Search results for 'Sverre Wide' (try it on Scholar)

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  1. Sverre Wide (2009). On the Art of Being Wrong: An Essay on the Dialectic of Errors. Journal of Philosophy of Education 43 (4):573-588.score: 240.0
    This essay attempts to distinguish and discuss the importance and limitations of different ways of being wrong. At first it is argued that strictly falsifiable knowledge is concerned with simple (instrumental) mistakes only, and thus is incapable of understanding more complex errors (and truths). In order to gain a deeper understanding of mistakes (and to understand a deeper kind of mistake), it is argued that communicative aspects have to be taken into account. This is done in the theory of communicative (...)
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  2. Sverre Wide (2009). Absolute Presuppositions and the Limits of Reason : Some Aspects of the Philosophy of Collingwood. In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.score: 240.0
     
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  3. Daan Evers (2011). Two Objections to Wide-Scoping. Grazer Philosophische Studien 83 (13):251-255.score: 24.0
    Wide-scopers argue that the detachment of intuitively false ‘ought’ claims from hypothetical imperatives is blocked because ‘ought’ takes wide, as opposed to narrow, scope. I present two arguments against this view. The first questions the premise that natural language conditionals are true just in case the antecedent is false. The second shows that intuitively false ‘ought’s can still be detached even WITH wide-scope readings. This weakens the motivation for wide-scoping.
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  4. Jonathan Way (2010). Defending the Wide-Scope Approach to Instrumental Reason. Philosophical Studies 147 (2):213 - 233.score: 24.0
    The Wide-Scope approach to instrumental reason holds that the requirement to intend the necessary means to your ends should be understood as a requirement to either intend the means, or else not intend the end. In this paper I explain and defend a neglected version of this approach. I argue that three serious objections to Wide-Scope accounts turn on a certain assumption about the nature of the reasons that ground the Wide-Scope requirement. The version of the (...)-Scope approach defended here allows us to reject this assumption, and so defuse the objections. (shrink)
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  5. Sam Shpall (2013). Wide and Narrow Scope. Philosophical Studies 163 (3):717-736.score: 24.0
    In this paper I present an original and relatively conciliatory solution to one of the central contemporary debates in the theory of rationality, the debate about the proper formulation of rational requirements. I begin by offering my own version of the “symmetry problem” for wide scope rational requirements, and I show how this problem necessitates the introduction of a normative concept other than the traditional notions of reason and requirement. I then sketch a theory of rational commitment , showing (...)
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  6. Simon Rippon (2011). In Defense of the Wide-Scope Instrumental Principle. Journal of Ethics and Social Philosophy 5 (2):1-21.score: 24.0
    I make the observation that English sentences such as “You have reason to take the bus or to take the train” do not have the logical form that they superficially appear to have. I find in these sentences a conjunctive use of “or,” as found in sentences like “You can have milk or lemon in your tea,” which gives you a permission to have milk, and a permission to have lemon, though no permission to have both. I argue that a (...)
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  7. Christopher Menzel (2011). Knowledge Representation, the World Wide Web, and the Evolution of Logic. Synthese 182 (2):269-295.score: 24.0
    It is almost universally acknowledged that first-order logic (FOL), with its clean, well-understood syntax and semantics, allows for the clear expression of philosophical arguments and ideas. Indeed, an argument or philosophical theory rendered in FOL is perhaps the cleanest example there is of “representing philosophy”. A number of prominent syntactic and semantic properties of FOL reflect metaphysical presuppositions that stem from its Fregean origins, particularly the idea of an inviolable divide between concept and object. These presuppositions, taken at face value, (...)
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  8. Simon Rippon (2014). Were Kant's Hypothetical Imperatives Wide-Scope Oughts? Australasian Journal of Philosophy 92 (4):783-788.score: 24.0
    I defend the claim that Kant held a wide-scope view of hypothetical imperatives, against objections raised by Mark Schroeder [2005]. There is an important objection, now commonly known as the ‘bootstrapping’ problem, to the alternative, narrow-scope, view which Schroeder attributes to Kant. Schroeder argues that Kant has sufficient resources to reply to the bootstrapping problem, and claims that this leaves us with no good reason to attribute to Kant the wide-scope view. I show that Schroeder's Kantian reply to (...)
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  9. Errol Lord (2013). The Real Symmetry Problem(s) for Wide-Scope Accounts of Rationality. Philosophical Studies:1-22.score: 24.0
    You are irrational when you are akratic. On this point most agree. Despite this agreement, there is a tremendous amount of disagreement about what the correct explanation of this data is. Narrow-scopers think that the correct explanation is that you are violating a narrow-scope conditional requirement. You lack an intention to x that you are required to have given the fact that you believe you ought to x. Wide-scopers disagree. They think that a conditional you are required to make (...)
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  10. Berit Brogaard (forthcoming). Wide-Scope Requirements and the Ethics of Belief. In Jonathan Matheson & Rico Vitz (eds.), The Ethics of Belief.score: 24.0
    William Kingdon Clifford proposed a vigorous ethics of belief, according to which you are morally prohibited from believing something on insufficient evidence. Though Clifford offers numerous considerations in favor of his ethical theory, the conclusion he wants to draw turns out not to follow from any reasonable assumptions. In fact, I will argue, regardless of how you propose to understand the notion of evidence, it is implausible that we could have a moral obligation to refrain from believing something whenever we (...)
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  11. Ping Tian (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. [REVIEW] Frontiers of Philosophy in China 4 (4):604-615.score: 24.0
    The development of the semantic externalism in the 1970s was followed by a debate on the compatibility of externalism and self-knowledge. Boghossian’s memory argument is one of the most important arguments against the compatibilist view. However, some compatibilists attack Boghossian’s argument by pointing out that his understanding of memory is internalistic. Ludlow and others developed the externalist view of memory to defend the compatibility of externalism and self-knowledge. However, the externalist view of memory undermines the epistemic status of memory since (...)
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  12. Michael G. Titelbaum (forthcoming). How to Derive a Narrow-Scope Requirement From Wide-Scope Requirements. Philosophical Studies:1-8.score: 24.0
    I argue that given standard deontic logic, wide-scope rational requirements entail narrow-scope rational requirements. In particular, the widely-embraced Enkratic Principle entails that if a particular combination of attitudes is rationally forbidden, it is also rationally forbidden to believe that that combination of attitudes is required.
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  13. Peter Nichols (2012). Wide Reflective Equilibrium as a Method of Justification in Bioethics. Theoretical Medicine and Bioethics 33 (5):325-341.score: 24.0
    Carson Strong has recently argued that wide reflective equilibrium (WRE) is an unacceptable method of justification in bioethics. In its place, Strong recommends a methodology in which certain foundational moral judgments play a central role in the justification of moral beliefs, and coherence plays a limited justificatory role in that the rest of our judgments are made to cohere with these foundational judgments. In this paper, I argue that Strong’s chief criticisms of WRE are unsuccessful and that his proposed (...)
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  14. Neelke Doorn (2013). Wide Reflective Equilibrium as a Normative Model for Responsible Governance. NanoEthics 7 (1):29-43.score: 24.0
    Soft regulatory measures are often promoted as an alternative for existing regulatory regimes for nanotechnologies. The call for new regulatory approaches stems from several challenges that traditional approaches have difficulties dealing with. These challenges relate to general problems of governability, tensions between public interests, but also (and maybe particularly) to almost complete lack of certainty about the implications of nanotechnologies. At the same time, the field of nanotechnology can be characterized by a high level of diversity. In this paper, we (...)
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  15. P. Schlenker (2006). Scopal Independence: A Note on Branching and Wide Scope Readings of Indefinites and Disjunctions. Journal of Semantics 23 (3):281-314.score: 21.0
    Hintikka claimed in the 1970s that indefinites and disjunctions give rise to ‘branching readings’ that can only be handled by a ‘game-theoretic’ semantics as expressive as a logic with (a limited form of) quantification over Skolem functions. Due to empirical and methodological difficulties, the issue was left unresolved in the linguistic literature. Independently, however, it was discovered in the 1980s that, contrary to other quantifiers, indefinites may scope out of syntactic islands. We claim that branching readings and the island-escaping behaviour (...)
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  16. David V. Newman (2001). Impersonal Interaction and Ethics on the World-Wide-Web. Ethics and Information Technology 3 (4):239-246.score: 21.0
    In this paper, I will examine a classof ethical problems that essentially involvescomputers. I will argue that this class of heretoforeunknown ethical problems arise in broadcastcommunication received with a device of some kind, andinvolve what I will call impersonal interaction. Ialso argue that the moral element in such problemslies in a conflict between property rights and freespeech rights. Finally, I will argue that the bestapproach to solving these problems requires thecreation of a new standard protocol for computercommunication rather than laws (...)
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  17. Tian Ping (2009). Narrow Memory and Wide Knowledge: An Argument for the Compatibility of Externalism and Self-Knowledge. Frontiers of Philosophy in China 4 (4):604-615.score: 21.0
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  18. [deleted]Rachel Maree Jones, Gemma Cadby, Phillip E. Melton, Lawrence J. Abraham, Andrew J. Whitehouse & Eric K. Moses (2013). Genome-Wide Association Study of Autistic-Like Traits in a General Population Study of Young Adults. Frontiers in Human Neuroscience 7.score: 21.0
  19. S. Yablo (1996). Wide Causation. Philosophical Perspectives 11:251-281.score: 21.0
     
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  20. John Broome (2007). Wide or Narrow Scope? Mind 116 (462):359-370.score: 18.0
    This paper is a response to ‘Why Be Rational?’ by Niko Kolodny. Kolodny argues that we have no reason to satisfy the requirements of rationality. His argument assumes that these requirements have a logically narrow scope. To see what the question of scope turns on, this comment provides a semantics for ‘requirement’. It shows that requirements of rationality have a wide scope, at least under one sense of ‘requirement’. Consequently Kolodny's conclusion cannot be derived.
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  21. Christopher Menzel (2014). Wide Sets, ZFCU, and the Iterative Conception. Journal of Philosophy 111 (2):57-83.score: 18.0
    The iterative conception of set is typically considered to provide the intuitive underpinnings for ZFCU (ZFC+Urelements). It is an easy theorem of ZFCU that all sets have a definite cardinality. But the iterative conception seems to be entirely consistent with the existence of “wide” sets, sets (of, in particular, urelements) that are larger than any cardinal. This paper diagnoses the source of the apparent disconnect here and proposes modifications of the Replacement and Powerset axioms so as to allow for (...)
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  22. Carson Strong (2010). Theoretical and Practical Problems with Wide Reflective Equilibrium in Bioethics. Theoretical Medicine and Bioethics 31 (2):123-140.score: 18.0
    Various theories have been put forward in an attempt to explain what makes moral judgments justifiable. One of the main theories currently advocated in bioethics is a form of coherentism known as wide reflective equilibrium. In this paper, I argue that wide reflective equilibrium is not a satisfactory approach for justifying moral beliefs and propositions. A long-standing theoretical problem for reflective equilibrium has not been adequately resolved, and, as a result, the main arguments for wide reflective equilibrium (...)
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  23. Elizabeth A. Buchanan (1999). An Overview of Information Ethics Issues in a World-Wide Context. Ethics and Information Technology 1 (3):193-201.score: 18.0
    This article presents an overview of significant issues facing contemporary information professionals. As the world of information continues to grow at unprecedented speed and in unprecedented volume, questions must be faced by information professionals. Will we participate in the worldwide mythology of equal access for all, or will we truly work towards this debatable goal? Will we accept the narrowing of choice for our corresponding increasing diverse clientele? Such questions must be considered in a holistic context and an understanding of (...)
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  24. David A. Reidy (2000). Rawls's Wide View of Public Reason: Not Wide Enough. Res Publica 6 (1):49-72.score: 18.0
    What sorts of reasons are i) required and ii) morally acceptable when citizens in a pluralist liberal democracy undertake to resolve pressing political issues? This paper presents and then critically examines John Rawls''s answer to this question: his so called wide-view of public reason. Rawls''s view requires that the content of liberal public reason prove rich enough to yield a reasoned and determinate resolution for most if not all fundamental political issues. I argue that the content of liberal public (...)
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  25. Carl Knight (2006). The Method of Reflective Equilibrium: Wide, Radical, Fallible, Plausible. Philosophical Papers 35 (2):205-229.score: 18.0
    This article argues that, suitably modified, the method of reflective equilibrium is a plausible way of selecting moral principles. The appropriate conception of the method is wide and radical, admitting consideration of a full range of moral principles and arguments, and requiring the enquiring individual to consider others' views and undergo experiences that may offset any formative biases. The individual is not bound by his initial considered judgments, and may revise his view in any way whatsoever. It is appropriate (...)
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  26. Edward Stein (2005). Wide Reflective Equilibrium as an Answer to an Objection to Moral Heuristics. Behavioral and Brain Sciences 28 (4):561-562.score: 18.0
    If, as is not implausible, the correct moral theory is indexed to human capacity for moral reasoning, then the thesis that moral heuristics exist faces a serious objection. This objection can be answered by embracing a wide reflective equilibrium account of the origins of our normative principles of morality.
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  27. Rocco J. Gennaro (2013). Defending HOT Theory and The Wide Intrinsicality View: A Reply to Weisberg, Van Gulick, and Seager. Journal of Consciousness Studies 20 (11-12):82-100.score: 18.0
    This is my reply to Josh Weisberg, Robert Van Gulick, and William Seager, published in JCS vol 20, 2013. This symposium grew out of an author-meets-critics session at the Central APA conference in 2013 on my 2012 book THE CONSCIOUSNESS PARADOX (MIT Press). Topics covered include higher-order thought (HOT) theory, my own "wide intrinsicality view," the problem of misrepresentation, targetless HOTs, conceptualism, introspection, and the transitivity principle.
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  28. Denis M. Walsh (1998). Wide Content Individualism. Mind 107 (427):625-652.score: 18.0
    Wide content and individualist approaches to the individuation of thoughts appear to be incompatible; I think they are not. I propose a criterion for the classification of thoughts which captures both. Thoughts, I claim, should be individuated by their teleological functions. Where teleological function is construed in the standard way - according to the aetiological theory - individuating thoughts by their function cannot produce a classification which is both individualistic and consistent with the principle that sameness of wide (...)
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  29. Wim de Muijnck (2003). Wide Physical Realization. Inquiry 46 (1):97 – 111.score: 18.0
    In this paper I develop a theory of the physical realization of higher-level properties. I argue that physical realization is in an important sense indirect, and that at each level causal relations are crucial to realizing next-level phenomena. My account makes it intelligible how higher-level properties can be realized by wide stretches of physical reality without the inter-level dependence becoming weak, or global; it also explains how both physicalism and non-reductivism can be true.
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  30. Colin J. Bennett (2001). Cookies, Web Bugs, Webcams and Cue Cats: Patterns of Surveillance on the World Wide Web. [REVIEW] Ethics and Information Technology 3 (3):195-208.score: 18.0
    This article addresses the question of whetherpersonal surveillance on the world wide web isdifferent in nature and intensity from that inthe offline world. The article presents aprofile of the ways in which privacy problemswere framed and addressed in the 1970s and1990s. Based on an analysis of privacy newsstories from 1999–2000, it then presents atypology of the kinds of surveillance practicesthat have emerged as a result of Internetcommunications. Five practices are discussedand illustrated: surveillance by glitch,surveillance by default, surveillance bydesign, surveillance (...)
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  31. Adrian Brasoveanu, Structured Anaphora to Quantifier Domains: A Unified Account of Quantificational & Modal Subordination and Exceptional Wide Scope.score: 18.0
    The paper proposes a novel analysis of quantificational subordination, e.g. Harvey courts a woman at every convention. {She is very pretty. vs. She always comes to the banquet with him.} (Karttunen 1976), in particular of the fact that the indefinite in the initial sentence can have wide or narrow scope, but the first discourse as a whole allows only for the wide scope reading, while the second discourse allows for both readings. The cross-sentential interaction between scope and anaphora (...)
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  32. Lorna Burns (2010). Becoming-Bertha: Virtual Difference and Repetition in Postcolonial 'Writing Back', a Deleuzian Reading of Jean Rhys's Wide Sargasso Sea. Deleuze Studies 4 (1):16-41.score: 18.0
    Critical responses to Wide Sargasso Sea have seized upon Rhys's novel as an exemplary model of writing back. Looking beyond the actual repetitions which recall Brontë’s text, I explore Rhys's novel as an expression of virtual difference and becomings that exemplify Deleuze's three syntheses of time. Elaborating the processes of becoming that Deleuze's third synthesis depicts, Antoinette's fate emerges not as a violence against an original identity. Rather, what the reader witnesses is a series of becomings or masks, some (...)
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  33. Evan Butts (2008). Attributing Mental Properties to Wide Subjects. Dissertation, University of Edinburghscore: 18.0
    Rob Wilson (2001) claims that mental properties are not attributable to wide subjects, despite the claims of authors like Clark and Chalmers (1998). I examine Wilson's objection and endeavor to demonstrate that Clark and Chalmers' account does support the attribution of mental properties to wide subjects.
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  34. K. Fuchs-Kittowski & P. Kruger (1997). The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World-Wide Communication. World Futures 50 (1):757-784.score: 18.0
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  35. Holly A. Taylor & Maria W. Merritt (2012). Provision of Community-Wide Benefits in Public Health Intervention Research: The Experience of Investigators Conducting Research in the Community Setting in South Asia. Developing World Bioethics 12 (3):157-163.score: 18.0
    Background: This article describes the types of community-wide benefits provided by investigators conducting public health research in South Asia as well as their self-reported reasons for providing such benefits. Methods: We conducted 52 in-depth interviews to explore how public health investigators in low-resource settings make decisions about the delivery of ancillary care to research subjects. In 39 of the interviews respondents described providing benefits to members of the community in which they conducted their study. We returned to our narrative (...)
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  36. Joel D. Velasco (2012). The Wide Scope of Philosophy of Biology. Metascience 21 (2):359-362.score: 18.0
    The wide scope of philosophy of biology Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9619-0 Authors Joel D. Velasco, Division of Humanities and Social Sciences, California Institute of Technology, MC 101-40, Pasadena, CA 91125, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  37. Edward N. Zalta (1995). Philosophy and the World Wide Web. American Philosophical Association Newsletter on Computer Use in Philosophy 94 (2):29-33.score: 18.0
    In this note, I plan to describe some of the procedures I followed in creating the World Wide Web site for the Metaphysics Research Lab at CSLI. Its URL (Uniform Resource Locator) is.
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  38. Asako Miura, Nobuhiko Fujihara & Koji Yamashita (2006). Retrieving Information on the World Wide Web: Effects of Domain Specific Knowledge. [REVIEW] AI and Society 20 (2):221-231.score: 18.0
    In this study, we intend to examine information retrieval behaviors from a psychological point of view using a search engine on the World Wide Web (WWW). We investigated information retrieving behaviors in detail based on both the recorded data of retrievers’ web browsing actions and their thinking processes by the “think aloud” method. We focused on selected keywords for retrieving and compared them between retrievers who had enough knowledge about their task and those who did not. Our goal was (...)
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  39. Andrew Brown (2007). Reorienting Critical Realism: A System‐Wide Perspective on the Capitalist Economy. Journal of Economic Methodology 14 (4):499-519.score: 18.0
    This paper critiques the critical realist conception of social relations as ?deep? structures separate from ?surface? social activities. The alternative conception offered by ?systematic dialectics? is advocated. Systematic dialectics takes a system?wide perspective on the contemporary economic system. From this perspective, predominant social relations are inseparable from predominant social activities contra critical realism. For example, the predominance of commodity exchange relations across the economic system necessarily implies the predominance of the activities of commodity exchange. Likewise the predominance of monetary (...)
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  40. V. Kenny (2014). Continuous Dialogues IV: Viability and Learning. Ernst von Glasersfeld's Answers to a Wide Variety of Questioners on the Oikos Web Site 1997-2010. Constructivist Foundations 9 (2):283-292.score: 18.0
    Context: Over a thirteen-year period Ernst von Glasersfeld directly answered a wide diversity of questions posed to him on the Oikos web site. Purpose: This is the fourth and final article in a series that is based on a selection from all of the questions posed in the thirteen-year period and is aimed at giving prominence to key aspects of his radical constructivist approach. Method: This article deals with the issue of “change,” divided into the two main themes of (...)
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  41. Vicki Marsh, George Mocamah, Emmanuel Mabibo, Francis Kombe & Thomas N. Williams (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. American Journal of Bioethics 13 (4):20 - 22.score: 18.0
    (2013). The “Difficult Patient” Conundrum in Sickle Cell Disease in Kenya: Complex Sociopolitical Problems Need Wide Multidimensional Solutions. The American Journal of Bioethics: Vol. 13, No. 4, pp. 20-22. doi: 10.1080/15265161.2013.767960.
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  42. Stephen Binns & Bjørn Kjos-Hanssen (2009). Finding Paths Through Narrow and Wide Trees. Journal of Symbolic Logic 74 (1):349-360.score: 18.0
    We consider two axioms of second-order arithmetic. These axioms assert, in two different ways, that infinite but narrow binary trees always have infinite paths. We show that both axioms are strictly weaker than Weak König's Lemma, and incomparable in strength to the dual statement (WWKL) that wide binary trees have paths.
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  43. Scott Davidson (2014). Is a Hermeneutic Phenomenology Wide Enough?: A Ricoeurian Reply to Janicaud's Phenomenology "Wide Open". Journal of Speculative Philosophy 28 (3):315-326.score: 18.0
    More than fifteen years have now passed since the publication of Dominique Janicaud’s book Phenomenology “Wide Open” —the sequel to his controversial essay published in Phenomenology and the “Theological Turn.”1 There, as is widely known, Janicaud raised the question of whether the phenomenological enterprises of figures such as Emmanuel Levinas, Michel Henry, and Jean-Luc Marion were marked by a “theological turn” and, if so, whether such a turn was phenomenologically warranted. At this point, a voluminous literature over this debate (...)
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  44. Johanna Hanefeld, Virginia Bond, Janet Seeley, Shelley Lees & Nicola Desmond (2013). Considerations for a Human Rights Impact Assessment of a Population Wide Treatment for HIV Prevention Intervention. Developing World Bioethics 14 (3).score: 18.0
    Increasing attention is being paid to the potential of anti-retroviral treatment for HIV prevention. The possibility of eliminating HIV from a population through a universal test and treat intervention, where all people within a population are tested for HIV and all positive people immediately initiated on ART, as part of a wider prevention intervention, was first proposed in 2009. Several clinical trials testing this idea are now in inception phase. An intervention which relies on universally testing the entire population for (...)
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  45. Nicola Molinaro Jon A. Duñabeitia (2013). The Wide-Open Doors to Lexical Access. Frontiers in Psychology 4.score: 18.0
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  46. V. Kenny (2012). Continuous Dialogues III: Processes of Construction Ernst von Glasersfeld's Answers to a Wide Variety of Questioners on the Oikos Web Site 1997–2010. [REVIEW] Constructivist Foundations 7 (3):208-221.score: 18.0
    Context: Up to the time of his death in 2010, Ernst von Glasersfeld had, for the previous thirteen years, directly answered a wide variety of questions posed to him on the Oikos web site. Purpose: This is the third article in a series of four that is based on a selection from all of the questions posed in the thirteen-year period and is aimed at highlighting key aspects of radical constructivism. Method: The question-answer pairs are grouped into eight categories, (...)
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  47. Lisa Matthewson (1998). On The Interpretation of Wide-Scope Indefinites. Natural Language Semantics 7 (1):79-134.score: 18.0
    This paper argues, on the basis of data from St'át'imcets (Lillooet Salish), for a theory of wide-scope indefinites which is similar, though not identical, to that proposed by Kratzer (1998). I show that a subset of S'át'imcets indefinites takes obligatory wide scope with respect to if-clauses, negation, and modals, and is unable to be distributed over by quantificational phrases. These wide-scope effects cannot be accounted for by movement, but require an analysis involving choice functions (Reinhart 1995, 1997). (...)
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  48. R. P. B. Reuzel, G. J. van der Wilt, H. A. M. J. ten Have & P. F. Vries Robdeb (2001). Interactive Technology Assessment and Wide Reflective Equilibrium. Journal of Medicine and Philosophy 26 (3):245 – 261.score: 18.0
    Interactive technology assessment (iTA) provides an answer to the ethical problem of normative bias in evaluation research. This normative bias develops when relevant perspectives on the evaluand (the thing being evaluated) are neglected. In iTA this bias is overcome by incorporating different perspectives into the assessment. As a consequence, justification of decisions based on the assessment is provided by stakeholders having achieved agreement. In this article, agreement is identified with wide reflective equilibrium to show that it indeed has the (...)
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  49. Alan Bain, Stephen Houghton & Sally Williams (1991). The Effects of a School‐Wide Behaviour Management Programme on Teachers' Use of Encouragement in the Classroom. Educational Studies 17 (3):249-260.score: 18.0
    Summary The purpose of this study was to examine the effectiveness of a whole school behaviour management programme on teachers? use of encouragement in the classroom. Given that the performance of the school has become an important dependent variable in school effects research, it follows that interventions which address behaviour management and the improvement of academic performance, have also taken on a school?wide focus or orientation. In Australia, where this study was conducted, there has been an increased interest in (...)
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  50. Marty Fairbairn (1999). The Gaze and Eyes Wide Shut. Film-Philosophy 3 (1).score: 18.0
    _Eyes Wide Shut_ Produced and Directed by Stanley Kubrick Warner Bros., 1999.
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