Search results for 'Túlio Roberto Xavier Aguiader' (try it on Scholar)

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  1.  4
    Túlio Roberto Xavier Aguiader (2005). As simetrias do modelo hempeliano de explicação. Kriterion: Journal of Philosophy 46 (111):138-152.
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  2.  3
    Túlio Roberto Xavier de Aguiar (2005). As simetrias do modelo hempeliano de explicação. Kriterion: Journal of Philosophy 46 (111):138-152.
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  3.  2
    Túlio Roberto Xavier de Aguiar (2006). The Symmetries of the Hempelian Model of Explanation. Kriterion: Revista de Filosofia 2 (SE):0-0.
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  4. Túlio Roberto Xavier de Aguiar (2005). As simetrias do modelo hempeliano de explicação. Kriterion: Revista de Filosofia 46 (111):138-152.
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  5. Túlio Roberto Xavier de Aguiar (2013). Causação e Física Clássica: existe possibilidade de conciliação? Principia: An International Journal of Epistemology 16 (3).
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  6. Túlio Roberto Xavier de Aguiar (2013). Causação e Física Clássica: existe possibilidade de conciliação? Principia: An International Journal of Epistemology 16 (3):353-364.
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  7. Roberto Hernáez (1999). Filosofía, actualidad y inteligencia en Xavier Zubiri. Xavier Zubiri Review 2:55-63.
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  8.  9
    K. R. Roberto (2011). Inflexible Bodies. Journal of Information Ethics 20 (2):56-64.
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  9.  5
    Eduardo Roberto (1990). Bookend. Business Ethics 4 (1):30-30.
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  10.  6
    Roberto Balzani (2013). Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  11.  22
    Xavier Caicedo & Roberto Cignoli (2001). An Algebraic Approach to Intuitionistic Connectives. Journal of Symbolic Logic 66 (4):1620-1636.
    It is shown that axiomatic extensions of intuitionistic propositional calculus defining univocally new connectives, including those proposed by Gabbay, are strongly complete with respect to valuations in Heyting algebras with additional operations. In all cases, the double negation of such a connective is equivalent to a formula of intuitionistic calculus. Thus, under the excluded third law it collapses to a classical formula, showing that this condition in Gabbay's definition is redundant. Moreover, such connectives can not be interpreted in all Heyting (...)
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  12.  3
    Francisco Caruso & Roberto Moreira Xavier (2015). On Kant’s First Insight Into the Problem of Space Dimensionality and its Physical Foundations. Kant-Studien 106 (4):547-560.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 547-560.
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  13.  2
    Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina (2008). Roberto Bolaño mató a Carmen, y nosotros lo pillamos. Logos 13:99-113.
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  14. Robert Janusz (2012). Roberto Busa i humanistyczna informatyka. Rocznik Filozoficzny Ignatianum:91-106.
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  15.  17
    Greg Bird (2013). Roberto Esposito's Deontological Communal Contract. Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  16.  12
    Armando Savignano (2006). La Dimensión Teologal Del Hombre En Xavier Zubiri. The Xavier Zubiri Review 8:5-16.
    This paper deals with Xavier Zubiri’s philosophy of religion in light of his theory of religation and of the theologal dimension of man. In this context Zubiri’s anthropological andmetaphysical conceptions are emphasized, in light of his intellectual evolution. Zubiri’sapproach is original with respect to the debate over the role of philosophical theology.El ensayo trata de la filosofía de la religión de Xavier Zubiri a la luz de la teoría de lareligación y de la dimensión teologal del hombre. En (...)
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  17.  11
    Germán Marquínez Argote (2006). Paul Tillich y Xavier Zubiri: Planteamiento del problema de Dios. The Xavier Zubiri Review 8:103-110.
    Why is man religious? To this fundamental question Paul Tillich and Xavier Zubiri respond similarly. However, they did not know each other personally and apparently neitherread the works of the other. The coincidence in their positions is without a doubt owing tothe influence that Martin Heidegger exercised on their thought. First, both defend themethod of correlation, according to which it is not possible to give answers to questionsthat nobody asks. Second, every question is born of a previous human experience (...)
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  18.  5
    Julio Ostalé García & Adrián Pradier Sebastián (2010). Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis. Daimon: Revista de Filosofia:29-38.
    This paper is a brief introduction to the short treatise De veritate propositionis by Robert Grosseteste (XIIIth century), accompanied by an unpublished translation of the treatise, available in Spanish for the first time. In there Grosseteste comments on the problem of future contingents as it was raised by Aristotle in On Interpretation, chapter IX. Solutions due to Aristotle and Grosseteste are similar, although Grosseteste’s notion of necessity rests upon eternity rather than temporality.
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  19. Henri Bergson & Renzo Ragghianti (1992). Lettere a Xavier Léon E Ad Altri. Monograph Collection (Matt - Pseudo).
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  20. Thomas B. Fowler (1998). The Formality of Reality: Xavier Zubiri's Critique of Hume's Analysis of Causality. The Xavier Zubiri Review 1 (1):57-66.
    Causality has been a pivotal concept in the history of philosophy since the time of the Ancient Greeks. After David Hume, however, many have questioned whether there is any metaphysical meaning of causality, or valid inferences based upon it. Xavier Zubiri has rethought and reformulated the question of causality in light of its historical roles, well-known criticisms, and relevant contemporary knowledge. In doing so, he has achieved a unique perspective on the subject which should be of great interest to (...)
     
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  21. Jaime Montes Miranda (1989). La presencia de Ortega en la formacion fenomenologica de Xavier Zubiri / The Prescence of Ortega in the Phenomenological Formation of Xavier Zubiri. Logos 1:43.
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  22. Adán Salinas (2013). La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito. Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  23. Timothy Campbell (2008). Bios, Immunity, Life: The Thought of Roberto Esposito. Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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  24. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  25.  45
    Javier Lorca (2012). Roberto Follari: "La democracia liberal es poco democrática". Utopía y Praxis Latinoamericana 17 (58):89-92.
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  26.  43
    Torjus Midtgarden (2013). Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account by Roberto Frega (Review). Transactions of the Charles S. Peirce Society 49 (1):112-117.
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  27.  1
    Jeffrey Bussolini (2016). The Philosophical Ethology of Roberto Marchesini. Angelaki 21 (1):17-38.
    Central to the work of Roberto Marchesini is a sustained critical engagement with the sciences of animal behavior. Drawing on veterinary, biological, and philosophical training, he critiques the legacy of Cartesianism that sees animals as machines at the same time as acknowledging the importance of biological knowledge and approaches for understanding animals. Further, he offers his own version of a zooanthropological and posthumanist method for the future of ethology as an interdisciplinary social science founded on shared existence, interaction, and (...)
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  28.  14
    M. Marzón (forthcoming). La visión filosófica de la conducta humana, desde la perspectiva de la Filosofía de Xavier Zubiri. Xavier Zubiri Review 3.
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  29.  9
    Margarita Belandria (2007). Semblanza del jurista venezolano Tulio Chiossone. Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la especie. (...)
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  30.  12
    Manuel Calleja Salado (forthcoming). Realidad, esencia, y estructura dinámica en Xavier Zubiri. The Xavier Zubiri Review 3:101-119.
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  31.  5
    Rossella Bonito Oliva & Timothy Campbell (2008). From the Immune Community to the Communitarian Immunity: On the Recent Reflections of Roberto Esposito. Diacritics 36 (2):70-82.
    In this survey of Roberto Esposito's thought, Bonito Oliva reflects upon the stakes of reading biopolitics in an immunitary key. After sketching the features of a "fundamental crisis in the sense of coexistence," the author, moving from ancient to modern philosophy, emphasizes the centrality of fear in Esposito's understanding of the origins of community. The importance of fear explains in part the intrinsic relation community has to immunity for Esposito, in which immunity is figured primarily as a negative form (...)
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  32.  12
    Óscar Barroso Fernández (forthcoming). La unidad radical de inteligencia, sentimiento y voluntad en Xavier Zubiri. The Xavier Zubiri Review 3:133-148.
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  33.  10
    Jordí Corominas (2006). Xavier Zubiri y la Crisis Modernista. The Xavier Zubiri Review 8:17-57.
    Because of the interest and the new light that historical-critical reconstruction ofZubiri’s thought provides, this article expounds one of the less well-known aspects of hisbiography: the modernist crisis in which the young Zubiri was immersed, a crisis thatdeeply marked deeply the Catholic Church in the 20thcentury. First some hypotheses aresketched about how Zubiri lived, suffered and weathered this crisis, and then the articleseeks to delimit specifically Zubiri’s early modernist positions. Then their theological evolution is framed among the fathers of Vatican (...)
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  34.  7
    Juan José García (2002). El poder de lo real en Xavier Zubiri y su lectura de los padres griegos. The Xavier Zubiri Review 4:19-66.
    The “power of the real”, which Zubiri conceptualized in the final period of his philosophy, is “inspired” in the creation concept of the Greek Fathers, according to Zubiri’sexposition of Greek Patristics in “Supernatural Being: God and Deification in Pauline Theology”. In addition, Zubiri makes that concept his own in a course on Christianity, published posthumously. That inspiration can be detected when Zubiri radicalizes his philosophical approach. This implies purifying his philosophy of elements from Latin theology,whose notions he contrasts with those (...)
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  35.  36
    Roberto Nigro (2010). Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW] Continental Philosophy Review 42 (4):607-611.
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  36.  10
    Antonio González (2005). La vía cósmica hacia Dios según Xavier Zubiri. The Xavier Zubiri Review 7:91-107.
    The article investigates one of the positions of Zubiri with respect to the problem ofGod, which the author terms the “cosmic way” to distinguish it from the better-known “wayof relegation”. In his “cosmic way,” Zubiri elaborates an argument for the existence of Godstarting from the data of the physics of his time, in particular, the cosmology of the “BigBang.” Undoubtedly, the “way of relegation” is the most characteristic of Zubiri’s philosophy, and the one which is in best agreement with the (...)
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  37. Thomas Fowler (1999). Causality and Power in the Philosophy of Xavier Zubiri. The Xavier Zubiri Review 2.
     
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  38.  7
    Thomas B. Fowler (1999). Introduction to the Philosophy of Xavier Zubiri. The Xavier Zubiri Review 1 (1).
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  39.  27
    Kevin Walton (1999). A Realistic Vision? Roberto Unger on Law and Politics. Res Publica 5 (2):139-159.
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  40.  8
    Guy Bennett-Hunter (2014). The Travel Literature of Xavier de Maistre and its Philosophical Significance. In Garth Lean, Russell Staif & Emma Waterton (eds.), Travel and Imagination. Ashgate 75-88.
    In this chapter, I present some philosophical reflections on the theme of the imagination. The main inspiration for these reflections comes from two writers, both of whom are mentioned in Alain de Botton’s (2003) The Art of Travel: Joris-Karl Huysmans and Xavier de Maistre. De Botton uses both of these writers in his book as ‘guides’, people whose work prompts his own ruminations, Huysmans in the first chapter and de Maistre in the last. Speculatively, I infer from this structure (...)
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  41.  7
    Massimo Donà, Loredana Comparone & Andrea Righi (2008). Immunity and Negation: On Possible Developments of the Theses Outlined in Roberto Esposito's Immunitas. Diacritics 36 (2):57-69.
    What is the relation of risk to negativity? Is it possible to think a notion of the negative that doesn't exclude the other via inclusion? These two questions are at the heart of Massimo Donà's discussion of immunity. Drawing on Roberto Esposito's genealogy of immunity in community, Donà shows how immunity depends upon a paradox of separation that brings the common and the immune closer together. After sketching the relation of immunity to the notion of polemos, Donà argues that (...)
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  42.  19
    A. Lebel (2011). Xavier Sabatier. Les Formes du Realisme Mathematique. Paris: Vrin, 2009. ISBN 978-2-7116-2193-4. Pp. 304. Philosophia Mathematica 19 (1):95-103.
    The book under review discusses the most standard forms of mathematical realism, a.k.a. ‘Platonism’, elaborated in the mainstream of twentieth-century philosophy of mathematics. Its purpose is therefore to introduce franco phone readers to an important set of ideas that have been, for the most part, cultivated by analytic philosophers. It originates from a doctoral dissertation at Université Paris 1. It comprises 287 pages of text divided into four main parts, completed by an eight-page bibliography. Beginning with Frege, Russell, and Gödel, (...)
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  43.  4
    Matías Leandro Saidel (2013). CALABRÒ, Daniela: Les détours d'une pensée vivante. Transitions et changements de paradigme dans la réflexion de Roberto Esposito, Mimesis, Paris, 2012, 90 pp. [REVIEW] Daimon: Revista de Filosofia 59:218-222.
    En este pequeño libro, Daniela Calabrò realiza una reconstrucción minuciosa del recorrido que sigue el pensamiento de Roberto Esposito desde sus primeros escritos hasta la actualidad. Con una capacidad de síntesis admirable, la profesora de la Universidad de Salerno identifica y comenta cada uno de las problemáticas y conceptos fundamentales de la obra de Esposito, desde lo impolítico a lo impersonal.
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  44.  3
    Jérémy Mercier (2015). Eros Roberto Grau: Pourquoi J’Ai Peur des Juges. L’Interprétation du Droit Et les Principes Juridiques. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):879-885.
    Les juges créent-ils du droit ? Eros Roberto Grau, avocat, ancien professeur à la prestigieuse Faculté de droit de l’Université de São Paulo et ancien membre de la Cour suprême brésilienne de 2004 à 2010, aurait sans aucun doute pu faire un livre inaccessible sur cette question, tant son parcours, ses forts engagements et ses réflexions prolifiques l’y autorisent.Sa biographie est en particulier disponible en brésilien sur le site de la Cour suprême brésilienne et sur son site personnel . (...)
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  45.  1
    Pedro Lino de Carvalho Júnior (2015). Os direitos humanos em Roberto mangabeira Unger. Revista Fides 6 (2).
    OS DIREITOS HUMANOS EM ROBERTO MANGABEIRA UNGER.
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  46.  5
    Jorge Mario Sánchez Noguera (2014). Modernidad líquida en los detectives salvajes de Roberto Bolaño. Escritos 22 (48):189-214.
    En este artículo analizo las consecuencias del exilio en varios personajes de Los detectives salvajes de Roberto Bolaño, específicamente Ulises Lima y Arturo Belano, quienes, tras la muerte de Cesárea Tinajero, se marchan de México e inician un recorrido por países de Europa, Medio Oriente, Centroamérica y África. Este desarraigo físico, ideológico y espiritual, causado por la pérdida de sus ideales de juventud, los hace vivir “vidas líquidas”, esto es, vidas regidas por las experiencias de inseguridad, incertidumbre y desprotección. (...)
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  47. Celina A. Lértora Mendoza (2004). Verdad y libre albedrío en Roberto Grosseteste. Revista Española de Filosofía Medieval 11:119-128.
    Son numerosos los filósofos que han tratado sobre las acciones humanas, sobre la relación con la ley natural y la causalidad, así como sobre la relación entre conocimiento y el ser. Roberto Grosseteste, en su obra sobre el Libre arbitrio; está especialmente preocupado, a través de más de la mitad de su obra, de la relación entre la libertad y la subsiguiente necesidad de conocimiento divino. Sus reflexiones son un paso más hacia esta cuestión, y pueden ser relacionadas con (...)
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  48. María Idoya Zorroza (2005). Dos Caminos Del Objetivo a la Realidad: Xavier Zubiri y Leonardo Polo. Studia Poliana 7:143-172.
    Xavier Zubiri y Leonardo Polo son partidarios del realismo gnoseológico. Ambos reflexionan sobre lo que es propio del acto cognoscitivo, en cuanto acto cognoscitivo. Zubiri afirma que conocer es actualización de realidad, pues en el conocer está presente la actualidad de la realidad, no de modo intencional, está como realidad en su estricto de suyo. La superación del objeto se da por la riqueza en que queda la realidad actualizada, en su contenido y su formalidad. Para Polo, lo propio (...)
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  49.  14
    Xavier Zubiri, Xavier Zubiri Texts.
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  50.  4
    Matías Saidel (2013). Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política. Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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