Search results for 'Svend Riemer' (try it on Scholar)

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  1. Svend Riemer (1950). Book Review:Human Behavior and the Principle of Least Effort. An Introduction to Human Ecology George K. Zipf. [REVIEW] Philosophy of Science 17 (2):204-.score: 240.0
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  2. Nick Riemer (2006). Reductive Paraphrase and Meaning: A Critique of Wierzbickian Semantics. [REVIEW] Linguistics and Philosophy 29 (3):347 - 379.score: 30.0
    This article explores some fundamental issues of definition-based lexical semantic research through a critique of the Natural Semantic Metalanguage (NSM) theory of semantic and grammatical description (Wierzbicka 1996, Semantics. Primes and Universals, Oxford University Press, Oxford). NSM is criticized for attaching excessive importance to explanatory definition, for its adoption of the reductive requirement that a definiens be simpler than a definiendum, and for its use of ‘canonical contexts’ to disambiguate meaning. The principle of substitutability, according to which a definition of (...)
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  3. Neal Riemer (1957). Some Reflections on the Grand Inquisitor and Modern Democratic Theory. Ethics 67 (4):249-256.score: 30.0
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  4. Neal Riemer (1954). James Madison's Theory of the Self-Destructive Features of Republican Government. Ethics 65 (1):34-43.score: 30.0
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  5. N. Riemer (1991). Book Reviews : Philip J. Kain, Marx and Ethics. Oxford University Press, Oxford, 1988. Pp. 222, $35.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 21 (3):409-412.score: 30.0
  6. Neal Riemer (1951). The Case for Bare Majority Rule. Ethics 62 (1):16-32.score: 30.0
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  7. R. Riemer (1992). Book Reviews : Martin Jay, Fin-de-Siecle Socialism. Routledge, Chapman & Hall, New York, 1988. Pp. 224, $35.00 (Cloth), $13.95 (Paper. [REVIEW] Philosophy of the Social Sciences 22 (2):255-258.score: 30.0
  8. R. Riemer (1988). Book Reviews : Reclaiming a Conversation: The Ideal of the Educated Woman. By Jane Roland Martin. Yale University Press, 1985. Pp. Ix + 218. $21.50. [REVIEW] Philosophy of the Social Sciences 18 (4):561-564.score: 30.0
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  9. Ulrike Riemer (2000). Domitian - (k)ein Christenverfolger?1. Zeitschrift für Religions- Und Geistesgeschichte 52 (1):75-80.score: 30.0
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  10. Hila Riemer & Madhu Viswanathan (2013). Higher Motivation - Greater Control? The Effect of Arousal on Judgement. Cognition and Emotion 27 (4):723-742.score: 30.0
  11. N. Riemer (1990). Book Reviews : Frank Cunningham, Democratic Theory and Socialism. Cambridge University Press, Cambridge, 1987. Pp. Vii, 368, $49.50 (Cloth), $15.95 (Paper. [REVIEW] Philosophy of the Social Sciences 20 (4):515-518.score: 30.0
  12. N. Riemer (1974). Books in Review : The Crisis of Democratic Theory: Scientific Naturalism and the Problem of Value by Edward A. Purcell, Jr. Lexington: University Press of Kentucky, 1973. Pp. 331 + XII. $11.50. [REVIEW] Political Theory 2 (3):351-354.score: 30.0
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  13. Otto Riemer (1977). Measurable Harmony. Elements of Empirical World Harmony. Philosophy and History 10 (2):150-152.score: 30.0
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  14. Ruby Riemer (1990). The Old Great Round. Hypatia 5 (1):24 - 26.score: 30.0
  15. Ruby Riemer (1988). The Politics of Socialism. Philosophy of the Social Sciences 18 (3):403-406.score: 30.0
  16. Elizabeth M. Craik & P. Riemer (1990). Die Alkestis des Euripides: Untersuchungen zur tragischen Form. Journal of Hellenic Studies 110:222.score: 30.0
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  17. N. Riemer (2014). Comment: Interjections and Expressivity. Emotion Review 6 (1):64-65.score: 30.0
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  18. Andrea K. Riemer (2004). Die Amerikanisch-Europäische Debatte Um Das Grundverständnis Zur Internationalen Ordnung. Landesverteidigungsakademie.score: 30.0
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  19. R. Riemer (1986). Book Reviews : Praxis and Democratic Socialism: The Critical Social Theory of Markovie and Stojanovie. BY DAVID A. CROCKER. Atlantic Highlands, N.J. : Humanities Press, 1983. Pp. Vii + 335. $19.95. [REVIEW] Philosophy of the Social Sciences 16 (4):523-526.score: 30.0
  20. Stephen Darwall (2010). Review of K. E. Løgstrup (Author 1st Book), Svend Andersen (Editor 2nd Book), Kees Van Kooten Niekerk (Editor 2nd Book), Beyond the Ethical Demand (Book 1); and, Concern for the Other: Perspectives on the Ethics of K. E. Løgstrup (Book 2). [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 15.0
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  21. Jørgen Gleerup (2013). Thomas Aastrup Rømer, Lene Tanggaard & Svend Brinkmann (red.), Uren pædagogik. Studier I Pædagogisk Filosofi 2 (1):93-94.score: 15.0
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  22. H. D. Jocelyn (1999). Character Invention by Plautus P. Riemer: Das Spiel Im Spiel: Studien Zum Plautinischen Agon Im 'Trinummus' Und 'Rudens' . (Beiträge Zur Altertumskunde, 75.) Pp. 216. Stuttgart and Leipzig: B. G. Teubner, 1996. Cased, DM 84. ISBN: 3-519-07624-. [REVIEW] The Classical Review 49 (01):45-.score: 15.0
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  23. Harold D. Lasswell (1938). Book Review:Moral Indignation and Middle Class Psychology: A Sociological Study. Svend Ranulf; The Proletariat: A Challenge to Western Civilization. Goetz A. Briefs, Horace Taylor; The Industrial Worker: A Statistical Study of Human Relations in a Group of Manual Workers. T. N. Whitehead. [REVIEW] Ethics 49 (1):107-.score: 15.0
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  24. A. W. Gomme (1934). The Jealousy of the Gods Svend Ranulf: The Jealousy of the Gods and Criminal Law at Athens. Vol. II. Pp. 301. London: Williams and Norgate (Copenhagen: Levin and Munksgaard), 1934. Paper, 12s. 6d. [REVIEW] The Classical Review 48 (05):174-176.score: 15.0
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  25. F. R. Serra Ridgway (1990). Antefixa Satricana Riemer R. Knoop: Antefixa Satricana: Sixth-Century Architectural Terracottas From the Sanctuary of Mater Matuta at Satricum (Le Ferriere). (Scrinium, Monographs… of the Dutch Institute in Rome, 3. Satricum. Reports and Studies of the Satricum Project, 1.) Pp. Xvi + 269; 160 Figs.; 91 Plates. Assen and Maastricht, The Netherlands and Wolfeboro, NH: Van Gorcum, 1987. Fl. 97.50. [REVIEW] The Classical Review 40 (01):133-134.score: 15.0
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  26. J. M. Mossman (1993). Peter Riemer: Sophokles, Antigone – Götterwille und menschliche Freiheit. (Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse, 1991, 12.) Pp. 59. Mainz/Stuttgart: Akademie der Wissenschaften und der Literatur/Franz Steiner, 1991. Paper, DM 28.60. [REVIEW] The Classical Review 43 (01):165-166.score: 15.0
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  27. Harold D. Lasswell (1935). Book Review:The Jealousy of the Gods and Criminal Law at Athens: A Contribution to the Sociology of Moral Indignation. Svend Ranulf. [REVIEW] Ethics 45 (4):478-.score: 15.0
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  28. Virginia Carter (1985). Aquatic Plants Introduction to Freshwater Vegetation Donald N. Riemer. BioScience 35 (3):191-192.score: 15.0
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  29. Michael Comber (1990). Peter Riemer: Die Alkestis des Euripides: Untersuchungen zur tragischen Form. (Beiträge zur klassischen Philologie, 195.) Pp. xiv + 204. Frankfurt am Main: Athenäum, 1989. DM 48. [REVIEW] The Classical Review 40 (02):469-470.score: 15.0
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  30. A. W. Gomme (1933). Envy and Public Law Svend Ranulf: The Jealousy of the Gods and Criminal Law at Athens. Vol. I. Pp. 161. London: Williams and Norgate (Copenhagen: Levin and Munksgaard), 1933. Paper. [REVIEW] The Classical Review 47 (06):223-224.score: 15.0
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  31. H. Jocelyn (1999). Das Spiel im spiel: Studien zum plautinischen Agon im'Trinummus' und'Rudens'. P Riemer. The Classical Review 49 (1):45-47.score: 15.0
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  32. Svend Brinkmann (2005). Psychology's Facts and Values: A Perennial Entanglement. Philosophical Psychology 18 (6):749 – 765.score: 3.0
    The idea of a logical and metaphysical gap between facts and values is taken for granted in much psychology. Howard Kendler has recently defended the standard view that human values cannot be discovered by psychology. In contrast, various postmodern approaches have sought to attack the fact-value dichotomy with the argument that psychological facts are inevitably morally and politically laden, and therefore relative. In this article, a third line of thought is pursued, significantly inspired by philosopher of science, Hilary Putnam. It (...)
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  33. Svend Andersen (2001). Theological Ethics, Moral Philosophy, and Natural Law. Ethical Theory and Moral Practice 4 (4):349-364.score: 3.0
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: (1) Is there one and only one pre-theoretical knowledge about acting rightly? (2) Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological unificationism, (...)
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  34. Kristian Tylén, Riccardo Fusaroli, Peer Bundgaard & Svend Østergaard (2013). Making Sense Together: A Dynamical Account of Linguistic Meaning Making. Semiotica 194 (194):39-62.score: 3.0
    How is linguistic communication possible? How do we come to share the same meanings of words and utterances? One classical position holds that human beings share a transcendental “platonic” ideality independent of individual cognition and language use (Frege 1948). Another stresses immanent linguistic relations (Saussure 1959), and yet another basic embodied structures as the ground for invariant aspects of meaning (Lakoff and Johnson 1999). Here we propose an alternative account in which the possibility for sharing meaning is motivated by four (...)
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  35. Svend Brinkmann & Lene Tanggaard (2010). Toward an Epistemology of the Hand. Studies in Philosophy and Education 29 (3):243-257.score: 3.0
    Western philosophy has been greatly influenced by visual metaphors. Knowing something has commonly, yet implicitly, been conceptualized as seeing something clearly, learning has been framed as being visually exposed to something, and the mind has been understood as a ‘mirror of nature'. A whole ‘epistemology of the eye' has been at work, which has had significant practical implications, not least in educational contexts. One way to characterize John Dewey's pragmatism is to see it as an attempt to replace the epistemology (...)
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  36. Svend Erik Larsen (2001). Nature Between Fact and Fiction. Sign Systems Studies 29 (1):187-201.score: 3.0
    The paper places the trendy notion of virtuality and virtual reality in a conceptual and historical context that makes it useful in a semiotic perspective. Virtuality is connected with the classical notion of fictionality, in its meaning of both invention and deception. Historically an active, a passive, and a neutral version of the concept can be distinguished. The notion is reinterpreted as a variant of the semiotic processes of deixis. In relation to nature - scenarios, prognoses, hypotheses, etc. - virtuality (...)
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  37. Svend Ranulf (1939). Scholarly Forerunners of Fascism. Ethics 50 (1):16-34.score: 3.0
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  38. Svend Brinkmann (2008). Changing Psychologies in the Transition From Industrial Society to Consumer Society. History of the Human Sciences 21 (2):85-110.score: 3.0
    Psychologists have traditionally been reluctant to investigate not just the historical nature of their subject matter — humans as acting, thinking and feeling beings — but even more so the historical nature of their discipline, its theories and practices. In this article, I will try to take seriously the historical transformation in the West from industrial society to consumer society. After having introduced these socio-economic designations, I shall try to illustrate how the transformation relates to changes in significant societal practices (...)
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  39. Svend Ranulf (1940). Two Types of Sociology. Theoria 6 (1):43-57.score: 3.0
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  40. Svend Brinkmann (2010). The Ethical Subject: Accountability, Authorship, and Practical Reason. SATS: Northern European Journal of Philosophy 11 (1):75-89.score: 3.0
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  41. Svend Østergaard (2004). The Conceptualization of Processes. Axiomathes 14 (1-3):77-96.score: 3.0
    There are various sources of the human conceptual system that pertain to causation. According to the realism of René Thom the attention network is attuned to existing patterns of singularities in space/time. According to cognitive linguistics the conceptual system is determined by the neural wiring and the embodied experience of the cognizer. Our concepts do therefore not necessarily reflect objective properties of space and time. In this paper I discuss the two positions and their relation. Following Len Talmy, I present (...)
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  42. Svend Brinkmann (2006). Mental Life in the Space of Reasons. Journal for the Theory of Social Behaviour 36 (1):1–16.score: 3.0
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  43. Svend Brinkmann (2004). Psychology as a Moral Science: Aspects of John Dewey's Psychology. History of the Human Sciences 17 (1):1-28.score: 3.0
    The article presents an interpretation of certain aspects of John Dewey’s psychological works. The interpretation aims to show that Dewey’s framework speaks directly to certain problems that the discipline of psychology faces today. In particular the reflexive problem, the fact that psychology as an array of discursive practices has served to constitute forms of human subjectivity in Western cultures. Psychology has served to produce or transform its subject-matter. It is shown first that Dewey was aware of the reflexive problem, and (...)
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  44. Svend Ranulf (1939). Epistemolgy. Theoria 5 (1):81-86.score: 3.0
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  45. Svend Ranulf (1936). Propaganda. Theoria 2 (3):239-256.score: 3.0
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  46. Svend Brinkmann (2007). Culture as Practices: A Pragmatist Conception. Journal of Theoretical and Philosophical Psychology 27 (2-1):192-212.score: 3.0
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  47. Svend Andersen (1996). Hat die Rede des Glaubens einen Wahrheitsbezug? Über Religionsphilosophie als Systematische Theologie. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 38 (3):307-321.score: 3.0
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  48. Svend Erik Larsen (2005). Self-Reference: Theory and Didactics Between Language and Literature. Journal of Aesthetic Education 39 (1):13-30.score: 3.0
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  49. Svend Brinkmann (2007). Practical Reason and Positioning. Journal of Moral Education 36 (4):415-432.score: 3.0
    This paper argues that an emerging framework for studying social episodes known as positioning theory is a rich tool for practical reasoning. After giving an outline of the Aristotelian conception of practical reason, recently developed by Alasdair MacIntyre, it is argued that positioning theory should be seen not as a detached, scientific theory, but rather as an important resource for learning to think and act in relation to practical and moral matters. I try to demonstrate a number of significant points (...)
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  50. Svend Brinkmann, Psykologi Som Moralvidenskab:Perspektiver På Normativitet.score: 3.0
    What does morality have to do with psychology in a value-neutral, postmodern world? According to a provocative new book, everything. Taking exception with current ideas in the mainstream (including cultural, evolutionary, and neuropsychology) as straying from the discipline’s ethical foundations, Psychology as a Moral Science argues that psychological phenomena are inherently moral, and that psychology, as prescriptive and interventive practice, reflects specific moral principles. The book cites normative moral standards, as far back as Aristotle, that give human thoughts, feelings, and (...)
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