Search results for 'Suzanne Lock' (try it on Scholar)

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  1.  24
    Judith Bek & Suzanne Lock (2011). Afterlife Beliefs: Category Specificity and Sensitivity to Biological Priming. Religion, Brain and Behavior 1 (1):5-17.
    Adults have been shown to attribute certain properties more frequently than others to the dead. This category-specific pattern has been interpreted in terms of simulation constraints, whereby it may be harder to imagine the absence of some states than others. Afterlife beliefs have also shown context-sensitivity, suggesting that environmental exposure to different types of information might influence adults? reasoning about post-death states. We sought to clarify category and context effects in adults afterlife reasoning. Participants read a story describing the death (...)
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  2.  32
    Jane Suilin Lavelle, George Botterill & Suzanne Lock (2013). Contrastive Explanation and the Many Absences Problem. Synthese 190 (16):3495-3510.
    We often explain by citing an absence or an omission. Apart from the problem of assigning a causal role to such apparently negative factors as absences and omissions, there is a puzzle as to why only some absences and omissions, out of indefinitely many, should figure in explanations. In this paper we solve this ’many absences problem’ by using the contrastive model of explanation. The contrastive model of explanation is developed by adapting Peter Lipton’s account. What initially appears to be (...)
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  3. F. P. Lock (2009). Edmund Burke, Volume Ii: 1784-1797. OUP Oxford.
    This volume concludes Professor Lock's magisterial biography of Edmund Burke, one of the most influential political philosophers in the Western tradition. Covering the most interesting years of Burke's life, the leading themes are India and the French Revolution. Burke was a key figure in shaping long-term British attitudes to both.
     
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  4. F. P. Lock (2008). Edmund Burke, Volume I: 1730-1784. OUP Oxford.
    Regarded as the 'father of conservatism', Edmund Burke was one of the most versatile and accomplished thinkers of the eighteenth century. The first volume of F.P. Lock's acclaimed biography covers his Irish upbringing, early writing, and his parliamentary career throughout the momentous years of the American War of Independence.
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  5. F. P. Lock (2006). Edmund Burke, Volume Ii: 1784-1797. Clarendon Press.
    This volume concludes Professor Lock's magisterial biography of Edmund Burke, one of the most influential political philosophers in the Western tradition. Covering the most interesting years of Burke's life, the leading themes are India and the French Revolution. Burke was a key figure in shaping long-term British attitudes to both.
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  6.  18
    J. Radcliffe-Richards, A. S. Daar, R. D. Guttmann, R. Hoffenberg, I. Kennedy, M. Lock, R. A. Sells & N. Tilney (2012). The Case for Allowing Kidney Sales. In Stephen Holland (ed.), Arguing About Bioethics. Routledge
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  7.  2
    Irina Lock & Peter Seele (2015). Quantitative Content Analysis as a Method for Business Ethics Research. Business Ethics: A European Review 24:S24-S40.
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  8.  8
    Peter Seele & Irina Lock (2015). Instrumental and/or Deliberative? A Typology of CSR Communication Tools. Journal of Business Ethics 131 (2):401-414.
    Addressing the critique that communication activities with regard to CSR are often merely instrumental marketing or public relation tools, this paper develops a toolbox of CSR communication that takes into account a deliberative notion. We derive this toolbox classification from the political approach of CSR that is based on Habermasian discourse ethics and show that it has a communicative core. Therefore, we embed CSR communication within political CSR theory and extend it by Habermasian communication theory, particularly the four validity claims (...)
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  9.  3
    Richard Coker, Marianna Thomas, Karen Lock & Robyn Martin (2007). Detention and the Evolving Threat of Tuberculosis: Evidence, Ethics, and Law. Journal of Law, Medicine & Ethics 35 (4):609-615.
    The issue of detention as a public health control measure has attracted attention recently. This is because the threat of strains of tuberculosis that are resistant to a wider range of drugs has been identified, and there is renewed concern that public health is threatened. This paper considers whether involuntary detention is justified where voluntary measures have failed or where a patient poses a danger, albeit uncertain, to the public. We discuss the need for strengthening evidence-based assessments of public health (...)
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  10.  3
    Andy Lock & Tom Strong (eds.) (2012). Discursive Perspectives in Therapeutic Practice. OUP Oxford.
    Psychotherapy is inherently discursive, yet, only recently, has the role that discourse plays in therapy been recognized as a focus in itself for analysis and intervention. Discursive Perspectives in Therapeutic Practice presents a overview of discursive perspectives in therapy, along with an account of their philosophical underpinnings.
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  11.  4
    Margaret Lock (2001). The Alienation of Body Tissue and the Biopolitics of Immortalized Cell Lines. Body and Society 7 (2-3):63-91.
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  12. Stephen Lock & F. O. Wells (eds.) (1993). Fraud and Misconduct in Medical Research. Bmj.
     
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  13.  37
    James A. Lock (1982). The Transformation Properties of World Lines in Relativistic Quantum Mechanical Hamiltonian Models. Foundations of Physics 12 (8):743-757.
    The supposition of the manifest covariance of average trajectory world lines is violated in Hamiltonian formulations of relativistic quantum mechanics. This is due to the nonlinear appearance of particle dynamical variable operators in the Heisenberg picture boosted position, velocity, and momentum operators. The magnitude of this deviation from world line manifest covariance is found to be exceedingly small for a number of common time of flight experiments.
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  14.  13
    Tom Strong & Andy Lock (2005). Discursive Therapy. Janus Head 8 (2):585-593.
    We contend that the talk of therapy, like everyday talk, is where and how people construct their understandings and ways of living. This is the fundamental insight of the social constructionist, or discursive, therapies. ‘Meaning’ is not some pre-given ‘thing’ that is communicated more or less successfully from one individual to another. Rather, ‘meanings’ are negotiated or constructed in the process of communication until each party is clear that they have a grasp of what they are ‘talking about’. Similarly, ‘meanings’ (...)
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  15.  2
    Grahame Lock & Chris Lorenz (2007). Revisiting the University Front. Studies in Philosophy and Education 26 (5):405-418.
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  16. Richard Coker, Marianna Thomas, Karen Lock & Robyn Martin (2007). Detention and the Evolving Threat of Tuberculosis: Evidence, Ethics, and Law. Journal of Law, Medicine and Ethics 35 (4):609-615.
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  17.  6
    Walter Lock (1895). The Use of Περιπέτεια in Aristotle's Poetics. The Classical Review 9 (05):251-253.
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  18.  4
    I. L. Humberstone & A. J. Lock (1986). Semicomplemented Lattices and the Finite Model Property. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 32 (25-30):431-437.
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  19.  16
    Robin H. Lock (1990). The Tensor Product of Generalized Sample Spaces Which Admit a Unital Set of Dispersion-Free Weights. Foundations of Physics 20 (5):477-498.
    Techniques for constructing the tensor product of two generalized sample spaces which admit unital sets of dispersion-free weights are discussed. A duality theory is developed, based on the 1-cuts of the dispersion-free weights, and used to produce a candidate for the tensor product. This construction is verified for Dacification manuals, a conjecture is given for other reflexive cases, and some adjustments for nonreflexive cases are considered. An alternate approach, using graphs of interpretation morphisms on the duals, is also presented.
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  20.  18
    James D. Lock (1990). Some Aspects of Medical Hermeneutics: The Role of Dialectic and Narrative. Theoretical Medicine and Bioethics 11 (1).
    This essay constructs an argument for a dialectic between the scientific and clinical aspects of medicine using the hermeneutical approach of Paul Ricoeur as a theoretical and philosophical guide. Additionally, the relationship between this dialectic and narrative case histories is examined as a way of expressing this abstract and theoretical concept in more concrete terms.
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  21.  1
    Stephen P. Lock (1991). Should the Blinded Lead the Blinded? Behavioral and Brain Sciences 14 (1):156-157.
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  22.  3
    Grahame Lock (1989). The Collectivisation of the Dutch Universities. Minerva 27 (2-3):157-176.
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  23.  10
    Duncan Richter, Dylan Suzanne & Robert Martin (2002). Forum on Mutually Assured Destruction. Philosophy Now 37:7-9.
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  24.  2
    Sita Suzanne (2014). Excavating the Ghost From the Meat-Covered Skeleton: An Aesthetic Engagement with Technologically Mediated Medical Imagery. Technoetic Arts 12 (2):399-407.
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  25.  3
    Roger Lock (1994). Dissection as an Instructional Technique in Secondary Science: Comment on Bowd. Society and Animals 2 (1):67-73.
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  26.  3
    Margaret Lock (1996). Organs; Donation or Routine Retrieval? Hastings Center Report 26 (1):41-42.
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  27.  2
    Peter Lock (2015). S. J. Allen and Emilie Amt, Eds., The Crusades: A Reader. 2nd Ed. Toronto: University of Toronto Press, 2014. Paper. Pp. Xxii, 437; 16 Black-and-White Figures. $46.95. ISBN: 978-1-4426-0623-4. [REVIEW] Speculum 90 (2):487.
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  28.  1
    P. W. Lock & N. G. Ashton (1993). Siphnos: Ancient Towers BC. Journal of Hellenic Studies 113:233.
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  29.  2
    Anthony Lock (2014). Uniting the Sciences and Arts. Philosophy and Literature 38 (1):178-194.
    More than a decade ago, Edward Wilson investigated how to link the sciences and arts in Consilience (1998),1 in which he argues that consilience—the unification of facts—is possible between every subject across the intellectual spectrum. Wilson claims that the sciences, humanities, and arts are linked by reduction from the fine arts, down to the humanities, down, finally, to the natural sciences. For example, René Magritte’s Reckless Sleeper can be understood to be composed of the paints on the canvas, their physical (...)
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  30.  5
    Hugh Munby, Malcolm Cunningham & Cinde Lock (2000). School Science Culture: A Case Study of Barriers to Developing Professional Knowledge. Science Education 84 (2):193-211.
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  31.  3
    Peter Lock (2009). Steven A. Epstein, Purity Lost: Transgressing Boundaries in the Eastern Mediterranean, 1000–1400.(The Johns Hopkins University Studies in Historical and Political Science, 124/3.) Baltimore: Johns Hopkins University Press, 2006. Pp. Xiii, 250; Black-and-White Figures and 1 Map. $55. [REVIEW] Speculum 84 (1):139-140.
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  32.  4
    Grahame Lock & Göran Sundholm (1986). Les détectives de la raison. le Cahier (Collège International de Philosophie) 2:129-136.
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  33.  1
    Peter Lock (2015). Thomas F. Madden, The Concise History of the Crusades. 3rd Ed. Lanham, MD: Rowman & Littlefield, 2014. . Pp. X, 242; 14 Maps. $29.95. ISBN: 978-1-4422-1574-0. [REVIEW] Speculum 90 (3):834.
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  34.  2
    Charles Lock (1994). Petroglyphs in and Out of Perspective. Semiotica 100 (2-4):405-420.
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  35.  4
    Vandana Aspen, Alison M. Darcy & James Lock (2013). A Review of Attention Biases in Women with Eating Disorders. [REVIEW] Cognition and Emotion 27 (5):820-838.
  36.  3
    Peter Lock (2014). Nikolaos G. Chrissis, Crusading in Frankish Greece: A Study of Byzantine-Western Relations and Attitudes, 1204–1282. Turnhout: Brepols, 2012. Pp. Xlii, 335; 8 Black-and-White Figures. €90. ISBN: 9782503534237. [REVIEW] Speculum 89 (1):173-174.
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  37.  7
    V. Parsons & P. Lock (1980). Triage and the Patient with Renal Failure. Journal of Medical Ethics 6 (4):173-176.
    The call for 'triage' as a specific policy for the selection of patients presenting with chronic renal failure, in the light of increasingly limited resources prompted us to question nephrologist on their bases for selection. We discovered no absolute criteria for rejection, but a consensus of opinion against those with additional and complicating factors to their renal disease such as age, hepatitis carriers and mental illness-a bias seen throughout the National Health Service. In this paper we discuss the validity of (...)
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  38.  1
    Margaret Lock (1998). Anomalous Ageing: Managing the Postmenopausal Body. Body and Society 4 (1):35-61.
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  39.  2
    Catherine A. Lock & Eileen F. S. Kaner (2000). Use of Marketing to Disseminate Brief Alcohol Intervention to General Practitioners: Promoting Health Care Interventions to Health Promoters. Journal of Evaluation in Clinical Practice 6 (4):345-357.
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  40.  2
    I. L. Humberstone & A. J. Lock (1986). Semicomplemented Lattices and the Finite Model Property. Mathematical Logic Quarterly 32 (25‐30):431-437.
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  41.  3
    Natasha A. Tassell & Andrew J. Lock (2012). Cultural Considerations for Professional Psychology Ethics: Te Tirohanga Ahurea Hei Whakatakato Tika, Whakapakari Te Aro Ki Te Tangata: Te Ahua Ki Aotearoa. Ethics and Social Welfare 6 (1):56-73.
    The development of the Universal Declaration of Ethical Principles for Psychologists has sparked debate about its applicability to cultural groups around the globe. Focusing on the principle of respect espoused in the Declaration, this article uses examples largely drawn from the indigenous Ma-ori culture of Aotearoa/New Zealand, to highlight how the ethical imperatives espoused by the Declaration may conflict with the perspectives of M?ori. A discussion of actions denoting respect is given from a M?ori perspective. Distinctions between the ethical expectations (...)
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  42.  1
    Tom Foulsham & Maria Lock (2015). How the Eyes Tell Lies: Social Gaze During a Preference Task. Cognitive Science 39 (7):1704-1726.
    Social attention is thought to require detecting the eyes of others and following their gaze. To be effective, observers must also be able to infer the person's thoughts and feelings about what he or she is looking at, but this has only rarely been investigated in laboratory studies. In this study, participants' eye movements were recorded while they chose which of four patterns they preferred. New observers were subsequently able to reliably guess the preference response by watching a replay of (...)
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  43. Alexander Löck & Dirk Oschmann (eds.) (2012). Literatur & Lebenswelt. Böhlau.
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  44. F. P. Lock (1999). Edmund Burke: Volume I, 1730-1784. Clarendon Press.
    The first volume of a new biography of Edmund Burke , one of the most profound, versatile, and accomplished thinkers of the eighteenth century. A writer and philosopher as well as an active politician , his speeches are still read and studied as classics of political thought, and through his best-known work, Reflections on the Revolution in France , he has exercised a profound posthumous influence as `the father of conservatism'.
     
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  45. Grahame Lock (1982). Giddens, Anthony, and Held, David, Eds., "Classes, Power, and Conflict: Classical and Contemporary Debates". [REVIEW] Ethics 93:830.
     
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  46. M. Lock, A. Young & A. Cambrosio (forthcoming). Living and Working with the New Medical Technologies. Intersections Of. Inquiry.
     
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  47. Margaret Lock (2004). Living Cadavers and the Calculation of Death. Body and Society 10 (2-3):135-152.
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  48. Grahame Lock & Francesco Maiolo (2010). La guerre totale industrielle. Kilka uwag o Zarządzaniu jako globalnym fundamentalizmie. Kronos 3 (3).
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  49. G. Lock (1990). Le marxisme analytique entre la philosophie et la science. Actuel Marx 7:131-137.
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  50. Grahame Lock (2002). Onderliggende problemen van de rationelekeuzetheorie: wiskunde, psychologie en ideologie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 94 (1).
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