Search results for 'Sven Andersson' (try it on Scholar)

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  1.  13
    Sven Andersson, Elazar Barkan, Kenneth Caneva, Randall Collins, Stephen Downes, Henry Etzkowitz, Steve Fuller, David Gorman, Frederick Grinnell, David Hollinger, Anne Holmquest & Charles Willard (1987). Responses to 'Pathologies of Science'. Social Epistemology 1 (3):249-281.
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  2.  8
    Aant Elzinga & Sven Andersson (1988). Ideals of Science in the Humanities and Their Ethical and Political Implications. Social Epistemology 2 (1):67 – 77.
  3.  1
    Sven Ove Hansson (1996). Review Of: Elisabeth Andersson, Value in Ethics and Economics. [REVIEW] Erkenntnis 45:133-136.
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  4. S. Carlfjord, A. Andersson, P. Nilsen, P. Bendtsen & M. Lindberg (2010). The Importance of Organizational Climate and Implementation Strategy at the Introduction of a New Working Tool in Primary Health Care. Journal of Evaluation in Clinical Practice 16 (6):1326-1332.
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  5. Kristin Persebo & Sara Jergard Andersson (unknown). The Most Hated Man in Sweden” A Quantitative Study of How a Suspected. Polis 42 (25):33.
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  6. Ingrid Ågren Bolmsjö, Lars Sandman & Edith Andersson (2006). Everyday Ethics in the Care of Elderly People. Nursing Ethics 13 (3):249-263.
    This article analyses the general ethical milieu in a nursing home for elderly residents and provides a decision-making model for analysing the ethical situations that arise. It considers what it means for the residents to live together and for the staff to be in ethically problematic situations when caring for residents. An interpretative phenomenological approach and Sandman’s ethical model proved useful for this purpose. Systematic observations were carried out and interpretation of the general ethical milieu was summarized as ‘being in (...)
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  7.  5
    Dare Baldwin, Annika Andersson, Jenny Saffran & Meredith Meyer (2008). Segmenting Dynamic Human Action Via Statistical Structure. Cognition 106 (3):1382-1407.
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  8.  24
    Anna-Karin Margareta Andersson (2013). Choices, Interests, and Potentiality: What Distinguishes Bearers of Rights? [REVIEW] Journal of Value Inquiry 47 (3):175-190.
  9.  4
    William Hagman, David Andersson, Daniel Västfjäll & Gustav Tinghög (2015). Public Views on Policies Involving Nudges. Review of Philosophy and Psychology 6 (3):439-453.
    When should nudging be deemed as permissible and when should it be deemed as intrusive to individuals’ freedom of choice? Should all types of nudges be judged the same? To date the debate concerning these issues has largely proceeded without much input from the general public. The main objective of this study is to elicit public views on the use of nudges in policy. In particular we investigate attitudes toward two broad categories of nudges that we label pro-self and pro-social (...)
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  10.  21
    John R. Deckop, Caril C. Cirka & Lynne M. Andersson (2003). Doing Unto Others: The Reciprocity of Helping Behavior in Organizations. [REVIEW] Journal of Business Ethics 47 (2):101 - 113.
    Reciprocity is a fundamental aspect of social life, and a phenomenon studied from a wide variety of philosophical, theological, and social scientific perspectives. In this study, we use social exchange theory to investigate why employees help other employees. We hypothesize, based on the norm of reciprocity (Gouldner, 1960), that a significant cause of an employee''s helping behavior is how much organizational citizenship behavior (OCB) the employee has received from coworkers. To provide evidence of the discriminant validity of OCB received as (...)
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  11. Anna-Karin M. Andersson (2007). An Alleged Contradiction in Nozick's Entitlement Theory. Journal of Libertarian Studies 21 (3):43-63.
     
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  12.  26
    Henrik Andersson (forthcoming). Parity and Comparability—a Concern Regarding Chang’s Chaining Argument. Ethical Theory and Moral Practice:1-9.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the phenomena (...)
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  13.  43
    Susan Haack, Gerard Radnitzky & Gunnar Andersson (1980). Progress and Rationality in Science. Philosophical Quarterly 30 (119):174.
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  14.  38
    Lynne Andersson, Sridevi Shivarajan & Gary Blau (2005). Enacting Ecological Sustainability in the MNC: A Test of an Adapted Value-Belief-Norm Framework. [REVIEW] Journal of Business Ethics 59 (3):295 - 305.
    . Undoubtedly, multinational corporations must play a significant role in the advancement of global ecological ethics. Our research offers a glimpse into the process of how goals of ecological sustainability in one multinational corporation can trickle down through the organization via the sustainability support behaviors of supervisors. We asked the question “How do supervisors in a multinational corporation internalize their corporation’s commitment to ecological sustainability and, in turn, behave in ways that convey this commitment to their subordinates?” In response, we (...)
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  15.  1
    Kim Lützén, Agneta Cronqvist, Annabella Magnusson & Lars Andersson (2003). Moral Stress: Synthesis of a Concept. Nursing Ethics 10 (3):312-322.
    The aim of this article is to describe the synthesis of the concept of moral stress and to attempt to identify its preconditions. Qualitative data from two independent studies on professional issues in nursing were analysed from a hypothetical-deductive approach. The findings indicate that moral stress is independent of context-given specific preconditions: (1) nurses are morally sensitive to the patient’s vulnerability; (2) nurses experience external factors preventing them from doing what is best for the patient; and (3) nurses feel that (...)
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  16.  34
    Lynne M. Andersson, Robert A. Giacalone & Carole L. Jurkiewicz (2007). On the Relationship of Hope and Gratitude to Corporate Social Responsibility. Journal of Business Ethics 70 (4):401-409.
    A longitudinal study of 308 white -collar U.S. employees revealed that feelings of hope and gratitude increase concern for corporate social responsibility. In particular, employees with stronger hope and gratitude were found to have a greater sense of responsibility toward employee and societal issues; interestingly, employee hope and gratitude did not affect sense of responsibility toward economic and safety/quality issues. These findings offer an extension of research by Giacalone, Paul, and Jurkiewicz.
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  17.  84
    Emil Andersson (2011). Political Liberalism and the Interests of Children: A Reply to Timothy Michael Fowler. Res Publica 17 (3):291-296.
    Timothy Michael Fowler has argued that, as a consequence of their commitment to neutrality in regard to comprehensive doctrines, political liberals face a dilemma. In essence, the dilemma for political liberals is that either they have to give up their commitment to neutrality (which is an indispensible part of their view), or they have to allow harm to children. Fowler’s case for this dilemma depends on ascribing to political liberals a view which grants parents a great degree of freedom in (...)
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  18.  6
    Anna-Karin Margareta Andersson (forthcoming). Challenging the Principle of Proportionality. Journal of Medical Ethics:medethics-2015-103008.
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  19.  11
    D. C. Andersson (2015). Jakó Zsigmond , Koleseri Samuel Tudomanyos Levelezese 1709-1732. Journal of Early Modern Studies 4 (1):127-128.
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  20.  43
    Claes Andersson (2008). Sophisticated Selectionism as a General Theory of Knowledge. Biology and Philosophy 23 (2):229-242.
    Human knowledge is a phenomenon whose roots extend from the cultural, through the neural and the biological and finally all the way down into the Precambrian “primordial soup.” The present paper reports an attempt at understanding this Greater System of Knowledge (GSK) as a hierarchical nested set of selection processes acting concurrently on several different scales of time and space. To this end, a general selection theory extending mainly from the work of Hull and Campbell is introduced. The perhaps most (...)
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  21.  25
    A. -K. M. Andersson (2011). Embryonic Stem Cells and Property Rights. Journal of Medicine and Philosophy 36 (3):221-242.
    This article contributes to the current debate on human embryonic stem cell researchers’ possible complicity in the destruction of human embryos and the relevance of such complicity for the issue of commodification of human embryos. I will discuss if, and to what extent, researchers who destroy human embryos, and researchers who merely use human embryos destroyed by others, have moral use rights, and/or moral property rights, in these embryos. I argue that the moral status of the human embryo, however justified, (...)
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  22.  13
    Robin Andersson (2015). Promoter or Enhancer, What's the Difference? Deconstruction of Established Distinctions and Presentation of a Unifying Model. Bioessays 37 (3):314-323.
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  23.  11
    Anna-Karin Margareta Andersson (2015). Rights Bearers and Rights Functions. Philosophical Studies 172 (6):1625-1646.
    The Will Theory of Rights has commonly been criticized for excluding from the class of rights bearers all subjects who are incapable of agency. The Interest Theory of Rights faces the challenge of avoiding undue proliferation of the class of rights bearers. I advance a novel argument for a specific demarcation of the class of rights bearers. I then argue that this demarcation implies that the function of the moral rights of subjects incapable of exercising agency is to protect them (...)
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  24.  20
    Henrik Andersson (2015). Propping Up the Collapsing Principle. Ethical Theory and Moral Practice 18 (3):475-486.
    According to a standard account of incomparability, two value bearers are incomparable if it is false that there holds a positive value relation between them. Due to the vagueness of the comparative predicates it may also be indeterminate as to which relation that holds - for each relation it is neither true nor false that it holds. John Broome has argued that indeterminacy cannot coexist with incomparability and since there seems to exist indeterminacy there cannot exist incomparability. At the core (...)
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  25. Gunnar Andersson (1984). Rationality in Science and Politics.
  26.  74
    Gunnar Andersson (1994). Criticism and the History of Science: Kuhn's, Lakatos's, and Feyrabend's Criticisms of Critical Rationalism. E.J. Brill.
    In "Criticism and the History of Science" Karl Popper's falsificationist conception of science is developed and defended against criticisms raised by Thomas ...
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  27.  10
    Gunnar Andersson (2009). Critical Rationalism and the Principle of Sufficient Reason. In Zuzana Parusniková & R. S. Cohen (eds.), Rethinking Popper. Springer 21--30.
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  28.  3
    Markus Sällman Almén, Sangeet Lamichhaney, Jonas Berglund, B. Rosemary Grant, Peter R. Grant, Matthew T. Webster & Leif Andersson (2016). Adaptive Radiation of Darwin's Finches Revisited Using Whole Genome Sequencing. Bioessays 38 (1):14-20.
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  29.  24
    Anna-Karin Margareta Andersson (2014). Capacities, Potentialities, and Rights. Ethical Theory and Moral Practice 17 (4):653-665.
    IntroductionRights-ethicists intensely debate what properties of an individual are necessary and sufficient in order for that individual to have moral rights. At the heart of this important debate is the issue of whether individuals such as human foetuses, infants, and unconscious adults have moral rights, and if so, what these rights are. This paper focuses on the moral status of unconscious adults, as well as human foetuses, which are potential agents in the sense that they follow a “normal” path of (...)
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  30.  14
    Anne-Cathrine Mattiasson & Lars Andersson (1995). Nursing Home Staff Attitudes To Ethical Conflicts With Respect To Patient Autonomy and Paternalism. Nursing Ethics 2 (2):115-130.
    Six case studies on nursing home staff attitudes to patient autonomy have been analysed. The case studies are based on six polarities within autonomy, as developed by Collopy. In total, 189 professional caregivers, comprising the staff of 13 nursing homes in the county of Stockholm, Sweden, responded to questions based on the case studies. Results show that the attitudes within each professional category had a high level of internal correspondence. Nurses consistently supported patient preferences to the highest degree, followed by (...)
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  31.  13
    Theodore M. Andersson (2007). François-Xavier Dillmann, Les magiciens dans l'Islande ancienne: Études sur la représentation de la magie islandaise et de ses agents dans les sources littéraires norroises. (Acta Academiae Regiae Gustavi Adolphi, 92.) Uppsala: Kungl. Gustav Adolfs Akademien för Svensk Folkkultur, 2006. Paper. Pp. xxi, 779; black-and-white figures, foldout maps, and 1 foldout genealogical table. Distributed outside Sweden by De Boccard Édition-Diffusion, 11, rue de Médicis, FR-75006 Paris, France. [REVIEW] Speculum 82 (4):980-982.
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  32.  28
    Gunnar Andersson (1986). II. Lakatos and Progress and Rationality in Science: A Reply to Agassi. Philosophia 16 (2):239-243.
  33. Thorbjörn Andersson (2010). Landscape Urbanism Versus Landscape Design The Potential of Design Must Not Be Neglected. Topos 71:80.
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  34.  3
    Jeremy Shearmur, Gerard Radnitzky & Gunnar Andersson (1982). The Structure and Development of Science. Philosophical Quarterly 32 (128):289.
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  35.  4
    Theodore M. Andersson (1985). Lutz Mackensen, Die Nibelungen: Sage, Geschichte, ihr Lied und sein Dichter. (Schriften zur Literatur- und Geistesgeschichte, 1.) Stuttgart: Ernst Hauswedell, 1984. Paper. Pp. 285. DM 60. [REVIEW] Speculum 60 (4):1053-1054.
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  36.  10
    Anna-Karin Andersson (2014). Parental Responsibility and Entitlement. International Journal of Applied Philosophy 28 (1):49-69.
    This paper discusses parents’ rights and duties regarding their offspring from a certain classical liberal perspective. Approaching this issue from this perspective is particularly interesting for two reasons. First, classical liberalism’s alleged inability to explain the rights of very young human beings is a serious objection against such theories. Second, if we are able to show that a version of classical liberalism not only avoids this objection but actually implies very strong parental obligations to support offspring, the case for extensive (...)
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  37. Gunnar Andersson, Hardy Bouillon & Gerard Radnitzky (1991). Wissenschaftstheorie Und Wissenschaften Festschrift Für Gerard Radnitzky Aus Anlass Seines 70. Geburtstages. Monograph Collection (Matt - Pseudo).
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  38.  4
    Erik Andersson (2003). Modality in Swedish. Revue Belge de Philologie Et D’Histoire 81 (3):845-865.
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  39.  11
    Daniel C. Andersson (2012). John Abernethy: Calvinist Natural Histories of the Soul in the Seventeenth Century. Early Science and Medicine 17 (1-2):1-2.
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  40.  8
    Roger Andersson (1998). From Erfurt and Lyons to the Parish Church of Björkvik: The Friars of Vadstena Abbey as Cultural Transmittors. Mediaeval Studies 60 (1):185-218.
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  41. Gunnar Andersson (1988). Kritik Und Wissenschaftsgeschichte Kuhns, Lakatos' Und Feyerabends Kritik des Kritischen Rationalismus. Monograph Collection (Matt - Pseudo).
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  42.  7
    Barbro Gustafsson & Lars Andersson (2001). " The Nine-Field-Model" for Evaluation of Theoretical Constructs in Nursing: Part One. Development of a New Model for Nursing Theory Evaluation and Application of This Model to Theory Description of the SAUC Model. Theoria: Journal of Nursing Theory 10 (1):10-34.
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  43.  4
    Marie-Louise Andersson (1992). The Meaning of Work and Job. International Journal of Value-Based Management 5 (1):89-106.
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  44.  7
    Thorbjörn Andersson (2012). Landscape Architecture in Transit. 20 Years of Topos: Six Tendencies in Landscape Architecture in the Past 20 Years. Topos 80:32.
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  45.  21
    Claes Andersson, Inverse Ontomimetic Simulation: A Window on Complex Systems.
    The present paper introduces "ontomimetic simulation" and argues that this class of models has enabled the investigation of hypotheses about complex systems in new ways that have epistemological relevance. Ontomimetic simulation can be differentiated from other types of modeling by its reliance on causal similarity in addition to representation. Phenomena are modeled not directly but via mimesis of the ontology (i.e. the "underlying physics", microlevel etc.) of systems and a subsequent animation of the resulting model ontology as a dynamical system. (...)
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  46.  3
    Gunnar Andersson (1984). Enunciados básicos e inconmensurabilidad. Teorema: International Journal of Philosophy 14 (1-2):79-90.
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  47.  16
    David M. Jacobs, Sverker Runeson & Isabell E. K. Andersson (2001). Reliance on Constraints Means Detection of Information. Behavioral and Brain Sciences 24 (4):679-680.
    We argue four points. First, perception always relies on environmental constraints, not only in special cases. Second, constraints are taken advantage of by detecting information granted by the constraints rather than by internalizing them. Third, apparent motion phenomena reveal reliance on constraints that are irrelevant in everyday perception. Fourth, constraints are selected through individual learning as well as evolution. The “perceptual-concept-of-velocity” phenomenon is featured as a relevant case. [Hecht; Kubovy & Epstein; Shepard].
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  48.  14
    Kjell Arne Johansson, Kirsten Bjerkreim Pedersen & Anna-Karin Andersson (2011). Hiv Testing of Pregnant Women: An Ethical Analysis. Developing World Bioethics 11 (3):109-119.
    Recent global advances in available technology to prevent mother-to-child HIV transmission necessitate a rethinking of contemporary and previous ethical debates on HIV testing as a means to preventing vertical transmission. In this paper, we will provide an ethical analysis of HIV-testing strategies of pregnant women. First, we argue that provider-initiated opt-out HIV testing seems to be the most effective HIV test strategy. The flip-side of an opt-out strategy is that it may end up as involuntary testing in a clinical setting. (...)
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  49.  15
    Gunnar Andersson (1991). The Tower Experiment and the Copernican Revolution. International Studies in the Philosophy of Science 5 (2):143 – 152.
    Abstract During the Copernican revolution the supporters of the Ptolemaic theory argued that the tower experiment refuted the Copernican hypothesis of the (diurnal) motion of the earth, but was in agreement with the Ptolemaic theory. In his defence of the Copernican theory Galileo argued that the experiment was in agreement both with Copernican and Ptolemaic theory. The reason for these different views of the same experiment was not that the two theories were incommensurable, as Paul Feyerabend argues, but that Galileo (...)
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  50.  5
    Lars Gustaf Andersson (1999). " Den Stora Ålderns Klass"–Om Eric Hermelin Och Emanuel Swedenborg. Res Publica 44:37-39.
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