Search results for 'Sylvain Degeilh' (try it on Scholar)

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  1. Sylvain Degeilh & Anne Preller (2005). Efficiency of Pregroups and the French Noun Phrase. Journal of Logic, Language and Information 14 (4):423-444.score: 120.0
    We study mathematical and algorithmic properties of Lambek's pregroups and illustrate them by the French noun phrase. An algorithm of complexity n3 to solve the reduction problem in an arbitrary free pregroup as well as recognition by a pregroup grammar is presented. This algorithm is then specified to run in linear time. A sufficient condition for a language fragment that makes the linear algorithm complete is given.
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  2. N. Alechina, A. Altman, V. Becher, G. A. Bodanza, T. Braüner, A. Branco, P. Buitelaar, J. Cantwell, H. De Nivelle & S. Degeilh (2005). Index of Authors of Volume 14. Journal of Logic, Language and Information 14:489.score: 30.0
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  3. Yves Meinard, Coq Sylvain & Schmid Bernhard (2014). A Constructivist Approach Toward a General Definition of Biodiversity. Ethics, Policy and Environment 17 (1):88-104.score: 30.0
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  4. Sophie Métivier & Destephen Sylvain (2007). Évêques et chorévêques en Asie Mineure aux IVe et Ve siècles. Topoi 1 (15).score: 30.0
    Institution caractéristique d'une Cappadoce peu urbanisée, les chorévêques (ou ' évêques des campagnes ') sont attestés pour l'essentiel aux IVe et Ve siècles. C'est leur place dans le gouvernement de l'Église nouvellement impériale que nous avons examinée pour montrer que, loin de témoigner d'une première évangélisation et prise en charge par l'Église de ces communautés rurales d'Asie Mineure, leur importance au IVe siècle, puis leur effacement au siècle suivant signalent en fait la mise sous tutelle de ces mêmes communautés et (...)
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  5. Le Groux Sylvain (2009). Towards Affective State Modulation Through Sonic Therapy. Frontiers in Human Neuroscience 3.score: 30.0
  6. Dj Sylvain (1989). The Qualitative-Quantitative Distinction in Political Science in The Qualitative-Quantitative Distinction in the Social Sciences. Boston Studies in the Philosophy of Science 112:79-97.score: 30.0
     
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  7. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.score: 15.0
  8. André Leclerc (1993). Histoire des idées linguistiques Tome 1: La naissance des métalangages en Orient et en Occident Sylvain Auroux, directeur de la publication Collection «Philosophie et langage» Liège, Pierre Mardaga, 1989, 510 p. [REVIEW] Dialogue 32 (04):828-.score: 9.0
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  9. Louis Valcke (1964). L'Idée de Vie Dans la Philosophie de Spinoza. Par Sylvain Zac. Bibliothèque de Philosophie Contemporaine. Paris, Presses Universitaires de France, 1963. 282 Pages. 15 F. [REVIEW] Dialogue 3 (01):104-106.score: 9.0
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  10. Max Lejbowicz (2013). Retour sur l'affaire Gouguenheim. Methodos 13 (13).score: 9.0
    Une invitation, reçue au début de l’automne 2011, à intervenir dans la séance du 7 mars 2012 d’un séminaire tenu à l’EHESS sur l’islamophobie, a été l’occasion de traiter de « l’affaire Gouguenheim » plus de trois ans après son irruption dans la sphère médiatique. Cette nouvelle lecture d’Aristote au Mont Saint-Michel a permis de mettre en évidence l’importance que Sylvain Gouguenheim attribue à un texte du haut Moyen Age pour suivre la diffusion de l’hellénisme dans l’Europe latine. Il (...)
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  11. David W. Lightfoot (1995). The View From Building 20: Essays in Linguistics in Honor of Sylvain Bromberger. Mind and Language 10 (3):305-312.score: 9.0
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  12. S. F. (2000). Alain Boureau Et Sylvain Piron (Eds) Pierre de Jean Olivi (1248–1298). Pensée Scolastique, Dissidence Spirituelle, Et Société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW] Religious Studies 36 (2):247-249.score: 9.0
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  13. Charles G. Morgan (1972). Observation and Theory in Science. By Ernest Nagel, Sylvain Bromberger, and Adolf Grünbaum. Baltimore: The Johns Hopkins Press; Toronto: Copp Clark. 1971, Pp. 134. $7.65. [REVIEW] Dialogue 11 (04):651-655.score: 9.0
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  14. Desmond M. Clarke (1980). Pierre-Sylvain Régis: A Paradigm of Cartesian Methodology. Archiv für Geschichte der Philosophie 62 (3):289-310.score: 9.0
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  15. François Duchesneau (1975). L'Encyclopédie: «Grammaire» et «Langue» au XVIIIe Siècle. Par Sylvain Auroux. Collection: Repères. Paris, Mame, 1973. 175 pp. [REVIEW] Dialogue 14 (01):174-177.score: 9.0
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  16. François Duchesneau (1981). La Sémiotique des Encyclopédistes. Essai d'épistémologie historique des sciences du langage. Par Sylvain Auroux, Paris: Payot, 1979, 333 pages. [REVIEW] Dialogue 20 (03):587-591.score: 9.0
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  17. M. J. Cresswell (1968). Review: Sylvain Bromberger, Questions; David Harrah, Question Generators; Nuel D. Belnap, Questions, Answers, and Presuppositions. [REVIEW] Journal of Symbolic Logic 33 (2):310-310.score: 9.0
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  18. Maryvonne Roth (1977). Dictionnaire des Auteurs et des Thèmes de la Philosophie. Par Sylvain Auroux et Yvonne Weil. Collection «Faire le point». Paris, Hachette, 1975. 287 p. ($8.40).Nouveau Vocabulaire des études Philosophiques. Par Sylvain Auroux et Yvonne Weil Préface de Yvon Belaval. Collection «Faire le point». Paris Hachette, 1975. 255 p. ($7.80). [REVIEW] Dialogue 16 (02):352-356.score: 9.0
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  19. Richard J. Blackwell (1972). "Observation and Theory in Science," by Ernest Nagel, Sylvain Bromberger, and Adolf Grünbaum. The Modern Schoolman 50 (1):135-135.score: 9.0
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  20. Philippe Constantineau (1984). La Philosophie Religieuse de Hermann Cohen Sylvain Zac Paris: Vrin, 1984. 232 P. Dialogue 23 (03):532-534.score: 9.0
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  21. Maria Cätedra (1995). Aercke, Kristiaan, Gods of Play. Albany: State University of New York Press, 1994. Andersson, Malte, Sexual Selection. Princeton: Princeton University Press, 1994. Auroux, Sylvain, Histoire Epistemologie Langage. Paris: Presses Universitaires de Vincennes, 1994. Bhabha, Homi K., The Location of Culture. New York: Routledge, 1994. [REVIEW] Semiotica 107 (3/4):395-397.score: 9.0
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  22. Michael F. Cusato (2013). Pierre de Jean Olivi, Traité des contrats, ed. and trans. Sylvain Piron. (Bibliothèque Scholastique 5.) Paris: Les Belles Lettres, 2012. Paper. Pp. 438. $38. ISBN: 9782251610054. [REVIEW] Speculum 88 (4):1140-1141.score: 9.0
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  23. Henri Declève (1972). Spinoza — Traité politique. Texte, traductions, introduction et notes par Sylvain Zac, Paris, Librairie philosophique J. Vrin, 1968 (13 X 21 cm), 272 pages. [REVIEW] Laval Théologique Et Philosophique 28 (2):194.score: 9.0
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  24. François Duchesneau (1985). Condillac: La Langue des Calculs Texte Établi Et Présenté Par Anne-Marie Chouillet Introduction Et Notes de Sylvain Auroux Lille: Presses Universitaires de Lille, 1981. Xxxviii, 537 P. [REVIEW] Dialogue 24 (2):355-357.score: 9.0
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  25. J. -M. Fortis (forthcoming). Sylvain Auroux, La Raison, le langage et les normes. Revue Internationale de Philosophie.score: 9.0
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  26. Frank Granger (1921). The Delphic Oracle and les ' Maisons Sacrées' de Delos The Delphic Oracle: Its Early History, Influetice, and Fall. By T. Dempsey. With a Prefatory Note by R. S. Conway. One Vol. Octavo. Pp. Xxiv + 200. Oxford: Blackwell, 1918. 6s.Net. Les ' Maisons Sacrées ' de Delos: Au Temps de l' Indépendance de l' Ile. Par Sylvain Molinier. One Vol. Octavo. Pp. 108. Three Plates. Paris: Alcan, 1914. Fr. 5. [REVIEW] The Classical Review 35 (1-2):31-32.score: 9.0
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  27. Luc Langlois (1994). ZAC, Sylvain, Salomon Maïmon, critique de KantZAC, Sylvain, Salomon Maïmon, critique de Kant. Laval Théologique Et Philosophique 50 (2):436-439.score: 9.0
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  28. W. F. S. M. (2000). Alain Boureau et Sylvain Piron (eds) Pierre De Jean Olivi (1248–1298). Pensée scolastique, dissidence spirituelle, et société. (Paris: Librairie Vrin, 1999). Pp. 412. FF 198. [REVIEW] Religious Studies 36 (2):247-249.score: 9.0
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  29. Erica Joy Mannucci (1993). The Anti-Patriot Patriarch: Utopianism in Sylvain Maréchal. History of European Ideas 16 (4-6):627-632.score: 9.0
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  30. Simone Mazauric (2006). Sylvain Matton, Autour de la «grande expérience» de Pascal: Trois médecins philosophes du XVII e siècle. Revue d'Histoire des Sciences 59 (2):363-366.score: 9.0
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  31. Paul K. Moser (1993). Sylvain Bromberger, On What We Know We Don't Know Reviewed By. Philosophy in Review 13 (5):218-220.score: 9.0
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  32. Barbara Newman (1998). Sylvain Gouguenheim, La Sibylle du Rhin: Hildegarde de Bingen, Abbesse Et Prophétesse Rhénane. (Université de Paris I, Série Histoire Ancienne Et Médiévale, 38.) Paris: Publications de la Sorbonne, 1996. Paper. Pp. 211; Tables, 1 Map, and 1 Diagram. F 140. [REVIEW] Speculum 73 (2):522-524.score: 9.0
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  33. Cécile Ottogalli-Mazzacavallo (2006). Sylvain FÉREZ, Mensonge et vérité des corps en mouvement, Paris, L'Harmattan, 2005, 189 pages. [REVIEW] Clio 1:338-340.score: 9.0
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  34. David Pingree (1997). Hermes Trismegistus, De Triginta Sex Decanis, Ed. Simonetta Feraboli; Translatio Gallica Capitum XXIV–XXV, Ed. Simonetta Feraboli and Sylvain Matton.(Hermes Latinus, 4/1; Corpus Christianorum, Continuatio Mediaeualis, 144.) Turnhout: Brepols, 1994. Paper. Pp. Xliv Plus 3 Color Illustrations and 5 Black-and-White Figures, 387; Tables. [REVIEW] Speculum 72 (1):165-167.score: 9.0
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  35. Manuel Roy (2011). Sylvain Portier, Fichte, philosophe du « Non-Moi ». Faut-il croire en l'existence d'un monde extérieur ? Préface d'André Stanguennec, Paris, L'Harmattan, Ouverture philosophique, 2010, 165 p.Sylvain Portier, Fichte, philosophe du « Non-Moi ». Faut-il croire en l'existence d'un monde extérieur ? Préface d'André Stanguennec, Paris, L'Harmattan, Ouverture philosophique, 2010, 165 p. [REVIEW] Philosophiques 38 (2):606-611.score: 9.0
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  36. Sylvain Zac (1987). Life in the Philosophy of Spinoza. Philosophy and Theology 1 (3):255-266.score: 6.0
    The notion of life is here presented as a major theme which permeates all of Spinoza’s writings, from the earliest work to the mature statement of his philosophy in the Ethics. Some of the implications of this concept are here outlined, and a number of possible objections to my dynamic interpretation of the concept of life are also explicitated and answered. This artide is a translation of the essay, “Sur une idée directrice de la philosophie de Spinoza,” from Sylvain (...)
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  37. Roger Ariew (2006). Descartes, les premiers cartésiens et la logique. Revue de Métaphysique Et de Morale 1 (1):55-71.score: 6.0
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  38. Simone Dumont & Suzanne Débarbat (2008). Fouchy et ses travaux en astronomie. Revue d'Histoire des Sciences 1:25-40.score: 6.0
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  39. Alexander Bird (2005). Explanation and Metaphysics. Synthese 143 (1-2):89-107.score: 3.0
    Is the nature of explanation a metaphysical issue? Or has it more to do with psychology and pragmatics? To put things in a different way: what are primary relata in an explanation? What sorts of thing explain what other sorts of thing? David Lewis identifies two senses of ‘explanation’ (Lewis 1986, 217–218). In the first sense, an explanation is an act of explaining. I shall call this the subjectivist sense, since its existence depends on some subject doing the explaining. Hence (...)
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  40. Sylvain Bromberger (1966). Questions. Journal of Philosophy 63 (20):597-606.score: 3.0
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  41. Sylvain Auroux (1985). The Analytic and the Synthetic as Linguistic Topics. Topoi 4 (2):193-199.score: 3.0
    The Analytic/Synthetic distinction did not originate in Kant, but in Port-Royal's logical theory. The key for the doctrine is the explicite recognition of two different kinds of relative clauses, e.g. explicative and determinative. In the middle eighteenth century the distinction becomes a topic within the grammars. Although we can find by grammarians different criteria for the distinction, these criteria (for which we can find medieval sources) are for the main predictable from the original theory of ideas, which was presented in (...)
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  42. Patricia Easton (2009). What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (2):348-362.score: 3.0
    Descartes's claim that the eternal truths were freely created by God is fraught with interpretive difficulties. The main arguments in the literature are classified as concerning the ontological status or the modalities of possibility and necessity of the eternal truths. The views of the principal defenders of the Creation Doctrine – Robert Desgabets, Pierre Sylvain Régis, and Antoine Le Grand are contrasted with those of Nicolas Malebranche. In clarifying the theological, ontological, and logical terms of the debate we can (...)
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  43. Antoine Del Cul, Sylvain Baillet & Stanislas Dehaene (2007). Brain Dynamics Underlying the Nonlinear Threshold for Access to Consciousness. Public Library of Science, Biology 5 (10):e260.score: 3.0
  44. M. T. (2003). Cartesian Causation: Body-Body Interaction, Motion, and Eternal Truths. Studies in History and Philosophy of Science Part A 34 (4):737-762.score: 3.0
    There is considerable debate among scholars over whether Descartes allowed for genuine body-body interaction. I begin by considering Michael Della Rocca's recent claim that Descartes accepted such interaction, and that his doctrine of the creation of the eternal truths indicates how this interaction could be acceptable to him. Though I agree that Descartes was inclined to accept real bodily causes of motion, I differ from Della Rocca in emphasizing that his ontology ultimately does not allow for them. This is not (...)
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  45. Walter R. Ott (2009). Causation and Laws of Nature in Early Modern Philosophy. Oxford University Press.score: 3.0
    Arguing for controversial readings of many of the canonical figures, the book also focuses on lesser-known writers such as Pierre-Sylvain Regis, Nicolas ...
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  46. Sylvain Moutier, Nathalie Angeard & Olivier Houde (2002). Deductive Reasoning and Matching-Bias Inhibition Training: Evidence From a Debiasing Paradigm. Thinking and Reasoning 8 (3):205 – 224.score: 3.0
    Using the matching bias example, the aim of the present studies was to show that adults' reasoning biases are due to faulty executive inhibition programming. In the first study, the subjects were trained on Wason's classical card selection task; half were given training in how to inhibit the perceptual matching bias (experimental group) and half in logic without the inhibition component (control group). On the pre- and post-tests, their performance was assessed on the Evans conditional rule falsification task (with a (...)
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  47. Walter Ott (2008). Régis's Scholastic Mechanism. Studies in History and Philosophy of Science Part A 39 (1):2-14.score: 3.0
    Unlike many of Descartes’s other followers, Pierre-Sylvain Re´gis resists the temptations of occasionalism. By marrying the ontology of mechanism with the causal structure of concurrentism, Re´gis arrives at a novel view that both acknowledges God’s role in natural events and preserves the causal powers of bodies. I set out Re´gis’s position, focusing on his arguments against occasionalism and his responses to Malebranche’s ‘no necessary connection’ and divine concursus arguments.
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  48. Sylvain Bromberger (1988). Rational Ignorance. Synthese 74 (1):47 - 64.score: 3.0
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  49. Claire Sergent, Sylvain Baillet & Stanislas Dehaene (2005). Timing of the Brain Events Underlying Access to Consciousness During the Attentional Blink. Nature Neuroscience 8 (10):1391-1400.score: 3.0
  50. Sylvain Bromberger (2011). What Are Words? Comments on Kaplan (1990), on Hawthorne and Lepore, and on the Issue. Journal of Philosophy 108 (9):486-503.score: 3.0
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