Search results for 'Susanne Mrozik' (try it on Scholar)

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  1. Susanne Mrozik (2007). Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics. Oxford University Press.score: 540.0
    Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mahayana Buddhist text-Santideva's Compendium of Training (Siksasamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as (...)
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  2. Susanne Mrozik (2004). Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies. Journal of Religious Ethics 32 (1):175 - 194.score: 240.0
    Bodies play important and diverse roles in Buddhist ethics. Drawing upon an Indian Mahāyāna Buddhist compendium of bodhisattva practice, this paper explores the role bodhisattva bodies play in the ethical development of other living beings. Bodhisattvas adopt certain disciplinary practices in order to produce bodies whose very sight, sound, touch, and even taste transform living beings in physical and moral ways. The compendium uses a common South Asian and Buddhist metaphor to describe a bodhisattva's physical and moral impact on others. (...)
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  3. Charles Susanne (1992). Animals, a Matter of Definition, Genetic Manipulation, a Matter of Philosophy. Global Bioethics 6:143-148.score: 30.0
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  4. Charles Susanne (1999). Human Ecology: A Matter of Ethics. Global Bioethics 11:119-126.score: 30.0
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  5. A. Cambron & Charles Susanne (1998). Regulation of Artificial Human Reproduction and European Social Regulations. Global Bioethics 97 (10):139-148.score: 30.0
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  6. Luc Hens & Charles Susanne (1999). Environmental Ethics. Global Bioethics 11:97-118.score: 30.0
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  7. C. Lema, C. Pereira, A. Cambron & Charles Susanne (1999). Women and New Reproductive Technologies. Global Bioethics 97 (10):129-137.score: 30.0
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  8. Charles Susanne (2002). Biology and Anthropology: Before and After Bologna. Telos 11:125-138.score: 30.0
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  9. Charles Susanne (1999). Bioethics and Modern Techniques in Genetics. Global Bioethics 97 (10):65-90.score: 30.0
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  10. Charles Susanne (2001). Human Cloning: The Biological and Ethical Principles. Global Bioethics 14:5-8.score: 30.0
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  11. Charles Susanne (2000). Human Diversity Genome Project: Is Eugenism Coming Back? Global Bioethics 13:15-20.score: 30.0
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  12. Charles Susanne (1999). Reading Book in Bioethics: A Multidisciplinary Approach. Global Bioethics 97.score: 30.0
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  13. C. Susanne (1999). Szente M. Global Bioethics 12 (1-4):105-114.score: 30.0
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  14. Charles Susanne (1999). The Foundations of the Protection of Biodiversity. Global Bioethics 11:137-143.score: 30.0
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  15. M. Zavattaro, C. Susanne & M. Vercauteren (1997). International Migration and Biodemographical Behaviour: A Study of Italians in Belgium. Journal of Biosocial Science 29 (3):345-354.score: 30.0
    This paper describes the matrimonial and reproductive behaviour of Italians who migrated to Belgium after the Second World War. Migrants were either already married, or later became married, to other Italians. Among the children of migrants, men equally chose Italian or Belgian wives but women tended to prefer Italian partners. Italian-Belgian marriages were more frequent among the better educated groups. Family size is smaller among migrants marrying after migration and in heterogamous marriages. Significant differences in birth intervals are found when (...)
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  16. A. Cambron & C. Susanne (1997). Lema C. Pereira C. Global Bioethics 10 (1-4):129-137.score: 30.0
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  17. Agnieszka Mrozik (2013). Gender Studies in Poland. Dialogue and Universalism 20 (5/6):19-29.score: 30.0
    The paper aims at indicating opportunities and threats faced by gender studies in Poland. The author presents institutional problems (i.e. organizational, financial), which limit dynamic development of the discipline and its impact on the society. She also discusses tensions between an academic affiliation of gender studies and its political aspirations rooted in the tradition of feminist movement. Finally, the author describes recent methodological debates on gender discourse—its theoretical inspirations and practical use.
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  18. Agnieszka Mrozik (2010). Gender Studies in Poland: Prospects, Limitations, Challenges. Dialogue and Universalism 20 (5):19.score: 30.0
    The paper aims at indicating opportunities and threats faced by gender studies in Poland. The author presents institutional problems (i.e. organizational, financial), which limit dynamic development of the discipline and its impact on the society. She also discusses tensions between an academic affiliation of gender studies and its political aspirations rooted in the tradition of feminist movement. Finally, the author describes recent methodological debates on gender discourse—its theoretical inspirations and practical use.
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  19. I. Salces, E. Rebato & C. Susanne (2004). Evidence of Phenotypic and Social Assortative Mating for Anthropometric and Physiological Traits in Couples From the Basque Country (Spain). Journal of Biosocial Science 36 (2):235-250.score: 30.0
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  20. Charles Susanne (1999). Bioethics in a Pluralist Approach. Global Bioethics 97 (10):25-34.score: 30.0
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  21. Charles Susanne (1992). Book News and Book Announcements. Global Bioethics 5 (1):91-91.score: 30.0
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  22. C. Susanne (1997). Cambron A. Global Bioethics 10 (1-4):139-148.score: 30.0
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  23. Charles Susanne (1999). Eugenics and Eugenism. Global Bioethics 97 (10):101-110.score: 30.0
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  24. Charles Susanne, M. A. Piazza & T. Moretti (2001). Human Clonation in Internet. Global Bioethics 14:53-57.score: 30.0
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  25. Reiterer Susanne (2011). Individual Differences of Second Language Pronunciation Aptitude, its Behavioural Predictors and Neurobiological Underpinnings. Frontiers in Human Neuroscience 5.score: 30.0
  26. Uhmann Susanne (1991). On the Tonal Disambiguation of Focus Structures. Journal of Semantics 8 (3).score: 30.0
     
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  27. Charles Susanne (2005). Religions et rationalité: l'exemple de l'évolution (humaine). Cahiers Internationaux de Symbolisme 112:139-153.score: 30.0
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  28. Charles Susanne & M. Szente (1999). Some Ethical Implications of Neursciences. Global Bioethics 97 (10):111-121.score: 30.0
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  29. Bobzien Susanne (2011). The Combinatorics of Stoic Conjunction: Hipparchus Refuted, Chrysippus Vindicated.". In Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.), Oxford Studies in Ancient Philosophy. Oxford University Press. 40--157.score: 30.0
     
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  30. Alexander Durig (1994). What Did Susanne Langer Really Mean? Sociological Theory 12 (3):254-265.score: 18.0
    The social philosophy of meaning and emotions represented in the work of Susanne Langer was recognized by Talcott Parsons, but has yet to be incorporated into mainstream sociological theoritizations. Langer's work is as potentially important to contemporary microsociology, and the sociology of emotions, as the work of Peirce, Mead, or Schutz. The impediment to appreciating her work resides in contemporary confusions regarding the nature of logic. Sociologists often subscribe to Wittgenstein's denial of the validity of formal logic in constructing (...)
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  31. Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.score: 18.0
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  32. Trisha Curran (1978/1980). A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art. Arno Press.score: 18.0
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  33. Cameron Shelley (1998). Consciousness, Symbols and Aesthetics: A Just-so Story and its Implications in Susanne Langer's Mind: An Essay on Human Feeling. Philosophical Psychology 11 (1):45 – 66.score: 18.0
    Consciousness is a central theme of Susanne Langer's three-volume work Mind: An essay on human feeling. Langer proposes an evolutionary history of consciousness in order to establish a biological vocabulary for discussing the subject. This vocabulary is based on the qualities of organic processes rather than generic material objects. Her historical scenario and new terminology suggest that Langer views the “cash value” of consciousness in terms of symbolic thinking and aesthetics. This paper provides an overview of Langer's proposed evolutionary (...)
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  34. Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence 1 (2):62-70.score: 18.0
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  35. Susanne Longer (2010). Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer. In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave Macmillan. 85.score: 18.0
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  36. Kritische Edition von Susanne Krause-Stinner Und Peter Stephan (2011). Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW] In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.score: 18.0
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  37. Lars-Olof Åhlberg (1994). Susanne Langer on Representation and Emotion in Music. British Journal of Aesthetics 34 (1):69-80.score: 15.0
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  38. Richard Wollheim (1955). Review: Feeling and Form by Susanne K. Langer. [REVIEW] Burlington Magazine 97 (633):400--401.score: 15.0
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  39. M. Lebuffe (2012). Hobbes on Resistance: Defying the Leviathan, by Susanne Sreedhar. Mind 121 (484):1128-1131.score: 15.0
  40. Donald Dryden (2001). Susanne Langer and William James: Art and the Dynamics of the Stream of Consciousness. Journal of Speculative Philosophy 15 (4):272-285.score: 15.0
  41. Louis Arnaud Reid (1965). Susanne Langer and Beyond. British Journal of Aesthetics 5 (4):357-367.score: 15.0
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  42. Donald Dryden (2007). The Philosopher as Prophet and Visionary: Susanne Langer's Essay on Human Feeling in the Light of Subsequent Developments in the Sciences. Journal of Speculative Philosophy 21 (1):27 - 43.score: 15.0
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  43. Hugh Lehman (1998). Marcel Dol, Soemini Kasanmoentalib, Susanne Lijmbch, Esteban Rivas, Ruud Van den Bos, Animal Consciousness and Animal Ethics: Perspectives From the Netherlands. [REVIEW] Journal of Agricultural and Environmental Ethics 11 (1):68-71.score: 15.0
  44. E. F. Carritt (1955). Feeling and Form. By Susanne K. Langer, Visiting Professor at the University of Washington. (Routledge and Kegan Paul. Pp. Xvi + 431. With 6 Plates. Price 28s.). [REVIEW] Philosophy 30 (112):75-.score: 15.0
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  45. Peter A. Bertocci (1970). Susanne K. Langer's Theory of Feeling and Mind. Review of Metaphysics 23 (3):527 - 551.score: 15.0
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  46. Richard S. Briggs (2011). Sacred Witness: Rape in the Hebrew Bible. By Susanne Scholz. Heythrop Journal 52 (5):846-847.score: 15.0
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  47. Arthur Berndtson (1956). Semblance, Symbol, and Expression in the Aesthetics of Susanne Langer. Journal of Aesthetics and Art Criticism 14 (4):489-502.score: 15.0
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  48. Donald Dryden (2007). The Philosopher as Prophet and Visionary: Susanne Langer's. Journal of Speculative Philosophy 21 (1).score: 15.0
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  49. Robert E. Innis (2007). Symposium on Susanne K. Langer: Introduction. Journal of Speculative Philosophy 21 (1):1-3.score: 15.0
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  50. Samuel Bufford (1972). Susanne Langer's Two Philosophies of Art. Journal of Aesthetics and Art Criticism 31 (1):9-20.score: 15.0
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