Search results for 'Syed S. Ali' (try it on Scholar)

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  1. Ahmed Ali & V. S. (eds.) (1988). The Holy Qurʼan: With English Translation of the Arabic Text and Commentary According to the Version of the Holy Ahlul-Bait: With Special Notes From Ayatullah Agha Haji Mirza Mahdi Pooya Yazdi on the Philosophic Aspects of Some of the Verses. Tahrike Tarsile Qurʼan.
  2.  18
    Syed S. Ali & Stuart C. Shapiro (1993). Natural Language Processing Using a Propositional Semantic Network with Structured Variables. Minds and Machines 3 (4):421-451.
    We describe a knowledge representation and inference formalism, based on an intensional propositional semantic network, in which variables are structures terms consisting of quantifier, type, and other information. This has three important consequences for natural language processing. First, this leads to an extended, more natural formalism whose use and representations are consistent with the use of variables in natural language in two ways: the structure of representations mirrors the structure of the language and allows re-use phenomena such as pronouns and (...)
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    Daud Ali (2011). Padmaśrī's Nāgarasarvasva and the World of Medieval Kāmaśāstra. Journal of Indian Philosophy 39 (1):41-62.
    This essay focuses on a neglected and important text, the Nāgarasarvasva of Padmaśrī, as an index to the changing contours of kāmaśāstra in the early second millennium (1000-1500) CE. Focusing on a number of themes which linked Padmaśrī’s work with contemporary treatises, the essay argues that kāmaśāstra incorporated several new conceptions of the body and related para-technologies as well as elements of material and aesthetic culture which had become prominent in the cosmopolitan, courtly milieu. Rather than seeing this development as (...)
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  4.  2
    Rami Ali (2015). A New Solution to the Gamer’s Dilemma. Ethics and Information Technology 17 (4):267-274.
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  5. Zulfiqar Ali, Foucault�€™s Conception of Power: Questioning the Relevance of Marx.
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  6.  7
    Zulfiqar Ali, Ethics as Aesthetics : Michel Foucault's Genealogy of Ethics.
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  7.  2
    Jawad Syed & Harry J. Van Buren (forthcoming). Global Business Norms and Islamic Views of Women's Employment in Advance. Business Ethics Quarterly.
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  8. Delpisheh Ali & Mousavimughadam Seyed Rahmatolah (2012). Concept of Spiritual Health in Descartes' and Tabatabaei's Perspectives. Journal for the Study of Religions and Ideologies 32:93-108.
     
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  9. Anwar Hussain Syed (1964). Walter Lippmann's Philosophy of International Politics. Philadelphia, University of Pennsylvania Press.
     
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  10.  14
    Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
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  11.  5
    H. A. Taylor, N. E. Kass, J. Ali, S. Sisson, A. Bertram & A. Bhan (2012). Development of a Research Ethics Knowledge and Analytical Skills Assessment Tool. Journal of Medical Ethics 38 (4):236-242.
    Introduction The goal of this project was to develop and validate a new tool to evaluate learners' knowledge and skills related to research ethics. Methods A core set of 50 questions from existing computer-based online teaching modules were identified, refined and supplemented to create a set of 74 multiple-choice, true/false and short answer questions. The questions were pilot-tested and item discrimination was calculated for each question. Poorly performing items were eliminated or refined. Two comparable assessment tools were created. These assessment (...)
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  12. Tariq Ali (2009). The Idea of Communism. Seagull Books.
    November 9, 2009 will mark 20 years since the fall of the Berlin Wall, the monumental event that signaled the beginning of the end of Communism in the former Soviet Union. Yet, why was this collapse of Communism considered final, but the many failures of capitalism are considered temporary and episodic? In _The Idea of Communism_, Tariq Ali addresses this very question. The idea of Communism, argues Ali, was simple and noble. _The Communist Manifesto_, which advocated the creation of a (...)
     
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  13. Tariq Ali (2011). The Trials of Spinoza. Seagull Books.
    Baruch Spinoza is considered one of the great rationalist thinkers of the seventeenth century. His magnum opus, _Ethics_, in which he criticized the dualism of Descartes, solidified his reputation and greatly influenced the Enlightenment thinkers who would build from his work. Born in Amsterdam into a family of Sephardic Jews who had to take refuge there after they were expelled from Portugal, the precocious young scholar imbibed skepticism at an early age. By the time he was twenty-four, he had challenged (...)
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  14.  13
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  15.  18
    S. Twareque Ali, Claudio Carmeli, Teiko Heinosaari & Alessandro Toigo (2009). Commutative POVMs and Fuzzy Observables. Foundations of Physics 39 (6):593-612.
    In this paper we review some properties of fuzzy observables, mainly as realized by commutative positive operator valued measures. In this context we discuss two representation theorems for commutative positive operator valued measures in terms of projection valued measures and describe, in some detail, the general notion of fuzzification. We also make some related observations on joint measurements.
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  16.  13
    Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techne 6 (3):148-155.
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  17.  6
    Syed Mubashir Ali (1989). Does Son Preference Matter? Journal of Biosocial Science 21 (4):399-408.
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  18.  6
    Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  19.  5
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  20.  5
    Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws (2006). List of Contents: Volume 19, Number 2, April 2006. Foundations of Physics 36 (5).
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  21. S. S. Ali (1996). Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary. Minds and Machines 6:100-105.
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  22. S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality: A Unifying Framework For the Artificial Sciences. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  23. S. Ali (2010). Human Destiny, Reincarnation, and Personal Identity in Yoruba Metaphysics. Philosophia 39 (1).
    In African metaphysics, with special reference to Yoruba thought, human destiny, reincarnation, and personal identity constitute some of the major philosophical concerns. Given that man is trimorphously considered a composite of body , soul and inner-head , the last is the metaphysical symbol of human destiny which externally is represented by the physical head. The three elements are classifiable into physical and metaphysical entities with êmi and ori taken to be immortal. Do these metaphysical entities reincarnate and in what way? (...)
     
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  24. S. Ali (2002). James P. Sterba Social and Political Philosophy: Contemporary Perspectives. Journal of Applied Philosophy 19 (1):84-86.
     
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  25. Syed Anwer Ali (1971). Life: The Essence of Ultimate Reality. Karachi,Syed Publications.
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  26. Syed Anwer Ali (1982). Qurʼan, the Fundamental Law of Human Life: Being a Commentary of the Holy Qurʼan Keeping in View the Philosophical Thought, Scientific Research, Political, Economical, and Social Developments in the Human Society Down the Ages. Syed Publications.
    v. 1. Introduction to the study of Qurʼan -- v. 2. Surat ul-Faateha to Surat-ul-Baqarah (sections 1-21) -- v. 3. Surat-ul-Baqarah (sections 22 to 37) -- v. 4. Surat-ul-Baqarah (sections 38-40), Surat Aal-e-Imran, Surat-un-Nisa (sections 1 and 2) -- v. 5. Surat-un-Nisa (sections 3 to 24), Surat Al-Maaʼidah (complete), Surat Al-Anʼaam (sections 1-5) -- v. 6. Surat Al-Anʼaam (sections 6-20) -- v. 7. Surat Yunus to Surat Ibrahim -- v. 8. Surat al-Hijr to Surat al-kahf -- v. 9. Surat Maryam (...)
     
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  27.  16
    Syed Ameer Ali (1970). The Ethics of Islam. [Karachi]Umma Pub. House.
    THIS little work embodies the substance of a lecture delivered to the Society for the Higher Training of Youths, and forms a mere attempt towards the exposition ...
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  28. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techné: Research in Philosophy and Technology 6 (3):148-155.
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  29. S. Ali, S. Benjamin & M. Mauthner (2004). The Politics of Gender and Education Critical Perspectives. Monograph Collection (Matt - Pseudo).
     
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  30. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  31.  7
    D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, (...)
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  32. Janis Eshots (2011). Mulla ‘Ali Nuri as an Exponent of Mulla Sadra’s Teachings. Transcendent Philosophy Journal 12:55-68.
    Mullā ‘Alī Nūrī was an indispensable link in the transmission ofMullā Sadrā’s teachings and an important commentator of his works.In my article, I’ll focus on one of them – a short treatise, entitled“Basīt al-haqīqa wa wahdat al-wujūd,” which deals with the modes ofthingness and existence in general, and the socalled“illuminative relation” in particular.The most significant statements Nūrī makes in this brief work consistin the identification of thingness with existence and the “breath of theMerciful” with the “illuminative relation”. I intendto examine (...)
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  33.  1
    Nadia M. Wardeh (2010). From 'Ali> Ah}Mad Sa'i>D to Adonis: A Study of Adonis's Controversial Position on Arab Cultural. Asian Culture and History 2 (2):P189.
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the first thinkers to question the notion of tura>th (cultural heritage) and to consider it the main cause behind the backwardness of the Arab people of today. Better known as a poet, Adonis’s role as a cultural critic deserves to be highlighted. The present study aims to remedy this by analyzing and criticizing his position (...)
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  34. Serdar Şengül (2015). Abluted Capitalism: Ali Shariati’s Critique of Capitalism in His Reading of Islamic Economy. Studies in Christian Ethics 28 (4):431-446.
    Islamic sociologist Ali Shariati is a leading figure of the reconstruction of religious thought in the Islamic world known especially for his anti-capitalist stance and leftist reading of Islamic history. In the philosophy of history that he developed, he classified religions as religions of tawheed and religions of shirk. According to this new reading of history, the main struggle is not between religion and secularism but between religions of tawheed and of sheerk. The issue of the gaining and the distribution (...)
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  35.  1
    R. D. Marcotte (2006). Review of The Position of Women in Islam: A Progressive View by M Syed Ali. [REVIEW] Journal of the American Oriental Society 125 (2):335-336.
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  36.  6
    Monica R. Gale (2006). Syed (Y.) Vergil's Aeneid and the Roman Self. Subject and Nation in Literary Discourse . Pp. X + 277. Ann Arbor: University of Michigan Press, 2005. Cased, US$65, £37. ISBN: 0-472-11432-. [REVIEW] The Classical Review 56 (01):106-.
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  37. D. Macdonald (1932). The Dove's Neckring About Love and Lovers by Abū Muḥammad `Alī Ibn Ḥazim Al Andalusī; D. K. Pétrof; A. R. Nykl. [REVIEW] Isis: A Journal of the History of Science 17:430-431.
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  38. F. Ragep (1985). The Book of the Reasons Behind Astronomical Tables : A Facsimile Reproduction of the Unique Arabic Text Contained in the Bodleian MS Arch. Seld. A.11 by Ali Ibn Sulayman Al-Hashimi; Fuad I. Haddad; E. S. Kennedy. [REVIEW] Isis: A Journal of the History of Science 76:123-124.
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  39. George Sarton (1939). Les missions scientifiques à l'époque de Muḥammad 'Alî, de 'Abb's al-Awwal et de Sa'îd by Le Prince Omar Toussoun. [REVIEW] Isis: A Journal of the History of Science 31:95-99.
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  40. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  41. Nadia M. Wardeh (2010). From ‘Ali> Ah}Mad Sa‘I>D to Adonis: A Study of Adonis’s Controversial Position on Arab Cultural. Asian Culture and History 2 (2).
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  42.  4
    Syed Waqas Ali Kausar & Abdul Wahid Sial (2015). The Impact of Systematic Structure of Madrassahs on Student’s Outcomes in Pakistan: Do They Need Structural Reforms? Journal for the Study of Religions and Ideologies 14 (41):127-147.
    This study investigates structural influence of the Madrassah system on effectiveness of its students in terms of civic health, system thinking and professional development. The researchers constructed the instrument of survey after rigorous literature review, frequent interaction with scholars, clerics and policy makers. The survey was administrated to 600 Madrassah’s students from different schools of thought. By applying T-test and Kruskal Waliss Rank Test for measurement of effectiveness and Structural Equation Modeling methodology the researchers has explored the relationship between the (...)
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  43.  18
    Mohammad Ali Kharmandar (2015). Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics. Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  44.  1
    Mandana Shirazi, Seyed Mohammad Assadi, Majid Sadeghi, Ali A. Zeinaloo, Ahmad S. Kashani, Mohammad Arbabi, Farshid Alaedini, Kirsti Lonka & Rolf Wahlstrom (2007). Applying a Modified Prochaska's Model of Readiness to Change for General Practitioners on Depressive Disorders in CME Programmes: Validation of Tool. Journal of Evaluation in Clinical Practice 13 (2):298-302.
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  45.  2
    Michael S. Lane, Ali H. Mansour, Dieter L. Schaupp & Khalid A. Muttar (1989). A Comparative Study of U.S. And Iraqi Students. International Journal of Value-Based Management 2 (2):49-61.
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    Stefano Jacoviello (2011). Nusrat Fateh Ali Khan: The Strange Destiny of a Singing Mystic. When Music Travels.. Semiotica 2011 (183):319-341.
    Nusrat Fateh Ali Khan was a foremost singer of qawwâlî. This Muslim devotional music, which is prominent in South Asia, has been developed since the fourteenth century by the Sufi circles of the Chishti brotherhood in order to preach and communicate the teachings of the saints. Inspired by mystic spirituality, Nusrat's music travelled through the East and the West, absorbing some of the features of the musical cultures with which it came in contact. It also travelled through time, transforming the (...)
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  47. Višnja Henč-Bartolić (2006). Boškovićev dalekozor s vodom i Lopašićevo objašnjenje. Filozofska Istrazivanja 26 (3):617-621.
    U osamnaestom stoljeću Bošković je želio iznaći da li je svjetlo val ili čestica. Stoga je sugerirao pokus u kojemu treba napuniti dalekozor vodom i time pronaći promjene iznosa aberacije zvijezde. Stotinu godina kasnije Sir Airy je izveo eksperiment, ali s negativnomrezultatom. Lopašić je to objasnio pomoću Einsteinova principa specijalne relativnosti.In 18th century Bošković tried to find out if light is wave or corpuscule. Therefore, he suggestedto fill a telescope with water to test alteration in the amount of stellar aberration. (...)
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  48. Marija Selak (2009). Bioetički osvrt na filozofiju Nikolaja A. Berdjajeva. Promišljanje degradacije duhovnosti i bîti tehnike u prijelomu epoha: A Bioethical Review of Nikolay A. Berdyayev’s Philosophy. Rethinking the Degradation of Spirituality and the Essence of Technology at the Turn of the Epochs. [REVIEW] Filozofska Istrazivanja 29 (3):603-614.
    Suvremene bioetičke rasprave reaktualizirale su pitanje smjene epoha. Bioetika je nastala upravo kao moralna i civilizacijska reakcija u novostvorenoj povijesnoj situaciji. U tom kontekstu, potrebno je analizirati, s jedne strane, promišljanje prijeloma epoha i predviđanje »novog srednjovjekovlja« u djelu ruskog filozofa N. A. Berdjajeva te, s druge strane, pojavu bioetike. Hoćemo li zaista zakoračiti u novu epohu, kakva će ona biti te što ćemo i u kojem obliku prenijeti iz sadašnje epohe – najviše ovisi o tome kakvog će duha biti (...)
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  49. Moshen Zakeri (ed.) (2006). Persian Wisdom in Arabic Garb : ʿalī B. ʿubayda Al-Rayḥānī and His Jawāhir Al-Kilam Wa-Farāʾid Al-Ḥikam. [REVIEW] Brill.
    This source publication of ʿAlī b. ʿUbayda al-Rayḥānī ’s remaining works provides fascinating new material for the study of Arabic literature on proverbs, translations of classical Greek and Persian into Arabic, and clarification of numerous obscure titles in the Arabic bibliographical literature.
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  50. Ali Hasan (2011). Classical Foundationalism and Bergmann's Dilemma for Internalism. Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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