Search results for 'T. A. Gabel Joan' (try it on Scholar)

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  1. M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).score: 2130.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  2. Susan M. Houghton, Joan T. A. Gabel & David W. Williams (2009). Connecting the Two Faces of CSR: Does Employee Volunteerism Improve Compliance? [REVIEW] Journal of Business Ethics 87 (4):477 - 494.score: 210.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create "effective compliance and ethics programs" to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms' internal legal and ethical standards. We explored a potential connection between the firms' external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  3. Joan Konner (ed.) (2009). You Don't Have to Be a Buddhist to Know Nothing: An Illustrious Collection of Thoughts on Naught. Prometheus Books.score: 126.0
    Book I: Before -- The origin -- Book II: Genesis -- Here goes nothing -- The light at the end of the tunnel -- Directions -- The geography of nowhere -- Book III: In residence -- Foyer -- Living room -- Dinner party -- East Room -- West Wing -- A room of one's own -- The children's hour -- In the garden -- Reflecting pool -- Book IV: Public library -- Dictionary of nothing -- The reading room -- Writers' (...)
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  4. Joan A. Vaccaro (2011). T Violation and the Unidirectionality of Time. Foundations of Physics 41 (10):1569-1596.score: 117.0
    An increasing number of experiments at the Belle, BNL, CERN, DAΦNE and SLAC accelerators are confirming the violation of time reversal invariance (T). The violation signifies a fundamental asymmetry between the past and future and calls for a major shift in the way we think about time. Here we show that processes which violate T symmetry induce destructive interference between different paths that the universe can take through time. The interference eliminates all paths except for two that represent continuously forwards (...)
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  5. Joan McGregor (1996). Why When She Says No She Doesn't Mean Maybe and Doesn't Mean Yes: A Critical Reconstruction of Consent, Sex, and The Law. Legal Theory 2 (3):175-208.score: 117.0
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  6. Masha Tupitsyn & The Editors (2013). Ever Since the World Began: A Reading & Interview with Masha Tupitsyn. Continent 3 (1):7-12.score: 108.0
    "Ever Since This World Began" from Love Dog (Penny-Ante Editions, 2013) by Masha Tupitsyn continent. The audio-essay you've recorded yourself reading for continent. , “Ever Since the World Began,” is a compelling entrance into your new multi-media book, Love Dog (Success and Failure) , because it speaks to the very form of the book itself: vacillating and finding the long way around the question of love by using different genres and media. In your discussion of the face, one of the (...)
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  7. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 85.5
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  8. Sanford Shieh (2009). Teaching & Learning Guide For: Frege on Definitions. Philosophy Compass 4 (5):885-888.score: 81.0
    Three clusters of philosophically significant issues arise from Frege's discussions of definitions. First, Frege criticizes the definitions of mathematicians of his day, especially those of Weierstrass and Hilbert. Second, central to Frege's philosophical discussion and technical execution of logicism is the so-called Hume's Principle, considered in The Foundations of Arithmetic . Some varieties of neo-Fregean logicism are based on taking this principle as a contextual definition of the operator 'the number of …', and criticisms of such neo-Fregean programs sometimes appeal (...)
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  9. Joseph Agassi, Fundamenta Scientiae, 9, 1988, 189-202 (Slightly Revised) Neo-Classical Economics as 18th Century Theory Of.score: 81.0
    1. The Real Claim of the Chicago School If anything dramatic has happened in economic theory over the last one hundred years – namely, since the advent of marginalism – then, everyone agrees, it was not the rise of the Chicago neo -classical school which, after all, only synthesized the various versions of marginalism, but the Keynesian Revolution. Assessments of this revolution were repeatedly invited, particularly by opponent, chiefly from Chicago. F. A. von Hayek has explicitly and bitterly blames Keynes (...)
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  10. Joseph Agassi, Man.score: 81.0
    1. The Real Claim of the Chicago School If anything dramatic has happened in economic theory over the last one hundred years – namely, since the advent of marginalism – then, everyone agrees, it was not the rise of the Chicago neo -classical school which, after all, only synthesized the various versions of marginalism, but the Keynesian Revolution. Assessments of this revolution were repeatedly invited, particularly by opponent, chiefly from Chicago. F. A. von Hayek has explicitly and bitterly blames Keynes (...)
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  11. Eileen Sommerman (2011). Jimmie Durham's Pirogenetico, Pirogenetico. Continent 1 (4).score: 81.0
    continent. 1.4 (2011): 240—241. “Pirogenetico, Pirogenetico”, 2009 Installation composée de deux tables en métal et trois blocs d’obsidienne et leur moulages. © Coll.Centre Pompidou / Distr. RMN I'm not so sure that art is so ambiguous. I just think it's not linguistic. It's more full and complex than language— we can experience it but not explain it. —Jimmie Durham(1) Jimmie Duraham is an American artist of Cherokee descent. He’s a visual artist and a political activist for the American Indian Movement. (...)
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  12. R. C. von Borstel, R. H. Smith, D. S. Grosch, Anna R. Whiting, R. L. Amy, M. B. Baird, P. D. Buchanan, Katherine T. Cain, Ruth Ann Carpenter, A. M. Clark, A. C. Hoffman, Martha S. Jones, S. Kondo, Margaret J. Lane, T. J. Mizianty, Mary L. Pardue, Joan W. Reel, Diana B. Smith, Judith A. Steen, Julie T. Tindall & L. R. Valcovic (1968). Mutational Response of Habrobracon in the Biosatellite II Experiment. Bioscience 18 (6):598-601.score: 81.0
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  13. Joan Esteban & József Sákovics (2008). A Theory of Agreements in the Shadow of Conflict: The Genesis of Bargaining Power. [REVIEW] Theory and Decision 65 (3):227-252.score: 72.0
    We present a novel approach to N-person bargaining, based on the idea that the agreement reached in a negotiation is determined by how the direct conflict resulting from disagreement would be resolved. Our basic building block is the disagreement function, which maps each set of feasible outcomes into a disagreement point. Adding this function to the description of a bargaining problem, a weak axiom based on individual rationality leads to a unique solution: the agreement in the shadow of conflict, ASC. (...)
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  14. Francesc Esteva, Joan Gispert, Lluís Godo & Franco Montagna (2002). On the Standard and Rational Completeness of Some Axiomatic Extensions of the Monoidal T-Norm Logic. Studia Logica 71 (2):199 - 226.score: 72.0
    The monoidal t-norm based logic MTL is obtained from Hájek''s Basic Fuzzy logic BL by dropping the divisibility condition for the strong (or monoidal) conjunction. Recently, Jenei and Montgana have shown MTL to be standard complete, i.e. complete with respect to the class of residuated lattices in the real unit interval [0,1] defined by left-continuous t-norms and their residua. Its corresponding algebraic semantics is given by pre-linear residuated lattices. In this paper we address the issue of standard and rational completeness (...)
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  15. Joan D. T. Goodman & R. B. Anderton (1997). X-Linkage, Lyonization and a Female Premium in the Verbal Iq Results of Orkney Schoolchildren, 1947–75. Journal of Biosocial Science 29 (1):63-72.score: 72.0
    This paper reports the preliminary findings of an analysis of the Moray House (verbal IQ) results of a base sample of 4383 Orkney children due to be tested in the schools at age 11±1[fraction one-half] years in 1947–75. Girls enjoy a 3·63% premium relative to phenotypically equivalent boys at test age. Relationships within the sample, which includes some members of the parental generation, are known. The trait is found to be X-linked, with nine phenotypes in the boys, and lyonization is (...)
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  16. Malin Masterton, Gert Helgesson, Anna T. Höglund & Mats G. Hansson (2007). Queen Christina's Moral Claim on the Living: Justification of a Tenacious Moral Intuition. [REVIEW] Medicine, Health Care and Philosophy 10 (3):321-327.score: 72.0
    In the long-running debate on the interest of the dead, Joan C. Callahan argues against such interests and although Søren Holm for practical reasons is prepared to consider posthumous interests, he does not see any moral basis to support such interests. He argues that the whole question is irresolvable, yet finds privacy interests where Tutankhamen is concerned. Callahan argues that there can be reasons to hold on to the fiction that there are posthumous interests, namely if it is comforting (...)
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  17. John R. Jungck, Stephen T. Asma, Caroline Joan &Amp, Quot, Kay& Quot & S. Picart (1999). Darwin's "Devastating Puzzle"Following Form and Function: A Philosophical Archaeology of Life ScienceThe Darwinian Shift: Kuhn Vs. Laudan. Bioscience 49 (10):839.score: 67.5
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  18. Malin Masterton, Mats G. Hansson, Anna T. Höglund & Gert Helgesson (2007). Can the Dead Be Brought Into Disrepute? Theoretical Medicine and Bioethics 28 (2):137-149.score: 63.0
    Queen Christina of Sweden was unconventional in her time, leading to hypotheses on her gender and possible hermaphroditic nature. If genetic analysis can substantiate the latter claim, could this bring the queen into disrepute 300 years after her death? Joan C. Callahan has argued that if a reputation changes, this constitutes a change only in the group of people changing their views and not in the person whose reputation it is. Is this so? This paper analyses what constitutes change (...)
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  19. Heather D. Lucas, Joan Y. Chiao & Ken A. Paller (2011). Frontiers: Why Some Faces Won't Be Remembered: Brain Potentials Illuminate Successful Versus Unsuccessful Encoding for Same-Race and Other-Race Faces. Frontiers in Human Neuroscience 5.score: 63.0
     
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  20. Joan Chiao & T. Harada (2008). Cultural Neuroscience of Consciousness: From Visual Perception to Self-Awareness. Journal of Consciousness Studies 15 (s 10-11):58-69.score: 45.0
    Philosophical inquiries into the nature of consciousness have long been intrinsically tied to questions regarding the nature of the self. Although philosophers of mind seldom make reference to the role of cultural context in shaping consciousness, since antiquity culture has played a notable role in philosophical conceptions of the self. Western philosophers, from Plato to Locke, have emphasized an individualistic view of the self that is autonomous and consistent across situations, while Eastern philosophers, such as Lao Tzu and Confucius, have (...)
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  21. Joan Gispert & Antoni Torrens (2005). Axiomatic Extensions of IMT3 Logic. Studia Logica 81 (3):311 - 324.score: 45.0
    In this paper we characterize, classify and axiomatize all axiomatic extensions of the IMT3 logic. This logic is the axiomatic extension of the involutive monoidal t-norm logic given by ¬φ3 ∨ φ. For our purpose we study the lattice of all subvarieties of the class IMT3, which is the variety of IMTL-algebras given by the equation ¬(x 3) ∨ x ≈ ⊤, and it is the algebraic counterpart of IMT3 logic. Since every subvariety of IMT3 is generated by their totally (...)
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  22. Joan D. T. Goodman & R. B. Anderton (1997). Analysis of the Viq Scores of Families of Three or More Orkney Brothers. Journal of Biosocial Science 29 (2):181-190.score: 45.0
    Classification of the boys in 48 families of three or more brothers according to their Moray House Test (VIQ) scores awarded at age 11±1[fraction one-half] years in 1947–75 confirms the postulated existence of a total of nine male phenotypes for this X-linked trait in the score range <70 to 140 points. The phenotypic means lie close to the sequence 69(8)133. Recombination is shown to occur. An additive effect of three alleles at each of two X-chromosome loci is the most likely (...)
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  23. Joan Mesquida Sampol (2003). El concepto de discrecionalidad Y su control. Anales de la Cátedra Francisco Suárez 37:337-358.score: 45.0
    In this paper I attempt to o f fer a concept of discretion and to an a l yse the forms of control that can be e x ercised in this matte r . F rom the concept of l e g al ce r taint y , w e can obse r v e h o w discretion eme r ges in those cases that are e n visaged b y the norms and in the so called hard cases. (...)
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  24. Joan Subirats (2012). ¿Qué democracia tenemos? ¿Qué democracia queremos? Anales de la Cátedra Francisco Suárez 46:155-180.score: 45.0
    E l auto r pa r t e de l reconocimient o d e qu e lo s parámetro s e n lo s qu e s e inscribía n las institucione s d e l a democraci a representat iva ha n cambiad o sustancialmente . E n es e nu evo cont e xt o sitú a e l debat e sobr e lo s posi b le s dé f icit s d e l a democraci a (...)
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