ἥνυσεν· ϕρένες γὰρ αὐτοῦ θυμὸν ᾠακοστρόϕουν· τρίτος δ’ ἀπ’ αὐτοῦ Κῦρος, εὐδαίμων ἀνήρ, ἄρξας ἔθηκε πᾶσιν εἰρήνην ϕίλοις, Λυδῶν δὲ λαὸν καὶ Φρυγῶν ἐκτήσατο 770 Ἰωνίαν τε πᾶσαν ἤλασεν βίᾳ· θεὸς γὰρ (...)
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  25. David Sansone (2013). Contributi critici sul testo di Eschilo: Ecdotica ed esegesi ed. by Matteo Taufer. Classical World: A Quarterly Journal on Antiquity 107 (2):273-274.
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  26. David Sansone (2008). Euripides. Alcestis. Classical World: A Quarterly Journal on Antiquity 102 (1):92-93.
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  27. D. Sansone (1985). Language, Meaning and Reality in Euripides. Ultimate Reality and Meaning 8 (2):92-104.
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  28. G. E. Sansone (1948). Per la storia dell'endecasillabo sciolto. Convivium 2:895-901.
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  29. F. J. Sansone (1968). Review: K. I. Appel, There Exist Two Regressive Sets Whose Intersection is Not Regressive. [REVIEW] Journal of Symbolic Logic 33 (4):621-622.
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  30. David Sansone (1999). Sophocles, Oedipus at Colonus 868-870. Hermes 127 (1):123-124.
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  31. David Sansone (1996). Virgil, Aeneid 5.835–6. Classical Quarterly 46 (02):429-.
    This has all the appearance of being a straightforward, even conventional, transition. Indeed, the conceit of Night′s chariot is common and has a history stretching back at least as far as the beginning of the fifth century B.C. Night is elsewhere described by Virgil as umida, the epithet reflecting the traditional view that Night, like Dawn , arises from and sinks back into the stream of Ocean. In fact, the chariot of Night had been referred to as recently as lines (...)
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  32. M. S. Silk, E. Petrounias & D. Sansone (1981). Funktion Und Thematik der Bilder Bei AischylosAeschylean Metaphors for Intellectual Activity. Journal of Hellenic Studies 101:150.
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  33. Susanna Schellenberg, Comments on Susanna Siegel's The Contents of Visual Experience.
  34.  4
    Dichk M. Kanonge & Pierre J. Jordaan (2014). On the Role of Susanna in Susanna: A Greimassian Contribution. Hts Theological Studies 70 (3):01-07.
    This article addresses the highly disputed distribution of roles in the story of Susanna. Susanna consists of a number of actors of whom only a few such as Susanna, the two elders, the Jewish people and Daniel are directly related to the central action of the story. With regard to the roles of these actors in the story however, a question arises: Who is the subject of the story of Susanna? Most scholars question the attribution of the role of subject (...)
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  35.  12
    Catherine Brown Tkacz (2008). Susanna and the Pre-Christian Book of Daniel: Structure and Meaning. Heythrop Journal 49 (2):181–196.
    The structure of the pre‐Christian book of Daniel as newly edited in Palestine in the first century B.C. is coherent, often symmetrical, and meaningful and was the version used by Jesus and the early Christians. Origen's and Jerome's reordering of the fourteen‐chapter book in conformity with the extant Hebrew, however, vitiated that structure. Susanna's account opened the pre‐Christian Palestinian version. That account inaugurates the themes of wisdom and judgment and provides the restoration of right order within the community in exile, (...)
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  36. Elizabeth Kurtz Lynch (2003). John Wesley's Editorial Hand in Susanna Annesley Wesley's 1732 'Education'letter. Bulletin of the John Rylands Library 85 (2):195-208.
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  37.  35
    John Bengson (2013). Presentation and Content A Critical Study of Susanna Siegel. The Contents of Visual Experience (Oxford: Oxford University Press, 2010). Noûs 47 (4):795-807.
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  38.  82
    John Campbell (2013). Susanna Siegel's the Contents of Visual Experience. Philosophical Studies 163 (3):819-826.
  39.  73
    Charles Travis (2013). Susanna Siegel, The Contents of Visual Experience. Philosophical Studies 163 (3):837-846.
  40.  88
    Brenda Almond (2012). The Contents of Visual Experience, by Susanna Siegel. Oxford: Oxford. Mind 121:483.
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  41.  86
    B. Maund (2012). The Contents of Visual Experience * by Susanna Siegel. Analysis 72 (3):627-629.
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  42.  67
    Heather Logue (2012). The Contents of Visual Experience, by Susanna Siegel. [REVIEW] Mind 121 (483):842-849.
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  43.  10
    Mark W. Fisher (2002). Susanna Hornig Priest. A Grain of Truth. The Media, the Public, and Biotechnology. Agriculture and Human Values 19 (4):373-374.
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  44. Katja Maria Vogt (2011). Seneca, De Clementia, Edited with Text, Translation, and Commentary by Susanna Braund. Ancient Philosophy 31 (2):453.
     
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  45.  2
    Jon P. Hesk (2015). Greek Drama and the Invention of Rhetoric by David Sansone. American Journal of Philology 136 (1):155-158.
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  46.  4
    Jeremy David Wallace (2013). Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. By Susanna Elm. Augustinian Studies 44 (1):159-160.
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  47.  5
    J. M. Wilkins (1984). Vitelli's Wise Words David Sansone: Euripides, Iphigenia in Tauris. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xv+62. Leipzig: Teubner, 1981. 24 M. [REVIEW] The Classical Review 34 (01):15-17.
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  48.  4
    Jessica Brantley (2010). Susanna Fein, Ed., My Wyl and My Wrytyng: Essays on John the Blind Audelay. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2009. Paper. Pp. Xix, 355; 2 Black-and-White Figures. [REVIEW] Speculum 85 (4):960-961.
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  49.  9
    Antonio Orazzo (1983). Ilario di Poitiers e la universa caro assunta dal Verbo nei Tractatus super Psalmos. Augustinianum 23 (3):399-419.
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  50. Catherine Brown Tkacz (2006). Susanna and the Synoptic Passion Narratives. Gregorianum 87 (3):449-486.
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