Search results for 'Susmita Pande' (try it on Scholar)

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  1. Susmita Pande (1989). Medieval Bhakti Movement, its History and Philosophy. Kusumanjali Prakashan.
     
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  2. Amrita Pande (2010). " At Least I Am Not Sleeping with Anyone": Resisting the Stigma of Commercial Surrogacy in India. Feminist Studies 36 (2):292-312.
     
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  3.  96
    G. C. Pande (1965). The Life and Death of Languages. Diogenes 13 (51):193-210.
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    Jeffrey Edmeades, Rohini Pande, Kerry Macquarrie, Tina Falle & Anju Malhotra (2012). Two Sons and a Daughter: Sex Composition and Women's Reproductive Behaviour in Madhya Pradesh, India. Journal of Biosocial Science 44 (6):749-764.
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  5. Sivaramakrishnan Murali & Alka Pande (2008). Introducción. El sol sale por el este. Contrastes: Revista Cultural 53:13-16.
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  6. T. G. Pande (2007). Jagatguru Shankaracharya Shri Bharati Krishna Teertha: His Life, Thought, and Literature. B.R. Pub. Corp..
     
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  7. Govind Chandra Pande (1989). Mahamahopadhyaya Gopinath Kaviraj. Sahitya Akademi.
     
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  8. B. B. Pande (1992). 23. Role of Water Resources Management in Rural Development. In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co. 165.
     
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  9. Govind Chandra Pande (1977). Shri R.K. Jain Memorial Lectures on Jainism. University of Delhi.
     
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  10. S. P. Pande (1992). 59. Utilization of Chakka Whey> R Beverage Production. In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co. 470.
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  11.  13
    Jay Garfield & Arindam Chakrabarti (2013). Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy. Philosophy East and West 63 (4):458-464.
    Daya Krishna(Photo courtesy of Jay Garfield)Govind Chandra Pande(Photo courtesy of his daughter amita sharma)Daya Krishna was the public face of Indian philosophy in the first half-century after Indian independence. Nobody on the Indian scene in that period came close to him in influence or in contribution to the profession. Nobody else in the world thought as hard or as fruitfully about the relation of Indian philosophy to that of the rest of the world, and nobody else dared to think (...)
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  12.  2
    Sibesh Bhattacharya (2013). The Descent of the Transcendent: Viewing Culture with G. C. Pande. Philosophy East and West 63 (4):513-529.
    Govind Chandra Pande’s interest ranged over a wide area. His early works were on Buddhism, and the very first of his publications established a secure reputation for him as a leading scholar of Buddhism.1 Other works on Buddhism and other śramaṇa traditions followed to reinforce his reputation.2 It is therefore not surprising that, to many, this still remains his primary identity. By training and profession he was a historian. And he encouraged some of his early research scholars to undertake (...)
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  13. Sibesh Chandra Bhattacharya (ed.) (2010). History, Philosophy, Culture: Revisiting Professor G.C. Pande's Thoughts and Works. Aryan Books International.
     
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  14. Lance Nelson (1997). Review of Life and Thought of Śaṅkarācārya by Govind Chandra Pande. [REVIEW] Philosophy East and West 47 (2):279-281.
     
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  15. R. C. Pradhan (ed.) (2008). Philosophy, Culture, and Value: Essays on the Thoughts of G.C. Pande. Indian Council of Philosophical Research.
     
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  16. Suparna Som, Manoranjan Pal, Bishwanath Bhattacharya, Susmita Bharati & Premananda Bharati (2006). Socioeconomic Differentials in Nutritional Status of Children in the States of West Bengal and Assam, India. Journal of Biosocial Science 38 (5):625-642.
    Malnutrition among children is prevalent in almost all the states in India. This study assesses the extent and causes of malnutrition in two eastern Indian states with similar climates, namely West Bengal and Assam, using data from the National Family Health Survey 1998s educational status, working status of the mother, mother’s age at delivery of the children, source of drinking water, toilet facilities and standard of living of the household. Logistic regression was carried out separately for each of the three (...)
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  17. Michael W. Myers (1998). Śaṅkarācārya and Ānanda. Philosophy East and West 48 (4):553-567.
    This essay defends the view of G. C. Pande that, contrary to received opinion, "ānanda" (bliss, felicity) is accepted by Śaṅkara (ca. 788-820) as a feature of Brahman consistent with and parallel to sat (being) and cit (consciousness). It also includes a counterargument by B. N. K. Sharma, and in conclusion offers a reasoned judgment of the arguments of Śaṅkara and these two contemporary philosophers.
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  18.  11
    Bimalendra Kumar, Prof. Bimalendra Kumar.
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that (...)
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  19.  2
    Susmita Bharati, Manoranjan Pal & Premananda Bharati (2008). Determinants of Nutritional Status of Pre-School Children in India. Journal of Biosocial Science 40 (6):801.
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  20.  1
    Suparna Som, Stanley Ulijaszek, Manoranjan Pal, Susmita Bharati & Premananda Bharati (2014). Variation in Height and Bmi of Adult Indians. Journal of Biosocial Science 46 (1):47-65.
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  21. Daya Krishna, K. Satchidananda Murty & D. P. Chattopadhyaya (eds.) (1999). History, Culture, and Truth: Essays Presented to D.P. Chattopadhyaya. Kalki Prakash.
    Machine generated contents note: 1. Professor Chattopadhyaya As I Know Him -- Kireet Joshi -- 2. On DP. Chattopadhyaya's Picture of Interdisciplinary -- Rajendra Prasad -- 3. The Humanization of Transcendental Philosophy: Notes -- Towards an Understanding of DP. Chattopadhyaya -- R Sundara Rajan -- 4. Freedom-East and West: A Tribute to -- DP. Chattopadhyaya -- Fred Dallmayr -- 5. Traditional Culture and Secularism -- R Balasubramanian -- 6. Induction and Doubt -- PK Sen -- 7. The Culture of Science (...)
     
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  22. Susmita Mukhopadhyay (1989). Working Status and Stress of Middle Class Women of Calcutta. Journal of Biosocial Science 21 (1):109.
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