Search results for 'Syed Muhammad Naquib Al-Attas' (try it on Scholar)

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  1. MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) (2010). Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas. Utm Press.
     
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  2.  12
    Beverly Dawn Metcalfe & Jawad Syed (2015). New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali. Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  3.  52
    Syed Muhammad Naquib Al-Attas (2005). Islamic Philosophy. Journal of Islamic Philosophy 1 (1):11-43.
  4. ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad (2006). .
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  5. Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad (2005). .
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  6. Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad (2003). .
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  7. Abul Pitre & Tynnetta Muhammad (2008). The Educational Philosophy of Elijah Muhammad: Education for a New World. Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  8. Muhammad Naquib Al-Attas (1990). The Nature of Man and the Psychology of the Human Soul: A Brief Outline and a Framework for an Islamic Psychology and Epistemology. International Institute of Islamic Thought and Civilization.
  9.  2
    Hans Daiber (2013). Humanism: A Tradition Common to Both Islam and Europe. Filozofija I Društvo 24 (1):293-310.
  10.  1
    Uri Rubin (2008). El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén. Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son (...)
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  11.  83
    M. Sebti (2011). The Decline of Thought in the Arab World According to Muhammad 'Abed Al-Jabiri. Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author (...)
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  12.  7
    Avraham Hakim (2010). Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW] Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, (...)
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  13.  1
    Meryem Sebti (2009). Le Déclin de la Pensée Dans le Monde Arabe Selon Muhammad?Âbid Al-J'birî. Diogène 226 (2):106.
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  14. Syamsuddin Arif (2007). Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani. Islam & Science 5 (2):107 (10).
  15.  14
    Michael Lecker (1992). The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb. Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
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  16.  2
    Jonathan G. Katz (1991). The Worldly Pursuits of a Would-Be Wali: Muhammad Al-Zawawi Al-Bija'i. Al-Qantara: Revista de Estudios Árabes 12 (2):497-522.
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  17.  3
    Rosa Kuhne Brabant (1984). El Sirr sinä'at al-tibb de Abû Bakr Muhammad b. Zakariyyâ al-Râzi: traducción. Al-Qantara: Revista de Estudios Árabes 5 (1):235-292.
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  18.  2
    Peter Sjoerd van Koningsveld & Gerard A. Wiegers (1994). The Polemical Works of Muhammad Al-Qaysi (Fl.1309) and Their Circulation in Arabic and Aljamiado Among the Mudejars in the Fourteenth Century. Al-Qantara: Revista de Estudios Árabes 15 (1):163-200.
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  19.  1
    Mariano Arribas Palau (1984). El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789). Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.
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  20.  1
    Rosa Kuhne Brabant (1982). El Sirr Sinä at Al-Tibb de Abü Bakr Muhammad B. Zakariyyä Al-Razï. Al-Qantara: Revista de Estudios Árabes 3 (1):347-414.
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  21. Muḥammad Ghazālī (2004). Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim. Library of Islam.
     
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  22. Joseph A. Kechichian (2003). The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects). Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  23. Rosa Kuhne (forthcoming). El Sirr Sina'at Al-Tibb de Abu Bakr Muhammad B. Zakariyya Al-RazT. Al-Qantara: Revista de Estudios Árabes.
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  24. Fernando R. Mediano (1992). Santos arrebatados: algunos ejemplos de maydub en la Salwat al-anfas de Muhammad al-Kattani. Al-Qantara: Revista de Estudios Árabes 13 (1):237-260.
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  25. Uri Rubin (2008). Muhammad's Night Journey (Isra') to Al-Masjid Al-Aqsā. Aspects of the Earliest Origins of the Islamic Sanctity of Jerusalem. Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
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  26.  3
    Nicholas Rescher (1962). The Logic-Chapter of Muḥammad Ibn Aḥmad Al-Khwârizmî's Encyclopedia, Keys to the Sciences (C. 980 A. D.). Archiv für Geschichte der Philosophie 44 (1):62-74.
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  27.  4
    Emily J. Cottrell (2011). Al-Shahrastānī, Muḥammad Ibn ʿAbd Al-Karīm. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1188--1190.
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  28.  1
    George Sarton (1925). Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi. [REVIEW] Isis: A Journal of the History of Science 7:124-128.
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  29.  1
    George Sarton (1933). La musique arabe Tome 1 by Baron Rodolphe d'Erlanger; Al-Fārābī; Abū N-Naṣr Muḥammad Ibn Muḥammad Ibn Tarkhān Ibn Uzlagh. [REVIEW] Isis: A Journal of the History of Science 20:280-283.
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  30.  2
    Gad Freudentahl & Pierre Lory (1996). Paul Kraus, Alchemie, Ketzerei, Apokryphen Im Frühen Islam: Gesammelte Aufsätze, Herausgegeben Und Eingeleitet von Rémi Brague (Hildesheim-Zurich-New York: Georg Olms Verlag, 1994) ** Syed Nomanul Haq, Names, Natures and Things: The Alchemist Jàbir Ibn Hayyàn and His Kitab Al-Ahjâr (Book of Stones). With a Foreword by David E. Pingree (Dordrecht-Boston-Londres. [REVIEW] Revue d'Histoire des Sciences 49 (2-3):357-361.
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  31.  6
    Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.
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  32.  2
    Jules Janssens (1993). Musique et danse selon Ibn Taymiyya. Le Livre du «Samâ'» et de la Danse (Kitâb al-Samâ'wa l-Raqs) compilé par le shayk Muhammad al-Manbijî. Traduction de l'arabe, présentation, notes et lexique par Jean R. Michot. [REVIEW] Revue Philosophique De Louvain 91 (92):695-697.
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  33.  2
    Carlos Beas Portillo (2013). La transmisión de la ciencia antigua al mundo islámico según el catálogo de Muhammad lbn Ishák an-Nadim. Areté. Revista de Filosofía 7 (1):133-158.
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  34.  1
    David S. Powers (2000). M. Izzi Dien, The Theory and the Practice of Market Law in Medieval Islam: A Study of Kitāb Niṣāb Al-Lḥthisāb of Umar B. Muḥammad Al-Sunāmī (Fl. 7th–8th/13th–14th Century). Np: EJW Gibb Memorial Trust, 1997. Pp. Vii, 247; 2 Black-and-White Figures. S99. Distributed in the US by the David Brown Book Company, PO Box 511, Oakville, CT 06779. [REVIEW] Speculum 75 (2):482-483.
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  35.  1
    Carlos Beas Portillo (1995). La transmisión de la ciencia antigua al mundo islámico según el catálogo de Muhammad Ibn Ishâk an-Nadîm. Areté. Revista de Filosofía 7 (1):133-158.
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  36. Andreas Christmann (2000). Islamic Scholar and Religious Leader: Shaikh Muhammad Saʻid Ramadan Al-Buti. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris
     
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  37. Alnoor Dhanani (2014). Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad B. Khallād'sKitāb Al-Uṣūland Its Reception. Edited by CamillaAdang; WilferdMadelung; and SabineSchmidtke. Islamic History and Civilization, Vol. 85. Leiden : Brill, 2011. Pp. Iv + 8 + 306 . $170. [REVIEW] Journal of the American Oriental Society 134 (3):548-549.
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  38. Lenn E. Goodman (1996). Muhammad ibn Zakariyya al-RazI. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 1--198.
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  39. Taneli Kukkonen (2011). Ibn Rushd, Muḥammad ibn Aḥmad al-Ḥafīd (Averroes). In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 494--501.
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  40. D. Macdonald (1932). The Dove's Neckring About Love and Lovers by Abū Muḥammad `Alī Ibn Ḥazim Al Andalusī; D. K. Pétrof; A. R. Nykl. [REVIEW] Isis: A Journal of the History of Science 17:430-431.
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  41. David Pingree (2008). Abū Macshar Al-Balkhī, Jacfar Ibn Muhammad. In Noretta Koertge (ed.), Complete Dictionary of Scientific Biography. Charles Scribner’s Sons 1--32.
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  42. Kristina Richardson (2015). Reconstructing the Autograph Corpus of Shams Al-Dīn Muḥammad Ibn Ṭūlūn. Journal of the American Oriental Society 135 (2):319-327.
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  43. George Sarton (1933). Al-Fihrist Li Ibn Al-Nadīm by Ibn Al-Nadīm; Shāri Muhammad Alī. [REVIEW] Isis: A Journal of the History of Science 20:283-285.
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  44. George Sarton (1933). Iḥṣa' Al-`Ulūm. By Abu Nasr Al-Fārābī; Uthm'n Muḥammad Amīn. [REVIEW] Isis: A Journal of the History of Science 19:201-203.
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  45. George Sarton (1939). Les missions scientifiques à l'époque de Muḥammad 'Alî, de 'Abb's al-Awwal et de Sa'îd by Le Prince Omar Toussoun. [REVIEW] Isis: A Journal of the History of Science 31:95-99.
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  46. George Sarton (1934). The Abridged Version of "The Book of Simple Drugs" by Aḥmad Ibn Muḥammad Al-Ghāfiqī; Gregorius Abu'l-Farag; M. Meyerhof; G. P. Sobhy. [REVIEW] Isis: A Journal of the History of Science 20:454-457.
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  47. George Sarton (1935). The Book of Instruction in the Elements of the Art of Astrology by Abū'l-Rayḥān Muḥammad Ibn Aḥmad Al-Bīrūnī; R. Ramsay Wright. [REVIEW] Isis: A Journal of the History of Science 23:448-450.
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  48. Fīrūzah Sāʻatchiyān (2011). Gottes Wesen, Gottes Wirken: Ontologie Und Kosmologie Im Denken von Šams-Al-Dīn Muḥammad Al-Ḫafrī (Gest. 942/1535): Eine Philosophische Analyse Nach Seinen Schriften Al-Risāla Fī It̲bāt Wāǧib Al-Wuǧūd Bi-L-D̲āt Wa-Ṣifātihī Und Al-Risāla Fī L-Ilāhiyyāt. [REVIEW] Klaus Schwarz Verlag.
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  49. Fīrūzah Sāʻatchiyān (2011). Gottes Wesen, Gottes Wirken: Ontologie Und Kosmologie Im Denken von Šams-Al-Dīn Muḥammad Al-Ḫafrī (Gest. Klaus Schwarz Verlag.
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  50. Samer Traboulsi (2015). The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Qāḍī Al-Nuʿmān B. Muḥammad . Edited by Avraham Hakim. Islamic History and Civilization, Vol. 90. Leiden : Brill, 2012. Pp. Xi + 22 + 175 . $129, €94. [REVIEW] Journal of the American Oriental Society 135 (2):393-395.
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