Search results for 'Syed S. Ali' (try it on Scholar)

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  1. Ahmed Ali & V. S. (eds.) (1988). The Holy Qurʼan: With English Translation of the Arabic Text and Commentary According to the Version of the Holy Ahlul-Bait: With Special Notes From Ayatullah Agha Haji Mirza Mahdi Pooya Yazdi on the Philosophic Aspects of Some of the Verses. Tahrike Tarsile Qurʼan.score: 2400.0
  2. Justin Leiber, Robert M. French, John A. Barnden, Syed S. Ali, Richard Wyatt, Timothy R. Colburn, Brian Harvey, Norman R. Gall, Susan G. Josephson, Francesco Orilia & Achille C. Varzi (1996). Book Reviews. [REVIEW] Minds and Machines 6 (1):89-129.score: 870.0
  3. Syed S. Ali & Stuart C. Shapiro (1993). Natural Language Processing Using a Propositional Semantic Network with Structured Variables. Minds and Machines 3 (4):421-451.score: 870.0
    We describe a knowledge representation and inference formalism, based on an intensional propositional semantic network, in which variables are structures terms consisting of quantifier, type, and other information. This has three important consequences for natural language processing. First, this leads to an extended, more natural formalism whose use and representations are consistent with the use of variables in natural language in two ways: the structure of representations mirrors the structure of the language and allows re-use phenomena such as pronouns and (...)
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  4. Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.score: 340.0
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
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  5. Daud Ali (2011). Padmaśrī's Nāgarasarvasva and the World of Medieval Kāmaśāstra. Journal of Indian Philosophy 39 (1):41-62.score: 300.0
    This essay focuses on a neglected and important text, the Nāgarasarvasva of Padmaśrī, as an index to the changing contours of kāmaśāstra in the early second millennium (1000-1500) CE. Focusing on a number of themes which linked Padmaśrī’s work with contemporary treatises, the essay argues that kāmaśāstra incorporated several new conceptions of the body and related para-technologies as well as elements of material and aesthetic culture which had become prominent in the cosmopolitan, courtly milieu. Rather than seeing this development as (...)
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  6. H. A. Taylor, N. E. Kass, J. Ali, S. Sisson, A. Bertram & A. Bhan (2012). Development of a Research Ethics Knowledge and Analytical Skills Assessment Tool. Journal of Medical Ethics 38 (4):236-242.score: 300.0
    Introduction The goal of this project was to develop and validate a new tool to evaluate learners' knowledge and skills related to research ethics. Methods A core set of 50 questions from existing computer-based online teaching modules were identified, refined and supplemented to create a set of 74 multiple-choice, true/false and short answer questions. The questions were pilot-tested and item discrimination was calculated for each question. Poorly performing items were eliminated or refined. Two comparable assessment tools were created. These assessment (...)
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  7. Zulfiqar Ali, Foucault�€™s Conception of Power: Questioning the Relevance of Marx.score: 240.0
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  8. S. Twareque Ali, Claudio Carmeli, Teiko Heinosaari & Alessandro Toigo (2009). Commutative POVMs and Fuzzy Observables. Foundations of Physics 39 (6):593-612.score: 240.0
    In this paper we review some properties of fuzzy observables, mainly as realized by commutative positive operator valued measures. In this context we discuss two representation theorems for commutative positive operator valued measures in terms of projection valued measures and describe, in some detail, the general notion of fuzzification. We also make some related observations on joint measurements.
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  9. Syed Ameer Ali (1970). The Ethics of Islam. [Karachi]Umma Pub. House.score: 240.0
    THIS little work embodies the substance of a lecture delivered to the Society for the Higher Training of Youths, and forms a mere attempt towards the exposition ...
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  10. Sabrina S. Ali, Michael Lifshitz & Amir Raz (2014). Empirical Neuroenchantment: From Reading Minds to Thinking Critically. Frontiers in Human Neuroscience 8.score: 240.0
  11. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techné 6 (3):148-155.score: 240.0
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  12. Zulfiqar Ali, Ethics as Aesthetics : Michel Foucault's Genealogy of Ethics.score: 240.0
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  13. Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws (2006). List of Contents: Volume 19, Number 2, April 2006. Foundations of Physics 36 (5).score: 240.0
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  14. Delpisheh Ali & Mousavimughadam Seyed Rahmatolah (2012). Concept of Spiritual Health in Descartes' and Tabatabaei's Perspectives. Journal for the Study of Religions and Ideologies 32:93-108.score: 240.0
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  15. S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.score: 240.0
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  16. Syed Mubashir Ali (1989). Does Son Preference Matter? Journal of Biosocial Science 21 (4):399-408.score: 240.0
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  17. Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.score: 240.0
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  18. S. S. Ali (1996). Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary. Minds and Machines 6:100-105.score: 240.0
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  19. S. M. Ali & R. M. Zimmer (forthcoming). Discourse on Artificiality-A Unifying Framework for the Artificial Sciences. Idealistic Studies.score: 240.0
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  20. S. Ali (2002). James P. Sterba Social and Political Philosophy: Contemporary Perspectives. Journal of Applied Philosophy 19 (1):84-86.score: 240.0
     
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  21. Syed Anwer Ali (1971). Life: The Essence of Ultimate Reality. Karachi,Syed Publications.score: 240.0
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  22. Syed Anwer Ali (1982). Qurʼan, the Fundamental Law of Human Life: Being a Commentary of the Holy Qurʼan Keeping in View the Philosophical Thought, Scientific Research, Political, Economical, and Social Developments in the Human Society Down the Ages. Syed Publications.score: 240.0
    v. 1. Introduction to the study of Qurʼan -- v. 2. Surat ul-Faateha to Surat-ul-Baqarah (sections 1-21) -- v. 3. Surat-ul-Baqarah (sections 22 to 37) -- v. 4. Surat-ul-Baqarah (sections 38-40), Surat Aal-e-Imran, Surat-un-Nisa (sections 1 and 2) -- v. 5. Surat-un-Nisa (sections 3 to 24), Surat Al-Maaʼidah (complete), Surat Al-Anʼaam (sections 1-5) -- v. 6. Surat Al-Anʼaam (sections 6-20) -- v. 7. Surat Yunus to Surat Ibrahim -- v. 8. Surat al-Hijr to Surat al-kahf -- v. 9. Surat Maryam (...)
     
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  23. Caryn S. Ross-Innes, Rory Stark, Andrew E. Teschendorff, Kelly A. Holmes, H. Raza Ali, Mark J. Dunning, Gordon D. Brown, Ondrej Gojis, Ian O. Ellis & Andrew R. Green (2012). Differential Oestrogen Receptor Binding is Associated with Clinical Outcome in Breast Cancer. In Jeffrey Kastner (ed.), Nature. Mit Press. 389-393.score: 240.0
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  24. Monle Lee, Anurag Pant & Abbas Ali (2010). Does the Individualist Consume More? The Interplay of Ethics and Beliefs That Governs Consumerism Across Cultures. Journal of Business Ethics 93 (4):567 - 581.score: 120.0
    Individualism leading to more consumerism seems to be a bit of truism nowadays in the media. The USA is particularly indicted for being too individualistic and consumerist. Past research has mostly indicated a positive relationship between the two. However, past research has not suggested a negative association between individualism and consumerism. This paper offers support for such a negative relationship by showing that an individual’s ethical values can temper the consumerist nature of individualists. Data were collected in the USA and (...)
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  25. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2000). The ten Commandments Perspective on Power and Authority in Organizations. Journal of Business Ethics 26 (4):351 - 361.score: 120.0
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
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  26. Zulkarnain A. Hatta & Isahaque Ali (2013). Poverty Reduction Policies in Malaysia: Trends, Strategies and Challenges. Asian Culture and History 5 (2):p48.score: 120.0
    Malaysia is a multi-ethnic religious country with a population of 28.5 million, it is characterised by mainly three ethnic groups-Malay and indigenous people, Chinese, and Indians. Ever since independence in 1957, Malaysia has successfully transformed itself from a poor country into a middle-income nation. The Malaysian economy has seen a periodic growth despite challenging external factors. It can also definitely claim its success of combat against poverty. Despite its poverty reduction success, there still remains a vulnerable group of people in (...)
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  27. Wijdan Ali (2003). Muslim Women: Between Cliché and Reality. Diogenes 50 (3):77-87.score: 120.0
    The clichés attached to Islam and Muslim women that the West had perpetuated since the Middle Ages and that were later propagated by Orientalist writers and painters, are reviewed in this article. The emergence of the subject of women as the centrepiece of western accounts of Islam in the late 19th century is equated with the beginning of European colonialism in Muslim countries, and the reasons for choosing the two controversial issues related to Muslim women: polygamy and the veil. It (...)
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  28. Nawel Aït Ali & Rouch (2013). Le « je suis débordé » de l'enseignant-chercheur . Petite mécanique des pressions et ajustements temporels. Temporalités 18.score: 120.0
    Chez les enseignants-chercheurs (EC), la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis (...)
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  29. Nadia M. Wardeh (2010). From 'Ali> Ah}Mad Sa'i>D to Adonis: A Study of Adonis's Controversial Position on Arab Cultural. Asian Culture and History 2 (2):P189.score: 78.0
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the first thinkers to question the notion of tura>th (cultural heritage) and to consider it the main cause behind the backwardness of the Arab people of today. Better known as a poet, Adonis’s role as a cultural critic deserves to be highlighted. The present study aims to remedy this by analyzing and criticizing his position (...)
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  30. Fred G. Evenden (1970). Review Feature Handbook of the Birds of India and Pakistan, Vol. 1 Salim Ali S. Dillon Ripley. Bioscience 20 (5):315-315.score: 72.0
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  31. R. D. Marcotte (2006). Review of The Position of Women in Islam: A Progressive View by M Syed Ali. [REVIEW] Journal of the American Oriental Society 125 (2):335-336.score: 72.0
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  32. Michael S. Lane, Ali H. Mansour, Dieter L. Schaupp & Khalid A. Muttar (1989). A Comparative Study of U.S. And Iraqi Students. International Journal of Value-Based Management 2 (2):49-61.score: 42.0
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  33. Gordon Binsted Matthew Heath, Scott A. Holmes, Ali Mulla (2012). Grasping Time Does Not Influence the Early Adherence of Aperture Shaping to Weber's Law. Frontiers in Human Neuroscience 6.score: 42.0
    The 'just noticeable difference' (JND) represents the minimum amount by which a stimulus must change to produce a noticeable variation in one's perceptual experience (i.e., Weber's law). Recent work has shown that within-participant standard deviations of grip aperture (i.e., JNDs) increase linearly with increasing object size during the early, but not the late, stages of goal-directed grasping. A visually based explanation for this finding is that the early and late stages of grasping are respectively mediated by relative and absolute visual (...)
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  34. Mandana Shirazi, Seyed Mohammad Assadi, Majid Sadeghi, Ali A. Zeinaloo, Ahmad S. Kashani, Mohammad Arbabi, Farshid Alaedini, Kirsti Lonka & Rolf Wahlstrom (2007). Applying a Modified Prochaska's Model of Readiness to Change for General Practitioners on Depressive Disorders in CME Programmes: Validation of Tool. Journal of Evaluation in Clinical Practice 13 (2):298-302.score: 42.0
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  35. Otavio Bueno (2001). Logicism Revisited. Principia 5 (1-2):99-124.score: 36.0
    In this paper, I develop a new defense of logicism: one that combines logicism and nominalism. First, I defend the logicist approach from recent criticisms; in particular from the charge that a cruciai principie in the logicist reconstruction of arithmetic, Hume's Principle, is not analytic. In order to do that, I argue, it is crucial to understand the overall logicist approach as a nominalist view. I then indicate a way of extending the nominalist logicist approach beyond arithmetic. Finally, I argue (...)
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  36. Ali Rizvi, The Independence/Dependence Paradox Within John Rawls’s Political Liberalism.score: 30.0
    Rawls in his later philosophy claims that it is sufficient to accept political conception as true or right, depending on what one's worldview allows, on the basis of whatever reasons one can muster, given one's worldview (doctrine). What political liberalism is interested in is a practical agreement on the political conception and not in our reasons for accepting it. There are deep issues (regarding deep values, purpose of life, metaphysics etc.) which cannot be resolved through invoking common reasons (this is (...)
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  37. Ali Hasan (2011). Classical Foundationalism and Bergmann's Dilemma for Internalism. Journal of Philosophical Research 36:391-410.score: 30.0
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  38. Ali Rizvi (2005). READING ELDEN's MAPPING THE PRESENT. [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):177-184.score: 30.0
    A discussion of S. Elden, Mapping the Present: Heidegger Foucault and the Project of A Spatial History, London, Continuum, 2001.
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  39. Ali Paya & Mohammad Amin Ghaneirad (2006). The Philosopher and the Revolutionary State: How Karl Popper's Ideas Shaped the Views of Iranian Intellectuals. International Studies in the Philosophy of Science 20 (2):185 – 213.score: 30.0
    The present paper is an attempt to explore the impact of Karl Popper's ideas on the views of a number of intellectual groups in post-revolutionary Iran. Throughout the text, we have tried to make use of original sources and our own personal experiences. The upshot of the arguments of the paper is that the Viennese philosopher has made a long-lasting impression on the intellectual scene of present-day Iran in that even those socio-political groups which are not in favour of his (...)
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  40. Sahin Aksoy & Ali Tenik (2002). The 'Four Principles of Bioethics' as Found in 13 Th Century Muslim Scholar Mawlana's Teachings. BMC Medical Ethics 3 (1):1-7.score: 30.0
    Background There have been different ethical approaches to the issues in the history of philosophy. Two American philosophers Beachump and Childress formulated some ethical principles namely 'respect to autonomy', 'justice', 'beneficence' and 'non-maleficence'. These 'Four Principles' were presented by the authors as universal and applicable to any culture and society. Mawlana, a great figure in Sufi tradition, had written many books which not only guide people how to worship God to be close to Him, but also advise people how to (...)
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  41. Sinem Binicioǧlu, M. Ali Can, Alexander A. Klyachko & Alexander S. Shumovsky (2007). Entanglement of a Single Spin-1 Object: An Example of Ubiquitous Entanglement. [REVIEW] Foundations of Physics 37 (8):1253-1277.score: 30.0
    Using a single spin-1 object as an example, we discuss a recent approach to quantum entanglement. [A.A. Klyachko and A.S. Shumovsky, J. Phys: Conf. Series 36, 87 (2006), E-print quant-ph/0512213]. The key idea of the approach consists in presetting of basic observables in the very definition of quantum system. Specification of basic observables defines the dynamic symmetry of the system. Entangled states of the system are then interpreted as states with maximal amount of uncertainty of all basic observables. The approach (...)
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  42. Seyed Rahmatolah Mousavimughadam & Ali Delpisheh (2012). Concept of Spiritual Health in Descartes' and Tabatabaei's Perspectives. Journal for the Study of Religions and Ideologies 11 (32):93-108.score: 30.0
    A comparative discussion on "Spiritual Health", as one of the most imperative health fundamentals was initiated. This concept has recently been added to the previous health constituents including physical, psychological and social aspects by the World Health Organization. The words "spiritual" and "health" for many people are two separate and independent issues, while they are inextricably linked. Spirituality in health is not material in nature but belongs to the realm of ideas that have arisen in the minds of human beings, (...)
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  43. Waheed Ali Farooqi (1966). Berkeley's Ontology and Islamic Mysticism. In Warren E. Steinkraus (ed.), New Studies in Berkeley's Philosophy. University Press of America.score: 30.0
     
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  44. Ali Fathtaheri (2008). Leibniz's Monad and Mulla Sadra's Hierarchy of Being. Proceedings of the Xxii World Congress of Philosophy 8:93-100.score: 30.0
    Mulla Sadra and Leibniz are two philosophers of the East and the West, and belong to two different worlds. Though they were unaware of ideas of each other, they share certain points that are comparable. Monads constitute the basis of Leibniz's thought and he refer to their features in his various works. Mulla Sadra's philosophy also is based on being and he tried to deal with its reality in his philosophy. Though Leibniz's monads are many and Mulla Sadras being is (...)
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  45. Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. HEC Forum 21 (2).score: 28.0
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  46. Douglas Cenzer, S. Ali Dashti & Jonathan L. F. King (2008). Computable Symbolic Dynamics. Mathematical Logic Quarterly 54 (5):460-469.score: 28.0
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  47. S. W. A. (1894). Aly's Roman Literature Geschichte der römischen Litteratur, von Friedrich Aly. Berlin : 1894. R. Gärtner's Verlagsbuchhandlung. 8vo. pp. 356. [REVIEW] The Classical Review 8 (09):413-414.score: 26.0
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  48. Josh Dever, Worlds Apart: On the Possibility of an Actual Infinity.score: 24.0
    Cosmological arguments attempt to prove the existence of God by appeal to the necessity of a first cause. Schematically, a cosmological argument will thus appear as: (1) All contingent beings have a cause of existence. (2) There can be no infinite causal chains. (3) Therefore, there must be some non-contingent First Cause. Cosmological arguments come in two species, depending on their justification of the second premiss. Non-temporal cosmological arguments, such as those of Aristotle and Aquinas, view causation as requiring explanatory (...)
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