Search results for 'T. -H. Jaing' (try it on Scholar)

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  1. E. Scheider (1903). G) Pays Scandinaves. 6848 Danmarks Riges Historie. Af. J. Steenstrup, K. Erslev, A. Heise V. Mollerup, JA Fridericia, E. Holm, AD Jorgensen. T. V, Fasc. 20-23. Copenhague, Nordiske Forlag. In-8. Le Fasc. Kr. 0, 60. 6849 Trap. Beskrivelse Af Kongeriget Danmark. 3 «Édit. Under Medvirkning. [REVIEW] Revue d'Histoire Ecclésiastique 4:399.score: 12.0
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  2. Jaroslav Peregrin, Úvod Do Teoretické Sémantiky.score: 4.0
    Když jsem v roce 1992 začínal na filosofické fakultě UK přednášet teorii sémantiky, cítil jsem intenzivní potřebu poskytnout studentům nějaký učební text. O překotném vývoji tohoto interdisciplinárního oboru, který odstartovalo v sedmdesátých letech úspěšné “zkřížení logiky s lingvistikou” Richardem Montaguem a dalšími a který se nezpomalil dodnes, totiž v češtině neexistovaly prakticky žádné zprávy (s čestnou výjimkou přístupu tzv. transparentní intenzionální logiky, který byl dílem českého emigranta Pavla Tichého a o kterém u nás psal Pavel Materna). Přehledové publikace, jaké jsou (...)
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  3. Katherine Elise Barhydt & J. M. Fritzman (2013). German Idealism Meets Indian Vedānta and Kaśmiri Śaivism. Comparative Philosophy 4 (2).score: 4.0
    0 0 1 152 943 Lewis & Clark College 21 2 1093 14.0 Normal 0 false false false EN-US JA X-NONE Regarding each philosophy as a variation of that of Spinoza , t his article compares the German Idealism of Schelling and Hegel with the Indian Ved ā nta of Śaṅkara and Rāmānuja, as well as Abhinavagupta’s Kaśmiri Śaivism. It argues that only Hegel’s philosophy does not fail. For Śaṅkara, Rāmānuja, Abhinavagupta, and Schelling, the experience of ultimate reality—Brahman for Śaṅkara (...)
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  4. S. Abramsky, D. Gabbay & T. Maibaum (1996). KM99] GP Kogan and JA Makowsky. Computing Schur Functions for Borchardt Matrices. In Preparation, 1999. Kog96] GP Kogan. Computing the Permanent Over Elds of Characteristic 3: Where and Why It Becomes Dificult. In FOCS'96, Pages 108 {114. IEEE, 1996. [REVIEW] Annals of Pure and Applied Logic 78 (2):189-202.score: 4.0
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  5. R. N. Aslin, P. Barrouillet, P. Bloom, S. A. Gelman, T. JaČrvinen, P. N. Johnson-Laird, C. L. Krumhansl, J. F. Leca, M. J. Spivey & K. Sullivan (2000). Adi-Japha, E., 1 Ahn, W.-K., B35 Amsterlaw, JA, B35 Arnold, JE, B13. Cognition 76:297.score: 4.0
     
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  6. Charles Rowan Beye, W. Martin Bloomer, Mary T. Boatwright, Daniel J. Gargola & Richard Ja Talbert (2006). Akujärvi, Johanna. Researcher, Traveller, Narrator: Studies in Pausanias' Periegesis. Studia Graeca Et Latina Lundensia 12. Stockholm: Almqvist & Wiksell Interna-Tional, 2005. Xviii+ 314 Pp. 4 Tables. Paper, Price Not Stated. Ancona, Ronnie, and Ellen Greene, Eds. Gendered Dynamics in Latin Love Poetry. Baltimore: Johns Hopkins University Press, 2005. Xii+ 372 Pp. Cloth, $55. [REVIEW] American Journal of Philology 127:321-326.score: 4.0
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  7. Walter K. Dodds, Christopher T. Robinson, Evelyn E. Gaiser, Gretchen Ja Hansen, Heather Powell, Joseph M. Smith, Nathaniel B. Morse, Sherri L. Johnson, Stanley V. Gregory & Tisza Bell (2012). Surprises and Insights From Long-Term Aquatic Data Sets and Experiments. Bioscience 62 (8):709-721.score: 4.0
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  8. O. P. Norkowski (2012). Koncepcja śmierci mózgowej w świetle analiz: czy da się ją obronić? Filo-Sofija 12 (19).score: 4.0
    The Brain Death Reconsidered – Is It a Tenable Concept? Since 1968 it has been recognized in the medical practice that irreversible coma connected with apnea can serve as a criterion of human death. This approach was first introduced in the so called Harvard Protocol. As a result of the work of this commission, the brain-based criteria of human death were quickly legally introduced in America and in most countries in the world. The only symptom on which death can be (...)
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  9. Jérôme Porée (2014). Les limites du récit. Études Ricoeuriennes / Ricoeur Studies 4 (2):38-49.score: 4.0
    The notions of “narrated time” and “narrative identity” have become, in less than three decades, commonplaces, not only for philosophers, but also for psychologists and ethicists. This would be welcomed, if only it were not used nowadays in what must be called a new dogmatic way. Now, Paul Ricœur indeed asserted, in various ways, the wealth of the notion of narrative; but he also readily acknowleged its limits – aren’t these limits those of hermeneutics itself? Normal 0 false false false (...)
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  10. T. Rockwell (1999). JA Scott Kelso, Dynamic Patterns. Journal of Consciousness Studies 6:108-108.score: 4.0
     
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  11. Jörg Splett (2001). "Fels des Atheismus"? Zum Theodizeeproblem Heute. Revista Portuguesa de Filosofia 57 (4):711 - 732.score: 4.0
    A quebra no que se refere às certezas da fé, a ênfase da própria experiência e os horrores do século XX levaram ao surgimento de uma vaga de (anti-)teodiceias. Aos ataques por parte do ateísmo correspondem do lado dos teólogos ou um certo resentimento em relação a Deus ou a sua desculpa mediante um pôr-em-questão da sua omnipotência. Surgiram desta forma propostas de carácter ora dualistico ora monístico que fizeram com que a resposta clássica ao problema tivesse progressivamente ficado quase (...)
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  12. S.-T. Teodorsson (1997). Notice. De Homero a Libanio: estudios actuales sobre textos griegos II. JA Lopez Ferez. The Classical Review 47 (1):202-203.score: 4.0
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  13. Morten Tønnessen (2009). Abstraktsioon, julmus ja teised loomämangu aspektid Muki ja Maluca mängude näitel. Kokkuvõte. Sign Systems Studies 37 (3-4):579-579.score: 4.0
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  14. Andy Weir (2012). Deep Time Contagion. Continent 2 (3):167-169.score: 4.0
    Introduction Jamie Allen Time, of all the dimensions readily presented to experience, seems to do so most readily through things. Stuff, in supposed counter-valence to the negentropic resilience of living things, appears to us as that which degrades through time, and demarcates a more technical chronometry of sequential events. Situated outside the rotting of fruit and the ticking of clocks, a “deep time” persists. Like the ultra-hearing of the bat, and the infra-vision of the boa-constrictor, there exist living and non-living (...)
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  15. Ulrich Willers (2001). Nietzsche vor dem Phänomen Pascal: Eine Beobachtung. Revista Portuguesa de Filosofia 57 (1):73 - 102.score: 4.0
    Having as starting point Nietzsche's controversy with Pascal, this paper intends to demonstrate to what extent, and by what means, he is involved in a constant debate with Christianity. As the previous research of the author has demonstrated, Nietzsche occupied himself all his life with the figure of Jesus, who never ceased both to fascinate and to irritate him. Pascal, on the other hand, took as central point of his reflection Jesus' salvific mediation. The confrontation of the two ways of (...)
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  16. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 4.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  17. James T. Bretzke (2001). Bibliography on East Asian Religion and Philosophy. E. Mellen Press.score: 2.0
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books 95 -- Translations (...)
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  18. Takeshi Sasaki & Tʻae-chʻang Kim (eds.) (2001). Kōkyō Tetsugaku =. Tōkyō Daigaku Shuppankai.score: 2.0
    1. Kō to shi no shisōshi -- 2. Kō to shi no shakai kagaku -- 3. Nihon ni okeru kō to shi -- 4. Ō-Bei ni okeru kō to shi -- 5. Kokka to ningen to kōkyōsei -- 6. Keizai kara mita kōshi mondai -- 7. Chūkan shūdan ga hiraku kōkyōsei -- 8. Kagaku gijutsu to kōkyōsei -- 9. chikyū kankyō to kōkyōsei -- 10. 21-seiki kōkyō tetsugaku no chihei -- 14. Rīdāshippu kara kangaeru kōkyōsei.
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  19. Seiichi Takeuchi & T'ae-ch'ang Kim (eds.) (2010). "Onozukara" to "Mizukara" No Awai: Kōkyōsuru Sekai o Nihon Shisō Ni Saguru. Tōkyō Daigaku Shuppankai.score: 2.0
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