Search results for 'Susanne Moser' (try it on Scholar)

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  1. Susanne Moser (2008). Freedom and Recognition in the Work of Simone de Beauvoir. Peter Lang.score: 240.0
    This book offers a detailed analysis of Beauvoir's concepts of freedom and recognition concerning their impact on a philosophy of gender.
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  2. Paul K. Moser (1989). Knowledge and Evidence. Cambridge University Press.score: 60.0
    Paul Moser's book defends what has been an unfashionable view in recent epistemology: the foundationalist account of knowledge and justification. Since the time of Plato philosophers have wondered what exactly knowledge is. This book develops a new account of perceptual knowledge which specifies the exact sense in which knowledge has foundations. The author argues that experiential foundations are indeed essential to perceptual knowledge, and he explains what knowledge requires beyond justified true beliefs. In challenging prominent sceptical claims that we (...)
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  3. Paul K. Moser (2010). The Evidence for God: Religious Knowledge Reexamined. Cambridge University Press.score: 60.0
    If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. (...) calls this 'personifying evidence of God,' because it requires the evidence to be personified in an intentional agent - such as a human - and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil. (shrink)
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  4. Paul K. Moser (1996). Précis of Philosophy After Objectivity. [REVIEW] Philosophy and Phenomenological Research 56 (2):379-385.score: 60.0
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper identifies and clarifies the main themes of _Philosophy After Objectivity.
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  5. Paul K. Moser (1996). Reply to Quinn and Audi on Philosophy After Objectivity. Philosophy and Phenomenological Research 56 (2):401 - 406.score: 60.0
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper replies to contributions by Philip Quinn and Robert Audi.
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  6. Paul K. Moser & Thomas L. Carson (eds.) (2001). Moral Relativism: A Reader. Oxford University Press.score: 60.0
    Are all moral truths relative or do certain moral truths hold for all cultures and people? In Moral Relativism: A Reader, this and related questions are addressed by twenty-one contemporary moral philosophers and thinkers. This engaging and nontechnical anthology, the only up-to-date collection devoted solely to the topic of moral relativism, is accessible to a wide range of readers including undergraduate students from various disciplines. The selections are organized under six main topics: (1) General Issues; (2) Relativism and Moral Diversity; (...)
     
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  7. Alfred R. Mele & Paul K. Moser (1994). Intentional Action. Noûs 28 (1):39-68.score: 30.0
    We shall formulate an analysis of the ordinary notion of intentional action that clarifies a commonsense distinction between intentional and nonintentional action. Our analysis will build on some typically neglected considerations about relations between lucky action and intentional action. It will highlight the often- overlooked role of evidential considerations in intentional action, thus identifying the key role of certain epistemological considerations in action theory. We shall also explain why some vagueness is indispensable in a characterization of intentional action as ordinarily (...)
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  8. Paul K. Moser (1984). Natural Evil and the Free Will Defense. International Journal for Philosophy of Religion 15 (1/2):49 - 56.score: 30.0
  9. Anton Moser (2000). The Wisdom of Nature in Integrating Science, Ethics and the Arts. Science and Engineering Ethics 6 (3):365-382.score: 30.0
    This paper deals with an approach to the integration of science (with technology and economics), ethics (with religion and mysticism), the arts (aesthetics) and Nature, in order to establish a world-view based on holistic, evolutionary ethics that could help with problem solving. The author suggests that this integration is possible with the aid of “Nature’s wisdom” which is mirrored in the macroscopic pattern of the ecosphere. The corresponding eco-principles represent the basis for unifying soft and hard sciences resulting in “deep (...)
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  10. Paul K. Moser (2008). The Elusive God: Reorienting Religious Epistemology. Cambridge University Press.score: 30.0
    Three questions motivate this book's account of evidence for the existence of God. First, if God's existence is hidden, why suppose He exists at all? Second, if God exists, why is He hidden, particularly if God seeks to communicate with people? Third, what are the implications of divine hiddenness for philosophy, theology, and religion's supposed knowledge of God? This book answers these questions on the basis of a new account of evidence and knowledge of divine reality that challenges skepticism about (...)
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  11. Daniel Howard-Snyder & Paul K. Moser (eds.) (2002). Divine Hiddenness: New Essays. Cambridge University Press.score: 30.0
    For many people the existence of God is by no means a sufficiently clear feature of reality. This problem, the fact of divine hiddenness, has been a source of existential concern and has sometimes been taken as a rationale for support of atheism or agnosticism. In this new collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail. The issue is approached from several perspectives including Jewish, Christian, atheist and agnostic. There (...)
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  12. Paul K. Moser & Mark L. McCreary (2010). Kierkegaard's Conception of God. Philosophy Compass 5 (2):127-135.score: 30.0
    Philosophers have often misunderstood Kierkegaard's views on the nature and purposes of God due to a fascination with his earlier, pseudonymous works. We examine many of Kierkegaard's later works with the aim of setting forth an accurate view on this matter. The portrait of God that emerges is a personal and fiercely loving God with whom humans can and should enter into relationship. Far from advocating a fideistic faith or a cognitively unrestrained leap in the dark, we argue that Kierkegaard (...)
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  13. Paul K. Moser (ed.) (2002). The Oxford Handbook of Epistemology. Oxford University Press.score: 30.0
    The Oxford Handbook of Epistemology contains 19 previously unpublished chapters by today's leading figures in the field. These chapters function not only as a survey of key areas, but as original scholarship on a range of vital topics. Written accessibly for advanced undergraduates, graduate students, and professional philosophers, the Handbook explains the main ideas and problems of contemporary epistemology while avoiding overly technical detail.
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  14. Paul K. Moser (1992). Beyond the Private Language Argument. Metaphilosophy 23 (1-2):77-89.score: 30.0
  15. Paul K. Moser & J. D. Trout (eds.) (1995). Contemporary Materialism: A Reader. Routledge.score: 30.0
    Contemporary Materialism presents an important collection of recent work on materialism in connection with metaphysics, philosophy of language, philosophy of mind and theories of value. This anthology charts the contemporary problems, positions and themes on the topic of materialism. It illuminates materialism's complex intersection with related subjects such as cognition and psychology. By gathering a wide-range of philosophical interventions around the subject of materialism, this anthology provides a valuable discussion of how materialism can effectively serve the purposes of philosophical assessment. (...)
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  16. Paul K. Moser & J. D. Trout (1995). Physicalism, Supervenience, and Dependence. In Elias E. Savellos (ed.), Supervenience: New Essays. Needham Heights: Cambridge. 187--217.score: 30.0
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  17. Martin R. Moser (1986). A Framework for Analyzing Corporate Social Responsibility. Journal of Business Ethics 5 (1):69 - 72.score: 30.0
    It became obvious in classroom case discussions in a required MBA course, Corporate Social Responsibility and Business Ethics, that subjective opinion often prohibited complete and thorough case analyses. Over a two-year period an attempt was made to identify the parameters of situations involving corporate social responsibility in order to develop a methodology which would facilitate classroom learning. The model described in the following manuscript is the result of these efforts.
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  18. Paul K. Moser (1991). Consequentialism and Self-Defeat. Philosophical Quarterly 41 (162):82-85.score: 30.0
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  19. Paul K. Moser (1996). Physicalism and Mental Causes: Contra Papineau. Analysis 56 (4):263-67.score: 30.0
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  20. Paul K. Moser (1993). Philosophy After Objectivity: Making Sense in Perspective. Oxford University Press.score: 30.0
    Since the beginning of philosophy, philosophers have sought objective knowledge: knowledge of things whose existence does not depend on one's conceiving of them. This book uses lessons from debates over objective knowledge to characterize the kinds of reasons pertinent to philosophical and other theoretical views. It argues that we cannot meet skeptics' typical demands for nonquestion-begging support for claims to objective truth, and that therefore we should not regard our supporting reasons as resistant to skeptical challenges. One key lesson is (...)
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  21. Paul K. Moser (1985). Knowledge Without Evidence. Philosophia 15 (1-2):109-116.score: 30.0
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  22. Paul K. Moser (1991). Malcolm on Wittgenstein on Rules. Philosophy 66 (January):101-105.score: 30.0
  23. Paul K. Moser (1988). The Foundations of Epistemological Probability. Erkenntnis 28 (2):231 - 251.score: 30.0
    Epistemological probability is the kind of probability relative to a body of evidence. Many philosophers, including Henry Kyburg and Roderick Chisholm, hold that all epistemological probabilities reflect a relation between an evidential body of propositions and other propositions. But this article argues that some epistemological probabilities for empirical propositions must be relative to non-propositional evidence, specifically the contents of non-propositional perceptual states. In doing so, the article distinguishes between internalism and externalism regarding epistemological probability, and argues for a version of (...)
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  24. Paul K. Moser (1987). Propositional Knowledge. Philosophical Studies 52 (1):91 - 114.score: 30.0
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  25. Paul K. Moser & Paul Copan (eds.) (2003). The Rationality of Theism. Routledge.score: 30.0
    The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.
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  26. Paul K. Moser (1984). Types, Tokens, and Propositions: Quine's Alternative to Propositions. Philosophy and Phenomenological Research 44 (3):361-375.score: 30.0
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  27. Paul K. Moser (1986). Perception and Belief: A Regress Problem. Philosophy of Science 53 (March):120-126.score: 30.0
    Some philosophers, Such as n r hanson, Have suggested that one's perceiving an object entails one's having a particular perceptual belief, And not just some belief or other, About that object. This article constructs an argument showing that such a view generates an infinite regress of required perceptual beliefs.
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  28. Robbie Moser (2011). Thomas Aquinas, Esse Intentionale, and the Cognitive as Such. Review of Metaphysics 64 (4):763-788.score: 30.0
  29. Paul K. Moser (1994). Naturalism and Psychological Explanation. Philosophical Psychology 7 (1):63-84.score: 30.0
    This article explores the possibility of naturalized theory of action. It distinguishes ontological naturalism from conceptual naturalism, and asks whether a defensible theory of action can be either ontologically or conceptually naturalistic. The distinction between conditions for an ontology and conditions for a concept receives support from Donald Davidson's identification of two modes of explanation for action: rational and physical causal explanation. Davidson's action theory provides a naturalized ontology for action theory, but not a naturalized concept of intentional action. This (...)
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  30. Paul K. Moser (1994). Beyond Realism and Idealism. Philosophia 23 (1-4):271-288.score: 30.0
    Debates between realists and idealists have raged since the beginning of philosophy. Richard Rorty has recently claimed that his pragmatism enables philosophers to move beyond realism and idealism. This paper shows that Rorty's pragmatism fails to move us beyond debates involving realism and idealism. It also sketches a more promising strategy for handling the perennial dispute over realism and idealism.
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  31. Paul K. Moser & Kevin Flannery (1985). Kripke and Wittgenstein: Intention Without Paradox. Heythrop Journal 26 (3):310–318.score: 30.0
  32. Paul K. Moser (1985). Whither Infinite Regresses of Justification? Southern Journal of Philosophy 23 (1):65-74.score: 30.0
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  33. Paul K. Moser (1990). A Dilemma for Internal Realism. Philosophical Studies 59 (1):101 - 106.score: 30.0
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  34. Georg Moser & Richard Zach (2006). The Epsilon Calculus and Herbrand Complexity. Studia Logica 82 (1):133 - 155.score: 30.0
    Hilbert's ε-calculus is based on an extension of the language of predicate logic by a term-forming operator ex. Two fundamental results about the ε-calculus, the first and second epsilon theorem, play a rôle similar to that which the cut-elimination theorem plays in sequent calculus. In particular, Herbrand's Theorem is a consequence of the epsilon theorems. The paper investigates the epsilon theorems and the complexity of the elimination procedure underlying their proof, as well as the length of Herbrand disjunctions of existential (...)
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  35. Paul K. Moser (1984). A Defense of Epistemic Intuitionism. Metaphilosophy 15 (3-4):196-209.score: 30.0
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  36. Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (1994). Book Reviews. [REVIEW] Philosophy of the Social Sciences 23 (1-4):359-362.score: 30.0
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  37. Muriel Moser (2010). Augustine and Others (T.) Fuhrer (ed.) Die christlich-philosophischen Diskurse der Spätantike: Texte, Personen, Institutionen. Akten der Tagung vom 22.–25. Februar 2006 am Zentrum für Antike und Moderne der Albert-Ludwigs-Universität Freiburg. (Philosophie der Antike 28.) Pp. 438. Stuttgart: Franz Steiner Verlag, 2008. Cased, €65. ISBN: 978-3-515-09083-. [REVIEW] The Classical Review 60 (01):149-.score: 30.0
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  38. Thomas L. Carson & Paul K. Moser (1996). Relativism and Normative Nonrealism: Basing Morality on Rationality. Metaphilosophy 27 (3):277-295.score: 30.0
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  39. Paul K. Moser (1989). Reliabilism and Relevant Worlds. Philosophia 19 (2-3):155-164.score: 30.0
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  40. Paul K. Moser (1990). Reasons, Values, and Rational Actions. Journal of Philosophical Research 15:127-151.score: 30.0
    This paper outIines an account of rational action. It distinguishes three species of reasons: motivating reasons, evidential reasons, and normative reasons. It also contends that there is a univocal notion of reason common to the notions of motivating reasons, evidential reasons, and normative reasons. Given this thesis, the paper explains how we can have a unified theory of reasons for action. It also explains the role of values in rational action. It sketches an affective approach to value that contrasts with (...)
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  41. P. K. Moser (1986). STROUD, BARRY [1984]: The Significance of Philosophical Scepticism. Clarendon Press. Xiv + 277 Pp. [REVIEW] British Journal for the Philosophy of Science 37 (2):235-238.score: 30.0
  42. Shia Moser (1963). A Comment on Mill's Argument for Utilitarianism. Inquiry 6 (1-4):308-318.score: 30.0
    This article contains criticisms of various interpretations of Mill's argument for Utilitarianism. An attempt is made to explain how Mill conceived the rationality of his proof, and how his justification of the Principle of Utility differs from a justification of fundamental moral principles on the basis of the logic of ethical discourse.
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  43. Paul K. Moser (1988). A Dilemma for Normative Moral Relativism. Southern Journal of Philosophy 26 (2):207-216.score: 30.0
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  44. Paul K. Moser (1988). Observation and Objectivity. British Journal for the Philosophy of Science 39 (4):551-561.score: 30.0
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  45. Paul K. Moser (1983). William James' Theory of Truth. Topoi 2 (2):217-222.score: 30.0
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  46. Paul K. Moser (1989). A Defense of Empirical Justification. Philosophical Studies 56 (2):209 - 215.score: 30.0
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  47. Paul K. Moser (1984). Justification and Indefinite Propositions: Disarming Gettier's Counterexamples. Crítica 16 (46):3 - 14.score: 30.0
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  48. Paul K. Moser (1992). Physicalism and Global Supervenience. Southern Journal of Philosophy 30 (1):71-82.score: 30.0
    This paper examines a nonreductive supervenience relation central to a philosophically popular version of nonreductive physicalism inspired by Donald Davidson. The paper argues that this global supervenience relation faces a serious epistemological problem that blocks its being superior to weaker, less general supervenience relations.
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  49. Paul K. Moser (1992). Realism and Agnosticism. American Philosophical Quarterly 29 (1):1 - 17.score: 30.0
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  50. Klaudius Kalcher, Wolfgang Huf, Roland N. Boubela, Peter Filzmoser, Lukas Pezawas, Bharat Biswal, Siegfried Kasper, Ewald Moser & Christian Windischberger (2012). Fully Exploratory Network Independent Component Analysis of the 1000 Functional Connectomes Database. Frontiers in Human Neuroscience 6.score: 30.0
    The 1000 Functional Connectomes Project is a collection of resting-state fMRI datasets from more than 1,000 subjects acquired in more than 30 independent studies from around the globe. This large, heterogeneous sample of resting-state data offers the unique opportunity to study the consistencies of resting-state networks at both subject and study level. In extension to the seminal paper by Biswal et al. (2010), where a repeated temporal concatenation group ICA approach on reduced subsets (using 20 as a prespecified number of (...)
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