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  1. Sylvie Loriaux (2012). Fairness in International Economic Cooperation: Moving Beyond Rawls's Duty of Assistance. Critical Review of International Social and Political Philosophy 15 (1):19-39.
    In this paper, I will argue that Rawls?s duty of assistance offers an incomplete picture of our international social and economic responsibilities. I will start by presenting the two main interpretations of the ?Rawlsian circumstances of egalitarian distributive justice? ? the first requiring the existence of a ?certain kind? of cooperation, the second the existence of a ?certain kind? of interaction with the will ? and then show that none of them rules out the applicability of international principles of egalitarian (...)
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  2. Sylvie Loriaux (2012). On the Ground and Content of Our Obligations to Future Generations: A Review of Alex Gosseries and Luke H Meyer (Eds), Intergenerational Justice by Sylvie Loriaux. [REVIEW] Jurisprudence 3 (1):263-266.
  3. Sylvie Loriaux (2010). Review: Reath, Agency and Autonomy in Kant's Moral Theory. Kantian Review 14 (2):149-151.
    Andrews Reath presents a selection of his best essays on various features of Kant's moral psychology and moral theory, with particular emphasis on his conception of rational agency and his conception of autonomy. The opening essays explore different elements of Kant's views about motivation, including his account of respect for morality as the distinctive moral motive and his view of the principle of happiness as a representation of the shared structure of non-moral choice. These essays stress the unityof Kant's moral (...)
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  4. Sylvie Loriaux (2010). Global Ethics. In Richard Corrigan (ed.), Ethics: A University Guide. Progressive Frontiers Pubs.. 185.
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  5. Sylvie Loriaux (2009). Why, After All, Should We Assist Burdened Societies? Tijdschrift Voor Filosofie 71 (3):577-606.
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  6. Sylvie Loriaux (2007). Kant on International Distributive Justice. Journal of Global Ethics 3 (3):281 – 301.
    This paper concentrates on the way Kant's distinction between duties of right and duties of virtue operates at the interstate level. I argue that his Right of Nations (V ├Âlkerrecht) can be interpreted as a duty to establish a kind of interstate distributive justice (that is, as a duty to secure states in their independence and territorial possessions), which is called for to secure domestic distributive justice and to protect individuals' freedom and private property. Or at least this is 'ideal (...)
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  7. Sylvie Loriaux, Stan van Hooft, Servan Adar Asvar, Sumi Madhok, Mark F. N. Franke & Carol C. Gould (2007). Note on Contributors. Journal of Global Ethics 3 (3).
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