Search results for 'Sycamore Hall' (try it on Scholar)

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  1.  16
    Adam Leite & Sycamore Hall, Aleite@Indiana.Edu.
    In Knowledge and Its Limits, Timothy Williamson argues that knowledge is a purely mental state, that is, that it is never a complex state or condition comprising mental factors and non-mental, environmental factors. Three of his arguments are evaluated: arguments from (1) the non-analyzability of the concept of knowledge, (2) the “primeness” of knowledge, and (3) the (alleged) inability to satisfactorily specify the “internal” element involved in knowledge. None of these arguments succeeds. Moreover, consideration of the third argument points the (...)
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  2. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.
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  3.  8
    J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.
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  4.  1
    Richard C. Hall (1966). The Symbolic Relationship and Christian Truth: RICHARD C. HALL. Religious Studies 2 (1):129-136.
    The philosophical problem of the relation of symbol to truth is far from solved, but there have been significant advances toward its solution. It is the common Christian understanding that God is Truth , and that all truths must ultimately find union in him. This is to say that all genuine truths must be compatible. The true conclusions of genuine science must be compatible with the true conclusions of genuine theology. Or, to bring this general statement to a more particular (...)
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  5. Everett Wesley Hall & E. M. Adams (1964). Categorial Analysis Selected Essays of Everett W. Hall on Philosophy, Value, Knowledge, and the Mind. University of North Carolina Press.
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  6. T. S. Hall (1914). Hall, H. R.: Aegean Archaeology. Classical World: A Quarterly Journal on Antiquity 8:190-191.
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  7. Richard Hall & François van Ortroy (1893). Vie du Bienheureux Martyr Jean Fisher, Cardinal, Évêque de Rochester, Texte Angl. [Of R. Hall] Et Tr. Lat. Du Xvie Siècle, Publ. Et Annotés Par Fr. Van Ortroy. [REVIEW]
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  8. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.
  9. L. A. Paul & Ned Hall (2013). Causation: A User's Guide. Oxford.
    Causation is at once familiar and mysterious--we can detect its presence in the world, but we cannot agree on the metaphysics of the causal relation. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, and develop a broad and sophisticated understanding of the issues under debate.
     
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  10. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  11.  48
    Petter Johansson, Lars Hall, Sverker Sikström, Betty Tärning & Andreas Lind (2006). How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection. Consciousness and Cognition 15 (4):673-692.
    The legacy of Nisbett and Wilson’s classic article, Telling More Than We Can Know: Verbal Reports on Mental Processes , is mixed. It is perhaps the most cited article in the recent history of consciousness studies, yet no empirical research program currently exists that continues the work presented in the article. To remedy this, we have introduced an experimental paradigm we call choice blindness [Johansson, P., Hall, L., Sikström, S., & Olsson, A. . Failure to detect mismatches between intention (...)
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  12.  12
    Mark A. Hall (1997). Making Medical Spending Decisions: The Law, Ethics, and Economics of Rationing Mechanisms. Oxford University Press.
    This book explores the making of health care rationing decisions through the analysis of three alternative decision makers: patients paying out of pocket; officials setting limits on treatments and coverage; and physicians at the bedside. Hall develops this analysis along three dimensions: political economics, ethics, and law. The economic dimension addresses the practical feasibility of each method. The ethical dimension discusses the moral aspects of these methods, while the legal dimension traces the most recent developments in jurisprudence and health (...)
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  13. Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell (1998). Choosing to Feel: Virtue, Friendship, and Compassion for Friends. Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  14.  29
    Adrian Carter & Wayne Hall (2007). The Social Implications of Neurobiological Explanations of Resistible Compulsions. American Journal of Bioethics 7 (1):15 – 17.
    The authors comments on several articles on addiction. Research suggests that addicted individuals have substantial impairments in cognitive control of behavior. The authors maintain that a proper study of addiction must include a neurobiological model of addiction to draw the attention of bioethicists and addiction neurobiologists. They also state that more addiction neuroscientists like S. E. Hyman are needed as they understand the limits of their research. Accession Number: 24077921; Authors: Carter, Adrian 1; Email Address: adrian.carter@uq.edu.au Hall, Wayne 1; (...)
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  15.  62
    Cheryl Ann Hall (2007). Recognizing the Passion in Deliberation: Toward a More Democratic Theory of Deliberative Democracy. Hypatia 22 (4):81-95.
    : Critics have suggested that deliberative democracy reproduces inequalities of gender, race, and class by privileging calm rational discussion over passionate speech and action. Their solution is to supplement deliberation with such forms of emotional expression. Hall argues that deliberation already inherently involves passion, a point that is especially important to recognize in order to deconstruct the dichotomy between reason and passion that plays a central role in reinforcing inequalities of gender, race, and class in the first place.
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  16.  2
    Ronald L. Hall (1999). The Human Embrace: The Love of Philosophy and the Philosophy of Love
    Kierkegaard, Cavell, Nussbaum.
    Penn State University Press.
    Starting from Søren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a "logic of paradox" in showing how success in the (...)
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  17.  12
    Keith Hall (2013). Acquaintance and Mental Files. Disputatio.
    Hall-Keith-J_Acquaintance-and-Mental-Files.
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  18.  37
    Brian K. Hall (2012). Lamarck, Lamarckism, Epigenetics and Epigenetic Inheritance. Metascience 21 (2):375-378.
    Lamarck, Lamarckism, epigenetics and epigenetic inheritance Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-012-9661-6 Authors Brian K. Hall, Department of Biology, Dalhousie University, 1355 Oxford Street, Halifax, NS B3H 4J1, Canada Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  19.  4
    John A. Hall & Ian Jarvie (eds.) (1996). The Social Philosophy of Ernest Gellner. Rodopi.
    Contents: John A. HALL and Ian JARVIE: Preface. John A. HALL and Ian JARVIE: The Life and Times of Ernest Gellner. PART 1 INTELLECTUAL BACKGROUND. Ji_i MUSIL: The Prague Roots of Ernest Gellner's Thinking. Chris HANN: Gellner on Malinowski: Words and Things in Central Europe. Tamara DRAGADZE: Ernest Gellner in the Soviet East. PART 2 NATIONS AND NATIONALISM. Brendan O'LEARY: On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism. Kenneth MINOGUE: Ernest Gellner and the (...)
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  20.  12
    Alexander W. Hall (2008). Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections From the Prologue to the Ordinatio (Review). Journal of the History of Philosophy 46 (1):170-172.
    Alexander W. Hall - Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 170-172 Muse Search Journals This Journal Contents Reviewed by Alexander W. Hall Clayton State University John Lee Longeway, translator. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III–II: De Syllogismo (...)
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  21.  6
    Gerard V. Hall (2011). Australian Catholicism and Interfaith Dialogue. The Australasian Catholic Record 88 (3):296.
    Hall, Gerard V The term interfaith dialogue may be relatively new and, in the minds of some, not the best term to describe the positive interaction between people of various religious, spiritual and cultural traditions. However, rather than get ourselves hijacked over the best choice of words, we need to acknowledge some fundamental realities. The first is that cultures, societies and religions have evolved in relationship with - and, too often, conflict between - one another. The second is that, (...)
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  22.  14
    Ronald L. Hall (2011). Editorial Preface Vol. 70.2. International Journal for Philosophy of Religion 70 (2):107-108.
    Editorial preface vol. 70.2 Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s11153-011-9321-6 Authors Ronald L. Hall, Department of Philosophy, Stetson University, DeLand, FL, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  23.  2
    David L. Hall (1983). Eros and Irony: A Prelude to Philosophical Anarchism. State University of New York Press.
    “The conception of culture and philosophy’s role within it developed in this work permits interesting formulations of a number of important issues and concepts: the relations between the utopian and utilitarian functions of philosophic theory; the character of the aesthetic and mystical sensibilities; the meaning and function of metaphor and of irony; the value of theoretical consensus; the nature of philosophic communication; and the distinctive relation of Plato and Socrates as a model for philosophic activity.” — David L. Hall (...)
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  24.  10
    Jerome Hall (1949/1982). Living Law of Democratic Society. F.B. Rothman.
    Hall discusses the ideas of modern day legal philosophers such as Duguit, Geny, Ehrlich, & Kelsen, & what their conceptions mean to a democratic society.
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  25. James H. Hall (2005). Practically Profound: Putting Philosophy to Work in Everyday Life. Rowman & Littlefield Publishers.
    Do you think that philosophy is an activity for old men in sandals with long white beards? Or people who sit under trees and wait to be struck on the head by apples? If so, then you owe it to yourself to explore the insights of this book. In conversational yet artful prose, James H. Hall reveals the many ways that you can actually enjoy and use philosophy in the course of your everyday experience. Rather than presenting philosophy as (...)
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  26. Ronald L. Hall (1999). The Human Embrace: The Love of Philosophy and the Philosophy of Love Kierkegaard, Cavell, Nussbaum. Penn State University Press.
    Starting from Søren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a "logic of paradox" in showing how success in the (...)
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  27. Bryan Hall (2014). The Post-Critical Kant: Understanding the Critical Philosophy Through the Opus Postumum. Routledge.
    In this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called _Opus Postumum._ Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the _Opus Postumum _can we fully comprehend both Kant’s mature view as well as his Critical project. (...)
     
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  28. Bryan Hall (2014). The Post-Critical Kant: Understanding the Critical Philosophy Through the Opus Postumum. Routledge.
    In this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called _Opus Postumum._ Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the _Opus Postumum _can we fully comprehend both Kant’s mature view as well as his Critical project. (...)
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  29.  1
    Ronald L. Hall (1993). Word and Spirit: A Kierkegaardian Critique of the Modern Age. Indiana University Press.
    By means of a Kierkegaardian critique of postmodernism, Ronald L. Hall argues that the postmodernist flirtation with Kierkegaard ignores the existential import of his thought. Word and Spirit offers a novel interpretation of Kierkegaard's conception of the self, according to which spirit is essentially linked to the speech act. In an extended interpretation of Kierkegaard's Either/Or, Hall uses insights from Austin, Wittgenstein, Polanyi, and Poteat to fill out and explicate Kierkegaard's views in the context of modern language philosophy. (...)
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  30. L. A. Paul & Ned Hall (2013). Causation: A User's Guide. Oxford University Press Uk.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of (...)
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  31. Sarah Tyson & Joshua M. Hall (eds.) (2014). Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lexington Books.
    Editors Sarah Tyson and Joshua M. Hall convene an international group of philosophical thinkers—from both inside and outside prison walls—who draw on a variety of historical figures and critical perspectives to think about prisons in our new historical era.
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  32.  98
    John Collins, Ned Hall & Laurie Paul (eds.) (2004). Causation and Counterfactuals. The MIT Press.
    Thirty years after Lewis's paper, this book brings together some of the most important recent work connecting—or, in some cases, disputing the connection ...
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  33. Petter Johansson, Lars Hall, Sverker Sikstrom & Andreas Olsson (2005). Failure to Detect Mismatches Between Intention and Outcome in a Simple Decision Task. Science 310 (5745):116-119.
    A fundamental assumption of theories of decision-making is that we detect mismatches between intention and outcome, adjust our behavior in the face of error, and adapt to changing circumstances. Is this always the case? We investigated the relation between intention, choice, and introspection. Participants made choices between presented face pairs on the basis of attractiveness, while we covertly manipulated the relationship between choice and outcome that they experienced. Participants failed to notice conspicuous mismatches between their intended choice and the outcome (...)
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  34. N. Hall (2007). Structural Equations and Causation. Philosophical Studies 132 (1):109 - 136.
    Structural equations have become increasingly popular in recent years as tools for understanding causation. But standard structural equations approaches to causation face deep problems. The most philosophically interesting of these consists in their failure to incorporate a distinction between default states of an object or system, and deviations therefrom. Exploring this problem, and how to fix it, helps to illuminate the central role this distinction plays in our causal thinking.
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  35. Ned Hall (2004). Two Concepts of Causation. In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. The MIT Press 225-276.
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  36. Ned Hall, Humean Reductionism About Laws of Nature.
  37.  16
    Ron Bird, Anthony D. Hall, Francesco Momentè & Francesco Reggiani (2007). What Corporate Social Responsibility Activities Are Valued by the Market? Journal of Business Ethics 76 (2):189 - 206.
    Corporate management is torn between either focusing solely on the interests of stockholders or taking into account the interests of a wide spectrum of stakeholders . Of course, there need be no conflict where taking the wider view is also consistent with maximising stockholder wealth. In this paper, we examine the extent to which a conflict actually exists by examining the relationship between a company's positive and negative corporate social responsibility activities and equity performance. In general, we find little evidence (...)
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  38. Ned Hall (1994). Correcting the Guide to Objective Chance. Mind 103 (412):505-518.
  39. L. A. Paul, E. J. Hall & J. Collins (eds.) (2004). Causation and Counterfactuals. Monograph Collection (Matt - Pseudo).
     
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  40. Ned Hall (2000). Causation and the Price of Transitivity. Journal of Philosophy 97 (4):198-222.
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  41.  67
    Richard J. Hall (2008). If It Itches, Scratch! Australasian Journal of Philosophy 86 (4):525 – 535.
    Many bodily sensations are connected quite closely with specific actions: itches with scratching, for example, and hunger with eating. Indeed, these connections have the feel of conceptual connections. With the exception of D. M. Armstrong, philosophers have largely neglected this aspect of bodily sensations. In this paper, I propose a theory of bodily sensations that explains these connections. The theory ascribes intentional content to bodily sensations but not, strictly speaking, representational content. Rather, the content of these sensations is an imperative: (...)
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  42.  78
    Ned Hall (2004). Two Mistakes About Credence and Chance. Australasian Journal of Philosophy 82 (1):93 – 111.
    David Lewis's influential work on the epistemology and metaphysics of objective chance has convinced many philosophers of the central importance of the following two claims: First, it is a serious cost of reductionist positions about chance (such as that occupied by Lewis) that they are, apparently, forced to modify the Principal Principle--the central principle relating objective chance to rational subjective probability--in order to avoid contradiction. Second, it is a perhaps more serious cost of the rival non-reductionist position that, unlike reductionism, (...)
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  43. Ned Hall (2004). Two Mistakes About Credence and Chance. Australasian Journal of Philosophy 82 (1):93 – 111.
    David Lewis's influential work on the epistemology and metaphysics of objective chance has convinced many philosophers of the central importance of the following two claims: First, it is a serious cost of reductionist positions about chance (such as that occupied by Lewis) that they are, apparently, forced to modify the Principal Principle--the central principle relating objective chance to rational subjective probability--in order to avoid contradiction. Second, it is a perhaps more serious cost of the rival non-reductionist position that, unlike reductionism, (...)
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  44. Everett W. Hall (1939). A Realistic Theory of Distortion. Philosophical Review 48 (5):525-531.
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  45.  19
    Rodney Bruce Hall & Thomas J. Biersteker (eds.) (2002). The Emergence of Private Authority in Global Governance. Cambridge University Press.
    The emergence of private authority has become a feature of the post-Cold War world. The contributors to this volume examine the implications of this erosion of the power of the state for global governance. They analyse actors as diverse as financial institutions, multinational corporations, religious terrorists and organised criminals. The themes of the book relate directly to debates concerning globalization and the role of international law, and will be of interest to scholars and students of international relations, politics, sociology and (...)
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  46. Frank Arntzenius & Ned Hall (2003). On What We Know About Chance. British Journal for the Philosophy of Science 54 (2):171-179.
    The ‘Principal Principle’ states, roughly, that one's subjective probability for a proposition should conform to one's beliefs about that proposition's objective chance of coming true. David Lewis has argued (i) that this principle provides the defining role for chance; (ii) that it conflicts with his reductionist thesis of Humean supervenience, and so must be replaced by an amended version that avoids the conflict; hence (iii) that nothing perfectly deserves the name ‘chance’, although something can come close enough by playing the (...)
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  47. Rachel Hall (2004). "It Can Happen to You:" Rape Prevention in the Age of Risk Management. Hypatia 19 (3):1-19.
    : This essay provides a critical analysis of rape prevention since the 1980s. I argue that we must challenge rape prevention's habitual reinforcement of the notion that fear is a woman's best line of defense. I suggest changes that must be made in the anti-rape movement if we are to move past fear. Ultimately, I raise the question of what, if not vague threats and scare tactics, constitutes prevention.
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  48.  81
    Daniel Steel & S. Kedzie Hall (2010). A New Approach to Argument by Analogy: Extrapolation and Chain Graphs. Philosophy of Science 77 (5):1058-1069.
    In order to make scientific results relevant to practical decision making, it is often necessary to transfer a result obtained in one set of circumstances—an animal model, a computer simulation, an economic experiment—to another that may differ in relevant respects—for example, to humans, the global climate, or an auction. Such inferences, which we can call extrapolations, are a type of argument by analogy. This essay sketches a new approach to analogical inference that utilizes chain graphs, which resemble directed acyclic graphs (...)
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  49.  88
    Alison Hall (2008). Free Enrichment or Hidden Indexicals? Mind and Language 23 (4):426-456.
    Abstract: A current debate in semantics and pragmatics is whether all contextual effects on truth-conditional content can be traced to logical form, or 'unarticulated constituents' can be supplied by the pragmatic process of free enrichment. In this paper, I defend the latter position. The main objection to this view is that free enrichment appears to overgenerate, not predicting where context cannot affect truth conditions, so that a systematic account is unlikely (Stanley, 2002a). I first examine the semantic alternative proposed by (...)
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  50.  31
    Adrian Carter, Polly Ambermoon & Wayne D. Hall (2011). Drug-Induced Impulse Control Disorders: A Prospectus for Neuroethical Analysis. Neuroethics 4 (2):91-102.
    There is growing evidence that dopamine replacement therapy (DRT) used to treat Parkinson’s Disease can cause compulsive behaviours and impulse control disorders (ICDs), such as pathological gambling, compulsive buying and hypersexuality. Like more familiar drug-based forms of addiction, these iatrogenic disorders can cause significant harm and distress for sufferers and their families. In some cases, people treated with DRT have lost their homes and businesses, or have been prosecuted for criminal sexual behaviours. In this article we first examine the evidence (...)
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