Search results for 'Svend Riemer' (try it on Scholar)

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  1.  13
    Svend Riemer (1950). Book Review:Human Behavior and the Principle of Least Effort. An Introduction to Human Ecology George K. Zipf. [REVIEW] Philosophy of Science 17 (2):204-.
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  2. Svend Riemer (1938). Objektivität und Begriffsbildung in den Sozialwissenschaften. Theoria 4 (1/3):117.
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  3. Svend Ranulf (1938). Objektivität und Begriffsbildung in den Sozialwissenschaften. Bemerkungen zu Svend Riemer: Objektivität etc. Theoria 4 (1/3):294.
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  4. Neal Riemer (1954). James Madison's Theory of the Self-Destructive Features of Republican Government. Ethics 65 (1):34-43.
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  5.  6
    Martin Riemer (2015). Psychophysics and the Anisotropy of Time. Consciousness and Cognition 38:191-197.
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  6. Nick Riemer (2002). Remetonymizing Metaphor: Hypercategories in Semantic Extension. Cognitive Linguistics 12 (4).
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  7.  11
    Otto Riemer (1977). Measurable Harmony. Elements of Empirical World Harmony. Philosophy and History 10 (2):150-152.
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  8.  9
    Ulrike Riemer (2000). Domitian - (k)ein Christenverfolger?1. Zeitschrift für Religions- Und Geistesgeschichte 52 (1):75-80.
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  9.  36
    Nick Riemer (2006). Reductive Paraphrase and Meaning: A Critique of Wierzbickian Semantics. [REVIEW] Linguistics and Philosophy 29 (3):347 - 379.
    This article explores some fundamental issues of definition-based lexical semantic research through a critique of the Natural Semantic Metalanguage (NSM) theory of semantic and grammatical description (Wierzbicka 1996, Semantics. Primes and Universals, Oxford University Press, Oxford). NSM is criticized for attaching excessive importance to explanatory definition, for its adoption of the reductive requirement that a definiens be simpler than a definiendum, and for its use of ‘canonical contexts’ to disambiguate meaning. The principle of substitutability, according to which a definition of (...)
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  10.  22
    Neal Riemer (1957). Some Reflections on the Grand Inquisitor and Modern Democratic Theory. Ethics 67 (4):249-256.
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  11.  5
    Ruby Riemer (1990). The Old Great Round. Hypatia 5 (1):24 - 26.
  12.  4
    N. Riemer (1991). Book Reviews : Philip J. Kain, Marx and Ethics. Oxford University Press, Oxford, 1988. Pp. 222, $35.00 (Cloth. [REVIEW] Philosophy of the Social Sciences 21 (3):409-412.
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  13.  8
    Neal Riemer (1951). The Case for Bare Majority Rule. Ethics 62 (1):16-32.
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  14.  1
    Elizabeth M. Craik & P. Riemer (1990). Die Alkestis des Euripides: Untersuchungen zur tragischen Form. Journal of Hellenic Studies 110:222.
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  15.  2
    N. Riemer (1974). Books in Review : The Crisis of Democratic Theory: Scientific Naturalism and the Problem of Value by Edward A. Purcell, Jr. Lexington: University Press of Kentucky, 1973. Pp. 331 + XII. $11.50. [REVIEW] Political Theory 2 (3):351-354.
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  16.  2
    Hila Riemer & Madhu Viswanathan (2013). Higher Motivation - Greater Control? The Effect of Arousal on Judgement. Cognition and Emotion 27 (4):723-742.
  17.  4
    R. Riemer (1992). Book Reviews : Martin Jay, Fin-de-Siecle Socialism. Routledge, Chapman & Hall, New York, 1988. Pp. 224, $35.00 (Cloth), $13.95 (Paper. [REVIEW] Philosophy of the Social Sciences 22 (2):255-258.
  18.  3
    R. Riemer (1988). Book Reviews : Reclaiming a Conversation: The Ideal of the Educated Woman. By Jane Roland Martin. Yale University Press, 1985. Pp. Ix + 218. $21.50. [REVIEW] Philosophy of the Social Sciences 18 (4):561-564.
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  19.  1
    N. Riemer (1990). Book Reviews : Frank Cunningham, Democratic Theory and Socialism. Cambridge University Press, Cambridge, 1987. Pp. Vii, 368, $49.50 (Cloth), $15.95 (Paper. [REVIEW] Philosophy of the Social Sciences 20 (4):515-518.
  20.  1
    Ruby Riemer (1988). The Politics of Socialism. Philosophy of the Social Sciences 18 (3):403-406.
  21. Florian Bublatzky, Antje B. M. Gerdes, Andrew J. White, Martin Riemer & Georg W. Alpers (2014). Social and Emotional Relevance in Face Processing: Happy Faces of Future Interaction Partners Enhance the Late Positive Potential. Frontiers in Human Neuroscience 8.
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  22. N. Riemer (2014). Comment: Interjections and Expressivity. Emotion Review 6 (1):64-65.
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  23. Andrea K. Riemer (2004). Die Amerikanisch-Europäische Debatte Um Das Grundverständnis Zur Internationalen Ordnung. Landesverteidigungsakademie.
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  24. Neal Riemer (1990). "Democratic Theory and Socialism", by Frank Cunningham. [REVIEW] Philosophy of the Social Sciences 20 (4):515.
     
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  25. I. Riemer & Charles S. Peirce (1991). Konzeption und Begründung der Induktion. Tijdschrift Voor Filosofie 53 (1):164-164.
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  26. Neal Riemer (1991). "Marx and Ethics", by Philip J. Kain. [REVIEW] Philosophy of the Social Sciences 21 (3):409.
     
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  27. Hila Riemer, Sharon Shavitt, Minkyung Koo & Hazel Rose Markus (2014). Preferences Don’T Have to Be Personal: Expanding Attitude Theorizing with a Cross-Cultural Perspective. Psychological Review 121 (4):619-648.
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  28. Nick Riemer (ed.) (2015). Routledge Handbook of Semantics.
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  29. R. Riemer (1986). Book Reviews : Praxis and Democratic Socialism: The Critical Social Theory of Markovie and Stojanovie. BY DAVID A. CROCKER. Atlantic Highlands, N.J. : Humanities Press, 1983. Pp. Vii + 335. $19.95. [REVIEW] Philosophy of the Social Sciences 16 (4):523-526.
  30.  90
    Sean Enda Power (2015). The Psychophysics of Order and Anisotropy: Comment on Riemer. Consciousness and Cognition 38:198-204.
    Riemer’s recent paper on the perception of time discusses a neglected yet important topic in the psychological literature: the consequences for psychology (and psychophysics) from the ‘anisotropy’ of time. The paper presents an argument that there are unique kinds of challenges for psychophysics from such temporal anisotropy: (a) Challenges because the psychological experience of time has temporal anisotropy and the physical concept of time does not have temporal anisotropy. (b) Challenges for experimental research which are unique to temporal anisotropy. (...)
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  31.  11
    A. W. Gomme (1934). The Jealousy of the Gods Svend Ranulf: The Jealousy of the Gods and Criminal Law at Athens. Vol. II. Pp. 301. London: Williams and Norgate (Copenhagen: Levin and Munksgaard), 1934. Paper, 12s. 6d. [REVIEW] The Classical Review 48 (05):174-176.
  32.  14
    Jørgen Gleerup (2013). Thomas Aastrup Rømer, Lene Tanggaard & Svend Brinkmann (red.), Uren pædagogik. Studier I Pædagogisk Filosofi 2 (1):93-94.
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  33.  15
    Stephen Darwall (2010). Review of K. E. Løgstrup (Author 1st Book), Svend Andersen (Editor 2nd Book), Kees Van Kooten Niekerk (Editor 2nd Book), Beyond the Ethical Demand (Book 1); and, Concern for the Other: Perspectives on the Ethics of K. E. Løgstrup (Book 2). [REVIEW] Notre Dame Philosophical Reviews 2010 (3).
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  34.  13
    Harold D. Lasswell (1938). Book Review:Moral Indignation and Middle Class Psychology: A Sociological Study. Svend Ranulf; The Proletariat: A Challenge to Western Civilization. Goetz A. Briefs, Horace Taylor; The Industrial Worker: A Statistical Study of Human Relations in a Group of Manual Workers. T. N. Whitehead. [REVIEW] Ethics 49 (1):107-.
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  35.  10
    F. R. Serra Ridgway (1990). Antefixa Satricana Riemer R. Knoop: Antefixa Satricana: Sixth-Century Architectural Terracottas From the Sanctuary of Mater Matuta at Satricum (Le Ferriere). (Scrinium, Monographs… of the Dutch Institute in Rome, 3. Satricum. Reports and Studies of the Satricum Project, 1.) Pp. Xvi + 269; 160 Figs.; 91 Plates. Assen and Maastricht, The Netherlands and Wolfeboro, NH: Van Gorcum, 1987. Fl. 97.50. [REVIEW] The Classical Review 40 (01):133-134.
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  36.  11
    H. D. Jocelyn (1999). Character Invention by Plautus P. Riemer: Das Spiel Im Spiel: Studien Zum Plautinischen Agon Im 'Trinummus' Und 'Rudens' . (Beiträge Zur Altertumskunde, 75.) Pp. 216. Stuttgart and Leipzig: B. G. Teubner, 1996. Cased, DM 84. ISBN: 3-519-07624-. [REVIEW] The Classical Review 49 (01):45-.
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  37.  5
    Michael Comber (1990). Peter Riemer: Die Alkestis des Euripides: Untersuchungen zur tragischen Form. (Beiträge zur klassischen Philologie, 195.) Pp. xiv + 204. Frankfurt am Main: Athenäum, 1989. DM 48. [REVIEW] The Classical Review 40 (02):469-470.
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  38.  9
    J. M. Mossman (1993). Peter Riemer: Sophokles, Antigone – Götterwille und menschliche Freiheit. (Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse, 1991, 12.) Pp. 59. Mainz/Stuttgart: Akademie der Wissenschaften und der Literatur/Franz Steiner, 1991. Paper, DM 28.60. [REVIEW] The Classical Review 43 (01):165-166.
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  39.  6
    A. W. Gomme (1933). Envy and Public Law Svend Ranulf: The Jealousy of the Gods and Criminal Law at Athens. Vol. I. Pp. 161. London: Williams and Norgate (Copenhagen: Levin and Munksgaard), 1933. Paper. [REVIEW] The Classical Review 47 (06):223-224.
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  40.  4
    Harold D. Lasswell (1935). Book Review:The Jealousy of the Gods and Criminal Law at Athens: A Contribution to the Sociology of Moral Indignation. Svend Ranulf. [REVIEW] Ethics 45 (4):478-.
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  41. H. Jocelyn (1999). Das Spiel im spiel: Studien zum plautinischen Agon im'Trinummus' und'Rudens'. P Riemer. The Classical Review 49 (1):45-47.
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  42. Bertil Pfannenstill (1942). Reply to Svend Ranulf. Theoria 8 (3):280.
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  43.  5
    Morten Timmermann Korsgaard & Stig Skov Mortensen (2015). Positioning Theory som pædagogisk teori – Til et forsvar for en svag pædagogik. Studier I Pædagogisk Filosofi 3 (1):55-70.
    The article addresses the emerging framework of ‘positioning theory’, which has become influential in educational theory. We will present the central concepts and ideas of ‘positioning theory’ and subsequently how they are being used to contribute to educational theory. We will focus on an article by Svend Brinkmann where he uses ‘positioning theory’ as the foundation for moral education. Seemingly, Brinkmann uses ‘positioning theory’ rather uncritically in an attempt to ‘strengthen’ the educational process by introducing fixed categorisations and concepts (...)
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  44. Svend Andersen & Kees van Kooten Niekerk (eds.) (2008). Concern for the Other: Perspectives on the Ethics of K. E. Logstrup. University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  45.  39
    Kristian Tylén, Riccardo Fusaroli, Peer Bundgaard & Svend Østergaard (2013). Making Sense Together: A Dynamical Account of Linguistic Meaning Making. Semiotica 194 (194):39-62.
    How is linguistic communication possible? How do we come to share the same meanings of words and utterances? One classical position holds that human beings share a transcendental “platonic” ideality independent of individual cognition and language use (Frege 1948). Another stresses immanent linguistic relations (Saussure 1959), and yet another basic embodied structures as the ground for invariant aspects of meaning (Lakoff and Johnson 1999). Here we propose an alternative account in which the possibility for sharing meaning is motivated by four (...)
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  46.  16
    Svend E. Rugh & Henrik Zinkernagel (2011). Weyl's Principle, Cosmic Time and Quantum Fundamentalism. In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber (eds.), Explanation, Prediction, and Confirmation. Springer 411--424.
    We examine the necessary physical underpinnings for setting up the cosmological standard model with a global cosmic time parameter. In particular, we discuss the role of Weyl's principle which asserts that cosmic matter moves according to certain regularity requirements. After a brief historical introduction to Weyl's principle we argue that although the principle is often not explicitly mentioned in modern standard texts on cosmology, it is implicitly assumed and is, in fact, necessary for a physically well-defined notion of cosmic time. (...)
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  47.  2
    Johanne Stege Bjørndahl, Riccardo Fusaroli, Svend ∅Stergaard & Kristian Tylén (2015). Agreeing is Not Enough: The Constructive Role of Miscommunication. Interaction Studies 16 (3):495-525.
    Collaborative interaction pervades many everyday practices: work meetings, innovation and product design, education and arts. Previous studies have pointed to the central role of acknowledgement and acceptance for the success of joint action, by creating affiliation and signaling mutual understanding. We argue that various forms of miscommunication are just as critical to challenge, negotiate and finally integrate the individual contributions to collective creative activities. Through qualitative microanalysis of spontaneous coordination in collective creative LEGO constructions we individuate three interactional styles: inclusive, (...)
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  48.  3
    Kristian Tylén, Riccardo Fusaroli, Johanne Stege Bjørndahl, Joanna Raczaszek-Leonardi, Svend ∅Stergaard & Frederik Stjernfelt (2014). Diagrammatic Reasoning: Abstraction, Interaction, and Insight. Pragmatics and Cognition 22 (2):264-283.
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  49.  30
    Svend Brinkmann & Lene Tanggaard (2010). Toward an Epistemology of the Hand. Studies in Philosophy and Education 29 (3):243-257.
    Western philosophy has been greatly influenced by visual metaphors. Knowing something has commonly, yet implicitly, been conceptualized as seeing something clearly, learning has been framed as being visually exposed to something, and the mind has been understood as a ‘mirror of nature'. A whole ‘epistemology of the eye' has been at work, which has had significant practical implications, not least in educational contexts. One way to characterize John Dewey's pragmatism is to see it as an attempt to replace the epistemology (...)
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  50. Svend Ranulf (1939). Scholarly Forerunners of Fascism. Ethics 50 (1):16-34.
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