Search results for 'Suzanne Bachelard' (try it on Scholar)

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  1. Suzanne Bachelard (1968). A Study of Husserl's Formal and Transcendental Logic. Evanston [Ill.]Northwestern University Press.score: 240.0
    Translator's Preface LA LOGIQUE DE HUSSERL, etude sur "Logique for- melle et logique transcendentale" the original of the present translation, was published ...
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  2. G. Bachelard (2000). Essential Complexity of the Philosophy of Science: An Outline (Slovene Translation of Bachelard's Essay). Filozofski Vestnik 21 (1):197-206.score: 180.0
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  3. Gaston Bachelard (2013). Intuition of the Instant. Northwestern University Press.score: 60.0
    The instant -- The problem of habit and discontinuous time -- The idea of progress and the intuition of discontinuous time -- Conclusion -- Appendix A: "Poetic instant and metaphysical instant" by Gaston Bachelard -- Appendix B: Reading Bachelard reading Siloe: an excerpt from "Introduction to Bachelard's poetics" by Jean Lescure -- Appendix C: A short biography of Gaston Bachelard.
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  4. Gaston Bachelard (1994). The Poetics of Space. Beacon Press.score: 60.0
    The classic book on how we experience intimate spaces. "A magical book. . . . A prism through which all worlds from literary creation to housework to aesthetics to carpentry take on enhanced--and enchanted-significances. Every reader of it will never see ordinary spaces in ordinary ways. Instead the reader will see with the soul of the eye, the glint of Gaston Bachelard." --from the foreword by John R. Stilgoe 6473-4 / $15.00tx / paperback.
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  5. Sarah Bachelard (2002). On Euthanasia: Blindspots in the Argument From Mercy. Journal of Applied Philosophy 19 (2):131–140.score: 30.0
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  6. Sarah Bachelard (2009). 'Foolishness to Greeks': Plantinga and the Epistemology of Christian Belief. Sophia 48 (2):105-118.score: 30.0
    A central theme in the Christian contemplative tradition is that knowing God is much more like ‘unknowing’ than it is like possessing rationally acceptable beliefs. Knowledge of God is expressed, in this tradition, in metaphors of woundedness, darkness, silence, suffering, and desire. Philosophers of religion, on the other hand, tend to explore the possibilities of knowing God in terms of rational acceptability, epistemic rights, cognitive responsibility, and propositional belief. These languages seem to point to very different accounts of how it (...)
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  7. Nick Trakakis, Morgan Luck & Sarah Bachelard (2009). Introduction to Special Apra Issue. Sophia 48 (2):103-104.score: 30.0
  8. Gaston Bachelard (2006). Noumenon and Microphysics. Philosophical Forum 37 (1):75-84.score: 30.0
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  9. Gaston Bachelard & David Reggio (2005). Noumena and Microphysics. Angelaki 10 (2):73 – 78.score: 30.0
    (2005). Noumena and Microphysics1. Angelaki: Vol. 10, continental philosophy and the sciences the french tradition issue editor: andrew aitken, pp. 73-78.
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  10. Gaston Bachelard (2003). Preface to Martin Buber's I and Thou. International Studies in Philosophy 35 (1):89-94.score: 30.0
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  11. Gaston Bachelard (1978). Discursive Idealism. Graduate Faculty Philosophy Journal 7 (1):3-13.score: 30.0
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  12. Gaston Bachelard (1934). Lumière et substance. Revue de Métaphysique et de Morale 41 (3):343 - 366.score: 30.0
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  13. Gaston Bachelard (1945). La philosophie scientifique de léon brunschvicg. Revue de Métaphysique et de Morale 50 (1/2):77 - 84.score: 30.0
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  14. Gaston Bachelard & Maurice Blondel (1940). Séance du samedi 27 novembre 1937. La pensee axiomatique. Les Etudes Philosophiques 14 (1/2):21 - 23.score: 30.0
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  15. Gaston Bachelard (1969). The Poetics of Reverie. New York, Orion Press.score: 30.0
    In Poetics of Reverie he considers the absolute origins of that imagery: language, sexuality, childhood, the Cartesian ego, and the universe.
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  16. G. H. Allard, G. Alliney, G. C. Anawati, J. E. Annas, O. Argerami, E. J. Ashworth, M. Asztalos, G. Bachelard, C. Baffioni & Pjjm Bakker (2009). Index of Modern and Contemporary Authors. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 249.score: 30.0
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  17. Duncan Richter, Dylan Suzanne & Robert Martin (2002). Forum on Mutually Assured Destruction. Philosophy Now 37:7-9.score: 30.0
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  18. Gaston Bachelard (2012). Corrationalism and the Problematic. Radical Philosophy 173:27.score: 30.0
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  19. P. M. Bachelard (1931). Can We Diagnose Feeble-Mindedness in Children. Australasian Journal of Philosophy 9 (2):120 – 130.score: 30.0
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  20. Gaston Bachelard (2010). Intymny bezmiar. Filo-Sofija 10 (10 (2010/1)):139-152.score: 30.0
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  21. Gaston Bachelard (1977). Preliminary Critique of the Concept of Epistemological Frontiers. Graduate Faculty Philosophy Journal 6 (2):201-208.score: 30.0
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  22. Gaston Bachelard (1968). The Philosophy of No. New York, Orion Press.score: 30.0
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  23. Alfred Adler, Giorgio Agamben, Maurizio Albahari, Jack Amariglio, Benedict Anderson, Claudia Aradau, Gaston Bachelard, Michail Bakhtin, Étienne Balibar & Friedrich Balke (2010). Persons Index. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge.score: 30.0
     
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  24. Theodor Wiesengrund Adorno, Giorgio Agamben, Louis Althusser, Hannah Arendt, John Langshaw Austin, Gaston Bachelard, Alain Badiou, Mikhail Mikhaylovich Bakhtin, Roland Barthes & Georges Bataille (2006). Names and Terms. In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge.score: 30.0
  25. Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire (2003). Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 217.score: 30.0
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  26. Gaston Bachelard & M. M. Carrilho (forthcoming). A actualidade da história das ciências. Epistemologia: Posições E Críticas. Lisboa: Serviço de Educação, Fundação Calouste Gulbernkian.score: 30.0
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  27. P. M. Bachelard (1934). An Experiment with the Crichton Test. Australasian Journal of Philosophy 12 (2):143 – 149.score: 30.0
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  28. Gaston Bachelard (2009). Chwila poetycka i chwila metafizyczna. Studia Philosophica Wratislaviensia:155-160.score: 30.0
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  29. Gaston Bachelard (1990). Fragments of a Poetics of Fire. Dallas Institute Publications, Dallas Institute of Humanities and Culture.score: 30.0
     
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  30. Gaston Bachelard (1947). La philosophie dialoguée1. Dialectica 1 (1):11-20.score: 30.0
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  31. Gaston Bachelard (1971). Épistémologie. Paris,Presses Universitaires De France.score: 30.0
     
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  32. Gaston Bachelard (2001). Pontos de Partida: In: _. A Epistemologia. Lisboa: Edições 70:15-29.score: 30.0
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  33. Gaston Bachelard (2008). Philosophy of No. Preface. Philosophical Thought and Scientific Spirit. Filozofski Vestnik 29 (3):33-41.score: 30.0
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  34. Gaston Bachelard (2000). The Instant. In R. Durie (ed.), Time and the Instant. Clinamen Press. 64--95.score: 30.0
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  35. Gaston Bachelard (1942). Une Psychologie du Langage Littéraire : Jean PAULHAN. Revue Philosophique de la France Et de l'Etranger 132 (4/6):151 - 156.score: 30.0
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  36. Umberto Eco, Gaston Bachelard, Mikhail Mikhaylovich Bakhtin, Georges Bataille, Simone de Beauvoir, Émile Benveniste, Frantz Fanon, Homi Bhabha, Stanley Fish & Maurice Blanchot (2006). Names and Terms. In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge.score: 30.0
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  37. Papua New Guinea By Suzanne (1994). Guage Contact.) Oxford: Clarendon Press, 1992. Pp. Xvii, 392. Cloth $89.00. In Stephen Everson (ed.), Language. Cambridge University Press.score: 30.0
     
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  38. Jean François Perraudin (2008). A Non-Bergsonian Bachelard. Continental Philosophy Review 41 (4):463-479.score: 24.0
    In this essay, Perraudin sets out to contrast the competing philosophies of time and imagination of two major French thinkers of the twentieth century: Henri Bergson (1859–1941) and Gaston Bachelard (1884–1962). Despite Bachelard’s polemical approach vis-à-vis philosophical tradition in his works on epistemology and poetics, his accounts of time and imagination have been shown by several critics to be significantly influenced and inspired by his predecessor. Perraudin nonetheless argues that Bachelard’s critique of Bergson’s theory of continuous temporality (...)
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  39. Chike Jeffers (2013). Review Essay: Suzanne Césaire, The Great Camouflage: Writings of Dissent (1941-1945). Journal of French and Francophone Philosophy 21 (1):183-192.score: 24.0
    Review of a recently published collection of the complete writings of Suzanne C ésaire, arguing that it is an important moment for the emerging field of Afro-Caribbean philosophy.
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  40. Anton Vydra (2014). Gaston Bachelard and His Reactions to Phenomenology. Continental Philosophy Review 47 (1):45-58.score: 24.0
    In this essay, I show how the French philosopher of science, Gaston Bachelard, reacted to the idea of phenomenology at different stages of his philosophical development. During the early years, Kantianism (through a Schopenhauerian reading of Kant) had the greatest influence on his understanding of phenomenology. Even if he always considered phenomenology a valuable method, Bachelard believed that the term noumenon is necessary, not for a full description of reality, but for probing possible sources of reality. For him, (...)
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  41. Fábio Ferreira de Almeida (2011). Bachelard e a filosofia. Trans/Form/Ação 26 (2):85-92.score: 24.0
    Neste breve artigo tento apresentar a compreensão singular de filosofia que aparece na reflexão que Gaston Bachelard dedica à arte e à literatura.
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  42. Francisco Vázquez García (2013). La Primera Recepción Española de la Epistemología Histórica Francesa: Gaston Bachelard (1940-1959). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (77):303-327.score: 24.0
    La primera recepción española de la obra epistemológica de Gaston Bachelard tuvo lugar en las décadas de 1940 y 1950. José Pemartin y especialmente Carlos París y Roberto Saumells fueron los filósofos españoles más relevantes que leyeron y utilizaron los escritos históricos y epistemológicos de Bachelard. Estos fueron utilizados para respaldar un realismo ontológico más sofisticado pero no incompatible con el realismo escolástico que prevalecía en la filosofía académica española de esa época. En este artículo exploramos el contexto (...)
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  43. Charles Alunni (2006). Continental Genealogies. Mathematical Confrontations in Albert Lautman and Gaston Bachelard. Translated by Simon B. Duffy and Stephen W. Sawyer. In Simon B. Duffy (ed.), Virtual Mathematics: the logic of difference. Clinamen.score: 21.0
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  44. Hans-Jörg Rheinberger (2005). Gaston Bachelard and the Notion of "Phenomenotechnique". Perspectives on Science 13 (3):313-328.score: 18.0
    : The paper aims at an analysis of the oeuvre of the French historian of science and epistemologist Gaston Bachelard (1884–1962). Bachelard was the founder of a tradition of French thinking about science that extended from Jean Cavaillès over Georges Canguilhem to Michel Foucault. In the past, he has become best known and criticized for his postulation of an epistemological rupture between everyday experience and scientific experience. In my analysis, I emphasize another aspect of the work of (...). It is the way he conceptualizes the relation between scientific thinking and technology in modern science. Within this framework, the notion of "phenomenotechnique" is of crucial importance. It is one of the organizing concepts of Bachelard's historical epistemology, and it serves as the organizing center of this paper. (shrink)
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  45. Edward K. Kaplan (1972). Gaston Bachelard's Philosophy of Imagination: An Introduction. Philosophy and Phenomenological Research 33 (1):1-24.score: 18.0
    A psychology, Phenomenology and ontology of creativity developed by this french epistemologist and historian of science (1884-1962) are systematically described. Starting from analysis of image networks in literature, Bachelard presents imagination as autonomous, A power of human transcendence, A force preceding perception and memory. He ultimately surpasses psychological reductionism. Imagination of form is inferior to imagination of matter (depth); yet they both are secondary to dynamic imagination. Bachelard's fundamental method is a phenomenological study of images as origins of (...)
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  46. Cristina Chimisso (2001). Gaston Bachelard: Critic of Science and the Imagination. Routledge.score: 18.0
    In this new study, Cristina Chimisso explores the work of the French Philosopher of Science, Gaston Bachelard (1884-1962) by situating it within French cultural life of the first half of the century. The book is introduced by a study - based on an analysis of portraits and literary representations - of how Bachelard's admirers transformed him into the mythical image of the Philosopher, the Patriarch and the 'Teacher of Happiness'. Such a projected image is contrasted with Bachelard's (...)
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  47. Christopher Norris (2000). Structure and Genesis in Scientific Theory: Husserl, Bachelard, Derrida. British Journal for the History of Philosophy 8 (1):107 – 139.score: 18.0
    (2000). STRUCTURE AND GENESIS IN SCIENTIFIC THEORY: HUSSERL, BACHELARD, DERRIDA. British Journal for the History of Philosophy: Vol. 8, No. 1, pp. 107-139. doi: 10.1080/096087800360247.
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  48. Cristina Chimisso (2008). From Phenomenology to Phenomenotechnique: The Role of Early Twentieth-Century Physics in Gaston Bachelard's Philosophy. Studies in History and Philosophy of Science Part A 39 (3):384-392.score: 18.0
    Bachelard regarded the scientific changes that took place in the early twentieth century as the beginning of a new era, not only for science, but also for philosophy. For him, the theory of relativity and quantum mechanics had shown that a new philosophical ontology and a new epistemology were required. I show that the type of philosophy with which he was more closely associated, in particular that of Léon Brunschvicg, offered to him a crucial starting point. Brunschvicg never considered (...)
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  49. Mary Tiles (1984). Bachelard, Science and Objectivity. Cambridge University Press.score: 18.0
    This is the first critically evaluative study of Gaston Bachelard's philosophy of science to be written in English. Bachelard's professional reputation was based on his philosophy of science, though that aspect of his thought has tended to be neglected by his English-speaking readers. Dr Tiles concentrates here on Bachelard's critique of scientific knowledge. Bachelard emphasised discontinuities in the history of science; in particular he stressed the new ways of thinking about and investigating the world to be (...)
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  50. Caroline Joan {“Kay”) S. Picart (1997). Metaphysics in Gaston Bachelard's “Reverie”. Human Studies 20 (1):59 - 73.score: 18.0
    This paper aims to trace the evolution of Bachelard''s thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard''s emerging metaphysic, which becomes increasingly phenomenological in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to embracket the initial (rationalistic) impulse; and 2. an aspiration to apprehend (...)
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