Search results for 'Swedish philosophy' (try it on Scholar)

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  1. Lennart Nordenfelt (1992). On Crime, Punishment, and Psychiatric Care: An Introduction to Swedish Philosophy of Criminal Law and Forensic Psychiatry. Almqvist & Wiksell International.
  2.  32
    Jan Bengtsson (1992). The Phenomenological Movement in Swedish Philosophy. Husserl Studies 9 (1):1-29.
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  3. Steven Skattebo (ed.) (2012). The Swedish Prophet: Reflections on the Visionary Philosophy of Emanuel Swedenborg. Swedenborg Foundation Publishers.
    José Antonio Antón-Pacheco exercises his expertise in philosophy in this meditation on the ideas of Emanuel Swedenborg. In this book he tackles subjects as diverse as the nature of unity and the way that the Divine manifests in the world; the nature of human beings as they relate to the higher realms, and specifically Swedenborg’s concept of the Grand Man or Universal Human; the mystical nature of Swedenborg’s interpretation of the Bible; and the nature of time and space in (...)
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  4.  88
    Sven Ove Hansson (2013). Swedish Theses in Philosophy 2012. Theoria 79 (3):284-286.
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  5.  9
    Sven Ove Hansson (forthcoming). Index of Swedish Theses in Philosophy 1997-2006. Theoria.
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  6.  2
    Sven Ove Hansson (2016). Swedish Theses in Philosophy 2015. Theoria 82 (3):285-287.
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  7.  12
    Sven Ove Hansson (2015). Swedish Theses in Philosophy 2014. Theoria 81 (3):280-282.
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  8.  11
    Sven Ove Hanssonis (2006). Of Technology, Stockholm. He is Also a Member of the Swedish Government's Advisory Board of Researchers. His Major Research Areas Are Philosophy of Risk, Decision Theory, Epistemology, Belief Dynamics, and Value Theory. His Most Recent Books Are Setting. [REVIEW] Foundations of Science 11:319-321.
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  9.  6
    Sven Ove Hansson (2000). A Theoria Bibliography: Swedish Theses in Philosophy 1997–1999. Theoria 66 (3):307-311.
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  10.  6
    Sven Ove Hansson (2001). A Theoria Bibliography: Swedish Theses in Philosophy in the Year 2000. Theoria 67 (3):281-285.
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  11.  6
    Sven Ove Hansson (2003). Swedish Theses in Philosophy 2002. Theoria 69 (3):254-256.
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  12.  21
    Sven Ove Hansson (2012). Swedish Theses in Philosophy 2011. Theoria 78 (3):177-180.
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  13.  9
    Sven Ove Hansson (2014). Swedish Theses in Philosophy 2013. Theoria 80 (3):269-271.
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  14.  7
    Sven Ove Hansson (2006). A Theoria Bibliography: A Theoria Bibliography: Swedish Theses in Philosophy 2005. Theoria 72 (3):259-262.
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  15.  14
    Sven Ove Hansson (2011). Swedish Theses in Philosophy 2010. Theoria 77 (3):279-281.
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  16.  17
    Sven Ove Hansson (2009). Swedish Theses in Philosophy 2008. Theoria 75 (3):156-160.
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  17.  9
    Sven Ove Hansson (2010). Swedish Theses in Philosophy 2009. Theoria 76 (3):266-269.
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  18.  11
    Sven Ove Hunsson (2002). A Theoria Bibliography:Swedish Theses in Philosophy 2001. Theoria 68 (3):271-275.
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  19.  2
    Sven Ove Hansson (2004). A Theoria Bibliography: Swedish Theses in Philosophy 2003. Theoria 70 (2-3):303-305.
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  20.  2
    Sven Ove Hansson (2007). Swedish Theses in Philosophy 2006. Theoria 73 (3):259-262.
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  21.  12
    Sven Ove Hansson (2008). Swedish Theses in Philosophy 2007. Theoria 74 (3):251-254.
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  22. Jose Antonio Anton-Pacheco (2012). The Swedish Prophet: Reflections on the Visionary Philosophy of Emanuel Swedenborg. Swedenborg Foundation Publishers.
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  23.  31
    Sven Ove Hansson (2009). A History of Theoria. Theoria 75 (1):2-27.
    Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto (...)
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  24.  49
    Wlodek Rabinowicz (2010). In Memoriam: Jordan Howard Sobel (1929–2010). Theoria 76 (3):192-196.
    It's an obituary of Jordan Howard Sobel, a prominent American-Canadian moral philosopher and a decision theorist who died in 2010. The obituary focuses on Sobels' close contacts with the Swedish philosophical community and on his contributions to Theoria.
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  25.  46
    Paisley Livingston (2009). Cinema, Philosophy, Bergman: On Film as Philosophy. Oxford University Press.
    The increasingly popular idea that cinematic fictions can "do" philosophy raises some difficult questions. Who is actually doing the philosophizing? Is it the philosophical commentator who reads general arguments or theories into the stories conveyed by a film? Could it be the film-maker, or a group of collaborating film-makers, who raise and try to answer philosophical questions with a film? Is there something about the experience of films that is especially suited to the stimulation of worthwhile philosophical reflections? In (...)
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  26.  27
    Julie Walsh (2009). Descartes's Ballet: His Doctrine of the Will and His Political Philosophy (Review). Journal of the History of Philosophy 47 (1):pp. 139-141.
    Richard Watson’s Descartes’s Ballet engages three main questions uncommon to traditional Cartesian scholarship: Did Descartes script La Naissance de la Paix, the ballet performed in honor of Queen Christina’s twenty-third birthday in December 1649? Did Descartes have a political philosophy? Did Descartes read the French dramatist Pierre Corneille? Watson answers no, yes, and yes.By emphasizing the complete lack of evidence that Descartes wrote La Naissance de la Paix, Watson disarms the suggestion made by Adrien Baillet, Descartes’s seventeenth-century biographer, that (...)
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  27.  6
    Johan Dahlbeck (2014). On Following Commands: A Philosophical Inquiry Into the Governing Values of Swedish Early Childhood Education. Studies in Philosophy and Education 33 (5):527-544.
    In this article I will investigate a perceived tension in Swedish early childhood education (ECE) policy between reevaluating certain foundational claims on the one hand and following universal moral commands on the other. I ask the question; how is it that certain commonly held assumptions are being debunked and others left undisturbed in this particular context? To this end, I look at some of the preconditions of framing the educational practice by universal moral commands so as to make visible (...)
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  28. Axel Lagerwall & Elof Åkesson (1921). Skrifter Av Axel Lagerwall. Pehrson.
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  29.  13
    Kim Lützén & Béatrice Ewalds-Kvist (2013). Moral Distress and its Interconnection with Moral Sensitivity and Moral Resilience: Viewed From the Philosophy of Viktor E. Frankl. [REVIEW] Journal of Bioethical Inquiry 10 (3):317-324.
    The interconnection between moral distress, moral sensitivity, and moral resilience was explored by constructing two hypothetical scenarios based on a recent Swedish newspaper report. In the first scenario, a 77-year-old man, rational and awake, was coded as “do not resuscitate” (DNR) against his daughter’s wishes. The patient died in the presence of nurses who were not permitted to resuscitate him. The second scenario concerned a 41-year-old man, who had been in a coma for three weeks. He was also coded (...)
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  30.  23
    Vonne Lund, Sven Hemlin & James White (2004). Natural Behavior, Animal Rights, or Making Money – a Study of Swedish Organic Farmers' View of Animal Issues. Journal of Agricultural and Environmental Ethics 17 (2):157-179.
    A questionnaire study was performed among Swedish organic livestock farmers to determine their view of animal welfare and other ethical issues in animal production. The questionnaire was sent to 56.5% of the target group and the response rate was 75.6%. A principal components analysis (exploratory factor analysis) was performed to get a more manageable data set. A matrix of intercorrelations between all pairs of factors was computed. The factors were then entered into a series of multiple regression models to (...)
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  31.  41
    Bart Streumer (2007). Review of Ingmar Persson, The Retreat of Reason: A Dilemma in the Philosophy of Life. [REVIEW] Times Literary Supplement (9 November).
    Analytic philosophers are often accused of ignoring the large questions that philosophy should be about and of concentrating instead on small technical questions that no one else is interested in. This accusation is not entirely unfounded. However, in order to answer large philosophical questions, we often need to answer many smaller and more technical ones first, whether or not anyone is interested in the answers to them. In his excellent new book The Retreat of Reason: A Dilemma in the (...)
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  32.  3
    Ernst Cassirer (1939). Axel Hägerström. Eine Studie Zur Schwedischen Philosophie der Gegenwart. Journal of Philosophy 36 (18):498-498.
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  33.  2
    Paisley Livingston (2012). Cinema, Philosophy, Bergman: On Film as Philosophy. Oxford University Press Uk.
    The increasingly popular idea that cinematic fictions can 'do' philosophy raises some difficult questions. Who is actually doing the philosophizing? Is it the philosophical commentator who reads general arguments or theories into the stories conveyed by a film? Could it be the film-maker, or a group of collaborating film-makers, who raise and try to answer philosophical questions with a film? Is there something about the experience of films that is especially suited to the stimulation of worthwhile philosophical reflections? Paisley (...)
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  34. Torgny T. Segerstedt (1938). Moral Sense-Skolan Och Des Inflytande På Svensk Filosofi. Journal of Philosophy 35 (18):498-498.
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  35. Richard A. Watson (2007). Descartes's Ballet: His Doctrine of the Will and His Political Philosophy. St. Augustine's Press.
    Transcript and English translation of La naissance de la paix -- Analysis of La naissance de la paix -- Did Descartes write La naissance de la paix? -- Descartes's doctrine of the will -- The power of the will -- Controlling bodily desires -- Willing the good -- The sources of willing -- Did Descartes read Corneille? -- Descartes's political philosophy -- Evidence and methods of construction -- The sovereign state -- Descartes's life and politics -- Discours de la (...)
     
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  36. Jan Bengtsson (1991). Den Fenomenologiska Rörelsen I Sverige Mottagande Och Inflytande 1900-1968.
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  37.  14
    Heinz Duchhardt (1973). The Policy of the Swedish Chancellor, Axel Oxenstierna, Towards Emperor and Empire. Philosophy and History 6 (1):81-81.
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  38. Tatiana Artemyeva, Mikhail Mikeshin & Vesa Oittinen (eds.) (2010). The Philosophical Age Almanac. Issue 36. The Northern Lights: Facets of the Enlightenment Culture. St. Petersburg Center for the History of Ideas.
    The Aleksanteri Institute of the University of Helsinki organized in 25–26 of September 2009 a special symposium Northern Lights — Facets of Enlightenment Culture with the aim to discuss form of Enlightenment thought in Sweden/Finland and Russia. The symposium, which was opened by Prof. Emeritus Matti Klinge, a renowned historian of 18th- and 19th-century Finland, had four participants from Russia, five from Finland and one from Germany; thus, it was yet a quite small event, but we hope that with it (...)
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  39. Juha Manninen (1987). Benjamin Höijer Und J.G. Fichte Eine Studie Zum Fortschritt der Aufklärung.
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  40.  13
    Tomas Brytting (1997). Moral Support Structures in Private Industry -- The Swedish Case. Journal of Business Ethics 16 (7):663-697.
    This study was designed to survey the extent to which private companies in Sweden take structural measures within the field of business ethics: Codes of Ethics; Ethics Committees; Ethics Officers and Ethics Training. This was done in two steps. Through a nation-wide telephone survey, a population of "active" companies were identified. These companies received a questionnaire with detailed questions regarding the design, usage and effects of these measures. The percentage of active companies were found to be a high 46%. National (...)
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  41.  2
    Carl-Åke Elmersjö & Gert Helgesson (2008). Notions of Just Health Care at Three Swedish Hospitals. Medicine, Health Care and Philosophy 11 (2):145-151.
    This article investigates what notions of “just health care” are found at three Swedish hospitals among health care personnel and whether these notions are relevant to what priorities are actually made. Fieldwork at all three hospitals and 114 in-depth interviews were conducted. Data have been subject to conceptual and ethical analysis and categorisation. According to our findings, justice is an important idea to health care personnel at the studied hospitals. Two main notions of just health care were found. The (...)
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  42.  4
    Antu Sorainen (2008). Åsa Gunnarsson, Eva-Maria Svensson and Margaret Davies (Eds): Exploiting the Limits of Law: Swedish Feminism and the Challenge to Pessimism. [REVIEW] Feminist Legal Studies 16 (2):273-275.
  43.  6
    A. Bergmark (2008). Market Reforms in Swedish Health Care: Normative Reorientation and Welfare State Sustainability. Journal of Medicine and Philosophy 33 (3):241-261.
    Although the impact of market reforms in Swedish health care stands out as not very far-reaching in an international comparison, it represents a route away from the features and basic values normally associated with the Swedish or Scandinavian model. Summarizing the development over the last decades, we may identify signs of sustainability as well as change. Popular support for public provision and a robust institutional structure make far-reaching alterations of existing structures less feasible, although most visible changes this (...)
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  44.  8
    Christer Nordlund (2007). Hormones for Life? Behind the Rise and Fall of a Hormone Remedy (Gonadex) Against Sterility in the Swedish Welfare State. Studies in History and Philosophy of Science Part C 38 (1):191-216.
    In 1948 the pharmaceutical company Leo launched a placental hormonal preparation, called Gonadex, in Sweden. During a press conference, and in commercials and newspapers, it was said that Gonadex could cure sterility as well as many other problems related to the endocrine system. The remedy was described as effective and pure, with no side effects whatsoever. For several reasons, Gonadex was looked upon as a ‘Swedish triumph’. Inspired by research on ‘mediation’, conducted within the field of social studies of (...)
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  45. Jacob W. F. Sundberg (1983). The Swedish Philosopher Axel Haegerstroem and His Relationship to Finland's Struggle to Preserve Her Legal Order, 1899-1917. F.B. Rothman.
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  46.  50
    Krist Vaesen, Martin Peterson & Bart Van Bezooijen (2013). The Reliability of Armchair Intuitions. Metaphilosophy 44 (5):559-578.
    Armchair philosophers have questioned the significance of recent work in experimental philosophy by pointing out that experiments have been conducted on laypeople and undergraduate students. To challenge a practice that relies on expert intuitions, so the armchair objection goes, one needs to demonstrate that expert intuitions rather than those of ordinary people are sensitive to contingent facts such as cultural, linguistic, socio-economic, or educational background. This article does exactly that. Based on two empirical studies on populations of 573 and (...)
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  47.  30
    Alexander Bird & Johannes Persson (2006). Introduction. Synthese 149 (3):445-450.
    This volume contains essays by five British philosophers and one Swedish philosopher working in metaphysics and in particular metaphysics as it relates to the philosophy of science. These philosophers are the core of a tight network of European philosophers of science and metaphysicians and their essays have evolved as a result of workshops in Lund, Edinburgh, and Athens.
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  48.  27
    Lina Eriksson & Robert E. Goodin (2007). The Measuring Rod of Time: The Example of Swedish Day-Fines. Journal of Applied Philosophy 24 (2):125–136.
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  49.  6
    Inge-Bert Täljedal (2013). Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy. Idealistic Studies 43 (1):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström (...)
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  50. Ash Asudeh & Ida Toivonen (forthcoming). Perception and Uniqueness: Evidence From English and Swedish Copy Raising. Ms., University of Canterbury. Submitted To. Linguistics and Philosophy.
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