Search results for 'Swedish philosophy' (try it on Scholar)

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  1. Lennart Nordenfelt (1992). On Crime, Punishment, and Psychiatric Care: An Introduction to Swedish Philosophy of Criminal Law and Forensic Psychiatry. Almqvist & Wiksell International.score: 162.0
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  2. Jan Bengtsson (1992). The Phenomenological Movement in Swedish Philosophy. Husserl Studies 9 (1):1-29.score: 150.0
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  3. Sven Ove Hansson (2012). Swedish Theses in Philosophy 2011. Theoria 78 (3):177-180.score: 120.0
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  4. Sven Ove Hansson (2009). Swedish Theses in Philosophy 2008. Theoria 75 (3):156-160.score: 120.0
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  5. Sven Ove Hansson (2011). Swedish Theses in Philosophy 2010. Theoria 77 (3):279-281.score: 120.0
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  6. Sven Ove Hansson (forthcoming). Index of Swedish Theses in Philosophy 1997-2006. Theoria.score: 120.0
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  7. Sven Ove Hansson (2013). Swedish Theses in Philosophy 2012. Theoria 79 (3):284-286.score: 120.0
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  8. Sven Ove Hunsson (2002). A Theoria Bibliography:Swedish Theses in Philosophy 2001. Theoria 68 (3):271-275.score: 120.0
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  9. Sven Ove Hansson (2008). Swedish Theses in Philosophy 2007. Theoria 74 (3):251-254.score: 120.0
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  10. Sven Ove Hansson (2006). A Theoria Bibliography: A Theoria Bibliography: Swedish Theses in Philosophy 2005. Theoria 72 (3):259-262.score: 120.0
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  11. Sven Ove Hansson (2014). Swedish Theses in Philosophy 2013. Theoria 80 (3):269-271.score: 120.0
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  12. Sven Ove Hansson (2010). Swedish Theses in Philosophy 2009. Theoria 76 (3):266-269.score: 120.0
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  13. Sven Ove Hansson (2000). A Theoria Bibliography: Swedish Theses in Philosophy 1997–1999. Theoria 66 (3):307-311.score: 120.0
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  14. Sven Ove Hansson (2001). A Theoria Bibliography: Swedish Theses in Philosophy in the Year 2000. Theoria 67 (3):281-285.score: 120.0
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  15. Sven Ove Hansson (2004). A Theoria Bibliography: Swedish Theses in Philosophy 2003. Theoria 70 (2-3):303-305.score: 120.0
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  16. Sven Ove Hanssonis (2006). Of Technology, Stockholm. He is Also a Member of the Swedish Government's Advisory Board of Researchers. His Major Research Areas Are Philosophy of Risk, Decision Theory, Epistemology, Belief Dynamics, and Value Theory. His Most Recent Books Are Setting. [REVIEW] Foundations of Science 11:319-321.score: 120.0
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  17. Sven Ove Hansson (2003). Swedish Theses in Philosophy 2002. Theoria 69 (3):254-256.score: 120.0
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  18. Sven Ove Hansson (2007). Swedish Theses in Philosophy 2006. Theoria 73 (3):259-262.score: 120.0
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  19. Sven Ove Hansson (2009). A History of Theoria. Theoria 75 (1):2-27.score: 90.0
    Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto (...)
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  20. Paisley Livingston (2009). Cinema, Philosophy, Bergman: On Film as Philosophy. Oxford University Press.score: 66.0
    The increasingly popular idea that cinematic fictions can "do" philosophy raises some difficult questions. Who is actually doing the philosophizing? Is it the philosophical commentator who reads general arguments or theories into the stories conveyed by a film? Could it be the film-maker, or a group of collaborating film-makers, who raise and try to answer philosophical questions with a film? Is there something about the experience of films that is especially suited to the stimulation of worthwhile philosophical reflections? In (...)
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  21. Wlodek Rabinowicz (2010). In Memoriam: Jordan Howard Sobel (1929–2010). Theoria 76 (3):192-196.score: 66.0
    It's an obituary of Jordan Howard Sobel, a prominent American-Canadian moral philosopher and a decision theorist who died in 2010. The obituary focuses on Sobels' close contacts with the Swedish philosophical community and on his contributions to Theoria.
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  22. Johan Dahlbeck (2014). On Following Commands: A Philosophical Inquiry Into the Governing Values of Swedish Early Childhood Education. Studies in Philosophy and Education 33 (5):527-544.score: 60.0
    In this article I will investigate a perceived tension in Swedish early childhood education (ECE) policy between reevaluating certain foundational claims on the one hand and following universal moral commands on the other. I ask the question; how is it that certain commonly held assumptions are being debunked and others left undisturbed in this particular context? To this end, I look at some of the preconditions of framing the educational practice by universal moral commands so as to make visible (...)
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  23. Bart Streumer (2007). Review of Ingmar Persson, The Retreat of Reason: A Dilemma in the Philosophy of Life. [REVIEW] Times Literary Supplement (9 November).score: 54.0
    Analytic philosophers are often accused of ignoring the large questions that philosophy should be about and of concentrating instead on small technical questions that no one else is interested in. This accusation is not entirely unfounded. However, in order to answer large philosophical questions, we often need to answer many smaller and more technical ones first, whether or not anyone is interested in the answers to them. In his excellent new book The Retreat of Reason: A Dilemma in the (...)
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  24. Vonne Lund, Sven Hemlin & James White (2004). Natural Behavior, Animal Rights, or Making Money – a Study of Swedish Organic Farmers' View of Animal Issues. Journal of Agricultural and Environmental Ethics 17 (2):157-179.score: 54.0
    A questionnaire study was performed among Swedish organic livestock farmers to determine their view of animal welfare and other ethical issues in animal production. The questionnaire was sent to 56.5% of the target group and the response rate was 75.6%. A principal components analysis (exploratory factor analysis) was performed to get a more manageable data set. A matrix of intercorrelations between all pairs of factors was computed. The factors were then entered into a series of multiple regression models to (...)
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  25. Kim Lützén & Béatrice Ewalds-Kvist (2013). Moral Distress and its Interconnection with Moral Sensitivity and Moral Resilience: Viewed From the Philosophy of Viktor E. Frankl. [REVIEW] Journal of Bioethical Inquiry 10 (3):317-324.score: 54.0
    The interconnection between moral distress, moral sensitivity, and moral resilience was explored by constructing two hypothetical scenarios based on a recent Swedish newspaper report. In the first scenario, a 77-year-old man, rational and awake, was coded as “do not resuscitate” (DNR) against his daughter’s wishes. The patient died in the presence of nurses who were not permitted to resuscitate him. The second scenario concerned a 41-year-old man, who had been in a coma for three weeks. He was also coded (...)
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  26. Richard A. Watson (2007). Descartes's Ballet: His Doctrine of the Will and His Political Philosophy. St. Augustine's Press.score: 54.0
    Transcript and English translation of La naissance de la paix -- Analysis of La naissance de la paix -- Did Descartes write La naissance de la paix? -- Descartes's doctrine of the will -- The power of the will -- Controlling bodily desires -- Willing the good -- The sources of willing -- Did Descartes read Corneille? -- Descartes's political philosophy -- Evidence and methods of construction -- The sovereign state -- Descartes's life and politics -- Discours de la (...)
     
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  27. A. Bergmark (2008). Market Reforms in Swedish Health Care: Normative Reorientation and Welfare State Sustainability. Journal of Medicine and Philosophy 33 (3):241-261.score: 42.0
    Although the impact of market reforms in Swedish health care stands out as not very far-reaching in an international comparison, it represents a route away from the features and basic values normally associated with the Swedish or Scandinavian model. Summarizing the development over the last decades, we may identify signs of sustainability as well as change. Popular support for public provision and a robust institutional structure make far-reaching alterations of existing structures less feasible, although most visible changes this (...)
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  28. Carl-Åke Elmersjö & Gert Helgesson (2008). Notions of Just Health Care at Three Swedish Hospitals. Medicine, Health Care and Philosophy 11 (2):145-151.score: 42.0
    This article investigates what notions of “just health care” are found at three Swedish hospitals among health care personnel and whether these notions are relevant to what priorities are actually made. Fieldwork at all three hospitals and 114 in-depth interviews were conducted. Data have been subject to conceptual and ethical analysis and categorisation. According to our findings, justice is an important idea to health care personnel at the studied hospitals. Two main notions of just health care were found. The (...)
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  29. Jacob W. F. Sundberg (1983). The Swedish Philosopher Axel Haegerstroem and His Relationship to Finland's Struggle to Preserve Her Legal Order, 1899-1917. F.B. Rothman.score: 42.0
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  30. Lina Eriksson & Robert E. Goodin (2007). The Measuring Rod of Time: The Example of Swedish Day-Fines. Journal of Applied Philosophy 24 (2):125–136.score: 36.0
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  31. Krist Vaesen, Martin Peterson & Bart Van Bezooijen (2013). The Reliability of Armchair Intuitions. Metaphilosophy 44 (5):559-578.score: 36.0
    Armchair philosophers have questioned the significance of recent work in experimental philosophy by pointing out that experiments have been conducted on laypeople and undergraduate students. To challenge a practice that relies on expert intuitions, so the armchair objection goes, one needs to demonstrate that expert intuitions rather than those of ordinary people are sensitive to contingent facts such as cultural, linguistic, socio-economic, or educational background. This article does exactly that. Based on two empirical studies on populations of 573 and (...)
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  32. Christer Nordlund (2007). Hormones for Life? Behind the Rise and Fall of a Hormone Remedy (Gonadex) Against Sterility in the Swedish Welfare State. Studies in History and Philosophy of Science Part C 38 (1):191-216.score: 36.0
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  33. Heinz Duchhardt (1973). The Policy of the Swedish Chancellor, Axel Oxenstierna, Towards Emperor and Empire. Philosophy and History 6 (1):81-81.score: 36.0
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  34. Ash Asudeh & Ida Toivonen (forthcoming). Perception and Uniqueness: Evidence From English and Swedish Copy Raising. Ms., University of Canterbury. Submitted To. Linguistics and Philosophy.score: 36.0
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  35. Eric Dietrich (2011). There Is No Progress in Philosophy. Essays in Philosophy 12 (2):9.score: 27.0
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, (...)
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  36. Babette E. Babich (2003). On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.score: 27.0
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  37. Lydia Patton (2010). Review: Makkreel and Luft (Eds), Neo-Kantianism in Contemporary Philosophy. [REVIEW] Philosophy in Review 30 (4):280-282.score: 27.0
    A volume dealing seriously with the influence of the major schools of Neo-Kantian thought on contemporary philosophy has been needed sorely for some time. But this volume of essays aims higher: it 'is published in the hopes that it will secure Neo-Kantianism a significant place in contemporary philosophical discussions' (Introduction, 1). The aim of the book, then, is partly to provide a history of major Neo-Kantian thinkers and their influence, and partly to argue for their importance in contemporary (continental) (...)
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  38. Joshua Knobe (2007). Experimental Philosophy. Philosophy Compass 2 (1):81–92.score: 27.0
    Claims about people's intuitions have long played an important role in philosophical debates. The new field of experimental philosophy seeks to subject such claims to rigorous tests using the traditional methods of cognitive science – systematic experimentation and statistical analysis. Work in experimental philosophy thus far has investigated people's intuitions in philosophy of language, philosophy of mind, epistemology, and ethics. Although it is now generally agreed that experimental philosophers have made surprising discoveries about people's intuitions in (...)
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  39. Jennifer Nagel & Kaija Mortensen (forthcoming). Armchair-Friendly Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell.score: 27.0
    Once symbolized by a burning armchair, experimental philosophy has in recent years shifted away from its original hostility to traditional methods. Starting with a brief historical review of the experimentalist challenge to traditional philosophical practice, this chapter looks at research undercutting that challenge, and at ways in which experimental work has evolved to complement and strengthen traditional approaches to philosophical questions.
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  40. Neil Levy & Yasuko Kitano (2011). We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis. Annals of the Japan Association for Philosophy of Science 19:87-98.score: 27.0
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  41. Ian Hacking (2011). Why is There Philosophy of Mathematics AT ALL? South African Journal of Philosophy 30 (1):1-15.score: 27.0
    Mathematics plays an inordinate role in the work of many of famous Western philosophers, from the time of Plato, through Husserl and Wittgenstein, and even to the present. Why? This paper points to the experience of learning or making mathematics, with an emphasis on proof. It distinguishes two sources of the perennial impact of mathematics on philosophy. They are classified as Ancient and Enlightenment. Plato is emblematic of the former, and Kant of the latter. The Ancient fascination arises from (...)
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  42. Thomas Mormann (2013). Topology as an Issue for History of Philosophy of Science. In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer. 423--434.score: 27.0
    Since antiquity well into the beginnings of the 20th century geometry was a central topic for philosophy. Since then, however, most philosophers of science, if they took notice of topology at all, considered it as an abstruse subdiscipline of mathematics lacking philosophical interest. Here it is argued that this neglect of topology by philosophy may be conceived of as the sign of a conceptual sea-change in philosophy of science that expelled geometry, and, more generally, mathematics, from the (...)
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  43. Mark Schroeder (2012). Philosophy of Language for Metaethics. In Gillian Russell & Delia Graff Fara (eds.), The Routledge Companion to the Philosophy of Language. Routledge.score: 27.0
    Metaethics is the study of metaphysics, epistemology, the philosophy of mind, and the philosophy of language, insofar as they relate to the subject matter of moral or, more broadly, normative discourse – the subject matter of what is good, bad, right or wrong, just, reasonable, rational, what we must or ought to do, or otherwise. But out of these four ‘core’ areas of philosophy, it is plausibly the philosophy of language that is most central to metaethics (...)
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  44. Dermot Moran (2008). Husserl's Transcendental Philosophy and the Critique of Naturalism. Continental Philosophy Review 41 (4):401-425.score: 27.0
    Throughout his career, Husserl identifies naturalism as the greatest threat to both the sciences and philosophy. In this paper, I explicate Husserl’s overall diagnosis and critique of naturalism and then examine the specific transcendental aspect of his critique. Husserl agreed with the Neo-Kantians in rejecting naturalism. He has three major critiques of naturalism: First, it (like psychologism and for the same reasons) is ‘countersensical’ in that it denies the very ideal laws that it needs for its own justification. Second, (...)
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  45. Bernard Williams (2000). Philosophy as a Humanistic Discipline. Philosophy 75 (4):477-496.score: 27.0
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline , Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates (...)
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  46. Paul Hoyningen-Huene (1993). Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science. University of Chicago Press.score: 27.0
    Few philosophers of science have influenced as many readers as Thomas S. Kuhn. Yet no comprehensive study of his ideas has existed--until now. In this volume, Paul Hoyningen-Huene examines Kuhn's work over four decades, from the days before The Structure of Scientific Revolutions to the present, and puts Kuhn's philosophical development in a historical framework. Scholars from disciplines as diverse as political science and art history have offered widely differing interpretations of Kuhn's ideas, appropriating his notions of paradigm shifts and (...)
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  47. Dachun Liu & Yongmou Liu (2009). A Reflection on the Alternative Philosophy of Science. Frontiers of Philosophy in China 4 (4):576-588.score: 27.0
    A prominent phenomenon in contemporary philosophy of science has been the unexpected rise of alternative philosophers of science. This article analyses in depth such alternative philosophers of science as Paul Feyerabend, Richard Rorty, and Michel Foucault, summarizing the similarities and differences between alternative philosophies of science and traditional philosophy of science so as to unveil the trends in contemporary philosophy of science. With its different principles and foundation, alternative philosophy of science has made breakthroughs in terms (...)
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  48. Massimo Pigliucci (2012). Doctor Who and Philosophy. [REVIEW] Philosophy Now 89 (Mar/Apr):43-44.score: 27.0
    The good Doctor has a lot to say about philosophy.
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  49. Markus Schrenk (2010). Mauro Dorato * The Software of the Universe: An Introduction to the History and Philosophy of the Laws of Nature. [REVIEW] British Journal for the Philosophy of Science (E-Version) 62 (1):225-232.score: 27.0
    This is a review of Mauro Dorato's book "The Software of the Universe: An Introduction to the History and Philosophy of the Laws of Nature".
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  50. Sharon Crasnow (2013). Feminist Philosophy of Science: Values and Objectivity. Philosophy Compass 8 (4):413-423.score: 27.0
    Feminist philosophy of science appears to present problems for the ideal of value-free science. These difficulties also challenge a traditional understanding of the objectivity of science. However, feminist philosophers of science have good reasons for desiring to retain some concept of objectivity. The present essay considers several recent and influential feminist approaches to the role of social and political values in science, with particular focus on feminist empiricism and feminist standpoint theory. The similarities and difference, as well as the (...)
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