Search results for 'Tüten Anğ' (try it on Scholar)

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  1. Nobel Ang (2012). Procrastination as Rational Weakness of Will. Journal of Value Inquiry 46 (4):403-416.score: 30.0
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  2. Nobel Ang (2014). Positive Freedom as Exercise of Rational Ability: A Kantian Defense of Positive Liberty. [REVIEW] Journal of Value Inquiry 48 (1):1-16.score: 30.0
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  3. Swee Hoon Ang & Siew Meng Leong (2000). Out of the Mouths of Babes: Business Ethics and Youths in Asia. [REVIEW] Journal of Business Ethics 28 (2):129 - 144.score: 30.0
    A model of corporate ethics and social responsibility (CESR) was developed and empirically tested among Chinese business undergraduates in Hong Kong and Singapore. As predicted, it was found that CESR beliefs were negatively related to Machiavellianism and two Confucian concepts, guanxi (interpersonal connections) and mianzi (face). CESR beliefs were also lower among Hong Kong than Singaporean youths. The negative effects of guanxi, mianzi, and Machiavellianism were more pronounced for the Hong Kong than Singapore sample. Implications of these findings are discussed (...)
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  4. Ching Ping Ang, Joseph Wolpin & Elisha Baron (2009). Recent Developments in Health Law. Journal of Law, Medicine and Ethics 37 (1):149-159.score: 30.0
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  5. H. ten Have & T. W. Ang (2007). Unesco's Global Ethics Observatory. Journal of Medical Ethics 33 (1):15-16.score: 30.0
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  6. Ien Ang (forthcoming). Beyond Unity in Diversity: Cosmopolitanizing Identities in a Globalizing World. Diogenes:0392192113519739.score: 30.0
    The greater interconnectivity and interdependence unleashed by globalization are not creating a more harmonious, cosmopolitan humanity. On the contrary, the more global the world becomes, the more insistent particular differences, especially of the nationalist kind, are being articulated around the world, often leading to tension and conflict. This seeming paradox cannot be reconciled through simple mantras of ‘unity in diversity’. Rhetorical references to ‘a single humanity’ to overcome structurally entrenched divisions (as institutionalized in the world system of nation-states) are not (...)
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  7. Ien Ang (1993). Culture et communication. Pour une critique ethnographique de la consommation des médias. Hermès 11:75.score: 30.0
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  8. Ien Ang & Nicole G. Albert (2012). Dépasser l'unité dans la diversité : pour des identités cosmopolites. Diogène 237 (1):12.score: 30.0
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  9. Jennifer Mei Sze Ang (2013). Justifications and Limitations. In Fritz Allhoff, Nicholas Evans & Adam Henschke (eds.), Routledge Handbook of Ethics and War: Just War Theory in the 21st Century. Routledge.score: 30.0
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  10. Hwee‐Luan Ang & Vinay Tergaonkar (2007). Notch and NFκB Signaling Pathways: Do They Collaborate in Normal Vertebrate Brain Development and Function? Bioessays 29 (10):1039-1047.score: 30.0
  11. I. Ang (1987). Popular Fiction and Feminist Cultural Politics. Theory, Culture and Society 4 (3):651-658.score: 30.0
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  12. T. W. Ang, Hamj ten Have, J. H. Solbakk & Herman Nys (2008). UNESCO Global Ethics Observatory: Database on Ethics Related Legislation and Guidelines. Journal of Medical Ethics 34 (10):738-741.score: 30.0
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  13. Daniel Ang (2008). What Now?: Youth Ministry in the Wake of World Youth Day 2008: The Ongoing Challenge. Australasian Catholic Record, The 85 (4):403.score: 30.0
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  14. Tüten Anğ (2006). Kaynardağ Üzeri̇ne. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya. 11--131.score: 30.0
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  15. Tüten Anğ (2007). Philosophical Anthropology in Turkey. The Proceedings of the Twenty-First World Congress of Philosophy 13:321-323.score: 30.0
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  16. Elizabeth Cassity & Ien Ang (2006). Humanities–Industry Partnerships and the 'Knowledge Society': The Australian Experience. [REVIEW] Minerva 44 (1):47-63.score: 30.0
    National research policies are today driven by the concept of the ‘knowledge society’, in which development is deemed to follow the application of new ideas. Australia, like other countries, has encouraged partnerships between the universities and industry. This essay examines how Australian scholars in the humanities have responded to the Australian Research Council’s Linkage Projects. Their experience underlines the importance of viewing collaboration as social practice, and the need to find a satisfactory synthesis between academic and industry perspectives.
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  17. Eddie Mw Tong, George D. Bishop, Hwee Chong Enkelmann, Yong Peng Why, Siew Maan Diong, Majeed Khader & Jansen Ang (2007). Emotion and Appraisal: A Study Using Ecological Momentary Assessment. Cognition and Emotion 21 (7):1361-1381.score: 30.0
  18. T. W. Ang, H. T. Have, J. H. Solbakk & H. Nys (2008). UNESCO Global Ethics Observatory: Database on Ethics Related Legislation and Guidelines. Journal of Medical Ethics 34 (10):738-741.score: 30.0
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  19. K. L. Zhang, S. K. Chou & S. S. Ang (2005). A Wireless Addressing Circuitry for Microthruster Array. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 8--12.score: 30.0
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  20. Cheung Chan-fai (1998). T'ang Chün-I's Philosophy of Love. Philosophy East and West 48 (2):257-271.score: 12.0
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  21. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 12.0
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  22. Che-Ming Yang (2010). The Paradox of Transgressing Sexual Identities: Mapping the Micropolitics of Sexuality/Subjectivity in Ang Lee's Films. Asian Culture and History 2 (1):P41.score: 12.0
    From a perspective of multiculturalism, this paper aims to analyze Ang Lee’s Wedding Banquet and Brokeback Mountain by elaborating on the issues of sex/gender/identity in the hope of exploring the process and problematics of cultural formations in the era of globalization characterized by multiculturalism. Based on Judith Buthler’s deconstructive/postmodernist view of sex/gender/identity, the first part of this essay evaluates simultaneously both the positive and negative aspects of these two films; whereas Deleuze’s literary aesthetics of minor literature offers me a subtle (...)
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  23. Alvin B. Yapan (2012). Contemporary Independent Film Producing in the Philippines: The Case of Ang Panggagahasa Kay Fe (The Rapture of Fe). Thesis Eleven 112 (1):147-155.score: 12.0
    This article chronicles the material conditions of producing a film in the Philippine independent film scene which has experienced a marked resurgence at the turn of the century, and has been credited for having revived the ailing Filipino film industry. By way of case study, I use my own film Ang Panggagahasa kay Fe (international title: The Rapture of Fe), awarded the best feature-length digital film at the 33rd Cairo Film Festival in 2009. I co-produced, wrote and directed this film. (...)
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  24. A. W. Macdonald (1957). Book Reviews : Ennin's Diary: The Record of a Pilgrimage to China in Search of the Law Ennin's Travels in T'ang China By E.O. Reischauer (New York: Ronald Press Co., I955.) Pp. 454+Xvi; 34I+Xii. [REVIEW] Diogenes 5 (18):108-112.score: 9.0
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  25. Lauren F. Pfister (1989). A Study in Comparative Utopias - K'ang Yu-Wei and Plato. Journal of Chinese Philosophy 16 (1):59-117.score: 9.0
  26. Matthew Eshleman (2010). Review of Jennifer Ang Mei Sze, Sartre and the Moral Limits of War and Terrorism. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 9.0
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  27. Whalen W. Lai (1978). Illusionism (Māyavāda) in Late T'ang Buddhism: A Hypothesis on the Philosophical Roots of the Round Enlightenment Sūtra (Yüan-Chüeh-Ching). Philosophy East and West 28 (1):39-51.score: 9.0
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  28. Robert Henricks (1981). His K'ang and Argumentation in the Wei, and a Refutation of the Essay 'Residence is Unrelated to Good and Bad Fortune: Nourish Life'. Journal of Chinese Philosophy 8 (2):169-223.score: 9.0
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  29. Frank W. Stevenson (1992). Limit and Exhaustibility in the Questions of T'ang. Journal of Chinese Philosophy 19 (2):197-224.score: 9.0
  30. Edward H. Schafer (1965). The Idea of Created Nature in T'ang Literature. Philosophy East and West 15 (2):153-160.score: 9.0
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  31. Paul Carus (1904). The “Holy Edict” of K'ang-Hi. The Monist 14 (5):733-746.score: 9.0
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  32. Robert G. Henricks (1982). The Essays of Juan K'an and Hsi K'ang on Residence and Good Fortune. Journal of Chinese Philosophy 9 (3):329-347.score: 9.0
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  33. Lloyd Baugh (2009). The Search for Meaning, the Struggle to Love: Ang Lee's Film Brokeback Mountain. Gregorianum 90 (3):533-570.score: 9.0
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  34. Paolo Adriatico Bolanos (2010). Isang Reaksyon Sa “Ang Demokratikong Sistema at Ang Mga Modelo Ng Pamumuno Sa Pilipinas”. Kritike: An Online Journal of Philosophy 4 (1).score: 9.0
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  35. Sit Butʻin (2011). Pratyā Kānmư̄ang Prīapthīap: Sưksā Kānmư̄ang Nǣo Būranākān Dān ʻaphipratyā, Čhariyasāt, Takkasāt, Læ Khunnawitthayā. Samnakphim Saȳam.score: 9.0
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  36. Henry Y. S. Chan (1992). The Reformer as Conspirator: K'ang Yu-Wei Versus the Empress Dowager, 1904-1906. Chinese Studies in History 25 (4):38-49.score: 9.0
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  37. Zu-yan Chen (1996). " Flying Flower and Spirit Wind," Chang Yueh and Literary Patronage in T'ang China. Mediaevalia 21:79.score: 9.0
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  38. C. D. Cheung (1998). T'ang Chun-I's Philosophy of Love. Philosophy East and West 48 (2):257-271.score: 9.0
     
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  39. Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.score: 9.0
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  40. F. P. A. Demeterio (2010). Ang Demokratikong Sistema at Ang Mga Modelo Ng Pamumuno Sa Pilipinas1. Kritike: An Online Journal of Philosophy 4 (1):28-49.score: 9.0
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  41. F. P. A. Demeterio (2013). Ang Paglubog Nina Hippokrates at Galen Sa Kanluran: Isang Intepretasyon Sa Anyo Ng Siyantipikong Rebolusyon Sa Larangan Ng Medisina. Kritike: An Online Journal of Philosophy 7 (1).score: 9.0
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  42. Jennifer Esposito, Corrie L. Davis & Bettina L. Love (2007). Brokeback Mountain. Directed by Ang Lee. Los Angeles: Focus Films, 2005. Educational Studies 41 (1):93-99.score: 9.0
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  43. Horace L. Fairlamb (2007). Romancing the Tao: How Ang Lee Globalized Ancient Chinese Wisdom. Symploke 15 (1):190-205.score: 9.0
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  44. Donald Harper (forthcoming). Flowers in T'ang Poetry: Pomegranate, Sea Pomegranate, and Mountain Pomegranate. Journal of the American Oriental Society.score: 9.0
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  45. John Israel (1981). An Introduction to Liu Cho-Ch'ang's "The Democratic Thought of Thomas Jefferson". Chinese Studies in History 14 (3):3-6.score: 9.0
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  46. Kuang-Neng Liu (2008). Ang Lee's Crouching Tiger, Hidden Dragon in the Land of the Cartesians: From Comparative Reception to Cultural Comparison. Semiotica 2008 (171):395-411.score: 9.0
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  47. Shu-Hsien Liu (1974). Biobibliographical Note on T'ang Chün-I. Contemporary Chinese Thought 5 (4):110-111.score: 9.0
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  48. So Kee Long (1995). Developments in Southern Fukien Under the T'ang and the Min. Journal of the American Oriental Society 115 (3):443-451.score: 9.0
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  49. Brian E. McKnight (1995). T'ang Law and Later Law: The Roots of Continuity. Journal of the American Oriental Society 115 (3):410-420.score: 9.0
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  50. Kwang-hun Mun (2006). Adorŭno Wa Kim U-Chʻang Ŭi Yesul Munhwaron: Simmijŏk Inmunsŏng Ŭi Ongho. HanʼGilsa.score: 9.0
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