Search results for 'Susanne Soederberg' (try it on Scholar)

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  1.  12
    Susanne Soederberg (2001). State, Crisis, and Capital Accumulation in Mexico. Historical Materialism 9 (1):61-84.
  2. Charles Susanne (2001). Human Cloning: The Biological and Ethical Principles. Global Bioethics 14:5-8.
     
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  3. C. Susanne (1999). Szente M. Global Bioethics 12 (1-4):105-114.
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  4.  15
    Charles Susanne (2002). Biology and Anthropology: Before and After Bologna. Telos: Critical Theory of the Contemporary 11:125-138.
  5.  3
    M. Zavattaro, C. Susanne & M. Vercauteren (1997). International Migration and Biodemographical Behaviour: A Study of Italians in Belgium. Journal of Biosocial Science 29 (3):345-354.
    This paper describes the matrimonial and reproductive behaviour of Italians who migrated to Belgium after the Second World War. Migrants were either already married, or later became married, to other Italians. Among the children of migrants, men equally chose Italian or Belgian wives but women tended to prefer Italian partners. Italian-Belgian marriages were more frequent among the better educated groups. Family size is smaller among migrants marrying after migration and in heterogamous marriages. Significant differences in birth intervals are found when (...)
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  6.  3
    Charles Susanne (1999). Human Ecology: A Matter of Ethics. Global Bioethics 11:119-126.
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  7.  1
    Charles Susanne, M. A. Piazza & T. Moretti (2001). Human Clonation in Internet. Global Bioethics 14:53-57.
  8.  2
    Luc Hens & Charles Susanne (1999). Environmental Ethics. Global Bioethics 11:97-118.
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  9.  2
    Charles Susanne (2000). Human Diversity Genome Project: Is Eugenism Coming Back? Global Bioethics 13:15-20.
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  10.  2
    Charles Susanne (1999). Reading Book in Bioethics: A Multidisciplinary Approach. Global Bioethics 97.
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  11.  2
    Charles Susanne (1992). Animals, a Matter of Definition, Genetic Manipulation, a Matter of Philosophy. Global Bioethics 6:143-148.
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  12.  1
    A. Cambron & Charles Susanne (1998). Regulation of Artificial Human Reproduction and European Social Regulations. Global Bioethics 97 (10):139-148.
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  13.  1
    C. Lema, C. Pereira, A. Cambron & Charles Susanne (1999). Women and New Reproductive Technologies. Global Bioethics 97 (10):129-137.
  14.  1
    Charles Susanne (1999). The Foundations of the Protection of Biodiversity. Global Bioethics 11:137-143.
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  15.  1
    Charles Susanne (1999). Bioethics and Modern Techniques in Genetics. Global Bioethics 97 (10):65-90.
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  16. A. Cambron & C. Susanne (1997). Lema C. Pereira C. Global Bioethics 10 (1-4):129-137.
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  17. I. Salces, E. Rebato & C. Susanne (2004). Evidence of Phenotypic and Social Assortative Mating for Anthropometric and Physiological Traits in Couples From the Basque Country. Journal of Biosocial Science 36 (2):235-250.
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  18. Charles Susanne (1999). Bioethics in a Pluralist Approach. Global Bioethics 97 (10):25-34.
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  19. Charles Susanne (1992). Book News and Book Announcements. Global Bioethics 5 (1):91-91.
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  20. C. Susanne (1997). Cambron A. Global Bioethics 10 (1-4):139-148.
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  21. Charles Susanne (1999). Eugenics and Eugenism. Global Bioethics 97 (10):101-110.
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  22. Uhmann Susanne (1991). On the Tonal Disambiguation of Focus Structures. Journal of Semantics 8 (3).
     
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  23. Charles Susanne (2005). Religions et rationalité: l'exemple de l'évolution (humaine). Cahiers Internationaux de Symbolisme 112:139-153.
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  24. Charles Susanne & M. Szente (1999). Some Ethical Implications of Neursciences. Global Bioethics 97 (10):111-121.
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  25. Susanne Longer (2010). Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer. In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave Macmillan 85.
     
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  26.  33
    Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  27.  27
    Alexander Durig (1994). What Did Susanne Langer Really Mean? Sociological Theory 12 (3):254-265.
    The social philosophy of meaning and emotions represented in the work of Susanne Langer was recognized by Talcott Parsons, but has yet to be incorporated into mainstream sociological theoritizations. Langer's work is as potentially important to contemporary microsociology, and the sociology of emotions, as the work of Peirce, Mead, or Schutz. The impediment to appreciating her work resides in contemporary confusions regarding the nature of logic. Sociologists often subscribe to Wittgenstein's denial of the validity of formal logic in constructing (...)
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  28.  10
    Andreas Weber (2002). Feeling the Signs: The Origins of Meaning in the Biological Philosophy of Susanne K. Langer and Hans Jonas. Σημιοτκή-Sign Systems Studies 1 (1):183-200.
    This paper describes the semiotic approach to organism in two proto-biosemiotic thinkers, Susanne K. Langer and Hans Jonas. Both authors develop ideas that have become central terms of biosemiotics: the organism as subject, the realisation of the living as a closed circular self, the value concept, and, in the case of Langer, the concept of symbol. Langer tries to develop a theory of cultural symbolism based on a theory of organism as a self-realising entity creating meaning and value. This (...)
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  29.  10
    Cameron Shelley (1998). Consciousness, Symbols and Aesthetics: A Just-so Story and its Implications in Susanne Langer's Mind: An Essay on Human Feeling. Philosophical Psychology 11 (1):45 – 66.
    Consciousness is a central theme of Susanne Langer's three-volume work Mind: An essay on human feeling. Langer proposes an evolutionary history of consciousness in order to establish a biological vocabulary for discussing the subject. This vocabulary is based on the qualities of organic processes rather than generic material objects. Her historical scenario and new terminology suggest that Langer views the “cash value” of consciousness in terms of symbolic thinking and aesthetics. This paper provides an overview of Langer's proposed evolutionary (...)
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  30.  6
    Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence: Complexity and Organization 1 (2):62-70.
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  31.  12
    Trisha Curran (1978/1980). A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art. Arno Press.
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  32. Krzysztof Guczalski & Susanne Katherina Knauth Langer (1999). Znaczenie Muzyki Znaczenia W Muzyce : Pr'oba Og'olnej Teorii Na Tle Estetyki Susanne Langer. Monograph Collection (Matt - Pseudo).
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  33. Robert E. Innis (2009). Susanne Langer in Focus: The Symbolic Mind. Indiana University Press.
    Susanne Langer was one of American philosophy's most distinctive thinkers. Her philosophy was a deep exploration of human life as a continuous process of meaning-making through symbolic forms. Here, Robert E. Innis brings readers closer to Langer's precise and nuanced account of the symbolic mind. Innis shows how Langer's thought spans the sciences, aesthetics, psychology, religion, education, and music, and where it touches on concerns that were brought forward by American pragmatists such as John Dewey and William James. Innis (...)
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  34. Robert E. Innis (2009). Susanne Langer in Focus: The Symbolic Mind. Indiana University Press.
    Susanne Langer was one of American philosophy's most distinctive thinkers. Her philosophy was a deep exploration of human life as a continuous process of meaning-making through symbolic forms. Here, Robert E. Innis brings readers closer to Langer's precise and nuanced account of the symbolic mind. Innis shows how Langer's thought spans the sciences, aesthetics, psychology, religion, education, and music, and where it touches on concerns that were brought forward by American pragmatists such as John Dewey and William James. Innis (...)
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  35. Kritische Edition von Susanne Krause-Stinner Und Peter Stephan (2011). Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW] In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz
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  36. Coming Back (2000). Charles Susanne. Global Bioethics 13 (3-4).
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  37. M. A. Piazza & T. Moretti (2001). C. Susanne. Global Bioethics 14 (2-3).
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  38. Patricia Purtschert, Katrin Meyer & Yves Winter (2009). Susanne Krasmann and Michael Volkmer (Eds.), Michel Foucaults “Geschichte der Gouvernementalität” in den Sozialwissenschaften. Internationale Beiträge (Biele-Feld: Transcript, 2007), ISBN: 978-3899424881. [REVIEW] Foucault Studies 7:170-177.
     
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  39. Donald Dryden (2001). Susanne Langer and William James: Art and the Dynamics of the Stream of Consciousness. Journal of Speculative Philosophy 15 (4):272-285.
  40.  20
    María Isabel Peña Aguado (2001). Susanne Lettow: Die Macht der Sorge. Die Philosophische Artikulation von Geschlechterverhältnissen in Heideggers Sein Und Zeit. Die Philosophin 12 (24):112-114.
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  41. Lars-Olof Åhlberg (1994). Susanne Langer on Representation and Emotion in Music. British Journal of Aesthetics 34 (1):69-80.
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  42.  78
    M. Lebuffe (2012). Hobbes on Resistance: Defying the Leviathan, by Susanne Sreedhar. Mind 121 (484):1128-1131.
  43.  20
    Claudia Öhlschläger (2009). Susanne Lummerding. Die Philosophin 6 (12):113 - 116.
  44.  11
    Donald Dryden (1997). Whitehead's Influence on Susanne Langer's Conception of Living Form. Process Studies 26 (1/2):62-85.
  45.  11
    Maki Hatanaka (2011). Susanne Freidberg: Fresh: A Perishable History. [REVIEW] Agriculture and Human Values 28 (1):139-140.
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  46.  8
    María Isabel Peña Aguado (2001). Susanne Lettow: Die Macht der Sorge. Die Philosophische Artikulation von Geschlechterverhältnissen in Heideggers Sein Und Zeit. Die Philosophin 12 (24):112-114.
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  47.  19
    Donald Dryden (2007). The Philosopher as Prophet and Visionary: Susanne Langer's Essay on Human Feeling in the Light of Subsequent Developments in the Sciences. Journal of Speculative Philosophy 21 (1):27 - 43.
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  48.  4
    Richard E. Hart (2004). Susanne K. Langer, 1895-1985. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub. 239.
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  49.  29
    Mary Francis Slattery (1987). Looking Again at Susanne Langer's Expressionism. British Journal of Aesthetics 27 (3):247-258.
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  50.  65
    Louis Arnaud Reid (1965). Susanne Langer and Beyond. British Journal of Aesthetics 5 (4):357-367.
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