Search results for 'Susie Fisher' (try it on Scholar)

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Profile: Susie Fisher (Open University of Israel)
  1. Susie Fisher (2010). Are Rna Viruses Vestiges of an Rna World? Journal for General Philosophy of Science 41 (1):121-141.score: 240.0
    This paper follows the circuitous path of theories concerning the origins of viruses from the early years of the twentieth century until the present, considering RNA viruses in particular. I focus on three periods during which new understandings of the nature of viruses guided the construction and reconstruction of origin hypotheses. During the first part of the twentieth century, viruses were mostly viewed from within the framework of bacteriology and the discussion of origin centered on the “degenerative” or the “retrograde (...)
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  2. Susie Fisher (2010). Not Beyond Reasonable Doubt: Howard Temin's Provirus Hypothesis Revisited. [REVIEW] Journal of the History of Biology 43 (4):661 - 696.score: 240.0
    During the 1960s, Howard M. Temin (1934-1994), dared to advocate a "heretical" hypothesis that appeared to be at variance with the central dogma of molecular biology, understood by many to imply that information transfer in nature occurred only from DNA to RNA. Temin's provirus hypothesis offered a simple explanation of both virus replication and viral-induced cancer and stated that Rous sarcoma virus, an RNA virus, is replicated via a DNA intermediate. Popular accounts of this scientific episode, written after the discovery (...)
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  3. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. Mit Press.score: 180.0
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  4. David Fisher (2012). Questioning Faith, Hope and Charity. Australian Humanist, The (106):12.score: 60.0
    Fisher, David We are given many 'eternal truths' and verities we are expected to accept. We can and should question all of them. Whether or not a person is a religious believer, she or he tends to equate having a religious back-ground with being a good person. One of the phrases we generally accept is the trio of virtues - faith, hope and charity.
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  5. Simon Fisher (1988). Revelatory Positivism?: Barth's Earliest Theology and the Marburg School. Oxford University Press.score: 60.0
    Filling a gap in scholarship on 19th- and 20th-century religious thought, this book discusses the philosophy and theology of the influential Marburg School in Germany before 1914, focusing on the writings of Hermann Cohen, its leader, and on the Ritschlian theologian Wilhelm Herrmann, Karl Barth's teacher. In addition, Fisher examines Barth's earliest writings and clarifies the little-known liberal phase of Barth's theology.
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  6. David Fisher (2012). The Last Time. Australian Humanist, The 108 (108):20.score: 60.0
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  7. David Fisher (2011). Morality and War: Can War Be Just in the Twenty-First Century? OUP Oxford.score: 60.0
    With the ending of the strategic certainties of the Cold War, the need for moral clarity over when, where and how to start, conduct and conclude war has never been greater. There has been a recent revival of interest in the just war tradition. But can a medieval theory help us answer twenty-first century security concerns? -/- David Fisher explores how just war thinking can and should be developed to provide such guidance. His in-depth study examines philosophical challenges to (...)
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  8. David Fisher (2014). The Virgin Birth. Australian Humanist, The 113:10.score: 60.0
    Fisher, David Religious belief will maintain doctrines even when there is evidence that those doctrines can be shown to be untenable. That's one trouble with religions that contain dogmas. A dogma may require belief in a deity. Since the existence of deity can neither be proven nor disproven, such a dogma is irrefutable and therefore one can maintain such a dogma.
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  9. Justin C. Fisher (2007). Why Nothing Mental is Just in the Head. Noûs 41 (2):318-334.score: 30.0
    Mental internalists hold that an individuals mental features at a given time supervene upon what is in that individuals head at that time. While many people reject mental internalism about content and justification, mental internalism is commonly accepted regarding such other mental features as rationality, emotion-types, propositional-attitude-types, moral character, and phenomenology. I construct a counter-example to mental internalism regarding all these features. My counter-example involves two creatures: a human and an alien from Pulse World. These creatures environments, behavioral dispositions and (...)
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  10. C. M. Fisher (2001). If There Were No Free Will. Medical Hypotheses 56:364-366.score: 30.0
  11. Ian StJohn Fisher (1996). What Place Does Religion Have in the Ethical Thinking of Scientists and Engineers? Science and Engineering Ethics 2 (3):335-344.score: 30.0
    Religion, defined as ‘the idea of a state that transcends ourselves and our world and the working out of the consequences of that idea’, may influence the ethical thinking of scientists and engineers in two ways. The first is at the level of the individual and how personal beliefs affect the choice of research, design or development projects, relationships with other researchers and the understandings of the consequences of research on other aspects of life. The second level is that of (...)
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  12. Justin C. Fisher (2006). Does Simulation Theory Really Involve Simulation? Philosophical Psychology 19 (4):417 – 432.score: 30.0
    This paper contributes to an ongoing debate regarding the cognitive processes involved when one person predicts a target person's behavior and/or attributes a mental state to that target person. According to simulation theory, a person typically performs these tasks by employing some part of her brain as a simulation of what is going on in a corresponding part of the brain of the target person. I propose a general intuitive analysis of what 'simulation' means. Simulation is a particular way of (...)
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  13. Andrew Fisher (2005). Good, God, and the Open-Question Argument. Religious Studies 41 (3):335-341.score: 30.0
    In Finite and Infinite Goods, Robert Adams defends his metaphysical account that good is resemblance to God via an ‘open-question’ intuition. It is, however, unclear what this intuition amounts to. I give two possible readings: one based on the semantic framework Adams employs, and another based on Adams's account of humankind's epistemological limitations. I argue that neither of these readings achieves Adams's advertised aim.
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  14. Erich Ammereller & Eugen Fisher (eds.) (2004). Wittgenstein at Work: Method in the Philosophical Investigations. Routledge.score: 30.0
    Wittgenstein at Work: Method in the Philosophical Investigations explores the least well-understood aspect of Wittgenstein's later work: his aims and methods. Specially-commissioned papers by twelve of the world's leading Wittgenstein scholars analyze the way he approached key topics such as rule-following and private language, and examine his remarks on clarification, nonsense and other central notions of his methodology. Many contributors touch on the therapeutic aspects Wittgenstein's approach, the focus of much current debate. Wittgenstein at Work provides both students and specialist (...)
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  15. Justin C. Fisher, The Authority of Pragmatic Conceptual Analysis.score: 30.0
    This paper defends Pragmatic Conceptual Analysis , a proposed empirical methodology for explicating philosophical concepts. This methodology attributes to our shared concepts whatever application conditions they would need to have in order best to continue delivering benefits in the ways they have regularly delivered benefits in the past. In the first stage of my argument I argue that Pragmatic Conceptual Analysis has what I call normative authority : we have practical and epistemic reason to adopt the explications that it delivers (...)
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  16. Tyrus Fisher (2011). Quine's Behaviorism and Linguistic Meaning: Why Quine's Behaviorism is Not Illicit. Philosophia 39 (1):51-59.score: 30.0
    Some of Quine’s critics charge that he arrives at a behavioristic account of linguistic meaning by starting from inappropriately behavioristic assumptions (Kripke 1982, 14; Searle 1987, 123). Quine has even written that this account of linguistic meaning is a consequence of his behaviorism (Quine 1992, 37). I take it that the above charges amount to the assertion that Quine assumes the denial of one or more of the following claims: (1) Language-users associate mental ideas with their linguistic expressions. (2) A (...)
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  17. Justin C. Fisher (2013). Dispositions, Conditionals and Auspicious Circumstances. Philosophical Studies 164 (2):443-464.score: 30.0
    A number of authors have suggested that a conditional analysis of dispositions must take roughly the following form: Thing X is disposed to produce response R to stimulus S just in case, if X were exposed to S and surrounding circumstances were auspicious, then X would produce R. The great challenge is cashing out the relevant notion of ‘auspicious circumstances’. I give a general argument which entails that all existing conditional analyses fail, and that there is no satisfactory way to (...)
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  18. David A. Rabson, John F. Huesman & Benji N. Fisher (2003). Cohomology for Anyone. Foundations of Physics 33 (12):1769-1796.score: 30.0
    Crystallography has proven a rich source of ideas over several centuries. Among the many ways of looking at space groups, N. David Mermin has pioneered the Fourier-space approach. Recently, we have supplemented this approach with methods borrowed from algebraic topology. We now show what topology, which studies global properties of manifolds, has to do with crystallography. No mathematics is assumed beyond what the typical physics or crystallography student will have seen of group theory; in particular, the reader need not have (...)
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  19. Justin C. Fisher (forthcoming). Pragmatic Experimental Philosophy. Philosophical Psychology:1-22.score: 30.0
    Pragmatic experimental philosophy. . ???aop.label???. doi: 10.1080/09515089.2013.870546.
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  20. Andrew Fisher (2008). Beyond Barthes: Rethinking the Phenomenology of Photography. Radical Philosophy 148.score: 30.0
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  21. Tony Fisher (2010). Heidegger and the Narrativity Debate. Continental Philosophy Review 43 (2):241-265.score: 30.0
    One unresolved dispute within Heidegger scholarship concerns the question of whether Dasein should be conceived in terms of narrative self-constitution. A survey of the current literature suggests two standard responses. The first correlates Heidegger’s talk of authentic historicality with that of self-authorship. To the alternative perspective, however, Heidegger’s talk of Dasein’s existentiality, with its emphasis on nullity and unattainability, is taken as evidence that Dasein is structurally and ontologically incapable of being completed via any life-project. Narrativity imports into Being and (...)
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  22. Mark Fisher (2009). Kant on Beauty and Biology: An Interpretation of the Critique of Judgment (Review). Journal of the History of Philosophy 47 (1):pp. 149-150.score: 30.0
  23. Andrew Fisher (2009). Companions in Guilt: Arguments for Ethical Objectivity – Hallvard Lillehammer. Philosophical Quarterly 59 (235):379-382.score: 30.0
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  24. Craig D. Fisher (2004). Ethical Issues in Therapy: Therapist Self-Disclosure of Sexual Feelings. Ethics and Behavior 14 (2):105 – 121.score: 30.0
    Although therapist sexual attraction to clients is common, and therapist self-disclosure is an often-used intervention, therapist self-disclosure of sexual feelings to clients is an understudied phenomenon. In this article, I critically review the small base of literature on therapist self-disclosure of sexual feelings, including information on prevalence rates, empirical research, and case studies. By incorporating these findings with information from relevant sections of the American Psychological Association (2002) Ethics Code, my intent is to evaluate different aspects of therapist self-disclosure of (...)
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  25. Mark Fisher (1977). Reason, Emotion, and Love. Inquiry 20 (1-4):189 – 203.score: 30.0
    Wittgenstein's private language argument is interpreted as an example of a kind of transcendental argument which, if valid, explains why a certain concept must possess certain features. Cognition and affect are shown to require each other by an application of Bennett's account of what beings capable of true cognition must be capable of, and the necessity of certain emotions to the existence of any rules in a community is argued in similar fashion. Hume's account of love and admiration being rejected, (...)
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  26. Alec Fisher (2004). The Logic of Real Arguments. Cambridge Univeristy Press.score: 30.0
    This new and expanded edition of The Logic of Real Arguments explains a distinctive method for analysing and evaluating arguments. It discusses many examples, ranging from newspaper articles to extracts from classic texts, and from easy passages to much more difficult ones. It shows students how to use the question 'What argument or evidence would justify me in believing P?', and also how to deal with suppositional arguments beginning with the phrase 'Suppose that X were the case.' It aims to (...)
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  27. Celia B. Fisher (2005). Deception Research Involving Children: Ethical Practices and Paradoxes. Ethics and Behavior 15 (3):271 – 287.score: 30.0
    This commentary draws on the thoughtful contemplation and innovative procedures described in the special section articles as well as current professional codes and federal regulations to highlight ethical practices and paradoxes of deception research involving children. The discussion is organized around 4 key decision points for the conduct of responsible deception research involving children: (a) evaluating the scientific validity and social value of deception research within the context of alternative methodologies, (b) avoiding and minimizing experimental risk, (c) the use of (...)
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  28. Tony Fisher (2010). Heidegger's Generative Thesis. European Journal of Philosophy 18 (3):363-384.score: 30.0
    Abstract: For William Blattner, Heidegger's phenomenology fails to demonstrate how a nonsuccessive temporal manifold can ‘generate’ the appropriate sequence of world-time Nows. Without this he cannot explain the ‘derivative’ status of ordinary time. In this article I show that it is only Blattner's reconstruction that makes failure inevitable. Specifically, Blattner is wrong in the way he sets out the explanatory burden, arguing that the structure of world-time must meet the traditional requirements of ordinary time logic if the derivation is to (...)
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  29. Arabella Fisher (2010). Negative Duties and the Requirements of Justice. Res Publica 16 (4):425-430.score: 30.0
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  30. David Kim, Dan Fisher & David McCalman (2009). Modernism, Christianity, and Business Ethics: A Worldview Perspective. [REVIEW] Journal of Business Ethics 90 (1):115 - 121.score: 30.0
    Despite growing interest in examining the role of religion in business ethics, there is little consensus concerning the basis or standards of “good” or ethical behavior and the reasons behind them. This limits our ability to enhance ethical behavior in the workplace. We address this issue by examining worldviews as it relates to ethics research and practice. Our worldview forms the context within which we organize and build our understanding of reality. Given that much of our academic work as well (...)
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  31. Celia B. Fisher (2003). Adolescent and Parent Perspectives on Ethical Issues in Youth Drug Use and Suicide Survey Research. Ethics and Behavior 13 (4):303 – 332.score: 30.0
    The contributions of adolescent and parent perspectives to ethical planning of survey research on youth drug use and suicide behaviors are highlighted through an empirical examination of 322 7th-12th graders' and 160 parents' opinions on questions related to 4 ethical dimensions of survey research practice: (a)evaluating research risks and benefits, (b)establishing guardian permission requirements, (c)developing confidentiality and disclosure policies, and (d)using cash incentives for recruitment. Generational and ethnic variation in response to questionnaire items developed from discussions within adolescent and parent (...)
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  32. Mark Fisher (1983). A Note on Free Will and Artificial Intelligence. Philosophia 13 (September):75-80.score: 30.0
  33. Brent Strickland, Matt Fisher & Joshua Knobe (2012). Moral Structure Falls Out of General Event Structure. Psychological Inquiry 23 (2):198-205.score: 30.0
    The notion of agency has been explored within research in moral psychology and, quite separately, within research in linguistics. Moral psychologists have suggested that agency attributions play a role in moral judgments, while linguists have argued that agency attributions play a role in syntactic intuitions. -/- To explore the connection between these two lines of research, we report the results of an experiment in which we manipulate syntactic cues for agency and show a corresponding impact on moral judgments. This result (...)
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  34. David Kim, David McCalman & Dan Fisher (2012). The Sacred/Secular Divide and the Christian Worldview. Journal of Business Ethics 109 (2):203-208.score: 30.0
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in every worldview, system (...)
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  35. David Enoch, Levi Spectre & Talia Fisher (2012). Statistical Evidence, Sensitivity, and the Legal Value of Knowledge. Philosophy and Public Affairs 40 (3):197-224.score: 30.0
    The law views with suspicion statistical evidence, even evidence that is probabilistically on a par with direct, individual evidence that the law is in no way suspicious of. But it has proved remarkably hard to either justify this suspicion, or to debunk it. In this paper, we connect the discussion of statistical evidence to broader epistemological discussions of similar phenomena. We highlight Sensitivity – the requirement that a belief be counterfactually sensitive to the truth in a specific way – as (...)
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  36. A. R. J. Fisher (2011). Causal and Logical Necessity in Malebranche's Occasionalism. Canadian Journal of Philosophy 41 (4):523-548.score: 30.0
  37. Linda Fisher & Lester E. Embree (eds.) (2000). Feminist Phenomenology. Kluwer Academic Publishers, C.score: 30.0
    This volume is the first collection of original essays on the related issues of gender and feminism approached phenomenologically.
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  38. Linda Fisher (2010). Feminist Phenomenological Voices. Continental Philosophy Review 43 (1):83-95.score: 30.0
    A feminist phenomenological analysis of voice, rooted in both the feminist understanding of the role of voice in identity, agency, and the creation of meaning, and the phenomenological thematization and theorization of phenomenal, lived experience, leads to a deeper understanding of the importance of the materiality of the voices with which we speak, and their role in both subjective and intersubjective experience. Starting from an analysis of the intertwined associations and imageries of the feminine, voice, and embodiment, I discuss the (...)
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  39. Colin Fisher & Shishir Malde (2011). Moral Imagination or Heuristic Toolbox? Events and the Risk Assessment of Structured Financial Products in the Financial Bubble. Business Ethics 20 (2):148-158.score: 30.0
    The paper uses the example of the failure of bankers and financial managers to understand the risks of dealing in structured financial products, before the financial collapse, to investigate how people respond to crises. It focuses on whether crises cause people to challenge their habitual frames by the application of moral imagination. It is proposed that the structure of financial products and their markets triggered the use of heuristics that contributed to the underestimation of risks. It is further proposed that (...)
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  40. Justin C. Fisher (2006). On Higher-Order and Free-Floating Chances. British Journal for the Philosophy of Science 57 (4):691-707.score: 30.0
    considers what I call free-floating chances—objective chances that obtain at a given time despite the fact that their values are not determined by the laws of nature together with the full history of non-chancy facts up to that time. I offer an intuitive example of this phenomenon, and use it to argue that free-floating chances are indeed possible. Their possibility violates three quite widely held principles about chances: the lawful magnitude principle, the principle that chances evolve by conditionalization and a (...)
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  41. C. M. Fisher (2009). Business Ethics and Values: Individual, Corporate and International Perspectives. Prentice Hall/Financial Times.score: 30.0
    This third edition offers increased coverage of sustainability and more chances for illustration and discussion of ethics in the messy day to day practicalities ...
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  42. Dann G. Fisher & John T. Sweeney (1998). The Relationship Between Political Attitudes and Moral Judgment: Examining the Validity of the Defining Issues Test. [REVIEW] Journal of Business Ethics 17 (8):905-916.score: 30.0
    Most ethics studies employing accounting subjects have utilized the Defining Issues <span class='Hi'>Test</span> (DIT), generally finding the moral judgment abilities of accounting students and accountants to be less advanced than those of the general population (Ponemon and Gabhart, 1994). This study assesses the validity of the DIT by examining whether an individual can achieve a higher moral judgment score on the DIT by responding from the role of a political liberal. Accounting undergraduates, defining themselves as liberal, moderate or conservative, completed (...)
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  43. Kyla Fisher, Jessica Geenen, Marie Jurcevic, Katya McClintock & Glynn Davis (2009). Applying Asset-Based Community Development as a Strategy for CSR: A Canadian Perspective on a Win–Win for Stakeholders and SMEs. Business Ethics 18 (1):66-82.score: 30.0
    In the December 2006 edition of Harvard Business Review , Michael Porter and Mark Kramer argue that by approaching corporate social responsibility (CSR) based on corporate priorities, strengths and abilities, firms can develop socially and fiscally responsible solutions to current CSR issues, which will provide operational and competitive advantages. We agree that an effective approach to CSR includes a mapping of strategy, risk and opportunity. However, we also caution that the identification of these to the exclusion of societal input may (...)
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  44. Andrew Fisher (2007). Moral Fictionalism – Mark Eli Kalderon. Philosophical Quarterly 57 (226):145–148.score: 30.0
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  45. Jessica Masty & Celia Fisher (2008). A Goodness-of-Fit Approach to Informed Consent for Pediatric Intervention Research. Ethics and Behavior 18 (2 & 3):139 – 160.score: 30.0
    As children and adolescents receive increased research attention, ethical issues related to obtaining informed consent for pediatric intervention research have come into greater focus. In this article, we conceptualize parent permission and child assent within a goodness-of-fit framework that encourages investigators to create consent procedures “fitted” to the research context, the child's cognitive and emotional maturity, and the family system. Drawing on relevant literature and a hypothetical case example, we highlight four factors investigators may consider when constructing consent procedures that (...)
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  46. Justin C. Fisher, Color Representations as Hash Values.score: 30.0
    The goal of this paper is to answer the following question: When we have mental states that represent certain things as being colored, what properties are our mental states representing these things as having?
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  47. Justin C. Fisher, Disposition-Based Decision Theory.score: 30.0
    I develop and defend a version of what I call Disposition-Based Decision Theory (or DBDT). I point out important problems in David Gauthier’s (1985, 1986) formulation of DBDT, and carefully develop a more defensible formulation. I then compare my version of DBDT to the currently most widely accepted decision theory, Causal Decision Theory (CDT). Traditional intuition-based arguments fail to give us any strong reason to prefer either theory over the other, but I propose an alternative strategy for resolving this debate. (...)
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  48. Rev’D. Ian StJohn Fisher (1996). What Place Does Religion Have in the Ethical Thinking of Scientists and Engineers? Science and Engineering Ethics 2 (3):335-344.score: 30.0
    Religion, defined as ‘the idea of a state that transcends ourselves and our world and the working out of the consequences of that idea’, may influence the ethical thinking of scientists and engineers in two ways. The first is at the level of the individual and how personal beliefs affect the choice of research, design or development projects, relationships with other researchers and the understandings of the consequences of research on other aspects of life. The second level is that of (...)
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  49. Andrew Fisher (2009). The Involution of Photography. Radical Philosophy 157.score: 30.0
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  50. Mark Fisher (2009). Without Criteria/Prince of Networks. [REVIEW] Frieze (125).score: 30.0
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