Search results for 'Susanne Sleenhoff Daan Schuurbiers' (try it on Scholar)

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  1. Daan Schuurbiers, Susanne Sleenhoff, Johannes Jacobs & Patricia Osseweijer (2009). Multidisciplinary Engagement with Nanoethics Through Education—The Nanobio-RAISE Advanced Courses as a Case Study and Model. Nanoethics 3 (3):197-211.score: 19200.0
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  2. Daan Schuurbiers (2011). Erratum To: What Happens in the Lab Does Not Stay in the Lab: Applying Midstream Modulation to Enhance Critical Reflection in the Laboratory. [REVIEW] Science and Engineering Ethics 17 (4):789-789.score: 510.0
    Erratum to: What Happens in the Lab Does Not Stay in the Lab: Applying Midstream Modulation to Enhance Critical Reflection in the Laboratory Content Type Journal Article Category Erratum Pages 789-789 DOI 10.1007/s11948-011-9334-7 Authors Daan Schuurbiers, Centre for Society and Genomics, Radboud University Nijmegen, Nijmegen, The Netherlands Journal Science and Engineering Ethics Online ISSN 1471-5546 Print ISSN 1353-3452 Journal Volume Volume 17 Journal Issue Volume 17, Number 4.
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  3. Daan Schuurbiers (2011). What Happens in the Lab: Applying Midstream Modulation to Enhance Critical Reflection in the Laboratory. [REVIEW] Science and Engineering Ethics 17 (4):769-788.score: 240.0
    In response to widespread policy prescriptions for responsible innovation, social scientists and engineering ethicists, among others, have sought to engage natural scientists and engineers at the ‘midstream’: building interdisciplinary collaborations to integrate social and ethical considerations with research and development processes. Two ‘laboratory engagement studies’ have explored how applying the framework of midstream modulation could enhance the reflections of natural scientists on the socio-ethical context of their work. The results of these interdisciplinary collaborations confirm the utility of midstream modulation in (...)
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  4. Daan Schuurbiers, Patricia Osseweijer & Julian Kinderlerer (2009). Implementing the Netherlands Code of Conduct for Scientific Practice—a Case Study. Science and Engineering Ethics 15 (2):213-231.score: 240.0
    Widespread enthusiasm for establishing scientific codes of conduct notwithstanding, the utility of such codes in influencing scientific practice is not self-evident. It largely depends on the implementation phase following their establishment—a phase which often receives little attention. The aim of this paper is to provide recommendations for guiding effective implementation through an assessment of one particular code of conduct in one particular institute. Based on a series of interviews held with researchers at the Department of Biotechnology of Delft University of (...)
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  5. Susanne Sleenhoff Daan Schuurbiers, F. Jacobs Johannes & Patricia Osseweijer (2009). Multidisciplinary Engagement with Nanoethics Through Education—the Nanobio-Raise Advanced Courses as a Case Study and Model. Nanoethics 3 (3).score: 198.0
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  6. Charles Susanne (1992). Animals, a Matter of Definition, Genetic Manipulation, a Matter of Philosophy. Global Bioethics 6:143-148.score: 30.0
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  7. Charles Susanne (1999). Human Ecology: A Matter of Ethics. Global Bioethics 11:119-126.score: 30.0
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  8. A. Cambron & Charles Susanne (1998). Regulation of Artificial Human Reproduction and European Social Regulations. Global Bioethics 97 (10):139-148.score: 30.0
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  9. Luc Hens & Charles Susanne (1999). Environmental Ethics. Global Bioethics 11:97-118.score: 30.0
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  10. C. Lema, C. Pereira, A. Cambron & Charles Susanne (1999). Women and New Reproductive Technologies. Global Bioethics 97 (10):129-137.score: 30.0
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  11. Charles Susanne (2002). Biology and Anthropology: Before and After Bologna. Telos 11:125-138.score: 30.0
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  12. Charles Susanne (1999). Bioethics and Modern Techniques in Genetics. Global Bioethics 97 (10):65-90.score: 30.0
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  13. Charles Susanne (2001). Human Cloning: The Biological and Ethical Principles. Global Bioethics 14:5-8.score: 30.0
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  14. Charles Susanne (2000). Human Diversity Genome Project: Is Eugenism Coming Back? Global Bioethics 13:15-20.score: 30.0
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  15. Charles Susanne (1999). Reading Book in Bioethics: A Multidisciplinary Approach. Global Bioethics 97.score: 30.0
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  16. C. Susanne (1999). Szente M. Global Bioethics 12 (1-4):105-114.score: 30.0
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  17. Charles Susanne (1999). The Foundations of the Protection of Biodiversity. Global Bioethics 11:137-143.score: 30.0
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  18. M. Zavattaro, C. Susanne & M. Vercauteren (1997). International Migration and Biodemographical Behaviour: A Study of Italians in Belgium. Journal of Biosocial Science 29 (3):345-354.score: 30.0
    This paper describes the matrimonial and reproductive behaviour of Italians who migrated to Belgium after the Second World War. Migrants were either already married, or later became married, to other Italians. Among the children of migrants, men equally chose Italian or Belgian wives but women tended to prefer Italian partners. Italian-Belgian marriages were more frequent among the better educated groups. Family size is smaller among migrants marrying after migration and in heterogamous marriages. Significant differences in birth intervals are found when (...)
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  19. A. Cambron & C. Susanne (1997). Lema C. Pereira C. Global Bioethics 10 (1-4):129-137.score: 30.0
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  20. I. Salces, E. Rebato & C. Susanne (2004). Evidence of Phenotypic and Social Assortative Mating for Anthropometric and Physiological Traits in Couples From the Basque Country (Spain). Journal of Biosocial Science 36 (2):235-250.score: 30.0
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  21. Charles Susanne (1999). Bioethics in a Pluralist Approach. Global Bioethics 97 (10):25-34.score: 30.0
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  22. Charles Susanne (1992). Book News and Book Announcements. Global Bioethics 5 (1):91-91.score: 30.0
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  23. C. Susanne (1997). Cambron A. Global Bioethics 10 (1-4):139-148.score: 30.0
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  24. Charles Susanne (1999). Eugenics and Eugenism. Global Bioethics 97 (10):101-110.score: 30.0
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  25. Charles Susanne, M. A. Piazza & T. Moretti (2001). Human Clonation in Internet. Global Bioethics 14:53-57.score: 30.0
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  26. Reiterer Susanne (2011). Individual Differences of Second Language Pronunciation Aptitude, its Behavioural Predictors and Neurobiological Underpinnings. Frontiers in Human Neuroscience 5.score: 30.0
  27. Uhmann Susanne (1991). On the Tonal Disambiguation of Focus Structures. Journal of Semantics 8 (3).score: 30.0
     
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  28. Charles Susanne (2005). Religions et rationalité: l'exemple de l'évolution (humaine). Cahiers Internationaux de Symbolisme 112:139-153.score: 30.0
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  29. Charles Susanne & M. Szente (1999). Some Ethical Implications of Neursciences. Global Bioethics 97 (10):111-121.score: 30.0
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  30. Bobzien Susanne (2011). The Combinatorics of Stoic Conjunction: Hipparchus Refuted, Chrysippus Vindicated.". In Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.), Oxford Studies in Ancient Philosophy. Oxford University Press. 40--157.score: 30.0
     
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  31. Alexander Durig (1994). What Did Susanne Langer Really Mean? Sociological Theory 12 (3):254-265.score: 12.0
    The social philosophy of meaning and emotions represented in the work of Susanne Langer was recognized by Talcott Parsons, but has yet to be incorporated into mainstream sociological theoritizations. Langer's work is as potentially important to contemporary microsociology, and the sociology of emotions, as the work of Peirce, Mead, or Schutz. The impediment to appreciating her work resides in contemporary confusions regarding the nature of logic. Sociologists often subscribe to Wittgenstein's denial of the validity of formal logic in constructing (...)
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  32. Trisha Curran (1978/1980). A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art. Arno Press.score: 12.0
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  33. Cameron Shelley (1998). Consciousness, Symbols and Aesthetics: A Just-so Story and its Implications in Susanne Langer's Mind: An Essay on Human Feeling. Philosophical Psychology 11 (1):45 – 66.score: 12.0
    Consciousness is a central theme of Susanne Langer's three-volume work Mind: An essay on human feeling. Langer proposes an evolutionary history of consciousness in order to establish a biological vocabulary for discussing the subject. This vocabulary is based on the qualities of organic processes rather than generic material objects. Her historical scenario and new terminology suggest that Langer views the “cash value” of consciousness in terms of symbolic thinking and aesthetics. This paper provides an overview of Langer's proposed evolutionary (...)
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  34. Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.score: 12.0
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  35. Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence 1 (2):62-70.score: 12.0
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  36. Susanne Longer (2010). Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer. In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave Macmillan. 85.score: 12.0
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  37. Kritische Edition von Susanne Krause-Stinner Und Peter Stephan (2011). Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW] In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.score: 12.0
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  38. Lars-Olof Åhlberg (1994). Susanne Langer on Representation and Emotion in Music. British Journal of Aesthetics 34 (1):69-80.score: 9.0
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  39. Richard Wollheim (1955). Review: Feeling and Form by Susanne K. Langer. [REVIEW] Burlington Magazine 97 (633):400--401.score: 9.0
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  40. M. Lebuffe (2012). Hobbes on Resistance: Defying the Leviathan, by Susanne Sreedhar. Mind 121 (484):1128-1131.score: 9.0
  41. Donald Dryden (2001). Susanne Langer and William James: Art and the Dynamics of the Stream of Consciousness. Journal of Speculative Philosophy 15 (4):272-285.score: 9.0
  42. Louis Arnaud Reid (1965). Susanne Langer and Beyond. British Journal of Aesthetics 5 (4):357-367.score: 9.0
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  43. Donald Dryden (2007). The Philosopher as Prophet and Visionary: Susanne Langer's Essay on Human Feeling in the Light of Subsequent Developments in the Sciences. Journal of Speculative Philosophy 21 (1):27 - 43.score: 9.0
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  44. Hugh Lehman (1998). Marcel Dol, Soemini Kasanmoentalib, Susanne Lijmbch, Esteban Rivas, Ruud Van den Bos, Animal Consciousness and Animal Ethics: Perspectives From the Netherlands. [REVIEW] Journal of Agricultural and Environmental Ethics 11 (1):68-71.score: 9.0
  45. Peter A. Bertocci (1970). Susanne K. Langer's Theory of Feeling and Mind. Review of Metaphysics 23 (3):527 - 551.score: 9.0
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  46. Richard S. Briggs (2011). Sacred Witness: Rape in the Hebrew Bible. By Susanne Scholz. Heythrop Journal 52 (5):846-847.score: 9.0
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  47. Donald Dryden (2007). The Philosopher as Prophet and Visionary: Susanne Langer's. Journal of Speculative Philosophy 21 (1).score: 9.0
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  48. E. F. Carritt (1955). Feeling and Form. By Susanne K. Langer, Visiting Professor at the University of Washington. (Routledge and Kegan Paul. Pp. Xvi + 431. With 6 Plates. Price 28s.). [REVIEW] Philosophy 30 (112):75-.score: 9.0
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  49. Robert E. Innis (2007). Symposium on Susanne K. Langer: Introduction. Journal of Speculative Philosophy 21 (1):1-3.score: 9.0
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  50. Arthur Berndtson (1956). Semblance, Symbol, and Expression in the Aesthetics of Susanne Langer. Journal of Aesthetics and Art Criticism 14 (4):489-502.score: 9.0
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